Pesach Maamar Matza Zu 1944 #5 Have we really changed since Covid outbreak a year ago?

remember where we are only 218 no i'm sorry no sorry no no um you said 218. no no i think we finished one second now we're on top but we we're up to the kids around 2 20. yeah yeah kids let's refresh comes from a sense how far we are from god and how awesome hashem is it's comparable to the realization that the king is so wondrous and so awesome and so great that instills a feeling of or of fear himself when we meditate on hashem's wondrous awesome great infinity iris we learned last time what aspect of hashem enlivens the world only a a glimpse of nomination holy heider of of smite of his name even the name of god is beyond our reality it's only the the the emanation and reflection and glimpse coming from his name that we spoke about the sanctity of hashems and you know throughout the avenue we always say with did you ever ask yourself what is what's the difference between hashem and his name you can't say they're the same if they're the same why have two words for it so siddha says they're not the same there is ainsof hashem god infinity essence there is the name that's a re a reflection of that of that infinity and then there is a glimpse and an emanation from the name okay you have the king you have the king's name and dictates and then you have the way you and i relate to those directives and guess what sometimes we don't listen sometimes we're not inspired you know why because it's only a reflection if it were if we were to feel moshe that hashem's name the king's name is live in our house we would be very different but that's not what hashem gives us because it's too powerful and also take away free will hashem says my name you can just quote you can just cite you can just think about meditate on but what you actually live with in your life is hayden yes yaakov i should see him needs to work needs to work to bring the uk buff game meaning that it's not there without them without in other words you're right with avoider you can bring the essence into your life but it was naturally the way dave is to set up the world this is a good question and a good answer i believe that the way the natural progression of the world which we call the chassidis the normal progressive manner is that there is um there is that we we we work with now through our void and through much effort you can experience also and even so when when we put on the beam on the on the hasn't stand the summit i don't think that anyone is really thinking about everything that we're learning you know what i'm saying it's just make god you're darving for hashem make hashem be in front of you what level of god what aspect we're not going into that let's continue aside for says that this awesome hashem is found here below as he is in heaven and when you when you realize that that the hipster is has it is found here if you just open yourself up and find them your is great all the time through doing hashem's directives through kabbalah magdalena so what's the point of the meditation of reflection it's to it to broaden that experience in other words kabbalah soil is where it's at when you put film on yidd you you invite someone and you give them to eat that's that's the essence now you want to understand why and how and when learn reflect he says for yazbeen explains hephresh who led this hamid mila the alma the difference between an emotional response coming from worldly matters to emotional response will let the zamites which is easier avi which is easier alma when i feel not hungry i feel better when when when i i'm allowed into shoe without green cards i i feel better in other words the mila the mila the alma the the experience of worldly matters it it it it talks to us emotionally now in comparison to to godliness in other words with godly ideas with luchnius am i an israeli am i a spiritual being am i a spiritual being and that's there's an emotional answer to this to it and that takes more work that's what that ever says that the that what we said in this paragraph we explained that the the the his-boniness the meditation will lead to a creation of an emitter of an emotion nevertheless it's easier to be accomplished in the gospel's world than the ruthless world not that that were exempt from that obligation but he just made that comparison so that's why in the kitchen he mentions it now he has another point where within the head is the primary seat of making a difference for an emotion it's called the compartment of focus and concentration so true how peop their people are very smart they're very bright and their bottom line you wouldn't you wouldn't ask them for advice why not why not because they're weak in the element of das thus is a compartment in the mind not in the heart up here that that's associated with focus and concentration right that's why what's the the the word on the street right who's a good rabbi not someone a good ralph who knows the four parts of he needs to have the fifth the fifth helix which is called common sense okay you could know all the four khalifa when it comes to giving bottom line practical answer no one's home or the answer is ridiculous why because that's missing does so that rabbit says here you want to you want to develop you need to develop an emotion a healthy emotion the icar the primary aspect of mind that you need to work on and and and and sensitize and bring into your reality is the compartment of das castro's mother look how he defines das over here in this context the connection to his root of feeling and diligence what does that mean that means you need to feel something to feel the pain to feel the love how do you feel it you don't feel it by just reviewing a hundred times the gemara you need to review the gemara 100 times of course but that's to memorize and to know by by taking serious time of mental thought of mental and in mental place to focus on that that you want to accomplish emotionally yes well the the the the way i'm positioning it is a bad concept the idea is not bad but the way chabad has its style of of developing is absolutely talks about it the big thing yes but different ideas gosh an important idea but it's a different idea but what i want to add is yesterday my wife and i were talking shabbos something that i'm sure all of you have spoken about to your wives and you know people it's a year later you know we really have to make a hajj bananefish every one of us it's a year post the covet when when this was the this was the heaviest time i i got the covet you know it it gimmel listen that's when i i went to shul i was there to name my grand granddaughter in a i didn't go to school they had an outside minion and i named her over there i came home i was feeling lousy and from there was two weeks of you know serious serious ill feelings anyway so it's a year later how many people can say they've really changed have we really changed all this yelling you know with the green cards and the blue cards and the yellow cards and the masks that that's not real change that's okay you either it's good it's no good we'll fight and argue about it i'm talking about real change real change this is a question i don't know the answer i'm just saying when you talk about making a change in an emotion in a media it requires his castros heritage vehicle it doesn't come from just eating pizza and french fries it doesn't and it doesn't come from just learning it doesn't even learn exitus it doesn't yes true the famous word there's three things that if you do enough of it it will be accomplished right one of them is if you learn enough hasidis you become more hasidic you become more in tune with god right but nevertheless we're talking about anemias you know paneemias you know just as an example are people reverting at least out here and now it's not just role reverting back to extravagant hassanism by mitzvahs and yeah those are able to you know there's still pressure so you should you know you make the lights dark outside so no one knows you have a thousand people inside and it's dark outside you know i went to a hall dropped off my daughter it was dark outside it doesn't look anyone's there inside there's boro hashem and i'm not saying it should be otherwise i'm not i'm not i don't have the i'm not talking politically i'm talking about inside you know that if you knew how the rebel was so against spending leadership money on extravagant simchas you would be amazed i mean that ever would people who wanted to come see him that ever told my father-in-law who at the time was a successful businessman and he can afford to come from australia to to new york to to to to be what they see them and their heb and all that and they ever basically told them no unless he you know um give the money to sadaka this was in the 60s so then he hops so what he did was that next time that he wanted to come before he wrote to the red before abraham permission what did he do he gave already the tsudaka the amount of the ticket from a of a ticket and then he wrote to the rapper i gave this look may i come and they never said yes but i'm just i'm just saying you know this wasn't this and this was consistent you know it was consistent okay so you could say the rebels from the old country and they didn't have what to eat and they didn't have a you know dime to their name it's not that it's it's it's that it's that you know a yiddish a dollar a yiddish a shekel is holy it is and if you can use it for kedusha and for to feed someone and tuition that's what should be used instead of you know we i had 600 people at in 1984 when i married in melbourne which was a lot of people for melbourne because my in-law my father-in-law and and and and and his father where the community were were they like the founders of the laboratory community not like were the founders so everyone knew them and they were nice people and people liked them and and then my father had business here business contacts so he made a big wedding but you know how he made this wedding he himself he himself prepared for chickens and not because he couldn't afford to pay someone because he rather and who didn't invite mostly besides you know people who were broken and shattered he wanted them at the simcha so i'm not saying you shouldn't make a large simcha but there are ways of conserving and allocating the funds for the for the for the needy versus for the glamour okay so when we talk about his cashless hergesva has mother of developing a media a real emotion it requires concentration and focus and otherwise it's not going to be otherwise it's like the altered says at the end of chapter three and tanya it's diminished you know that means in english fantasies or in our school talk there's no real change real change so i think that you know as an aside it's a year later aft after this covert pandemic and should be eradicated and should be finished completely on maine and he said to do little fish every person every person you know what change have i made with myself and my family my community to to heighten hashem you know and and that is the the if that and if we accomplish that then we've taken the negative pandemic and we've transformed it and otherwise it's it's it's going back to just being the way we are and how can that be how can that be why would hashem bring such a you know that hashem brought the tahar what is the alternative in tehran with the mobile and hashem brought the the marble to bring tahara to the world the tahara of the mikveh they must have brought a pandemic to bring to hara i don't understand why and it's not my business but i'm as a as a mayman as a believer i'm convinced that the world needed a tahara and we got boy did we get at the hara right so now don't don't waste this and it should become a useless experience there has to be something positive that comes from this this and i i would hope i would hope that we all you know in shoes we all really take this seriously you know i'm talking to myself i'm just talking to myself to to really take this in a way that that's uh meaningful that's really meaningful so when the rabbit says these words mother it triggered this thought let's continue this in chapter four prepaid dollar 220. the matzah zootop shindal it 1944 of the fleet of cadet this is the idea that developed the development of the medici of love and awe and fear believe in the heart it's through comprehension of the mind that he's born in this and specifically with meditation reflection and now he adds the line value it's specifically through das you see only the the extinct ex expression exclusive expression pneumonia meters it's the inner aspect of middles the zoa says it's the key that unlocks the six middles six motion how are they really unlocked through das so the zora calls them masteco the key the coalitions that includes the sixth question of the president explained in desire gainer let me decide to feather so also regarding the media of beauty of tafaris compassion if this is the happiness of the heart but the ferris hashem [Music] recognizing the beauty of god and the beauty of his his um pride shabbos how do we come to this determination through meditation beyonc be carved by meditating on the preciousness and the dearness and the beauty of the great infinite light of god venice and desire has a special name for this list quote lista cola because to gaze not just to look avi but to gaze lista color because in the preciousness in the dearness of the king. a king in his beauty shall your eyes see that is one of the reasons why over the our history when when nebuchadnezzar arrived but sadiq and gets ill and doesn't look so nice they tend not to show him to hide him because amelia if you consider him a melee but it says beyo you know and nebuchadnezzar not in a yup your situation some took from this verse like not to show him you know and not only exceeded this rabbi salvatrik was you know had alzheimer's wasn't well many years and one family member son i believe you know opted to have him be out of public view i'm just saying that right wrong but that was that anyway let's go further the eyes the eyes represents wisdom tell your daughters when they're ready for shidduchim to look into the eyes of the guy i'm giving you the secret no cost look at the eyes and when you see those eyes the term is whether they're a hakam or a fool valse the king in his beauty your eyes shall see the eyes she asks your viewers by none bringing it back to the top at hand that you should come understand and comprehend because on top of 221 the malcolm the dearness of the king so the rep is interpreting here eyes not just literally eyes eyes meaning seeing how do you see if you understand you and you understand well it's like you see it in front of you sure he's burning this but do this in yourself which goes back to his point of the meditation on the greatness of hashem realizing hashem is so awesome so great and so wonderful [Music] hashem pervades all worlds number three the slave of calal men he encompasses all worlds and when you meditate that there are so many worlds and creatures that have that are created by god how multitude are your actions the hame demon this includes the inanimate high the living madaba the speaking species be awesome there's an awesome amount there's a moot especially when you meditate on the up on the creatures of the heaven shaheem the heavens because of an older host not only how multitude are your actions but how great are your actions hashem shaheen ka daily and they are amongst all creatures and creations from the greatest of the christian creatures can you uh is going to talk about or can you expand a little bit on that i think he will write in i think let's read a few more lines hold up for example the constellations the shemis and the sun and the moon but they call them and the stars they're called the daily honey basically it's a rambam the rambam says at length you can look it up in the rambam that speaks about how they their orbits are because of their bittle to hashem so they're called the dailan ibrahim that's why in beratious when it says hashem is right he hung up the mahers the illuminaries he's talking about these things that's why they're called godeli there's a multitude of actions well they can that includes stones and pebbles and blades of grass and cows and all that but then there is magoglu the illuminaries who bring light to the world who bring vegeta who bring vegetation to the world they're called goggles let's continue so he says included in the godless is the heavenly malachi angels by phanim three three categories we have a fannin three categories that we say every day we talk about them and they were all created with the saying even the the spirit of hashem's mouth his when we meditate on the greatness of these creations it and we understand them well and then you think then we realize hashem must be so much more great to create these great creation creations as it says ashram i am supreme the heavens tell void kale the glory of hashem when you look and you understand the heavens and everything that the heavens are do and are it it brings more of an appreciation the verse says they mistaken bishoya we gaze at the heaven [Music] and we recognize the preciousness and dearness of god so it's not just looking up to the heaven it's gazing at the heaven meditating on the heaven what it represents etc and when you have that then you have you caught the shed not the dearness and preciousness of god and he says that mr peter's the mistake of ishmael what does it mean what does it mean to days in heaven well then who created all this the heavens relate the glory of god mushroom this is similar to a mighty person he goes into our country right now eating gurus no one knows about him no one knows that he's a strong guy there's one smart fellow shrewd fellow omari says yes he says um of the stone of the stone that he kind of rubs right you know his strength kind of he can rub he can he can rub a stone he's so strong and kind of make it less stone okay so he says so to the heavens mesopotamia they tell a story about they tell they denote hashem's glory in other words when you when you when you focus i'm glad you asked a question hillary when you understand more about shamayim it's not just you know we have a moon we have a sun but if you if you understand it astra astronomy you know and people who spend time on this they they under they have a a greater a greater appreciation in a way for arkansas if they take it the right way because they they they they understand the galaxies they're you know as much as humanly possible they they study this field so it's not you have to be an astronomer it's for everyone i should mine this apartment for every one of us but the point being the more you understand shamayim motion the more you understand heaven the more you can praise hashem let's continue um as he says from the great creatures of the heaven and all the hosts and says we understand how great hashem the creator who creates them the zelda fight and this means the honor and glory of god uh we'll stop here because here starts another concept and we'll continue tomorrow yes yeah i think there are two general concepts if i see this one goes on [Music] and on correctly during the week how the variations of the creation how many different types of creation there are but on shabbos when we say usually what are the depths of your creation all the within it so this is kind of two different meditations both on the greatness and you and and and one is specific to the weak there one is specific to shabbos that's what that's you're saying yes yes yes absolutely it doesn't see this okay have a great day and uh we should only have some christy everyone tomorrow bye bye have a good day thank you bye bye