Pesach Maamar Matza Zu 1944 #4

kitsu 216 page mata zoo tough shin dalit who made to me we learned in this chapter that mitzrayim in in regard to one service of hashem is dealing with the constriction of me of beena me beena aim hamidos being as the mother of emotions me the same shall name the middles of the miners and the elders are based on their seijo seiko reveals illuminates the meadows as a treasure shaykh the logic of the nephesh obama's justifies worldly matters and pleasures the logic of the nephilim keys being yonder justifies and explains hasography godly concepts the whole media yes every meter every emotion has its individual logic when you reflect on it it arouses a person to to feel elated beginning to wrap for revelation then he went into particular so ava bomicatuf love the feeling of love in the heart comes from closeness the hagira and the feeling of awe and respect comes me laughing from a meditation realizing how distant you are from hakodesh boroku etc the yasbi he explained that when we meditate on hashem's kindness israel with jewish souls all the cain of our god and through the great closeness that hashem shows us through toyota mitzvos mayereres avot vegas this arouses this arouses um a feeling of love and attachment so now gimbal 217 he'll talk about yiddah is awesome he's exalted his wonder is this causes a great feeling of awe for hashem take for example the fear a person has of a king it's because he knows how great the king is and when the king is locked up in his chamber in his room and separated from the per from the nation joseph to you love this will impact the people that the people have more fear for example having subservience humility before a great hakam who can make so two days is wondrous and totally separated from the worlds and even all those worlds the highest of worlds they are all like in comparison to the infinite light of hashem okay my men as we say are exalted exalt you eternally all worlds even the highest of worlds and angelic beings and everything celestial exp beings exalt as the infinite god shall move to who is totally in a separate place from them behead the thesis this causes them to have such bitter unison such subservience as though behead their thesis malcolm as though in the in in within themselves they feel like they're not there to behead their thesis welcome twist's mocha means they take up place right tofi smoking beheader means the lack of treasures malcolm and we're ba within themselves hillel they'll feel insignificant to the ethos the more they are before hashem the closer they are to god hainu you would think you know you think the unison that the higher they are the more of a of a mathias they are of godliness says it is no the more the greater they are the more bitter they have and the more they are killed because they're higher moisture nice to see you in your wonderful cap they are they are more cognizant of the ain't self in other words who recognizes it's a famous story that you know and his brothers and and and and um one of the brothers was teasing the rabbit this is printed in the rashemas of the river and he made a statement that was like um belittling to his younger brother okay and and and the statement was from tanakh i forget the positive now but it's a it's it's uh possible about the lording hashem and and how sadikim are very special and the in the the rebel marash had quoted that and the inference was that he's talking about himself so his older brother got under his skin and the rabbit says they printed it in the resimus he says like you fool because you fool for who else if not for us yidden do make these statements in other words in in other words you're you're you're complaining that i'm being haughty and so that abu maharaj told his brother it's not about me being haughty it's about me being a yid and the statement of of greatness that the complement the eden and in this case you and i and all of us it's for us now why am i saying this the greater the greater you are and the more you recognize how hashem is ain't soft the more bitly you have and remember that is the barometer whether someone is really holy you want to know if someone's really holy should i go to him and listen to him and follow him the answer is how much bittle do they have the heart the greater a person is the more bitter okay i told you the story with dart rep david basra yerushalayim with a dip book and when i went to him to check him out to see if he's authentic after supposedly he did the exorcism and all of that and i spoke to him for 45 minutes and i walked out with one thing because you know do i know but i walked out with one thing that he has bitter because every other word was basiated with the help of hashem and he was so modest in his answers that that was that was that that left the impression conversely some other capitalist here when i was studying the kiss fierizon i needed some in the golem and i had questions i didn't understand and i called him and he was so pompous and arrogant to the phone that i really wanted to hang up but because of derek harris i didn't you know and he was known as a couple over here in the greater brooklyn area but to me that was the the opposite of of of of what real kabbalah is all about so whatever says here the phoenix says here that the island because they recognize more of hashem's greatness they have more bitter they're more killer you hear that they're more killer kashivi because they're standing kame and they understand the hashem is it and everything else the more they have bitter let's continue and for example from the more a person understands worship the greatness of the professor of the teacher of the wise man the more he holds himself in check and he's subservient and and and humbled before him because he understands that this is real harm reimbursed with that all the general revelations in the worlds marijuana from the beginning of levels i'd say if called argent to the end of levels are only a mere emanation a reflection may ordering surf from the infinite light of hashem's great name is is ever is he is everlasting praised and and lorded forever shakola ali is the grenadine all great levels and of elevation of paradise the islam harbor and the world to come allah from jail there's a concept brought in this foreign to 50 000 jubilees it's a level of godliness they're only merely god's name not the essence it's not who you are it's not who hashem is it's the it's the name of hashem why kinisgov be look to the next line yeah yeah yeah yes yes comment this just reminds me of a story uh sv herschel z detroit was a talmud of the hosa of leblanc okay and uh once one day one day the closest sentence they'll meet him he said what are you guys going do what are you guys gonna do when i'm gone and uh and then they said well that's rabbit we're we're gonna dive in that forever should live forever and he said was that the way of man that people should live forever and and uh so they said they said we're gonna dive in that the reverend should lift 120. he said first was forever and now it's a hundred percent so so then the zeta chapter says no you don't understand he said i saw once in a safer that there's going to be a 120 oval years before the coming of mashiach and uh so that's what we're going to david that the rebbe should live for and the regulator he said so so so tell me it's uh what say is safer did you see that in and he says i don't know rebbe it could have been mine yeah very good anyway so let's go back so it says right we say this that hashems is so awesome and we lord and praise him but it's all shemaya look at the next words the goms government by hashem his name is also exalted as nisgov is elevated it's only his splendor this even is rey his emanation of the name allah this is a basic concept in khabar citizens in qasidis is on the heavens and the earth what does that mean that means that although there is what we call this the name of god shemi nevertheless if you if from the perspective of heidi even is awesome and too great and not what we're experiencing so we have xm we have insof infinity we have the schmoy challenge stuff and then we have the hoyt now again it's indifferent my modem just explained in different ways so if you're thinking well i learned otherwise it's not a contradiction depends on what the content but i'm just making a general a general description of the three categories as it comes out from this mimer here and that's why he says that kinisgov that even is elevated to to hashem himself but wait a minute isn't she not only a name is not the essence yes it's true but here we're talking about the comparison of heidi his splendor to shmuel and only heidel added shamayim only the the splendor of god is what we have in the heavens and the earth and shema itself is nizk of lavada continuing [Music] what does cottage also mean besides holy separate not only is not only you hashem holy or separate from creation etc but even your name which isn't your essence is also kaddish it's only that an emanation and reflection from your name is drawn into the world so what we have avi is just a mere emanation from hashem's holy name that's what that's what sustains us that's what enlivens us etc etc we're talking about the gili we're talking about beginning in essence we have essence we're not talking about that we're talking about in gillum day to day what's making us function what's how do we relate to hashem daily it's through the order through the emanation the reflection of god continuing the level of attack you are holy who shall move the legamenti it's totally separate actually hear that you you why why must you go why must you have the ha or the emanation reflection from shimha because the ebba says because attack is the essence is too high from that you can't even get a reflection it's beyond domination and reflection okay he places darkness in concealment meaning there's a place of total darkness which is the concealment of god supreme the hell and this is darkness and concealment ligaments not because someone is making it dark or someone is concealing in and of itself is darkness in and of itself is concealment it's it's beyond revelation you see when you talk about shimha the name a name lends itself we could work with that but without the name what would i say white beer black beard like you know how many people are wearing black and white you know what i'm saying like come on in other words the essence of the of the experience of god in the world of hashem in the world is beyond someone uh making it uh you know accessible and not accessible it it doesn't lend itself because it's in a different category whereas my is in our category but it's too it's too it's too high so we get a reflection and emanation of shimha like i guess we've learned over the time the mushroom you know of the rav and the talmud if you have a rav who is not at all in the gether of a talmud in the category of a talmud in other words he himself wasn't a student a talmud but rather he's this genius of geniuses and all that then there's no connection between the teacher and the students the rav and the talmud only if he himself went through the talmud experience can he now as arab make an impact on the talmud the talmud can benefit from such a rough when a person will focus his mind on this people all over his body god's awesomeness fear and dread will fall upon him he will to beat him and he'll become shriveled within and himself and and and and and humble call us musa his entire essence the head that is he will feel that he has no room to expand chile [Music] responses right withholding expansiveness his heart will not be filled with big doulays to go around with greatness vinifloys and wondering this look look guesses to approach the king marcus shirley behind a vacative hey what is his buddy buddy i'm not your buddy god's not your buddy okay he's not your pal the out of the cave kim so what is the relationship that comes out of this meditation that we said earlier says that miracle the relationship consists of a distance that you will stand with humble the cabal of that's the notion of cabola's oil is kibo tsubito the copper coats to accept all of god's commands to do him with a tremendous you don't have any selfish intent of benefit and satisfaction whatever hashem says couple the sorry like do whether it's good do no good for me i don't it doesn't come into consideration this is a result of a meditation that's awesome this is a result of of being feeling distant from hashem in the sense of hashem is beyond anything and i'm insignificant and yet he wants me i do what he wants i know beginning [Music] when you do it because you don't look for any revealed light to illuminate your soul they call mitsuo mitsu through each mitzvah kim you hear this this is very important when you have kabbalah soil to god you don't make a difference this mitzvah i like this mitzvah turns me on this mitzvah i'm into more than the other that's not that's not 100 kabula soil that's already your agenda as it shines on the mitzvos here we're talking about the the sense of of bitter to the point is i'm all yours hashem what do you want you want me to today do this whether i like it or i don't that's what he's saying that's why he says it's not about the particular mitzvah kim back to the text you're there's one thing and one thing only that you seek to do hashem's will miksad specifically when you meditate and how god is wonderous and and and so great and exalted and this wondrous and exalted god finds himself below here on earth as he does in heaven commercial hashem is in himself because there is no place on earth that where god is not whereas hashem fills all worlds so when you realize that yes this heightens your all your yiddah more greatly you become totally bottled the whole mash is here and the more you reflect and contemplate and meditate the nature is with me and it's grasped very well in your head but not just just shaking and screaming no but you understand these ideas and you dwell on them and and it it it goes into your cup tova spy lose her meters beyonce guess what it's gonna lead to more emotionalism the more you're impacted intellectually and excited it intellectually and you got it you're more emotional you're more you're more be spoilers and just as this is true we see with worldly matters shall will not be impacted it is hard to love anything something when you will understand what the islam and issue you're talking about and you understand it then you'll have an impact on the heart and you'll have a feeling and a great feeling tell me to stay there by by by understanding it very well and real and realizing how good in truth this is and it's virtual bahamut delving deeply into the idea as you spoil eboy then your heart will have and it will be emotional the yam shikha and you'll be drawn after that that issue level i say to love it because you understand how great it is so too regarding having a feeling of fear ain't ella the true feeling of the fear and the reverence is only because she when is contemplate first very well about the issue at hand vm love and if you don't do that contemplation lawyer spoiled cloom you don't have any real aspires it's all bluff it's all and it doesn't mean you're a bad person but it's not it's not your essence it hasn't become one with you it's just uh you know shake and bake and hopefully something will rub off s said it's possible that a person can be stand next to a treasure neck but a desires wonderful treasure they'll let you spoil that they say and you won't have an emotion to desire the treasure in the ocean [Music] unless he takes the time to reflect and understand very well at the content and quality of what there is before him and then he understands where i should get it so you have to you have to have the recognition understanding of what's in front of you a person won't be impacted to have fear for something for example to have a fear and we have for a minister or a king or midover hamas or for something that's damaging and you should stay away in layers unless you meditate on the qualitative greatness here or baharusha boy or the opposite the qualitative bed that's here and if you don't do that you don't understand what you're what you're dealing with so you won't have that fear my game is with the impact of the heart with love and fear for hashem is it depends on your meditation and how much effort you put in your asian maybe alma much more than you exert for worldly matters why the meal of the album when it comes to worldly matters adoption it's a gum cane leaves although true you have to think about the issue at hand like we said earlier i will bubba mela it's in front of you comes automatically because your balance when you're encountered something good or moral and beneficial miyage and immediately it enters your mind the heart of bizarre to think about it um your mind is impacted by 11 it touches your heart she is boiled beloved that your heart should be impacted in the canisium like a burning fire having a desire for that item oh yeah i hate that for the opposite if it's dangerous to prevent yourself and be careful with the bad thing with sunny and disgusting in your thoughts he's saying i don't want to be part of it unless you appreciate it you're a fool the you don't think about it because you're never foolish or you're hustling does the guy my name is paul belieber and therefore you don't have any feeling of the heart ah [Music] when it comes to worldly matters when you are confronted with the worldly matters it makes an impact in your head on some level by spinal shambhayek top of 219. this pile is alive and that impact intellectually has an immediate effect on the heart um so this is by worldly matters of shame when it comes to averages [Music] first you have to horrible you have to exert effort to be his blindness thinking about hashem meditating afterwards and afterwards you have to work very hard so you spoil the best your heart should truly be moved by the movement of the brain in other words basically saying that luchnius is not as easy as gaussian is so big me is when you when you have something that you understand you gravitate towards it either with love or fear whereas in roughness it's much more difficult for who shall suffer billy goose what needs to be done is that the idea of gardening is that you comprehend here but it needs to be expanded this pastas in other words just saying i believe in god or i know god you have to be misbending how is god why is god where is god you know and and taking it apart in detail yes more yes there's a story from rev let me give up with so and that's a good a correct story and it's a good excuse when we get to heaven but on earth we shouldn't use that as an excuse we have to hunt of it if everyone's going to use that excuse it won't be an excuse anymore okay we'll stop here if it's hashem sunday will continue it's a long paragraph a little chapter and uh hopefully we'll finish the mimer next week and then the following week we could uh learn that later part of the letter of the review everyone should have a great shabbos is what is a shabbos uh shabbos i should ski hi moisha and so when is para when is pasha's para what job mrs parsons oh so yeah shop is i thought shop is as part as para so make sure that we don't get too polarized we don't have to be big behind this shoppers we have to be spiritual paris the parathuma of the purification everyone should have a govaldega shabbos with synthesis and coming towards the breaking of the end of this of this which should start traveling and go to simchas and davening shoes and finish with the masks as some of the states here in america you probably have revoked the masks and it's only a matter of time i believe that it will hit the larger cities but um it's happening it's happening and um it's now an anniversary i've never so many people who passed away march april last year um was the this was the time this is the time i got covered before pesach it was very very hard so it's uh it's time to be thankful to hashem that were able to teach and learn together see this have a great shabbos yeah of a chance