Transcript
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Hello children. Parsha haenu is one of
the most special portions in the Torah.
This entire portion is a song that Moshe
teaches the Jewish people before his
death. This song is written in the Torah
in a unique way. Instead of long lines,
it has short and beautiful lines like a
real poem. Before beginning the song,
Moshe calls upon the heavens and the
earth to be witnesses. Listen, O
heavens, and I will speak, and let the
earth hear the words of my mouth. What
does this mean? Moshe asks the heavens
to listen to his words and the earth to
hear them.
Why does Moshe call specifically upon
the heavens and the earth? Rashi
explains that Moshe says, "I am only
flesh and blood, and I am about to die,
but the heavens and the earth are
eternal. They will be here forever and
will remind the Jewish people of what I
have told them. They will be everlasting
witnesses. My words will be like rain
that gives life to the plants and like
dew that refreshes the grass.
Like showers on the grass and raindrops
on the herbs.
My words will do good and give you life
for I call in the name of God. Give
honor to our God. The deeds of God are
perfect.
Moshe begins to speak about God. God is
like a rock, strong and true, and
everything he does is perfect. All his
ways are just, and everything he does is
right and fair. There is no injustice
and no wrongdoing. He is righteous and
upright. In God, there is perfect
faithfulness. No wrong is found in him.
He is holy, righteous, and true. But
what about the people? They are the ones
who have become corrupt. A stubborn and
corrupt generation, a corrupt generation
that walks in deceit. Moshe reminds the
people of all the good that God has done
for them. He opens with very harsh words
toward the people and says, "Is this how
you repay God? Why are you behaving this
way towards God? You're not a wise
people. God is your father. He chose you
from among all the nations.
He created you to be a special people.
He established you and prepared you.
Remember the days of old. Understand
what happened in previous generations.
Ask your fathers and the elders. They
will tell you how God cared for you.
Up to this point, these are the things
that illustrate God's love for the
Jewish people. Now, Moshe moves on to
speak about another matter, and that is
the choosing of the Jewish nation from
among all the nations. When God divided
the people of the world into different
nations, he set the boundaries of all
the nations in the world according to
the number of the children of Israel.
For God's portion is his people, Yakov.
The Jewish people are his special
inheritance. How did God take care of
you in the desert? Here it is important
to mention all the miracles and wonders
that God performed for us. After all,
the desert is a place where it is
impossible to survive for long.
Yet God led us through the desert for 40
years and provided us with bread and
water, gave us quail and mun. Even our
clothes grew with us and remained as new
and many other miracles.
God surrounded you on all sides,
understood you and knew what you needed,
and protected you like a person guards
what is most precious to him.
In this way, God protected the Jewish
nation like an eagle hovering over its
chicks. God spread his wings and
sheltered you and even carried you on
his wings like the eagle that carries
its chicks.
God alone led you and gave you the best
of the land.
Now Moshe describes how God gave the
people all that is good. And that's not
the end. God is good and he wants to do
good.
God set the people upon the hills of the
land and fed them the finest crops of
the fields. Honey from the rocks,
natural honey that the bees make in the
crevices of the rocks. Olive oil from
the places that are the hardest for
olives to grow. Butter from the finest
cattle, sheep's milk, and lamb that is
rich and healthy.
He also gave you rams, strong rams from
the fertile region of Bashan with the
best wheat there is and red wine good
for drinking.
The people became spoiled and rebelled.
And what happened after all this
goodness? You became spoiled and
rebelled against God. You abandoned God
who created you. You disrespected the
Almighty who saved you. You worshiped
foreign gods and angered him with
indecent acts.
God became angry and considered hiding
his face,
saying, "I will hide my face from them
and see what their end will be, for they
are a perverse generation, children who
cannot be trusted, and their punishment
is that enemies will overpower them."
Now Moshe describes the terrible
troubles that will come. The arrows of
God will destroy you. You will suffer
from emaciation due to extreme hunger.
You will endure inflammation and fever,
a bitter and terrible plague. I will
send against you the teeth of wild
beasts with the venom of snakes that
crawl in the dust. Outside the sword of
your enemies will kill. Inside there
will be fear and terror.
Both young men and maidens, infants and
the elderly, all will suffer.
God considered wiping you out, but as it
were, he will relent so that the enemies
will not think they won by their own
strength and will not understand that it
was God who punished the people. God
says that these enemies are evil and
wicked like Sodom and Gomorrah. God
says, "I remember everything both what
the Jewish people did to me and what the
enemies are doing."
Retribution will come, but suddenly
there is a change. God says, "I will
bring justice. I put to death and I
bring to life. I have wounded and I heal
and no one can rescue from my hand."
This is the important lesson. Only God
is the true God. He is the one who rules
over life and death. He is the one who
wounds and he is the one who heals. God
swears to take vengeance on the enemies.
The end of the song is surprising and
joyful.
Rejoice, rejoice, nations. This refers
to the Jewish people because the word
means nation. For he will avenge the
blood of his servants
and he will bring vengeance upon his
adversaries. God promises to take
revenge on anyone who has done evil to
the Jewish people. It's a beautiful
ending full of hope. In the end, God
will avenge the people of Israel against
their enemies, atone for their sins, and
the whole world will rejoice together
with the Jewish nation. Moshe spoke all
the words of this song in the ears of
the people. Moshe finishes his words and
says, "Pay attention to all the things I
am testifying to all of you today.
Instruct your children to keep and do
all the words of this Torah, for the
Torah is your life. And if you do so,
you will prolong your days in the land
of Israel.
At the end of the portion comes a very
sad part. God says to Moshe, "Go up to
this Mount Havarim, Mount Neo, which is
in the land of Moav opposite Jericho,
and you will see the land of Israel that
I am giving to the Jewish people as an
inheritance, and there you will die." In
the next portion, which will conclude
the entire Torah for us, we will learn
about the final blessings that Moshe
gives to the tribes before his death and
about the passing of Moshe, our teacher,
the great leader who accompanied the
Jewish nation from Egypt until now.
What blessings did each tribe receive
and how did Moshe depart? We will tell
you about this in the next episode.