Pesach Sheini: A Yid Refuses To Miss Out - Wednesday Night Women’s Shiur

Tomorrow night Pesach Sheini begins. Pesach Sheini is on Friday. Pesach Sheini is the day when the Beis Hamikdash was standing that someone who was tamei or too far away and couldn't make it to the Beis Hamikdash in time to Excuse me, to [clears throat] bring the Korban Pesach. >> [cough] >> was able to There was a second chance. They were able to bring the Korban Pesach a month later. And it's fascinating that there's another halacha about Korban Pesach that [snorts] has nothing to do with Pesach Sheini. It's just a halacha of Korban Pesach. And it's written here in Parshas Beha'aloscha where it describes the halacha of Pesach Sheini. It's interesting. You would expect that when the Torah told me the halachos of the Korban Pesach it would say all the halachos. And then when it says the story that there were some people that couldn't they couldn't bring the Korban. Then it just says that halacha. It was It's a little bit interesting that there's a halacha that waits until the story of Pesach Sheini. And that's the halacha that a ger also brings a Korban Pesach. For whatever reason the Torah felt that a ger might think that either he's exempt from the Korban Pesach because his ancestors did not come out of Mitzrayim. Or perhaps as Rashi brings in Parshas Beha'aloscha, perhaps the moment he becomes a ger he should bring a Korban Pesach just like his just like our ancestors did the moment the Jewish nation was born. >> [cough] >> Either way the Torah tells us in Parshas Beha'aloscha a A doesn't bring a Korban Pesach. I I'm sorry. A ger doesn't bring a carbon Pesach when he becomes a ger, but the ger is treated like one of the, you know, any one of the Yidden. We treat a ger fully like our brother and a giyores like our sister. And when it's time for all of us to bring the carbon Pesach, the ger or giyores brings one as well. Okay? Does that have anything to do with Pesach Sheini? That's a halacha about the carbon Pesach. Even if someone is never tamei before Pesach and never too far away, still it's important to know that a ger has to bring a carbon Pesach. But obviously it does have something to do with carbon Pesach because that's where it is. "V'chi yagur itchem ger" in Parshas Balak is coming in the parsha of Pesach Sheini. And I'd like to explain I'd like to explain what it has to do with a ger. Another question. Interesting, interesting question. So what happened? Klal Yisrael came out of Mitzrayim. Okay, just let's just follow the calendar here. It's important to have some sense. So 49 days later they stood by Har Sinai and they received the Torah on Vav Sivan. And [snorts] Moshe Rabbeinu went back up to get the the Luchos. He came down on the 17th day of Tammuz and discovered a golden calf prancing around. He broke the Luchos. Klal Yisrael did a major [clears throat] teshuvah for that terrible, terrible mistake. Moshe Rabbeinu went back up to ask Hashem to be mochel us. He came down right before Rosh Chodesh Elul. So that's already through the summer. He came down right before Rosh Chodesh Elul and told Klal Yisrael Hashem was mochel us. Now it's time to get the next set of Luchos. He went up again for the third time on Rosh Chodesh Elul, stayed up in Shamayim through the entire Elul, Rosh Hashanah until Yom Kippur and came down on Yom Kippur with the second Luhos. On the day after Yom Kippur, gathered together the whole class of Israel and told them that we have to build a Mishkan. Gathered the materials the 11th 12th that was on the right the 11th 12th 13th and 14th day of of Tishrei and then started building the Mishkan on the 15th day of Tishrei which is the first day of Sukkot. Um [snorts] the Ananei Hakavod returned cuz they were building the Mishkan. That's why we have Sukkot on the 15th day of Tishrei. And and they finished building the Mishkan on the 25th day of Kislev. And they were told not to do anything with that Mishkan that they finished on the 25th day of Kislev. And the 25th day of Kislev was owed a Chanukas Hamishkan for several hundred years. But the 25th day of Kislev nothing happened. The Mishkan was put into storage until Nisan time. So for it's a pretty incredible. The entire Mishkan was built and ready for use. And Hashem was like, "No, we're waiting for Nisan." Okay? In the beginning of Nisan I'll tell you exactly when in a minute. In the beginning of Nisan they erected the Mishkan. First Moshe Rabbeinu served as Kohen Gadol and he wore a white robe and took apart put together and took apart the Mishkan by himself, which is impossible to physically do. He put together and took apart the Mishkan by himself for seven days and brought korbanos in the Mishkan for seven days. That's known as the Shiv'as Yemei Hamilu'im. And then on the eighth day Vayhi Bayom Hashmini he inaugurated the Mishkan. It was an unbelievable day. A fire came down from Shamayim. There was a sad thing that day that Dassan and Avihu were killed because they saw and a few days later was time to do Pesach Pesach for the second time. Right? What a year, no? What an eventful year. But a few days later after the Mishkan was finally standing. After going through Mount the breaking of the the the the building the Mishkan and so on finally it was time to it was time to um to have Pesach again. And God said God speaks to Moses in the desert of Sinai in the second year let's say some time and he says the children of Israel do Pesach in their time Time to bring the carbon Pesach just like you did in Egypt it's time to do it now in the desert. And then the reports to us that there were men that were men that were men that were men they were men men What an interesting that we have on Friday Pesach for those who were men men and we have this week men men which is all the men men men men men men men men men But in any event in any event you had people that were men men and they couldn't do the carbon Pesach. Now why couldn't why were they men? Why were they men men? What men were they being men men with were they were they were they touching? So there are different in the Torah Some say that they were the ones that took the men men the deceased Nadav and Avihu out of the holy of holies and buried them because although Nadav than a view were burned alive for bringing that strange fire into the Kodesh Hakodashim but their bodies were untouched. Hazal say that two strands of fire came out from the Kodesh Hakodashim, went into their noses, and burned them from the inside. These Kedoshim, they were very tremendous Kedoshim, very very high madrega, and they they made a mistake in bringing this asha zara, but they were very very very very halo to people and their bodies remained completely intact. And they were carried out. When a body is brought out, of course, the person that's carrying it becomes tamei. mace And because they were tamei mace, they couldn't bring the carbon Pesach. Now, if you make a cheshbon, how many days does it take to purify oneself when someone comes in contact with a mace? >> [snorts] >> Anybody know? >> Just until that evening. >> No, there is such a thing. There is such a thing. Other tumahs, other impurities, it's still that evening. Yes. The person goes to the mikvah, but for tumahs mace, it's 7 days. 7 days, there is the spraying of the parah adumah. It was in addition to the mikvah, there's also the waters of the parah adumah are sprinkled on the person on day three and day seven. And the person becomes tohor after the seventh Okay, so what day in Nissan is the carbon Pesach brought? Pesach falls on the first day of Pesach. The carbon Pesach is brought the day before that. Right? So it's Yud Dalet, so it's the 14th day of Nissan, right? So why couldn't Now, when was the Mishkan put up? >> On the first. >> So many people say on the first day of Nissan. Over 14 days, they couldn't become tohor? So it must be It must be that those people that say that the people that were tummy were the ones who carried the bodies of Nadav and Avihu out. It must be that they hold that when Parshat Shmini begins with the words Vayhi Bayom Hashmini, and Rashi says it was Rosh Chodesh Nissan, they hold Vayhi Bayom Hashmini means it was Shmini B'Nissan. And with the seven days that Moshe This is very interesting in a lot of different ways that I'm not going to get into. That means that Moshe started to put together and take apart the Mishkan every day starting Rosh Chodesh Nissan. He did that for seven days. On the eighth day was the inauguration of the Mishkan. And then if you became tamei that day on the 14th day of Nissan, you would still be tamei seven days later. So, you'd be stuck. But most people hold that the Mishkan was actually inaugurated on the first day of Nissan. So, who were these people that were tamei? So, the Gemara says, nosei aronai shel Yosef. It was those that were carrying the body of Yosef HaTzaddik, which includes all the shvatim. They were those that were carrying the shvatim's aronais to bury in Eretz Yisrael. They were taken from Egypt as we know. Vayikach Moshe es atzmos Yosef, right? Moshe took the bones of Yosef with him. And those that were carrying them were tamei meis. And and they didn't have seven days to to purify themselves. That's the That's the discussion. Anyway, they came to discuss with Moshe They came to discuss with Moshe this problem that they couldn't bring the korban Pesach. Okay? Now, I want to share with you one more thing. I'm going to get to the point here. Trust me, it is worth the wait. Okay? Trust me. It says here that they came in front of Moshe and in front of Aaron. So now they came in front of Moisha and in front of it doesn't say in front of Moisha and Aaron. It says in front of Moisha, lifnei Moisha, vilifnei Aaron. So Rashi says, so how did that happen? What happened exactly? Oh, so maybe it means that they came in front of Moisha and he didn't know what to do, so they went to Aaron. You're laughing. Rashi says that's ridiculous. If If If Moisha lo yada, Aaron heichan yada yada. If Moisha didn't know, how was Aaron supposed Moisha was Aaron's rebbe. Okay? So el amai it must mean they came while Moisha and Aaron were both sitting in the beit midrash, they came in front of Moisha and in front of Aaron and my question to you is, and trust me this is worth the wait. My question to you is why is it important that Aaron was sitting there? They are asking a question to Moisha Rabbeinu. Why is it important to stress it was in front of Moisha? It doesn't Maybe someone else was there also, it's not relevant. Moisha was the teacher, right? Aaron's opinion that wasn't they were going to get from Moisha Rabbeinu. So why is it important that it was in front of Moisha and in front of Aaron? So the Now let me pull this all together. This is something that's absolutely absolutely not only is this delicious, like really really delicious divrei Torah, but it's something that really could propel us and motivate us and excite us and our rabbi the sasha. There was something so unique with Pesach Sheini. To me Pesach Sheini is one of the holiest days of the year. It's just such an incredible day because you know, we live in a culture and a society and it's not just our society, you know, humanity has been this way that we try to uh uh expend as little energy as possible. If we have a choice of moving or not moving, we'd rather sit still, you know? We're not interested in doing things. And if we have a choice of being potter from something, we'll take the patur, you know? Um you know, and and the these men, whether it was because of the bodies of Nadav Vaveyu, or it was because they were carrying the urn of Joseph, they were not bad guys. They were sadikim. They were holding the bodies of sadikim. And that's how they became tummy. They could have said, you know, a carbon Pesach, that's a sheep. That's expensive. Okay, that's an expensive That's an investment. If you had a large family, it was a big investment. And they were potter from eating a carbon Pesach. Shoo. You guys enjoy. I'm going to stay home. They were potter. Moshe Rabbeinu announces, "We're going to be doing the carbon Pesach." They're like, "One second, I'm tummy. Okay, I'm potter. I don't have to do it." But that was not their attitude. They came in front of Moshe and they s- It doesn't say that they screamed. But if you listen to the words, you know that they were pleading with Moshe. They s- They didn't just say, "What should we do? We're tummy." They said, "Lama nigora? Why should we lose out? Clau Yisrael's bringing a carbon Pesach. Clau Yisrael is becoming closer to Hashem. Clau Yisrael is serving Hashem together. Why? Lama? Why nigora should we lose out? Should we be less? We also want to do. We also want to give. We also want to serve. Not I'm relieved that I'm potter. I'm devastated that I'm potter. I want the action here. I want to be involved. I want to do. I want to give. That's what That's what these people said. And there's something that echoes, reverberates through the generations, Yidden that looked at the service of Hashem not as something that >> [sighs and gasps] >> All right, I guess I have to do it, but as something that we're so honored to have been chosen to do. That's why it has the parsha of ger here. Because a ger does that with all the mitzvahs. A guy is born, he's patter from all the mitzvahs besides for seven. When a someone decides to join Klal Yisrael, especially it's we're getting going close to Shavuot where we're thinking about the story of Ruth, for example, who Ruth could have said, Naomi told her, "You did good. Thank you for your service. You took very good care of my son. Time for you to go home now." And Naomi said in a certain sense, "Lo amani gora. I don't want to lose out. I want what you have. I want to live the way you live." And and very poignantly, "I want to die the way you die. And I want to be buried where you're buried. I want I don't want to live the life of patter from everything. I want to live the life where I'm obligated, where I can do, where I can give, where I can serve. I want that." That's what a ger says. So, the Torah You realize how I told you it was worth the wait. The Torah waits to tell me the halacha that a ger should bring the carbon Pesach until Pesach Sheni cuz Pesach Sheni is the spirit of the ger. Pesach Sheni is the Yid saying, "I don't want to be patter." Just like the ger said about his whole life, "I don't want to be patter." But, he's mechayev himself in mitzvahs. Real chiyuvim like he's punished if he doesn't do it because he doesn't want to be patter. Just unbelievable. And that, I believe, is why Aaron is so important here. Because Moshe, this is a rule that's important to know. You can understand many things in the Torah if you understand this. Moshe Rabbenu is the first rebbe. Aaron HaCohen is the first student. He's the first talmid. He was also a rebbe, but he's the first talmid. He's not the first rebbe, Moshe Rabbenu is. He's the first talmid. Moshe is the first giver. Aaron is the first receiver. Here was a mitzvah of Pesach Sheni. Who created that mitzvah? The giver or the receiver? This was a unique mitzvah. Most mitzvahs Hashem says, Vayedaber Hashem el Moshe lemor, here's what you're going to do. Comes from the giver. Here you had a mitzvah of Pesach Sheni, where there was no mitzvah. And the receivers said, "We want something here. Lamah nigara? Why should I lose out? There's something here that I need. There's something I want." Hakadosh Baruch Hu's hashgacha was Aaron is sitting there, because this is the power of the talmid. This is the power of the receiver. It's unbelievable. So, so, so important for us to remember this. And we've discussed this at various times. I usually talk about this um this concept um of how fortunate we are to be mekayem mitzvahs. We talk about this during Elul and Rosh Hashanah time, but it's it's something that we we have so much to gain from focusing on, you know, sometimes people mistakenly think about their relationship with Hashem that there's some kind of transactional relationship, where we do what Hashem wants us to do, and then Hashem will do what we want him to do. You know, it's a transaction. Hashem, I lit Shabbos candles, so you clear up my kids' ear infection. I to Allah Allah so you make sure I don't get a flat tire. You know? And then sometimes if something goes wrong, people like Allah, you're not keeping up your end of the deal. And it's a big mistake on many levels, but part of the mistake is you lit Shabbos candles. Is that something you gave or is that something you received? No, the way to look at it is how incredible you are. Not only do I get to light Shabbos candles, but also you're going to clear up my kids' ear infection. It's not like Hashem, I did something for you. Hashem doesn't need us. Hashem gave us this khas the the the the majesty the the the the aristocracy that we can serve him. We're so grateful to Hashem for the opportunity to Hashem could have chose someone else. He chose us. We get to serve him. Lamani gara, if we don't get that chance to serve, we don't say, "Shoo, I don't have to do it." We want to be serving the king of kings. We want to have that title, that crown, that majesty, that we're the ones that serve Hashem. We look at both of that as a as a pride. In the end parshas Nitzavim, it says um there's two pesukim there. One of them starts with es Hashem he'emarta and one of them starts with Hashem he'emirkha. And they're two pesukim that stand opposite each other. Es Hashem he'emarta is what we do for Hashem. He'emarta means to make great. You made Hashem great. Va'Hashem he'emirkha is how Hashem makes us great. Okay? So, one example brought in the Gemara is that we wear tefillin that talk about the greatness of Hashem. Shema Yisrael Hashem Elokeinu Hashem Echad. Hashem wears tefillin. You know what it says in in tefillin? It doesn't say Shema Yisrael, Hashem Elokeinu, Hashem Echad. In Hashem's tefillin, it says Mi k'amcha Yisrael echad ba'aretz. So, the echad in our tefillin is praising Hashem. We make Hashem great. We talk about the one Hashem. The echad in Hashem's tefillin is he talks about his his his one nation. Mi k'amcha Yisrael. So, that's how we make Hashem great, and now Hashem makes us great. But, there's a list in the Torah. So, it says that we make Hashem great by doing his mitzvos, I'm listening to his chukim and his mishpatim and serving him and so on and so forth. And Hashem makes us great by placing us above all the nations and by and by all these other um um um descriptions of the greatness and the majesty of Klal Yisrael. But, what's amazing is that to keep Hashem's laws is on both lists. It's unbelievable. It's on both lists. Because we make Hashem great by keeping his laws, and Hashem makes us great by letting us keep his laws. That's the greatness that we receive. It's not just oh, Hashem, I did something for you, now you do something for me. Even what I do for you, you're doing for me. We say before we start Shemoneh Esrei, we say Hashem safatai tiftach, ufi yagid tehilasecha. Hashem, please open my lips so that I can say your tefillah. We're about to daven. What are we trying to say? I I I always ask this question by saying maybe I should say Hashem safatai tiftach before the tefillah of Hashem safatai tiftach. Like it's ein od milvado. Daven. I'm going to daven, but let me give an introduction. Hashem, please help me daven. But, that was also a tefillah. You see where I'm going with that? The point No, the point is to acknowledge that it's not like "Oh, Hashem, look at me davening." Who gave me a voice? Who gave me a mind? Who gave me a spine that could stand straight in front of Hashem? I'm davening? No, Hashem is holding me up to daven. So, we recognize that by saying Hashem, allow us to daven. In other words, that's our starting Shemoneh Esrei, recognizing even the davening that we do, we're so grateful to Hashem for giving us the ability to do that. We don't finish and go like, "Okay, Hashem, I davened. Now it's your turn." No, we say Hashem, I davened. I should daven all over again just to thank you for the fact that I davened. Cuz I got You know, not everyone [clears throat] gets to approach Hashem like we do. We could just talk to the Hakadosh Baruch Hu on the throne anytime we want. And we daven Shemoneh Esrei, we take literally three steps forward and stand in front of the Kisei Hakavod. It's unbelievable. There are malachim that in their entire existence, they get to do that one time. And we just whenever we want, stand in front of the throne. It's unbelievable. That's what That's what we get to do. Something else here besides for besides for the unbelievable enthusiasm, the gift that we have to be able to serve Hashem, to try to do the things that we do with a sense of being fortunate to have to do them, even when sometimes they're difficult. You know, when when uh the King of England was here this week. Are you aware of that? I know that you're aware. Okay, thank you. Anybody else? The King of England It's so funny for so many years we used to say the Queen of England. >> Right. >> Still getting used to saying the King of England. The King of England was here this week. Maybe still here, I don't know. And there was a lot of ceremonies, a lot of ceremonies. And the whole thing is kind of funny. He came as part of the celebration of the 250th um year since we revolted against England. The whole thing is just funny. And and and there's been talk about it like like when he supposedly when he showed up to the White House he was like, "Boy, this is a lot better than the Boston Tea Party." You know. But one thing that I appreciate and that's why I'm aware of it. One thing that I appreciate about it cuz in some some some small tiny way there's a certain sense of what Malchus is. In our country it's a little bit hard to see Malchus and the truth is even there it's hard because we know too much about these people. But in the external presentation of the Messiah of the Malchus that they have, you see some sense of Malchus and as Yidden that's something important to us cuz Malchus is very much part of who we are. There was a there was a picture of King Charles sitting in a chair in the Oval Office. And there was another picture of him sitting in the Oval Office 57 years ago when Richard Nixon was president. Okay? He's quite a young man. Okay? What was amazing was I could not you know, to me these things are like fascinating. He's not a young man, King Charles. He was sitting there and you could go back you if you're missugah you could find those pictures. He was sitting in that chair a certain way with his hands crossed like this. And if you look at the picture that was taken 57 years earlier, he was sitting exactly the same way. You could have put the two pictures on top of each other. Cuz there's a way that royalty sits. It's amazing. And in the there was a whole reviewing the troops and and and um American soldiers, British soldiers, a whole ceremony, trumpets, this I couldn't listen to that cuz it's sphere, you know, but but but but trumpets and a whole ceremony of malchus. So, I was just thinking to myself you have this um this guy who is what is it called? The conductor of the orchestra that's playing the pompous music as the king and queen come out of their car. And he's dressed in his in his military uniform with a hat in the very humid and it was a humid day anyway, but the very humid Washington D.C. weather if you're familiar. And he's waving his stick. You know, and and he's sweating in there for sure. Okay? If someone would tell him you know, you look hot. Take off your jacket. >> [laughter] >> So, he wouldn't take off his jacket. But, that's not my point. My point is he wouldn't want to take off his jacket. Cuz he represents the malchus right now. He wants to display his medals and his uniform and his royal cap. He wants that. It's not like a burden on him at that minute. Even though as soon as he got home, you could be sure he threw that thing on the couch so fast. But, when he Unless he walked around the house with that half the night cuz he was so proud. That also could be. You know? But, he is carrying the malchus. The entire world is watching him. It There There are videos made of that event that will be shown for 100 years from now. This guy that he's etched into history. He's representing the meeting of two powerful governments and a 250-year friendship after they hated each other more than human beings could hate each other. >> [clears throat] >> We carries 250 years? Are you kidding me? For us, it's a joke. We did that before breakfast. Okay? We carry all of that malchus of those of you that saw it. All of that malchus is a game. It's a joke compared to the malchus I watch sometimes. And you could go on to the Agudah website and you could watch Agudah conventions from 50 years ago, 60 years ago, 70 years ago. They just put together a whole archive. It's unbelievable. Okay? And you watch Reb Hutner, Reb Meisner, Reb Yaakov, Reb Rodamin. You watch Reb Pam. You watch different generations, you know, Reb different generations of of Sadiq and sitting and discussing the issues of dressed in their royal clothing. That's not celebrating. That's not some external show of celebration of 250 years of history. That is a authentic expression of the pride of over 3,000 years of that's what we participate in. And it's not something that we be like don't tell me too much about the people, it will just ruin it for me. No, find out about those people. Get to know them. The more you know, the more you'll see. It's something that we have to be proud of in our lives. We do things I'm not just talking about the things that are easy. I'm talking about the things that are sometimes hard for us. The things that we have to work hard for. To have a sense that guy that won't take off his jacket, you know, he's not taking off his jacket. This is his pride. This is his This is his everything. He's not taking it off. And that's the the attitude towards that we need. There's one other thing. And that is what happens if someone didn't bring the carbon when came not because he was dummy. Not because he was far away. But because he wasn't interested in doing the so. That's for sure. Does he get to bring the carbon on chain? You would say, I don't think so. It says if he couldn't do it. It doesn't say if he didn't do it. But that's not the so. You look at the verses so. You look at the verses Pesachim, it says clearly that if someone didn't bring the carbon on the first Pesach, he too gets to bring the carbon on Pesach Sheni. When I learned that halacha, I felt a little upset. This Yom Tov of Pesach Sheni was created for people that screamed lama nigara, I don't want to lose out, and you didn't care. You just skipped it cuz you were tired that day. You should have the opportunity to bring the carbon on the Pesach Sheni? I don't think so. But that's not the halacha. The halacha is that that person has the opportunity. And you know what that tells me? That tells me that even when a Yid seems on the outside that he's not willing or not interested in fulfilling a mitzvah, the Torah is telling us that on the inside, he's crying, lama nigara, I also want to do that mitzvah. And maybe on the surface, maybe his yetzer hara got the better of him. And on the surface, he looked disinterested, and sometimes Yidden do. He looked angry or or like he's rejecting Yiddishkeit. But the Torah says, no, listen carefully. Look deeper. Look deeper in his heart, and you will hear a Yid saying, why did my yetzer hara control me like that? How did I fall victim to the yetzer hara? Lama nigara, I'm also I'm also I'm also sad that I lost out. And I think that that's a big chizuk for us because of course, we have to be machzik ourselves to have pride and excitement in fulfilling the mitzvahs. But sometimes, we have a hard time mustering up that excitement. And we feel like it's a burden. And it's important to know that we too can cry to Akaddishbaruchu to open our hearts and to be heard by Hashem because a Yid never stops saying Lamani Gara. A Yid always wants to serve Hashem. And sometimes we feel that on the outside and sometimes we know people, if not ourselves, we know people we interact with people, we try to be mechanech people sometimes that don't seem interested. The worst possible thing that we could do as parents and as educators is to believe that lie. That when a child says whether I what I have a old that child is but when a child says I'm not interested don't believe it. Maybe the surface is not interested, but the Torah teaches us that even a Yid that says I'm not interested is always saying Lamani Gara. So whether it's ourselves to believe in ourselves that we are always saying Lamani Gara or whether it's the people that we interact with to believe in them and to know that when push comes to shove this is what they want. Sometimes they position themselves in a position of anti. So interesting sometimes how people continue to come to the table to cause trouble. You ask yourself sometimes, why don't they just stay home? You know why? Cuz they're crying Lamani Gara. Okay, they're protecting themselves with whatever they're protecting themselves. So whoever you interact with with starting with yourself and extending out to all the different types of Yidden that you interact with, never believe I'm not interested. Just don't believe it. It is a lie. Maybe this person doesn't realize they're lying, but it is a lie. The reality is Yidden want to serve Hashem. That's what they want. Peel away enough layers and you will find that you're saying I want to serve Hashem. And that's what we have to believe. We have to hear the cry of even from those people even from those people that we don't that don't know how to cry the with their mouths. We have to know that they're crying it with their hearts. Hashem should give us all us and the people that we interact with the ability to feel our and to know that always responds. You see it here. Always responds when a says I don't want to lose that. Thank you.