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Parshas Vayeishev: Chanukah, The Light of Salvation Is Always Created Before the Darkness of Despair
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Auto-generated transcript. Not time-synced to the video.
this Tower class is brought to you by
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welcome everyone to malayham
we're brooka
Monday afternoon National share
welcome everybody
before we begin
we have some important public servants
announcements to make
Hashem the new safer on shamas is now
available
it's arrived in America you could get it
at our site Rabbi dg.com with free
shipping
this is what it looks like
um so it's actually
available also if you uh
want to get your safer on
a Hanukkah the light and the splendor
uh you could get it at artscroll.com or
in better bookstores actually you could
get the say French mice
um in farm stores as well
and
you could check out on our site for
those who haven't tried it out yet we
have a new venue called Torah
illuminated where there is a sheer with
an audio presentation with the mayor
McCormicks that are sort of come alive
you could sign up to that
so uh there are a lot of uh new and
exciting venues in tamatera today we're
going to speak about parisheshev
um as well as Hanukkah
when you read parisheshev
what I'd like to present to you today is
after you hear it I hope the reaction is
yeah of course that's the simple reading
of parisheshev but it might take some
study and Analysis until you arrive at
that conclusion
speaks about the sale of Yosef hasadek
Josef was 17 years old he's a young man
he elicits the jealousy of his brothers
the brothers hate him their brothers
want to kill him ultimately they sell
him down to mitzrayim when he's in
mitzrayim he is thrown in a dungeon
um and he is the servant of Ashes
poitifera
and she tempts him she tries to seduce
him and he overcomes a challenge he's in
jail
he interprets dreams and next week he
comes out of jail so the primary subject
of parisheshev is the sale of Josef and
unusually surprisingly as Joseph is
going down to matram all of a sudden
stop time out by the way
let's take a break over here we have the
story that yehudas demoted and he goes
to an Abdullah might named Hira and
there you that gets married and he has
two sons and the two sons die
and one of their wives
doesn't really want to wait around for
his third son Shayla and she masquerades
as designer
pointed over taina over Tava
pushes Yehuda into it and Yehuda ends up
living with Tamar and they have a child
and zarach and parats
and then after that story okay back to
the regularly scheduled uh narrative
what is going on over here at Ravi where
all of a sudden the Torah takes this
left turn and the Tyra gives us like I
don't know it sounds like a commercial
break it sounds like a middle a middle
of the narrative in the middle of the
story we're talking about yoi safe and
all of a sudden we interrupt to talk
about what happened to yahudah what's
going on over here why does this episode
of Yehuda and Tamar interrupt the
regularly scheduled story why is that uh
Mick why is that interrupting inil of
parsha's
foreign
and if we study this we'll see there's a
very clear approach why these are not
two independent subjects but rather this
is one
seamless storyline we know that the way
the Revenge film operates the Mahala
is there's a concept that is
foreign and rava said after Hashem
created the rafua to the Makkah after
Esther has been firmly entrenched and
made Queen of Persia then and only then
raise up Haman the Amari shlokish
Israel
trila like it says Li Israel vinigla
avoina but for the nations of the world
it is not so Hashem first smites them
and only then he creates the refua so
the first question is of what relevance
of what significance is it that God does
not that God creates through a fully
Israel even before he brings the Makkah
yeah
either way one does not Merit getting
the refua until after the Makkah so if
the person is not getting the refuel
their food is not accessible until after
the Maca of what relevance of what
significance is it that the Imam created
it before right you know in other words
Pfizer J J and J moderna they created
the vaccine after the maca now it's a
very it's debatable whether it's a refue
after the Maca or it's another Maca
after the Maca like because I'll tell us
the reason why we said why it says
verapa urape because after the doctor
heals you you need a refua from his
refua but the rebutter some of it's
by the doctors you need a sometimes you
need a bigger rafua from their refua
than from the Makkah itself sometimes
the Refuge of the doctor is a bigger
coily than the natural highly
but in any event of what significance is
it that the Iranian creates the refua
before the Makkah
and the stipler
writes in his safer
that the idea
that hakodesberg who creates the reform
before the Maca gives the person
encouragement
because otherwise a person is in danger
of falling into what we call a four way
a four-letter word we don't like to say
this word it's a very dangerous word the
word is Yosh hopelessness despondency
very often when a person has a
difficulty or a challenge whether it's
in health whether it's personal whether
whether it's in where a person feels you
know what this area of life is just not
happening for me it hasn't happened
until now
I don't think it's going to work out
it's not going to happen and if a person
is in danger of falling into Yosh so
when a person understands no there's no
Yosh
not only is there a refua do you bunchem
created the refua
and even before the Maca the reform was
created him before the revansham brought
the difficulty that gives the person a
certain
encouragement where a person doesn't
think it's hopeless it's helpless no
it's not helpless the how the help has
already been created now all I need I
need to dive in more I need to be zoja
to see the refua to see the Yeshua but
the Yeshua is there it's been created
and the stipler brings us out
beautifully
by Hagar it says she went and she
strayed in the mid bar
and the water depleted
and yeshmael was close to dying
and
it looked hopeless where she can get a
water in a desert
definitely her son's gonna die she even
moved away she said
but as soon as the rachame was aroused
upon her
even though she wasn't deserving on of
it what does it say doesn't say God
created the water it says Rebellion
opened up her eyes and she saw the water
now this is very interesting by the way
because
you know
every home has you know the tadaka ramir
Balinese and I have on the back of mine
Summoners
there's no such
it says
she saw the water but this is like you
know uh that sadaka has created this
Maxim that's not really a plastic but in
any event the stipler points out it
doesn't say Hashem created the water the
water was always there but the Revenge
Tom did was Hashem opened up her eyes
because we want some creates the refua
even before the Maca all one has to do
is one has to be zoika to the refuah to
the Yeshua
says the stapler it's the same thing
with every mevucha or bilbul every
challenge in life every confusion in
life every challenge every difficulty
every hurdle the answer the solution is
not something that has to be created the
solution was created before the
ivanishum even brought the problem we if
we were makhazik ourselves
but this is the great method of a
college with which he deals with the
Jewish people
and this should give us that yeshuaiva
lava
and if that's the case
then we have to utilize this mode of and
apply it to
the greatest Sarah and the greatest
hurdle and the greatest challenge that
ever happened to the Jewish people was
mitzrayim
was you you read the limits where I am
and therefore there is no question sent
us down to mitzrayim Dubai had to create
the refua before
foreign
how did we get out of mitzrayim
we got him inside my Christian
why did the yams of split Ghazal say
[Music]
am kisanos
hayard
because I'll say what did the sea see
the sis
why did the sea split because of that
Rhino Yosef the Seas split because
Hashem said this man fled from his
Seducer so you need to flee from binay
Israel
says
since Joseph was so therefore
the am fled so if you want to know how
do we get Adam let's try him we got Adam
Chris why were we talking to Chris yams
of in the Merit that Yosef ran away from
Asia's poetifera
the revolution knows he has to send the
Jewish people down to mitzrayim but says
before I do that I got to figure out how
I'm going to get you out I'm going to
get you out with Chris yamsov but why
will the sea split the C will split
because Yosef ran away from Asia's but
defer ah so before I send the Jewish
people down to matsurium first I'm gonna
send yoi safe down to matram I'm gonna
seduce him and tempt him with Asia's
poetry Farah Joseph's gonna run away
from her and by running away from her
he's going to create the situation that
we could get Adam and try him
so let's imagine for a moment
Yosef has just been kidnapped
hijacked by terrorists
taken away from his dear father and
his world is coming Crashing Down
he gets to Egypt what's the first thing
that happens he's seduced by his
master's wife he has to run away and
he's now in jail and you always say
probably thinks the whole world is
Crashing Down
and the rebound yourself says now you're
making a big mistake your world is not
coming crashing down I just gave you the
opportunity
not to bring clothes on to bondage I
gave you the opportunity to get Claudia
Israel out of bondage Yosef may have
thought that the devotion was abandoning
him and forsaking him no just the
opposite the Abundant is grooming him
for greatness giving him the opportunity
to overcome his Seducer
and in that marriage
I want to add on an amazing idea
this is an incredible semis it's worth
the price of emission of admission
we're going to uh I'm just going to
change the battery here
[Music]
okay so the fasemus writes
how was the only safe able
how was your safe able
to overcome Asus poetifera
what gave him the spiritual strength and
the capacity to overcome her when he she
grabbed him by the clothing and she he
just let the clothing remain in her
hands
the sasemus writes on this week's
parashah
's toughrish la madalid
1874.
says the sauce MS
by him being sold and he was
and they tore off His Garment
when the shot him tore off the Garment
of Josef
what did Joseph say
Kim Lee why is God doing this to me why
is God letting this happen to me why is
God abandoning me no Joseph had a moon
he was not mahara
he believed it was
by Joseph allowing His Garment to be
stripped from him without questioning
the ways of Hashem a little bit later on
when Asia's poetifera
ripped off Joseph's clothing Joyce said
hey wait a second I've been here before
been there done that this is not the
first time I've had my clothing ripped
off of me and the first time I was able
to pass the test that and down you
always saved the spiritual capacity
to overcome the challenge of Asia's
poetifera so probably when you're safe
had the brothers when the brothers
ripped off Joseph's clothing Joyce is
probably thinking to himself why is God
Joseph excuse me may have thought may
could have allowed himself to the luxury
he could have allowed himself to think
why is God doing this to me why is this
happening to me no
you said didn't question the ways of
Hashem that gave Yosef the wherewithal
to overcome the challenge of Isis
poitifera and by overcoming the
challenge of Asia's
that the amps of split
so everything that's taking place the
challenge of Yosef being sold the
challenge and the temptation of Isis was
only endowing cloudy soul with the Merit
to get Adam it's Ryan what greater
illustration of Israel
then Hashem sending Yosef down first
having his clothing ripped off of him
giving him the strength thereby to
overcome the temptation of Asus
playtifera and then when is pharah rips
off his clothing Joseph flees he runs
away giving Claudius saw the Merit that
when they're at the yam so if they could
flee before
the um the young fleas
so this is all an example of
Israel Kane
here's another example
we're going to read next week in
parishes me Cates yes
foreign
make picky them
and divide into fist the land of Israel
famously points out that is
that Yosef instituted
these mitzvahs
in mitzrayim
Joseph instituted
Mila and Shabbos
now
why did Joseph Institute specifically
these three
by the way these are the Mitzvahs that
the ivanim tried to abolish why did yoi
safe abolish these why did Joseph
Institute these three Mitzvahs so the
hida says there's something very special
about these three mitzvahs what these
three midsize
teach and demonstrate is that we have a
special connection with
that we have a status of
the fact that we are makadish the bezen
proclaims the beginning of the new month
that indicates our special relationship
with Hashem that we are Shabbos
really how can we fulfill Shabbos
Shabbos is the day of rest of Hashem
Shabbos is the scepter of Hashem if a
regular citizen holds on to picks up the
scepter of the king that's like a
rebellion they're more about so how do
we have a right to observe the Shabbos
Shabbos demonstrates were children of
Hashem and while nobody could pick up
the scepter of the king only the Kings
the King's son could in fact picked up
pick up a scepter
and then
demonstrates that we are banamaka now
why was it so important for Yosef to
establish that we are
because as the hidal writes about in
many many places
we were supposed to be a mitzrayim for
how long is
we were supposed to be mitzrayim
for 430 years
but we weren't
the bondage only lasted for the short
duration of 86 years
why did God accept 86 years of bondage
when we were supposed to be enslaved for
430 years
explains that because the bondage was so
intense Parry said
it was such intense labor and bondage
God
considered and reckoned the 86 years as
if we did the full 430 years so really
we only did one-fifth of the time 86 is
one-fifth of 4 30.
we only did one-fifth of the time why
did we do one-fifth because
you see
if a master has a slave and the slave is
being overworked will the master let the
slave out early
it depends what the relationship between
the master and the slave is if the slave
is just a slave why would the master let
the slave out early
but if the slave is the Master's child
then the master may make an
accommodation for excessive and intense
labor says Yosef needed to ensure that
we would have the status of hashem's
children so that God would reckon that
our intense labor of 86 years should be
considered the full 430.
this is what Joseph accomplished by
establishing the Mitzvahs of
Mila and Shabbos to establish this
beautiful this strong connection of
and by doing so
allowed us to leave one fifth early by
the way instead of doing 430 years we
did 86 that means how many years did we
leave early we left shimad
344 years early shamad
that's why whenever their decrees of the
government against the Jewish people and
we're being persecuted it's called
shimad because it comes from the 344
years that we got out early we sort of
the through we got out of we extricated
ourselves out of 344 years so that we
always label persecution against the
Jewish people shmad as a remnants to
those 344 years even says that who takes
us out of the 344 who got us at early
moisha moishes Gematria 345. Sonu has
the crack of 345 he could extricate us
out of 344. be it as it may
who got us out of Egypt early you're
safe how by instituting
so this is another example of Hashem
creating the rafua before the Maca
Hashem says I got to get the Jewish
people out I gotta figure out how
they're gonna get out before they even
come down
so what does do he sends out he sends
down your safe he gives Yosef the
testimation
now that you say flees Asians Hashem
says great the yam will flee before
cloudy Israel and not only that I gotta
get them out early how am I going to get
them out early I'm going to establish
them as children to me who's gonna
establish that you're safe so before the
Jews even go down three bonesham has
Yosef come down to put into place so
that Kali so it could come out early
and here's here's the real Whopper
this is a gift from heaven and it's push
it also
by the way there's another reason why we
needed to have the status of children
because
the medicine uh Compares The Exodus of
Egypt
to a Cayenne
who has chuma fell into obesity
and the coin has a dilemma okay my truma
is in the basic Forest how am I going to
get it out the coin has no choice but to
get out his truma
but the Jewish people are in Egypt
they're in the makum of Tuma how am I
going to get them out Hashem says I have
no choice but to get them out
so the question is
why Hashem could take us out with Isis
and moifsim and he doesn't have to come
down intimatram and become Tommy
foreign
it's interesting
that writes you know toys Swiss asks
that
when Hashem buried my shabinu
what Mikvah did he go to after he buried
moshrabino
because there's no Mikvah in the world
that would fit Hashem
Hashem would not fit into any Mikvah so
how could Hashem be matame to my
sharabino
so basically
tysus asks when Hashem buried moisture
what did he how did he go to the Mikvah
but Texas doesn't ask how did he become
Tommy because we have a dinner of bun
him so in order for Hashem to go down
into midsreyam to get us out you hear
this we didn't just have to have a
status upon him for us to leave early we
had to have the status abundant to leave
period because if we don't have the
status of being hashem's children he
can't go down into Egypt and be matami
to us so in order to get us out he had
to send down Yosef to establish that we
have the state status of children so he
could redeem us
now
you know we have a concept
throughout Ghazal of four galleons
we have Bubble
we have madai
we have yavan
and we have edoim
and there's a big question that is
raised
what about mitzrayim isn't it sriim not
one of the goliaths why is matram not
counted
this commentary on the hagada
he brings
that on the possible
that when we came to mitzrayim
we would have had we been we would have
done all five goliosrayim
the word hey
is five gallios
Beezus Babel Allah
also some say the word mitzrayim is a
reminisce to the five golias the mem is
soila reads that refers to Babel race is
madai
in fact the beneath
says on the words
says
is not including the foregoles because
it's Coyle or the four galias he brings
an idea that the four galleons are
rooted in the four letters of hashem's
name and golos nutsrayim is rooted in
the
within cap which encapsulates all of
hashem's uh four letters and this
expression yum and Robin we find many
times the megala Muka is also makes
reference to the fact that Robin refers
to the four galleons
um alluded to in the word Robin
is
so going down to the Triumph friends
was not just going down to Egypt
but going down to mitzrayim was really
going down into all the galley ice
including the karangalas of America
which is the darkest of all the gullies
you know if we would have been Godless
in
uh France that maybe would have made a
Terrace Israel by now if we would have
been Gullah in gallus in Yemen we
probably would have been in Israel by
now if we would have been in Morocco or
in Iraq or in Iran
we we may have made it out
at least uh not out of golus but out of
out of but Godless America is a very
very dark goddess you know why it's so
dark because we don't even think we're
in Galas we think we're in Paradise
we're so blinded that we think we're in
a good place
but we've launched them to watch over us
and one of them should take us out
but when we went down to mitzrayim we
weren't just going down to Egypt we were
going down into all the goliaths and if
the way the ribansham operates is he
always creates the refua before the maca
then
it has to be that before we go down to
mathuraim God has to be creating the way
to get out not just of mithrayim that we
studied already we saw that before we
that went down to masram Hashem sent you
who had his garments torn off him so
that when he faced Asia's poetifera he
would overcome that challenge so that
that would create Chris yamsov and
Hashem allowed Yosef to go down first to
establish that we would have the status
of bonim so we could get out earlier we
could get out period but now we're
learning that going downtown was going
down into all four goliaths so it must
be that way before we go down to
mitzrayim 3 balanchum must be creating
the light of mashiach and that is
exactly
and that's exactly what the matters
tells us in many places the matter says
at that time when Yoshi was going down
to mitzrayim caught time out let's turn
to the other direction thoughts
I've got this under control
the team were busy selling Joseph
was wearing his sackcloth and his
fasting
ruvane was engaged in his sackcloth and
fasting yaakov was engaged in a
sackcloth and fasting Yehuda was getting
married and the reborn son was Ice
you know what the kavana of the madrases
yosef's going down to Missouri
so it's not like the Torah is taking a
time out and saying by the way okay let
me tell you some other story and then
we'll get back to the story of Joseph
going Anthony
no no no no no this is the Darke
IM that before any Maca comes to be to
be first creates the refua
so what's the refuel of going down to
mitzrayim yehudah gets married and he
has two sons and he has a
daughter-in-law and then he lives with
the daughter-in-law and he has parents
and zarach that sets into motion the
fruition of the davidic dynasty amalges
base David which is the Forerunner and
the progenitor of Malco of malachama
because if we're going down into
mitzrayim we're about to go there we're
about to get there mats rhyme is the
rest of all the golios the UK of the
four galiasures that encompasses
everything so before we go down into
ghosts says well time out first before I
send the marker I have to create the
Refuge
they are essential I do love me and we
have the creation of the steps that
brought into motion
the Malco space David and Michelle said
look how beautiful is
Hashem sets everything into motion
before you go down I gotta get you out
how you gonna get out Chris yams of how
are you going to get Chris yams of Yosef
has to overcome the only way he's gonna
do it is that the brothers rip his
clothing off so you're safe didn't allow
himself to say you know this is the low
moment of my life my clothing is being
ripped off I mean kidnapped Joseph had a
moon is making this happen he's setting
into motion Yeshua Israel
and not only are you safe but then
Hashem creates them
even before we go down into the first
gaulas
the matters tells us
before even the first
captor the Pharaoh was born hashem's
already creating the goyal akrine
by the way the murderous compares
that everything that happened to your
safe happened to Sian
look at the beautiful words of the
Madras
called
it says
what does it say about
yourself it says
it says
but I always see if it says
aluminum
but seeing it says
if it says
it says
I had a dream
foreign
and so on and so forth and the aclusive
explains that one of the commonalities
between Josef and Sian
is they both have the same numerical
value of 156.
156 six times you had Cave of gay so as
we study parisheshev
it should fill us with great khizak and
great hope when we when we read and we
study
that before even the Jewish people send
are sent down to Missouri Hashem is
creating all those necessary the
emotions providing this the
opportunities necessary to get out of
mitzrayim but not just the opportunities
necessary to Adam and trium the
opportunity is necessary to get out of
all of the gaulas namely Hashem is
so the episode is not a commercial break
it is a seamless illustration of the
darkest
Israel tequila
and uh this is the or the the darkest
Hashem you know before Hashem
Pfizer only came up with the vaccine if
it does anything after the fact the
Rebellion created it before the fact as
he does with every trouble in life and
as the stipler teaches this should give
us great khizuk that nothing is helpless
nothing is hopeless and Hashem should
open up our eyes that we should be
always to see the yeshuas that we're
hoping for
Israel so I wish everybody
um a wonderful day next Monday will be
the first day of Hanukkah business
Hashem so Monday we'll try to learn
something about Hanukkah and I wish you
well
thank you very much thank you okay
have a good day have a good day
hi
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