Parshas Zachor: RUSSIA - Identifying Amalek Today

this torah class is brought to you by torahanytime.com welcome everyone as we prepare for shabbos zachary vayikra by the way i want to share with you that we have a brand new um ben la shri sheet this week and we also have a brand new elevate your yomtif table this week le covered perm you know what i'll share with you something from there afterwards um this year is going to be on fila and shabbos zachar and the shurim and tefila are dedicated by our dear friend in los angeles rabbit salah rose master's brother ben levi youtube his whole family has up to the fourth hallelujah hallelujah the fourth hallelujah is talking about the time of and it ends bohem god execute against our enemies written judgment what's written in judgment what does it mean written judgment what does that mean so rip schwab in the iontaphila has a magnificent understanding of these words mishbad khasab did you ever say those words before in your life lastly does it sound familiar you know from the morning prayer that traditional jews offer every morning surab schwab says amazingly that we know in the hamish the torah obligates one who damages an eye for an eye shame that's the mishpat khashov that's the judgment that's written but the tarshish about pests is not not an eye for won't knock out your eye you pay money or the tara says if you damage somebody we cut off your arm we just take away your money what do we learn from here from here we see that the tarasha bhav is focused on midas haddin and tara shabalpa comes and mitigates it with me the sarah tarasha bhaksav says an eye for an eye cut off his hand the rabbis come along and say no no no no not an eye for an eye pay money don't cut off his hand pay money i'll give you another example the rabbi said just 39. the number that leads up to 40. the same way when hashem created the world so hashem so the world could not exist with me so he was god joined up the tara in order for the world to exist so therefore when you come to when it comes to a safer torah if it's missing even the thorn of the yod the whole saver is possible and how much kadusha severator does it have it has not an iota of kedusha safety it's like because the tarshish is very strict it's very exacting it's very perfect and it's like the body if the body if your head if a person's head hurts the whole body hurts a person has an infection in one part of the body the whole organism is affected but the tarsh about me this not only if it's missing a yoda is a good you could even translate it into english and you can have art scroll and you're making talmud torah in any way you understand it and it doesn't have the same exactitude it could be missing a word right if you learned to mishna and you skipped the word and you still got the gist you're making limits of tamatara and therefore the torah places the obligation of teaching torah on the father like it says because sin we want the torah to be tempered with the rakhmehav allah therefore we say god to our enemy don't punish them do to them kosov written judgment and therefore when it comes to destroying amalek hey who knows what shabbos this is ruvver bruvain miller what's the shabbos that's right it's and this week we're going to read about destroying our molecule and when it comes to destroying our mug we say write it in a book and the sim bosnia yoshua and tell in the ears of yeshua what does that mean you need to write the parish of amalek in a safer torah now even though moshe didn't write the safer torah until the end of the 40 years even if you say miguel mcgill it was not a safer time until the 40 years so why if they didn't write down the safe retire yet why do they have to write down to destroy amalek you ever wonder about that question why were they commanded to write in a safer torah to destroy amalek the answer is because something that's written is meet us in order to strengthen and make more judgmental and more strict the punishment of amalek to they had to write it down destroying a molecule therefore it has to be mishpath kosov and now we understand the miguel assessed there even though it's called the letter but i'll say the reshallah like to say for torah you have to write it perfectly you can't veer off it has to be etched that's all part of the midas hadin because miguel says there's a document about the destroying of amalek but when it comes to others the heroes remembering shabbos remembering miriam it doesn't have to be from a safer torah only in massa amalek why because amalek has to be succumbed safer as we from the safer torah because we have to execute mishpot kosov written judgment to the nations of the world now rip schwab adds a few points in his name he says that of all the squirrels the torah commands us the only one we have to read from the secretary is amalek he says since it says safer that is because since punishing amalek is haddin and we want to execute mishpat kosov like soy says and the abshab gives some other examples we know even though the torah allows a besden to administer capital punishment but i'll say that a basin that kills more than once every seven years or 70 years is called the chavlanus because that means even though the torso says yeah kill every monday and thursday anyone who doesn't abide by the law that's the kayak of the tarshish it's kamad ef sure to ever administer capital punishment because you need to kosher aid him and need to warn him and they they need to be investigated and who would ever commit a capital offense after being warned and that is why the merciful one because the whole tariffs of emanates from the media so that's an added point that rob schwab brings and parasha's ki said say that's why in the gemara hakadosh is referred to as in this vein i want to share with you an amazing idea that is advanced by the vilna going and is advanced by the baroque time quoted in the preenum by the way the garage adds that in the gemara even though in the homage in the by the way that sort of begs big begs the question in the mishnah it sometimes says divrei but look in the sephirah divreilaho i rejoice over your statement say shalom as if someone who found great spoils what is saying who are the princes who ran after him for nothing what was david afraid of says the gra david was not afraid of anashim shoot him dawg was not worried about people who were jealous of his meluha david malek was afraid of godola israel who said david it says in the torah lawyer hashem your puzzle you come from ross sarim princes of torah riddhafuni they ran after me for nothing but i was afraid umi from your deborah dibor is hadin what it says in torah that i was afraid of i was afraid what it says in tarshish but from your words my heart trembled from your torso because my heart trembled i rejoiced over your amira of the tarsh about who that the khazal darshan about we don't find vaya dabber in the tarshib so therefore david says the same explanation of um princes ran after me for naught and from your deborah of the tarshidhav four years ago when i was in earth's israel i had this host to visit the rashiva of hebron rav david kaine and he shared the following insight and it very much is in line with what we just learned tonight we're going to say in the bra speedway so if double coin says the fact that hashem is a mugen avraham that god says in the hummish itself but the fact that that's that now this gives us a new insight into the most oft repeated passage in hamish what's the most often repeated pasta in hamish and all them are far from struggle jose vaidavra what's lamar so the radak says oh lamar is god said to myself to say to the other to say over to cloud israel but many times it says israel so obviously lamar is not say to mine so because the next possibility says and the ramban in hamish learns is articulating the great principle that the prophecy of masha abenu was asparc the most clear and absolute vision without any haziness and cloudiness however the barak tam quotes who is saying another explanation for this most oft repeated apostle in hamas in other words this is worthy of a share in it of itself what does it mean vayadabar hashem that is why it's the most often repeated apostle because the central principle of the torah is that there are two dimensions of torah there's tarsha berksav and there's tursh i will end off with one question and then i'll share with you one nice vardan purim the the question i have on this is there's a gura that we've quoted in the past and maybe we'll speak about it in the future again the grace says that hashem has two names and al of dali nunyun yurke we know is midas dalai nun 26. how many books in tanakh 24 plus the two lucha's 26. are there 63 if you count caleb has three messages 65 aleph daley no nude is 65. no nyod is 60. can i get the 60 musatas that are the eraisa and aleph dalit is five or can i get the five musashi so to me this is a little bit against what the guru is saying because the gross said that tara is on the other hand the the gross says that the taurus corresponds to the shame havaya which is normally meet us and the tarsha balpa corresponds to the al of no nyod which is usually midasaden so that is a thought for this week uh shabbos zakhar as well as the fila that we're up to the fourth halaluka and i want to share with you one more brief idea you've just experienced another torah class brought to you by torahanytime.com