Pesach Maamar Matza Zu 1944 #3

we're learning how to gonna creep out of the slime yesterday uh today yesterday and tomorrow and we'll continue so we are on page two hundred and um two hundred and now that ever said until now of some very important points and that is that mitzrayim is mates are me the word messiah is comprised of two words matar the the restricted restrictedness of me what's me me is bina right you all know there's something called some idea called hamishrim shari bina 50 gates of unity so bina is associated with 50. what's the demateri of me mam and you is 50. the rebbe is now developing this idea and he he started by by by sharing with us this idea and shmuel brought it from the middle arabi that that that normally the middles of a person are developed by seiko when you understand something depending on understanding it well or not so well that's what type of motion you'll have and the more you think are thought out that's also a difference in the emotion so meters are guided by seijo that evidence said it never and that's why we see that miners infants children are very emotional and crying and then nagging and everything else because their cycle is not fully developed and we have to say it parenthetically hell have i we adults shouldn't get that way when we get that way but anyway that's the norm for a child because there's a there isn't a strong circle the sacral is not fully developed an adult a goddess not a cotton teaches that's when they begin becoming mature meaning that their seiko becomes more developed and therefore they're able to contain their emotions or better said their emotions are harnessed and guided guided by seiko he also made a point of saying this does not mean that the media is our foreign are created by seiko when we say harnessed and guided avi were very specific to those worlds seijo is a guide a pointer but not a creator of medes the medos the emotions have a separate place in the soul in the nephesh and in fact this is where we're at now on page 2 11 3 4 of 214 the zarya culture says that the source of me this mushroom is in atika in attic attic means old aged strong arctic german which is panemia sakes as it says in different places in zaya and broughton meaning what does this mean this means there's something greater in meters than a seijo although seijo needs to guide the middle east and harness the middays but in its essence in its core if if tapped in the right way middays are higher than seiko this is what we learned yesterday top of 216 the last two words on the on the page 2 14. i apologize ko makai nevertheless laid us his galaxy there is the birth and the revelation of the media of the emotion who must say is specifically through and because of seiko is similar to a light that illuminates the middle for the emotion for only for the emotion to be bright and shiny and and attractive we need seiko to shine upon it it's seiko and then the media becomes beautiful attractive et cetera via desert and when seiko does its job nissai the emotion is awakened sometimes you ask yourself why is my emotion dull the answer is because you have not put enough you haven't invested enough into cycle when you will invest more in cycle and use your sacral more the media will will naturally be aroused and you'll want to love and you'll want to fear and you'll want to cry and you want to have mercy that's what he says validas so if we have to sum it up this would be this the summary seiko brings the hisoid root continue inside please someone was in darkness in a dark room yes there's something good and sweet in the room if he would see it he would have a desire for that item since he doesn't see it because he's in a dark room he wasn't aroused to have the gender the desire because he doesn't see it and he quotes pirky obviously the eye sees and the heart desires so my king so too illuminates the middle oh and say hello shows to the media she yes dover tov there's something good here if this is also similar to someone who reveals to another person he calls him over he tells him yes david mitchell oven from los angeles i know he told me himself the following story when he was a booker in samarkand or in russia wherever he was he had a little mirror and with this little mirror he was able to check if it's filling our banana in between right and hiding in his house was another hustler and was wanted by the kgb he had a long beard and he didn't cut off his beard and he was a wanted man so he would go from place to place hiding so he was there and he noticed that the abductor is davening and he takes a look at the little mirror to see if it's filling our straight so that david says that the older closet said to the booker david mr loving oh could you get me one of those i would like to also check every morning that my trillionaire bananera the rebecca hain was very fruit he was what you would call a fanatic in front guy really like he would he wouldn't trust the koshers of twinley would put on two three four times chilling of people he he was very very fanatical and and it but in a healthy way but he was a fanatic anyway so when he saw david checking this villain he he had this gender and he asked him if he can get him such a thing and if david said not only can i get you such a thing here you know because it was respect i know the huss that asks here take mine and i'll get myself another one and he and and and and rebecca starts walking away a moment later he comes back to david and he says david don't get it from me so david says or don't hear hear have it back so he says why not he says because the traitor says don't lust don't be jealous and i had a jealousy in my heart when i saw you using that so even though it was for kedusha because it came from that place i don't want it now this is an avoider but but but it's such a important story the way i see it because it shows you now what a yid is you know okay you you could say you know who's at this level and and it's true who is at this level but at the same time it puts into perspective first of all that what we do is is so is so it's so little compared to a head like this who doesn't want to have a little mirror to check his feeling because it came from a chamber in his heart it just shows us how much we have to work on ourselves but also when the rabbit says here i remind them says here that someone is is told there is a uh there's a desirable treasure in your house and this arouses his head so reminding me that they're there is not going into this level here and he's not talking about this idea you know but it just reminded me how even with gender even with a a desire for healthy things hashem is constantly checking himself if indeed it's coming from the right place or the wrong place okay that was an aside back to the text defeated says gender that he has now for the treasure who made him aware of it his friend his friend said that in moses basement under the ground there's a treasure go get it the rabbit says the xm when it comes to really this this gender of this answer sorry this gender this desire for the answer is was only aroused by the person telling him about it but really he has it deep down in his essence of his soul ella should claim himself the person before he knew that there was a treasure there over the hell and kiloana the love for that treasure was concealed and as though it didn't exist and when it was revealed to him that there is indeed a treasure there messiah hamidah the emotion is aroused so the rep is using this as a muscle to explain hillel the concept of his hamidah in other words small the meat is always there in your nephesh what happens what does sake will do seiko is just me older than me though but doesn't create the media that's the point he's making amount of intelligence so is one's emotions because the primary arousal of emotion comes from the sacrum for because he doesn't comprehend what's valuable and important great things rather silly small things well zoe's got me doing so therefore a cottons middles and the person who was a goddamn was already mature he comprehends great things his middle center also around things that are really great and and and much you know bigger and greater efforts now says this you could say is also the difference between the intellect of the of the animal drive the nephesh bombings the seiku to the seiku that strives that's that's in the definition that he's the godly soul the nephew is called also he justifies that the material matter avi is good and go for it so in other words moshe that's the the same the behemoth is not just a behemoth because he's a human right the behavior within the human has a justification and rationalization to being an animal in in in lusting and blooding for different things behind and he explains just like we said earlier that the the mind of a miner that comprehends only infinite things right so too the nephesh bomb is hesejo but the sequel justifies foolish things and that and that justification is it gives it its desire to small change matters i.e nonsense comparatively speaking conversely the nevada officially keys call us the entire understanding and comprehension of the of the godly soul is in godliness contemplates and sees with his human intelligence actually how godliness is great is good and therefore all he wants is hashem that's it but there is an individualized logical support for each particular emotion he says for example the media of kindness and and judgment strictly in service it means love ava the year in fear yes she's born a nose there is a type of a meditation that's specific if you want to love someone or something you don't think about how awesome they are because awesomeness leads to reverence and distance you want to you want to think about how close they are to you to develop a feeling of ava correct the yesh his bonna knows then there is another type of meditation specific that arouses not love but rather fear and all the who could you doer and this as is known shall ava mikaro this is what i told you ava comes from closeness vegeta and fear made like from distance what's the nature the makeup of love it's to be close and to to cleave to join to the thing that you love just as the nature of water is to bring loot glue two things together to make two things stick together ava makes two people or a person with what he loves whatever that is be together and he says and it also comes through the closeness of the loving to the lover for example a father that shows his benevolence and kindness to his son he does with his son things that he wants she makes he does benevolence within the mother in feeding him all the bush and dressing the kid and his clothes supervision is all over him miyami volde from the day he was born another example his rebbe that had taught him wisdom will be this tie voice he feels close to him the king this brings a love and a strong and a great closeness may have been talmud from the son and the student el aviv to his father and his teacher [Music] another example the servant of the king shed hamilton 2 15 may t v my mascara they love the king does good to him to the servant so the servant becomes closer to the king the heinou [Music] there's an extension of the king's kindness that creates in the heart of the servant a love for his master more specifically not only when the servant feels an emotional attachment to this king but the the servant yodai he unknows um and he understands he has an understanding of who he's working for the melech um and nevertheless this is the king harihua miscarriage volition the king is extending himself to me the lowest of humanity wow i understand what kind of sacrifice the king is making to show closeness to me the servant so are your days there this augments the love of of the servant to cleave the hedovic from the word to the king stop so this is all about ava okay i think it was very nicely explained here what the ideology of love is what it is by the lover and what it is by the love ink and the relationship now he turns to gyro is just the opposite is being distant what is the emotion in the heart when one is in the mode of yidda it's what we call kibbles kiwis means to shrivel up [Music] and it's not expansive expansion of soul it's rather um bitterness where soul goes into oneself and is in a state of humility the opposite of expansiveness so again when you're in the when you're when you're in the mode of expansiveness it tends to lead to to ava to love when you're in the mode of vital it tends to lead to yira to awe and fear humility of soul you stand distant and you're scared to come close because this is awesome and and and i'm so insignificant so i'm fearful of the awesomeness here [Music] and it comes specifically from the distance and the exaltedness of the awesome item gives an example fear of a king because the king is so wondrous and so exalted totally above the nation are separate and separated from the nation he's in a different place explained elsewhere regarding the verse about the the tanakh describes and says that sholamella from his shoulders and above milo gavoyama he's above the nation so hasidis explains ishmael that refers to a level of medos even the middles of the king are way above the average person needless to say the mind of the king and the essence and all that like we're saying like we say in the idiom in english head and shoulders above the rest correct correct thank you very good the the the person realizes this about the melee no fellas say muslim the king's fear and dread falls upon the nation henderson the whole master who moved the leos and mayhem and the more the king is separated from them in his room of rooms in his chambers in the palace not seeing him yesterday the more they have fear for him and you see this today even with the rebels and others the less you see them the more the people have little for them which is a very interesting thing to think about not right now but just in general the balance of closeness and distance to me this is a a very a very important issue and a difficult issue how much do you how much do you engage in closeness and how much do you pull back the same as with a parent i always told my children growing up i am not your friend i'm your parent you know i don't know if it worked but but in the kuda the good is a right that could but you know in other words on one hand if if you if you're too friendly you lose your parent parenting skills and ability and parenthood if you're if you're too distant it also there needs to be a balance but what we're learning here is that when it comes to a king a melech the more he is in his in his room that you don't see them right the more there's a year [Music] from the nation we don't have lunch together and play golf together it don't work that way they said here you're awesome and this creates a fear on their faces all of this is a muscle to understand the moral in serving hashem beneficial regarding the the subservience of souls to godliness beyond them the front of betrilla when they stand before hashem in prayer the question is when a person contemplates how hashem is so kind to be and so much goodness he gives he's given to him to ours the yeah and how hashem's expansion of an abundance of kindness is given to all worlds komacha kosov the art and when you meditate properly on this yavin um godliness will expand and extend uh the mountains the sprout fourth hot sea that sustains and given into [Music] this is because hashem has revealed himself his countenance to us and made us made himself close to us the whole mitzvah because each mitzvah who gives in her alien is a revelation of hashem's will not just the external will but his inner will commission avoids efforts of taipei delving deeply into this idea and understanding this [Music] whether it be regarding the externalities of the world in other words that hashem gives you the externalities it means gives you good partners and good health he is he's saying he's calling those things that's kitsonius compared to look at the next line the heinough caterpillar potato mixes that he brings us closer to be able to learn and do mitzvahs right so in both aspects what media plenus right this arouses us to have our vacative love and closeness next page 216. to draw ourselves close to hashem with all of our heart and soul remember you know we say that we say that in the trailer in the guessing right and when we ask for raids remember we will be drawn after you this who is the ab over here who's just talking about avraham my beloved avraham had a natural love for god that made him draw go after god but fake is nifla with a wondrous attachment more specifically when you take the time to meditate on god's greatness the greatness of his infinity ey i was saying this morning i was thinking actually about the dulasay to hashem's greatness godulah and no one can expel no one can understand it it's so awesome and hashem fills all worlds mercedes around the world [Music] from the holy spirit so the revelation of godly experience goes on and on and on it's infinite and as the sages say it says dude is there an accounting an amount to his groups vexif and it also says aleph alpha yes thousands of thousands serve me and mary tens of thousands um are before me so what is this word from the word a group a group god could do it okay i like you yeah okay okay so so so on one hand it says uh yoni says mr can you give me a number how many dududum are there no it's infinite then we have a verse that says there's a thousands of thousands tens of thousands tens of thousands so it seems to imply there is a an amount um and and there and and reconcile the contradiction of the verses thousand thousands referring just to one group i will do the famous how many groups are there there's no number you understand motion motion you're with me i'm getting in other words the amount of groups we don't know how many groups there are within each group there are thousands and thousands of tens of thousands tens of thousands but that's all in one group how many groups are there ain't missper there's no number so it's not a contradiction let's continue and guess what all of these revelations celestial beams and groups and angels and spirituality and it's comparable to the subservience of one statement that spoken in comparison to the ability the infinite ability of the soul to speak endlessly or look at this one statement the way it's still in thought pre words or the way this statement is in the heart when you have a feeling and therefore you say i want to say it this way how is that statement that comes out later in the heart it's nullified to the heart they call themselves and therefore all the angels ask i am where is your place hashem because they don't know he's infinite they got lost where are you reading the gps the name and we answer we say this every day god fills god's presence fills the world hang isra you want to find god you don't need a gps find the jew you hear that you want to find hashem find a jew god forsake the uppers and the lowers he didn't choose any of these celestial building beings and holy rollers who did he choose he aim be a strong army he chose us [Music] and spiritual contamination and purity we say this not through an angel he took us hashem himself came down and said out you go he took us out you understand what you have to tell your children and grandchildren had to say there it's hashem himself who took every jew out of mitzrayim he didn't send messengers he didn't send angels he said i myself am doing it commissioner kosov for 88 i descended to save him a little bit of god hashem did this to bring us closer with kirov and unity and true unity this consciousness and nephesh binding the soul is the chicken it's like god kissed us mouth to mouth with var hashem referring to us considered the kiss of god and then we have the second idea of the attachment of spirit to spirit he has this is comprehension of knowing hashem's will and wisdom it's all and not only that so we have a shrimp kissing us and we have hashem now knowing us and now we have hashem hugging us with that refers to the doing of mitzvahs when you're doing mitzvah you know you're being hugged by god and you're hugging god tanya chapter five he brings it over here yes chapter four actually yeah isn't that the whole thing of of of chillin the whole reason why we wrapped villain is it it's like we're connecting to hashem in a physical like uh physically and and emotionally yeah but but but it's there's more to thrilling than that look look at the introduction yoni in the kabat sitter in the small words before you make the broker is a beautiful explanation you should read up on that and i think you'll have more insight but but here he's talking about all mitzvahs not just the midfield feeling the idea of a mitzvah is god's hug to us and our hug to him let me just finish the paragraph the idea of mitzvahs is through the 600 and the 248 limbs we caught him that's 248 meters 240 corresponding to 248 limbs of the king is burning in this zoo so this is all the last seven eight nine ten lines was a meditation says that up through meditating and i watch i told you now take the lace your love for god will be heightened this lie of nafta and your soul will become uh flamed flamed right with this and it will invest itself in a spirit of generosity that you give up everything that you want just hashem you're like in love with god and and all i want is god so everything else doesn't matter so it's a generosity it's a feeling of generosity towards god to the point where you forsake everything else two words meaning attachment and cleaving cleaving and attachment biki material mixes potato okay um it's wonderful now we have to think about it and learn it and make it real in our lives but there's some nice material here for that god that when you go over that godda you know because we say you know this is the idea if you want to make the more of your haggadah you say they're exciting focus you have to focus there's a lot take a few points and focus on that and and highlight and talk about that and then the rest you know you say because you know today we live in a world where people don't have the patience to sit for four or five hours at a seder you know if you do two three hours already it's enough you know so you know don't overdo it because again if you have such customers that want to sit to three four in the morning call up avert but uh otherwise you know uh i think take a few minutes what you may lose the room if it's three four hours yeah exactly so i'm saying you know you have to know your crowd and therefore in that amount of time that you you know that they can handle that's put a focus on one two three in the kudos and and and that's it you know what i'm saying if they pick up one one to three ideas at the same table you've done very well okay have a good day everyone we'll see everyone tomorrow bye bye thank you