Parshas Vayera Maharal Shiur by Rabbi Simcha Bunim Bergee at Scheiner's Shul

Okay. Good evening. It's a quote from how much there was from to the from the to The maral asks some very basic olive bay questions which probably everybody has to ask. Why do you test me? Why are you testing? You don't know the answer. You know everything. If you know everything, why do you have to test me? >> Why does test anybody? He knows. He knows if you'll make it. He knows you won't make it. Let's see inside. First question he asks is why is the one who's getting tested again and again? The Gmorrah says that what made unique and we say is because they were tested and were successful. Over there says let them says the over there told they were tested. David says test me too. That was a story about the says you should not ask to be tested because afterwards it's not always good. But you see that but the question is you see that the is full his wife gets taken again and like the Mishna says it's [clears throat] knows everything. Why do you have to test him? I'm sure everybody asked this question once before in their life when they were going through an it's a basic ash and and and the moral is not scared to ask it and we should never be scared to ask questions. >> Don't always say don't ask. >> That's all I'm going to get in trouble for saying this. You know the teachers who say don't ask because they don't know the answers. They're the ones the ones that say don't ask and you get a patch for asking. Like remember in the good old days [clears throat] has to ask. >> No asked. >> He kept on asking. He kept on asking until he found the truth. If you can't ask and the system is broken you have to be able to ask. Not always you have a terit. Okay. You're allowed to say I don't know. Be honest. Some you can believe even though you don't know. That's a separate conversation. One day we'll talk about that. >> When it says is the mean or any >> We're going to see. We're going to see. We're going to go see. This is a stick. This is a real shat. He does not give tests to as we're about to see. If you're getting a test, you should know you're at sadic because tests at saddak. Why? And it's going to be underlined now. The test is there to reveal who this fellow really is. the sidkiss of that person [snorts] because he's going to get an so you're going to see wow he's at Mary you can look in with me love whatu got in his life as we'll soon see the mar will discuss The Abrainu was wealthy. Bar Hashem, very wealthy. Abrainu became king of the world. All of them was thanks to the fact that not only was he a sadic but everybody knew about it as moral is going to say and therefore no one could have tus you don't deserve it because everybody saw him being that's what the mar is going to be mas let's see when you see that the person is [clears throat] not. Why? You know what that means? We say in Hebrew, he deserves it. How do you know he deserves it? Because he was given to everybody, but don't deserve it necessarily. When is the mid didn't pacify? When you say you have a me look, test me, ask me. You want me to prove it to you that I deserve it? I'll prove it to you. How do you prove it? With an asan. How else are you supposed to prove it? Only within. Why does Hashem test sadikim? Not because he doesn't know what they're going to do, but because the midas had can't have any tinus when it's nigla when it's that he deserves it. How do you deserve something? You deserve something because you prove it. Being a sad nister doesn't prove anything. being seeing it in your face. Nan is not there to trip up a person. Is not to reveal something that we don't know. is there. So the should its mouth and have nothing to say because I should be able to say was so now the has no chance to be that's what is what does mean didn't Now no one can have tinus and this is what it says on me. How do you love him so much? Why are you so good to him? is you know why because goes to war he knocks out one he knocks out another when or when is to riches when aid is to something good the is going to die why why is a llama if the is going to kick out all the go the lama you need You got to shut the den up. How's that supposed to happen? Only with the brings out the sitkus of the person has nothing to say and has nothing to say is going to wipe out um he did it with the four. He went to war. Who's going to win? Why? So therefore that gives the answer until you see it says why this is why lama look at this here it is it's in front of you it's it's so then Now, so now we explain question number one. Why is the giveness? Not because he doesn't know, but because he wants to make the saddic who is a nister, it's all inside to bring it out. For what purpose? So that no one can have any tiness. When the is bringing anything good to a person, what do you mean? That's what does now to bring out. That's why every saddic, right? Why the was was a door that the was ready to wipe out the world. Like it says to show everyone made wipe them out says the mission. There was no difference says the Mishna between zero from Adam till between and the same the world did not learn from its mistake. They were already making the tower of there was no difference. The world lost its says the it's right over here in your first columnus. He is the new light in the world. The would be his mitus. for every generation that deserved to be destroyed compensated by saying no there's a reason to keep the world going even though the midin is mkatric wipe it out comes the to negate the and shut the mouth of the he didn't just do it for himself he did it for the whole world therefore was the product of those have the So therefore was last week in my we said that created the world but 10 every mimer that created was ready to be to fall apart gave to every single mimer with his 10us that's why the lotion of is a lion of haram n like in a ship you have a flag right. What's that called? That's called what? A sail. That's right. It's called ines. You gave a like a flag like the like a sail of a ship. Why? makes him rich. Makes him a melus. Tell me you can do that. You can do whatever did look what he did. What's your Tina? Midim has no Tina. And then the moral quotes a medish to give three malam as to what giving an assign is. And this is a hell. This is a moral classic says you know who he's never gives an assign to Russia. I'll give you a mushel. A person who has um very sturdy like um jugs or very sturdy like windshields like of the cars. There's unbreakable ones, right? No matter how hard you hit them, they don't break. Not all of them are like that. Some of them are strong and some when the owner wants to show his good ones, he takes a hammer. You think he hits the ones? Hits the ones are going to break. So which ones does he hit? He hits the good ones, right? Let's see the he says. He's not going to bang theim, right? The the vessels that are bad, [snorts] right? Why? because he's going to break it. He hits the good ones, right? So too this is underlined. I'll give you another one is a strong one and one's a weak one. If he puts an oil, which one does he put the oil on? The strong one or the weak one? And there's one more example that he brought beforehand. When bangs the um the um wheat, it says when aeshbu bangs the wheat, let me see it. It's right over here. >> [clears throat] >> Okay. The one who makes flax right before the under right before the owner of the cananim and the owner of the porra. Three Mim the Medish gives to explain why and when gives and like the pur like the and like the pish ask the why does he have to give three malam one mshel wasn't good enough the be was a good enough mush that the purra the kanim was a good enough mush zal He's a fellow of art. There's three nikudis when it comes to bringing a messiah. There are three from anal explains it as follows. This is where it is in this where it says it's about 10 lines from the bottom. Like we said, one of the purposes is to bring out the and show how good he is for a rush. If you give him an he doesn't have the good. [sighs] So therefore says the moral one aspect is to show how strong it is. That's the mush of the kanim. You've got good ones, you've got bad ones. The good ones, if the more you bang it, the stronger they you show that they are your how strong they are, right? The ones that can't. So, purpose number one is to bring out the titus. Number two and brings him. Why? Sometimes he bangs it. But what comes out is pure flax. What comes out is something that you couldn't have used beforehand. like the that is a second advantage of an is it brings a person to a higher madre that he couldn't have and then there was one more one could carry a yoke an oil and one couldn't what's that mold is and needs a there's a den and if the d has to carry it they won't be able to that sadic can take the nan and save the whole door with his nayan the dar and the says the ro it's underlined royum He could be his like the say the whole world got food. You know who didn't get food? He was left with nothing. His suffering was a for the maybe they can withstand the oil. Why does the medish bring three Michan has three? He wasn't saying the same thing. The cananim I know they're good but he wants other people to know it doesn't get hurt. There's nothing changing in the can. It's just to bring out the goodness. That was that was to show and shut the midas. That's one time. And sometimes a person needs an because he's better than he even knows and he has to need a refinement and will bring and it's called because it may he's good and he won't bring it to a Russia because the Russia won't be able to withstand it. If you have an is giving you that because he believes in you and he knows you can do it. Like the old adage, he'll never throw a curveball at you that you can't hit. [snorts] If you get that curveball, you can hit it. You might not want to, but knows that you can do it. So, he throws it at you. And then sometimes needs a and there's a and when you have young people who get ill or people who find themselves in difficult situation and they didn't do anything wrong, what did they do wrong? They're taking it for the team. It's for the dar. They're doing it for the dar. That's the two pus. One power that cannot be the oil. The second power that could be. And therefore for that person who cl your soul is to have a through him. He only gets good gets good aad sometimes in this world. But he's for him that's his with the and for him he's going to see both in this world and in [clears throat] he sees he's he can carry that oil. The people who can't carry the oil don't get the oil that says the moral is what the medish is teaching us. Does know what the person's going to do? Of course he knows. That's not what an ass is. And isn't to reveal something unknown. At the end of the day, the is the can't have a and the only way to tell the midto. The only way to quiet the mid is only for a person who is cuz then you prove to the mid you have a excuse me look what we just did. How can you still have a tina? That's so since had to restart the world. So therefore he had to have says the 10us because the world was going to start with him. Like we said, the of would be because of he would be the source of tomay. If were created with 10 mim and now the whole world is says the if the whole world is so who's going to take this out from he's the mits of with what to negate all of the that is there in the so he has to now being the mitas of the way the world was created in 10 m he has to have 10 so that The mitus of the belt will be means fest is known as he's the strongest person in the world to continue and get his and continue being the children that was proud >> [gasps] >> Well,