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Parshat Vayechi: Blockages and Blindness By Shira Smiles
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Auto-generated transcript. Not time-synced to the video.
this is the meia conceal part of Torah
it's a more powerful part the white and
black reflect what Amel is about and
what Torah is about we're working on two
levels there's the black revealed level
and there's the white concealed level
and they're happening
simultaneously we interact with which
part of the world the part that we what
that we see we the news every day or we
shouldn't open the news every day a and
we're we're seeing what's in front of us
what we don't see is who these nishas of
these soldiers are what we don't see is
the interaction of Good and Evil we
don't see any of this all I see is black
on white the newspaper of what is told
in front of me the world has so much
more depth we look at the pay and we
don't see the best
even though albeit the bed is what brigh
brighter and and but we don't see it
that my friends is I I is what gulus
is gulus is living a life of black
letters with the inability to see the
white letters and indeed we know and
this is the end of nine why do we have a
break at all in Theus to be a able to
give time to contemplate and to process
what you've just learned that's about
seeing the white letters that's about
seeing the blank space that's about
seeing now that I've just taught you
something integrate it make it yours you
know this is like my own frustration
this is personal where I go from sheer
to
sheer and like can we just hold on to
this year for a little bit longer and
now I'm on the next one already and the
next one and like you just need time to
take the ideas andess process it like I
feel like I'm on
a all of us yeah you know and in in
learning like stop you know each of
these ideas is a gold mine can you just
what you have a question on this yes I
do go ahead no my question is how do you
see the white if it seems invisible yeah
that that's the question yeah yeah yeah
you
can't but yet we're trying yeah yet
we're trying that's the best you do
you're perfect you're doing great I mean
I don't know if you're perfect I don't
know you but your statement was on
target not that you're not perfect I I
still know you it wasn't an insult
don't this you don't need to go I didn't
I insult anybody walk out my God what
what about those people that saw the
white first does that mean they're like
more penetrated could be could be that
that they're that they're holding in a
different place yeah
now hello I'm starting here I'm in the
arrow in 10 the par which the account
Exile begin is a closed chapter there's
no space for contemplation between the
chapters the essence of Gus is the
inability to contemplate and that's why
M came in par to CL said hello I'm you
know hasem says you're going to get out
of here they didn't listen to
Hashem
they were so burdened by their work that
they didn't have time to what to do this
thinking 11 Gus's situation of shortness
and breath we see the physical world
around us the black but fail to notice
the breath of his mouth The Godly spirit
that gives it life likewise we have
extensive knowledge in the Torah mitzvos
but their inner spirit is concealed from
us the eyes and heart of the Jews became
blocked our minds grasp things at their
external level but we lack the part of
consider it in your heart we have
difficulty connecting to them with our
hearts the eyes of our mind are blocked
I love this expression we suffer from
spiritual shortsightedness it's a great
expression we find it difficult to
connect to the pemus beneath the veneer
of the physical world we are preoccupied
with the physical demands parasa Health
we work so hard it's difficult for us to
remember and connect to a true tras in
this world in spiritual matters too we
invest the Practical details but being
in Godless we have difficulty
contemplating and connecting to them and
that my friends it's a description of
our lives and a description of my
morning just everything is upside down
and and it's hard to connect however
when mashiach comes the world will be
filled with an awareness of Hashem and
the physical details will be trivial in
comparison so when will we see the white
light so to speak that is in the times
of mashiach moving to the next page that
when I walk outside and I see the uh
trees what do I immediately notice it's
the word of God I see an apple I see
this is God's gift to this world right
now I look at an apple and I what I see
an apple I don't cut to the
[Music]
core that was very
appealing Source 15 when Masia comes the
Inner Light of our hasem will also
emerge we'll keep the mitv and as before
but now there'll be an expression of our
connection with Hashem every Al that we
keep will be another expression of our
closeness with hem the white space
within the Torah letters will glow the
mitvah must be actively fulfilled as
that is the only way to connect to the
Inner Light just as the inner white
letters only revealed through the lines
of the black letter but the spirit of
the M mitos will be dominant you need
the black the base won't come out
without the black you need to go through
the technical part of doing but you
can't lose out on the inner meaning and
Beauty so idea number one we've
established is what does it mean that
their eyes and hearts were blocks we're
speaking about the blocked Hearts right
now where you can go through the motions
but you're not feeling a level of
connection gulus is a state when we are
so overwhelmed
that we aren't able to connect to that
deeper part that's Nudo one the idea of
the blind eyes is in rev Lansky safer
golden apples I've yet to understand the
safer but I'm going to present parts of
it now he speaks about why do I need
light in general I can be able to see
things through groping what do light
come to add and he says in the
squiggling 16 light plays a far greater
role than simply making objects visible
by creating a world Hashem effectively
made things that are apart and separate
from
himself within the context of the world
these creations have their own being and
this is our challenge our challenge is
to be able to use our D our knowledge
and our SE to be able to grasp the
things around us and this is what light
is about we use the Expression I finally
seen thee light finally seeing the light
doesn't mean I've seen the fluorescent
lights it means I have Clarity I have
understanding that's what the light of
creation is all about that's what the
ability to see is about I'm able to
analyze I'm able to foresee the future
I'm able to be a I'm able to make the
decisions that is why in 18 when
describing the book
of chating it
[Applause]
describes the danger is that people then
decide to do whatever they
want this occurs when a person takes
this Grand overarching ability of sight
and moves it past its appropriate
boundaries when we do this we invite
gullas I'm in the bracket in 18 it is
hashem's med connect and Med response
for Gus takes away us away from Isel and
the B of mdash it extinguishes the light
of the world who become stuck among the
nations are inability to see is the most
difficult aspect of Gus here's the
punchline not only do we have problems
but we don't even know what our problems
are that's real blindness therefore we
certainly don't know how we're supposed
to respond to them and correct them
hence at the briis B of sing with
describes
thatu
experienced this deep darkness that
enveloped him this darkness that
enveloped him is just an expression of
living in Gus which is I don't know what
the right thing is we are right now
living in Gus even in
erus and we see this like again for
those of you who read the newspapers we
don't know what the right course is
right we don't even know what to name
this War I mean we're we're we're we're
in such a state of Darkness
confusion right that's what it's about
that's what we're experiencing
now and this is why the second part of
Rashi which again I don't really want to
touch on today because it's a sheer many
sheer in its own right that yov ainu
wanted to be Malala the cas he wanted to
tell us the end and
his eyes were closed a enough what's yu
saying I know you're going to go through
Goos but if I would tell you when the
end is that will make it what so much
easier right you tell anybody who's
going through a difficult time you know
what you'll get married at 28 in three
days okay great so I can go through
whatever I'm going through you know
you'll get better at four years and
three months okay so I go through but I
know in four years and three months
we'll be over with
that's what yov wanted to do for us he
wanted to give us at least something to
to all on
to said no flip the page
please today we do not know or
understand anything the wrong way to go
about solving the gullis is by trying to
figure it out the maral writes that when
you reveal the end you destroy the
purpose of this gulls the purpose is not
knowing the purpose is struggling when I
don't don't know the end and I have to
what through it yeah I have to hold on
and struggle through
it that's it B perfect the endlessness
is the Gus itself this is the darkness
when people look for shortcuts to get
out of gullos they're defeating its
purpose the answer to ouros Is Not a
particular aod or schoa it's not about
giving x amount of money stuck always
helps and then you will be saved from
whatever s you're in no it's not a wand
a magic wand again stuck is important
and feel is important sometimes we need
to rely on someone else with a capital S
we need to real realize that our eyes
are not good and no one's eyes are good
when a person is blind he has to reach
out a hand and ask for help it's up to
us for it is up to us to reach out to
Hashem the only one who could truly
guide us out of our long and bitter
gulls bottom line their eyes are are are
shut is we have to realize that our eyes
are shut when we think we see and we're
really not seeing because we're in
this in this Darkness that's when we're
really in trouble we have to realize
that we're groping in the dark and doing
the best we can so my friends we
finished the first two ideas and that is
their hearts are blocked they see the
black letters not the white letters the
pemos is missing and the eyes are
blocked that we are living in a world
where we don't have Clarity we don't
know collectively and individually we
don't know what the right path is should
I do X or should I do y I don't know and
this is the struggle that we endure yes
it possible to ask a question has a
negative purpose right so that's a very
good question you're asking when
darkness is imposed on us and when we
impose our own Darkness on us I like the
question I want to hold it I don't want
to respond but I like it okay I want to
hold it know some questions need just to
be held in process I'm not running to to
answer everything let hold it I like
it I'll just comment even though I'm
holding
it I can't
resist it's getting better
thanks who's counting um wolin times
even self-imposed darkness comes from
being in dark
and I'm just going to leave it at
that
okay my friends L us talk about what do
you mean that their eyes and heart were
closed they entered into whatever way
you want to understand that the state of
of of of Darkness the state of
constricted when yovin died when the
gullas only really started when Le died
so hello could we deal with this please
and we need to deal with it and I want
to deal with it on a number of levels
the first part will be looking at it
from the perspective of yakobo we'll
look at it from two ways and then I want
to flip it around from the perspective
of Cl
Isel I want to take a look goodbye black
pen it's 22 it's above 24
the and he says the
following according to his father
R when it describes thees it describes
in
bracket hasem says my eyes and heart
will be there all the days which is
referring to the bdash the bdash was a
place where the eyes of hasem which
is the Divine Providence and the heart
which is the love of Hashem to his
people was most pronounced in the bdash
there they saw how much Hashem loved
them and how much Hashem was concerned
for their life now we're going back to
our SATs if we're going back to the tape
recorder we can go back to SATs AAL b
bals c aals c do you remember that uh
okay if this the B is a place where
hashem's presence was felt we know that
the oh the The House of the ofos and the
MOS was a
many we know that the tent of singu
there was a a candle live from a of
shabas of shabas and that's obviously
thei there was
AA and that's the that stayed fresh
the that's obviously the on the Bas
of and and and this is the whole idea
that the ran says that
the ends with ultimate GAA when Hashem
comes back and we reach the level of the
bait
where Hashem is resting on us so if hem
rests on the B of mdash and the 's home
is the bdash so obviously then a equals
c Hashem rests on the 's home did you
see how I jumped to that therefore when
Yakov dies what happens the intense
manifestation of the sh is lost hence
thein on 23 thus the first Sheba that
the Torah leads to alludes to second
paragraph here it's not only the
physical labor that P were subject to
which began only after theim died yes
but it refers to the she of nees the
spiritual G that suffered in that began
as soon as yov when the concealed itself
causing theel to feel lost separated
from their source so idea number one
which makes a lot of sense I mean
everything does but we can resonates
with us that immediately upon yaku's
death there was a certain darkness that
came into this world of course the sh's
with them but not in the same what same
intensity already when he died they felt
like whoa we're entering into a period
of Darkness I would use a better word a
period of
concealment second idea related second
idea
24 when when he was alive he was their
go-to man whatever they needed he was
able to to to tell them right the way
the zakov describes it by the way the
question came up here last week about B
Mel even though I'm not quing him today
was heic or not and I and I asked my
husband was heic or not he said yes no I
said Gee I had the same response I felt
so much better and then he explained to
me why we both had the same response as
he was he was Shi they called them the
Chalmers that they wear cidic gar but
they are
Lish what' you
say right exactly like the
S right right but they look
like
right right so that is why we both had
that uh I felt better when he had the
same response I said Gee I had also that
response so he was lfish but he
was you he you were Shel me okay okay I
did look into that
um so zakov points out the son hedrin
are referred to as
the the eyes of the people and the Mel
in 26 was referred to as the LA the Liam
sh Isel so yov ainu being their leader
was both their eyes and their heart is
it not interesting in 27 when Rashi
describ
Rhymes he saw their suffering sayashi
quotes
Le he put his eyes and his heart to feel
their pain hence he could be the
Redeemer because the Redeemer is
somebody who has both the eyes and the
Heart of Direction you know when I read
this piece I I was thinking just
personally I work in a seminary that
that was founded by rman bulman's that s
and when anytime there was a question
they would go to rev Bulman by the time
I got to the Seminary rev Bulman was not
alive so there was another Persona and
both these rabbis pictures are are as
soon as you walk into school ra oret
that's out who was also uh a pedagogue
uh par
exelant and um when I was he was a
teacher but wasn't only teacher any
situation that came up I'm talking about
a situation of you know you know
naturally have schnitzel for lunch or
chicken yeah um we would go to rev as as
teachers as the administration he was
somebody who had the ability not only to
see a situation but to feel a
situation and when you're missing that
you're in
Goos right even though of course they
are Shas but it's not the same to have
that point person that's what a God is
is somebody who has the eyes and the
Heart who's able to have that Clarity
when yobu died of course they weren't in
physical she but not only did they lose
the they lost that individual who became
the
world that I'm going to say Point person
but not in a in a in in the greatness of
such a person who's going to be able to
to to help them out that's from the
perspective
of Yakov now let's look at it from the
perspective of the people and we're
going to find something very fascinating
we'll begin with the caka we'll begin
with the OS above 20 31 it's
28 as soon as
died
it began the slippery slope okay they
weren't you know building the pyramids
but it already began and the clayakar
notes this that no blank spaces 29 is
found in the text means that the
concluding verse of the previous passage
and the opening verse of the present one
should be read and understood together
the two verses should be read thus
Israel said in the land of Egypt and
region of Goan they acquired property in
Israel they were fruitful multiplied
greatly yov lived in the land of Egypt
17 years and the day of yako of the
years of life were 147 and caker notes
they acquired property they were
prosperous there in the bracket but the
State of Affairs prevailed only as long
as Yakov was alive as the next verse
States 17 years after Yakov Vino's
demise the situation changed and it
changed drastically for the worst no
longer did they dwell comfortably no
longer do they continue to own properly
now R Moshe listen to this R Moshe ra
mosha find S
sturdy why is the despair of the bondage
associated with the yako of death when
it did not start until much later and to
answer we may say that Hashem began to
find fault with the Jews for failing to
appreciate they were in
Exile even though they lived theid
luxury and plenty for the king of Egypt
treated them kindly they should have
realized that Hashem and na to Egypt to
enjoy its pleasures and that merely
being under the jurisdiction of other
nations is a great Exile even when those
Nations treat us with kindness and
generosity no kidding does this um sound
very contemporary little too a little
too much that was the right answer you
hit it but the Jews did not see this
fundamental factor in jakob's lifetime
but while they still enjoyed the
abundance of Egypt orer them they first
recognized this after their father died
and they realized that without power's
permission they' not be able to Bear a
Yakov with his fathers then the shock of
being in Exile sprang upon them and
suddenly they become bitterly aware of
its imp implications it was then even
though the bondage did not yet started
that their eyes and hearts closed from
the pain of Exile is that why
he to swear ah ah very
good that's why I asked them to swear
listen closely to R Source 31 yob
Vu the question is why did he have to
plead with ysf where the text I began
with if I find favor in your eyes and if
you do this with me and swear to me and
Y responds sure ABA I'll bury you in
Egypt no problem and he said no no no I
need you to what I need you to swear to
me why all of this and the double
bracket for again the
eyes he understood that as soon as he
died things were going to
change who now is the
ruler and everything's under his
jurisdiction he is also going to be
demoted and he's going to have to to
work hard to get him to be buried hence
he makes him swear and this is the key
in the arrow listen to the Pim and if
you go to SCH or you read the par
yourself listen to this
closely y
says that
Jose
elro when yoseph sadic is looking to
bury his father he doesn't speak to
parro he speaks to B parro the house of
parro and he
says please pleading speak to the ears
of
parro aani my father made me swear had
he not made me swear guess
what it goes even further I want you to
listen to this because every time I
listen to this par I almost have like
this it began already listen to 33 32
they go up to ER Israel the Elders of
his household and all the Elders of the
land of Egypt and when we learn this in
third grade fourth grade this is a
wonderful scene they all show respect to
yovino I want us to learn it a little
bit deeper right now and all of yosef's
households his brothers and his father's
household listen to the next line right
uh 32
Theus you with me it's yeah only their
young children their flocks and their
cattle do they leave in the region of
Goan what does this remind you of it is
foreshadowing remember when pyro says
yeah you can
leave but only your children and cattle
need to stay
here ah what is parro afraid
of listen to the next part and he
brought up with them both chariots and
Horsemen and the camp was very imposing
why do I need chariots and horsman my
friends it's the Army to bring it's the
Army to bring them back the sheot has
already
begun you're not free people anymore we
want to make sure you come back the kids
and the flock stay here the army goes up
with you and we will make sure you are
back back so why did they need them if
they weren't slaves yet they were
thinking about making them slaves this
was their plan and this is why even
though it hasn't officially started at
of respect for the tribes but once the
last one died the paperwork was already
in also you know like they're enjoying
the Jews enjoy the the success they have
in America I'm going to touch on this on
the last level
the other thing say reminds me
of yes R not want to go in kept their
cattle right outside kept their cattle
outside and their kids and they went in
okay interesting connection good okay
second idea second idea is the near
usia 34 the commentary explained that
until Yo's death the Jews in Egypt have
felt like refugees seeking a temporary
Haven in a foreign land living in their
ghetto in the iol just of Goan for the
most part they kept to themselves
remained in the backwaters of Egypt uh I
lost it Egyptian Society waiting for the
day when they would finally have the
opportunity to return to the Homeland
Jews spoke Hebrew learned tarah all
their actions and attitudes continue the
way to the forefathers everything
changed when Yakov died in his absence
the Jews experienced a severing of their
bonds with the past they developed the
feeling that their place was in Egypt
alongside the most advanced nations in
the world in civilized world and not in
Canan a Barren undeveloped Wasteland
inhabited by Waring clans of primitive
Savages why should we leave this land of
endless opportunity and return to that
the
Jews uh sorry next part the Jews that
they would do well to bury the past
along with yob abdicate their unique
Heritage KIRO isim they might have
decare and that's what sh Rashi means
they intentionally Clos their eyes to
the anguish of servitude to the fact
they were in Exile refused to behave as
strangers in a land not their own wow
this is so
contemporary the way Theos quoting and
the Sher Tu of Tu wife said so quoting
theur says that it wasn't not only in
their behavior by going to the circuses
of and and integrating they L from Yu
the gak of yish Kai and that and again
on the level that we're talking about
these were great people right but we're
pretty in contemporary terms Yakov ainu
gave them that connection to that the
the the spirit and the joy that you have
in your life comes from Torah mitos when
yob was no longer here they lost that
sense in the arrow in
36 spiritually their they were their
eyes were closed
what was the difficult hard labor work
was they felt like H doing MIT and we
know this at and I tell this to my
students all the time the speak
abouto and the pit was empty there was
no water snakes and scorpions were there
say the b musard there's nothing exists
in a vacuum if you're not going to have
water which is Torah then snakes and
scorpions will fill the void if you're
not going to feel that Gish in in
learning Torah so then
what something else needs to fill it and
and unfortunately that something else is
is not good you know I had one of these
moments it's very rare so I'm going to
share it with you these moments where
like you see the light bulb goes on
I just had this yesterday that's why I'm
sharing nothing to do with anything I
teach a class in T mitzvos and
appreciating the depth of of mitzvos so
I was talking about benching yesterday
and and the phobia people have a
benching like oh my gosh I have to wash
and Ben I'm not really eating pizza for
a meal I'm eating it at a snack and I'm
eating like a quarter of a quarter of
the quarter that and that's so I met the
kids and obviously 18-year-olds and
80-year-olds can appreciate this uh this
challenge so I was talking about what
the beauty of benching is and why do we
have all these at the end the that when
you do a Mitzvah like lighting shabas
candles you open up Pathways of eight
rut zone of time of favor and it's just
a time of connection so even though for
women benching it's for men it's so
you're Mish like anytime you do a MIT
you open the heavens I said you ever
wonder why in benching we ask
for
like what isi doing at my table like
it's not P I said because once you are
benching you what sky's the limit for
what you could ask for right so I had
one girl and this was like a a moment I
had a freezez it who said Mrs Smiles do
you think we should wash and bench every
day to be able to bring down this BR and
I'm like
wow something has gotten through to
these 18-year-olds head it it was a
moment I just had to share it because
again it's such a rare moment could you
appreciate that moment as a teacher yes
okay as long as you understood what I
was talking about like make a big deal
about something go ahead you have a
question I have like a disturbing
comment so I
apologize right so so I'm just going to
repeat the comment for for the uh for
the machine here okay and then I want to
comment the comment which is an
excellent comment is that we can not
only get comfortably physically we can
also be comfortable spiritually that uh
the of Lita that the thousandth year of
learning Torah in Europe was also
something that you can get comfortable
spiritually as well I would add to that
question howad bav is in B right so you
know the Reon him we're all in Italy and
Spain so it's not just Europe you find
this
throughout Gus is still Gus even when
you have
spiritual um Oasis throughout history
you and and the greatness and and we
appreciate that it still go it gets back
to her comment it gets back to my last
level I need to hold off which is also
go which is also go as well 100% we're
still in Gus here but it's a different
aspect of Gus and I want to get to that
in the fourth level but I'm not there
yet and I'm going to have to get there
soon because I'm waiting for a B sure to
come in and wave to me so I'm holding
off I I have sorry apologize we can talk
later okay I'm
sorry I just have this big blue clock in
front of
me I want to talk about the nine letter
space and then if we have time we can
chose the nine letter space another
level of
nem this page looks a little bit
daunting the next page so I'm going to
do it outside so that way I finish
faster and and that's the following I
want to share with you sit back hold on
tight because we're going to have to go
up a little bit in the
air this
isman a little bit of B's Torah a little
bit Torah we know
says
37 we praise hem for all that is good
for the endless kindness so says to the
extent that a person is able to see the
goodness even among the challenges to
that extent they have the
ability to be able to soften the
Judgment when you're able to
say
then right and you see this now with
these refugees who are able to just
focus in on the goodness the kindness
now watch this hold on tight
which is the the name of Mercy is the
numerical value is 26 y hey V hey is
26 when we are in a time of din which
we're now a time of of of of more strict
Justice we're not able to access the
fullness of the
Y and therefore we tap into what we call
the misar these are all legitimate ideas
here if you learned Miss parat means you
dro the
zeros so yud is in 10 what does yud
become one how much is yud he V if yud
is
one 17 17 which is the numerical value
of Tove of
good that you're able to see the
goodness right yinu lives 17 years
you're able to see the goodness even in
the Gus in the difficulty now if you're
able to do that then you'll be worthy
of if you spell out which is also part
of working with gatas the yud v in its
full spelling yud I'm inan the circle
asteris y v hey y v y v hey y it's a
numerical value
of of kindness you'll be able to have
the full extent of hashem's kindness
what is our challenge our challenge is
to be able to see the
goodness in the
darkness that is the job of the nine
letters the difference between the yud K
VK
26 when it's spelled out and the
Mis 17 is
nine the nine letter space is for us to
move from the
17 seeing the Justice seeing God in
difficulty to move it to at least being
able to tap into the ra the y k the
white letters is for us to be able B to
see what is not in front of us to be
able to tap into that base that white
light that deeper part that's what the
point of the breaks are I just read a
section and I say oh my gosh how could
this happen this isn't fair stop nine
letters you're in the yud KK of the din
I need you to move nine letters to be
able to get to the Y KK of the 26 of
being able to see the r
of says 43 you can read through this
yourself that this was where the people
couldn't
manage they weren't able to after Yakov
ainu died to
appreciate the goodness they weren't
able to say Gamul Lova which by the way
is 17 letters okay
they weren't able to see this they were
stuck in the darkness now I'm going to
start on the next page
44 that is true only when Yakov was
alive but now that we have Torah the
Torah has taught us
that the tah has taught us to always be
able to see the what the goodness in
everything thing that happens hence in
45 R Wilson Feast of faith we did this
last week K safer that the saer that yov
that the section of the paruma begins
with Yakov lives Jews don't fall into
despair when fac with difficulty even
spiritual challenges we live we build we
go on WE rejoice in the goodness we do
have and keep strengthening ourselves
even in
G that's really the message message for
us the message for us is to try to be
able to see
goodness within the challenges and as
Rabbi rosenb brings in a safer if you
say to yourself let me see if I can find
goodness you'll be
challenged rather say to
yourself I know there is goodness let me
reveal it because in every black space
there's white letters
the the black fire on the White Fire is
the way the Torah was written and the
white fire is a more profound fire we
have to be able to see that light that
there's a lot more than meets the eye
that's our
challenge andak he never dies exactly
good
go ahead so what did they that's a good
question that's a question the far asked
you hit the question question how they
bury
him yeah what did they bury oh what did
they bury okay go
ahead yes you know
he I mean he knew his father was a alive
but he kept that he was in right he kept
that imagery around yes right keeping
the imagery of the father is the one way
to get out of Goos 100% you're right the
other other weren't able to do this yeah
that's able to what happens after yeah
okay good
good mind wow she kept the image of the
freed Cor in her mind that's how she's
able to live as a
Jew I need kosher food I can't do things
on chabas because she had that image in
mind one of the
one of the women that's how she REM
maintained and they gave it to and they
gave it to her
wow I have a problem with yob on the one
hand have all those years of
sadness and he didn't have
the he did not have but he was the light
of the Jewish he was still the light of
Jewish people without yes 100% without
yeah let's do the last idea my friends
because uh I'm
um ohos let's just flip this around just
a little bit and and and he quotes here
from the adore I don't know how to
pronounce it somebody here will help me
thank
you four it's it's above it's it's I
don't know it's above I don't 47 which
looks like a
41 I Don't
Know
let me put this in English as does for
me why is
this so let's let's turn this around we
need not let me rephrase this we can't
have a break between and it has to be a
why
because were in
erel and the only way to go through G
is always being connected to ER Israel
if there was a break between the two
then we would have that's the idea of
Le their eyes are being blocked we're
entering into gullos what is the that
hasem did he made it a parasa he said
that even though you're going into gof
you are always always be connected to
the spiritual Source called Isel which
says the Mahar this is 47 and 48 the
seven looks like a one I know that says
the very famous
Mahar Goos is the best indication of GAA
says the maharal obviously much longer
here that
what
everything has to return back to its
source that's the way Hashem created the
world the source of clly orbe it we're
in gar Isel nevertheless this is our
what this is our homeland Jews need to
return back here look at our doing over
and over again it's about what coming
back
Bening we're coming back here to live in
G even if it's a thousand years in Lita
or in bua or in Spain that's good for
the time period but you always have to
have your eyes at every
wedding we have to be focused here
Hashem is doing us the of theuma that we
should never forget where we come from
and I want to end and we did it in 49
which looks like a 412
there I'm GNA get the black
pens this is by in when m is referred to
as
an an Egyptian saved us what do you mean
Egyptian saved
us one who admits they come from Israel
We buried in Israel y who said is
referred to himself as an i he was
buried in is M was called he wasn't
buried in so as the but give me a break
M was what never there like you can't
fool them Listen to This n the Torah I
want you to go home with
this you ask any
Jew it doesn't matter where they live
from one end of the world to the other
Australia South Africa Panama it doesn't
matter where are you
from
the I'm
from even if he and his ancestors never
walked in
is if not he's sinting against his land
that's the message of of gullos that
even when we're in gullos we have to
always be anchored back into our
spiritual home and that spiritual home
is AR i' come for
today