PARSHAS VOEIRO: CLARIFYING MITZVOS YEDIA , EMUNA AND BITOCHON IN HASHEM - Rabbi Nachum Scheiner

In this week's para tells tell after the show of says you're going to come to be marker to know in this week's parn that's the on the part of the mitzvah I'm going to read a little bit of the inside but the translation this that the says in this week's para when the bishop says I'm going to take you out of Dr. Zyzvah, it's the first mitzvah. What does it mean it's the first mitzvah? It's not the first mitzvah in the Torah. We have the mitzvah of Ghana say it's the first mitzvah. It's the most important mitzvah like he's going to explain a person the first thing for starters you have to you have to have if a person doesn't have you could do all the mitzvah from today till tomorrow and it's nothing you're doing the mitzvah you're listening to you're taking the l of for what for when the first thing a person has to know is that these The told us to do the mitzvah. A person's not going to know. He doesn't know. Very nice. A person's putting on and doing this and for who these a person has to know that these are and then he does the mitzvah for the continues. shall call the beginning of all mitzvah. A person should know and then he goes what's what does it mean? Because then he goes in also which of course that's a lifelong avoid but in general to know that is created the that goes in all the mitzvah over the years the shim we've took different he goes through all the mitzvah and he speaks about it how it connects a person's the beginning of right at the beginning and he says like this to know that he's he he's the one who created the world and he's the one not just created and and no longer involved. And then he continues on to say that initim he brings this zy and he says in clawius did not have this yah here the p says there's going to be d the dula and clius is going to come to this and therefore he continues on to say the first mitzvah and the only two that's all being that it's the and the most important that you can't have any other mitzvah without it. Therefore himself told us these mitzvah everything else let's call it as secondary but the first thing is came directly from the like the says we got this through the taking us out of to bring out how important of course it's a mitzvah It's the right in this week's para asks these four and then of course he's a fifth we have uh the fifth and that's is going to bring us to so asks [clears throat] the the told to the fiveus the four and also the go into so telling the I'm going to take you out of I'm going to bring you to Hari I'm going to bring you into if you take a look in the PK After the four before the fifth it says then it says and then afterwards the next the fifth lion the fifth lotion of gula but that it's a as we said it's The only way a person can have can be let's call it the only way a person can have get only that is you have to have if a person has then he could get so and it was there was a lack of therefore they did not get Tonight, it all starts. It all starts with amuna. What's the definition? What's the definition of amuna? But we're really holding a step before we're saying one minute. What's to know? What's the definition of course we saw says the says to know is that the is these no other is the only is one and also on top of that created created the world. So he would understand it's knowledge to know it to know it if it's just knowledge how do you understand all the they didn't know me any child has this to know that the is the one is is he created the world he's manag says that is more than just knowing is actually to have a yah as if you see it as if you see it now ri doesn't mean you see it with your eyes the lion when the says the yak saw that there's no food that that that He saw he saw with his eyes, but it was so clear. He saw it from his heart. Is not just intellectual information to know that the is the created the world. It has to be the so he goes on a it says and I see sitting I'll kiss you on his chair it's not so when we're talking about it has to be so clear as if you see this information belief. Of course, these madregas we said it's not just intellectual information. It's also it should be so crystal clear as if you see it. But that's not enough says which means it's not just enough to have the idea and to see it so clear. It has to be a person has to has to bring it into your heart. This that this is not enough. It's not enough just that you know about it and even if you don't crystal clear like daylight as if you see it but you also have to bring it into your heart. He says we know it crystal clear. But don't think that with itself it's enough. A person has to take this. What do you have to bring it to your heart for? Why? You know about it. You know it crystal clear. It has to be on your in your heart that you should be. He says if a person would take this y and put it in his heart, a person wouldn't be. So that's but a person it's not just enough to know and of course it's not just knowing intellectually it's knowing. However, a person a person has to work to bring it al in Lutra from the Balatana whose yard site was this Tuesday was nifted 212 years ago. The first labba he says like this. He says that all what we're speaking about now that's not amuna that's not amuna these two separate things these I'm just taking out a few lines of course it's very ind depth but I want to take out one of but just to bring out this pointer calls that beer the which is two separate things and he explains all this that we just explained to know that he created the world what the world calls that amuna that's not amuna that's that the keeps us alive for that you don't need amuna and then he goes on to explain that a person by seeing how he's a human being alive no one could copy with everything with AI with all everything a per you can't copy what the aish made a world you can't copy a And that's claw. You see a world, you see Shmay that gives you like we explained before that it's crystal clear. It's not just intellectually that you know that you know you understand that you have you have the information has to be that it's it's clear but he says all this that was speaking about is all y it's y and and it's a person a person has to work to know that this information this yah is not something that he has the amuna to believe. This is your dear ribshak and azri [snorts] goes along the same lines also to say just like what we said now from the balata that all this that we're speaking up until now is all ya that's that's not amuna brings the raom and the first the says Y the Ram starts off Yadia and the Ramb speaks about this is and he goes on to expand on this of Yadah. He brings the the the medish in parl the medish says a marshall there was once somebody passing by and he saw a big huge palace and he saw he burning this person who passed by said are you gonna tell me that this beer is without a monik these no one involved in this palace hits all of Balabira and the person who it's was his palace that's burning he came and he said it's mine was looking at the world like it says are you going to say that the world the sun comes up the sun goes down trees grass are you also going to say that it's all about and said I am the I created the world asks what happened the person passed by beer he saw it was burning so he said is it no one owns this palace and a person came out he says it's mine okay came the nimshell the nimshell the said what you see I'm the he didn't see he didn't see that told him in other words in the mshel he didn't have to believe You think over here have to believe that said I am the zak the is the medish is saying that it has to has to be so clear just like when that person came around and it said it's my bal it's clear the per he saw the one passing by saw with his eyes so too the ya has to be so clear in the same way a yadia belief Yeah. Nvos nvos. So the shil is so then what's amuna? What's amuna? What's ama? What's amuna? Shak asks this question. What's amuna? Everyone asked what's amuna. the Rambam and say for the first mitzvah as the Rambamitz he so what's he showed me before a whole per I'm sorry the name is goes through the mitzvah and there's a whole on amuna hmon amuna what's that what's it what's the amuna soak said he asked this question to the brriskarov and the briskarov said I had the same question also and I asked my father and said that amuna starts where ya ends this mitzvah says says where ends what does it mean where it ends where a person can't grasp it's it's too it's in other words a person could understand but to understand that the abish is all over that's not something that we could be that's or something that's the the things that are we can't be that is amuna just to give a marshall when we're speaking about this table that this is a table that's ya that's a fact we see it it's a table but if I tell you that I got this this table was made in China so that's amuna you you believed I told you it was bought it was bought over here that's amuna y that aish one and that he created the world that he's but things that a person can understand the next step over there is where amuna starts father says already in par goes on to explain is all after the idea so he says this to have it's and is actually the next step. It could be this of question we had earlier that we brought earlier says these the four and then there's a fifth that the people that the aster were talking to didn't get it the terret is goes after the four that's clear that vid it's going to be clear you're going to see However, the fifth that's already that they have to believe that the is going to take them to stroll. They're not going to see it. They're going to be nif and the midbar. The first four is vid like says that it's in between the four and the fifth. The first four is clar. It's clear. You're going to see I'm going to take you out of I'm going to bring you to that's van. But the fifth law should that already amun that you have to believe me that I'm gonna take one more pointer and with this I'm going to conclude we spoke about briefly and this is just opening up the it's a lifelong aid these is Knowing clear the amuna that's believe believing believing and as we saw believing comes in after we is not possible then you have to the amuna but then there's also these in beginning of the raan says like this a person could have amuna without but a person cannot have beten without amuna like he gives a marshall you could have a tree without fruit but if you have fruit automatically there's a tree you can't have fruit without the tree and he says like this a person can have amuna he believes in the what we said is on top of ya but And it's hard for him. It's hard for him to be, as we'll see in a minute, a drop is, but it's hard for him. It's hard for him. He thinks he's not going to get it because he was whatever reasons, it's hard for him to be. However, if a person is it's only possible to be if [snorts] you believe that the everything that's you have that Anybody that's has why it's only you have in means you believe if you have a moon it's after you're on the also So we have and then on top of that just wonder is it's we have a living musaferashkin in the gather of but the the the but just one understanding of is in his in a safer he says a person understands means that that the is going to do good for you and it's going to happen. That's what he says. People think means that if it's going to happen and I think those that learn and understand that but that's not you they have to see it inside and bay he starts off and he says that people thinks that means that a person believes that whatever the is doing is that's have a wonderful day.