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Parshas Vayechi (4) - Yosef HaTzadik, one of the Avos
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Transcript
Auto-generated transcript. Not time-synced to the video.
This week's para is parasi and we have
holding at the fourth and final share of
paras
nun puk tesv. So, Yseph
and his brothers
and the entire entourage of Mitzim that
had gone to Cananan to partake in the
royal funeral of Yakovu had returned.
And really now for the first time Ysef
is going to be living alongside his
brothers with the Tata Jacobu no longer
alive says the
brothers of Yseph saw that their father
had died
and they said to themselves
it's very possible I don't know but what
happens if Ysef decides to hate on us
now
and he's going to decide to even the
score and to take revenge for all the
bad things that we had done to him. We
made a big deal about this in the
beginning of parishes vayash the
reaction of yafatic
to the brothers when they all realize
who's who and what's what the incredible
guru the incredible midas how despite
the fact the brothers did to y what they
did but ysef acted like the
he was in terms of the way he responded
but the brothers were a little bit
concerned that maybe the Only reason
Ysef had reacted that way was because of
the fact that Yakov was alive. But now
that Yakov is not alive anymore. So
maybe Yseph is going to suddenly
interact with us differently. Maybe he
was waiting for this moment and all of a
sudden things are going to start going
ary. In fact, Rashi says that there was
one thing that Yosf started doing a
little bit differently once Yakabinu had
passed away that he hadn't done
previously. When YaKob was alive,
the brothers would often sit at the
table of Ysef. Ysef is king. So that's
quite the table, quite the banquet. But
like as soon as Yakavino passed away,
that custom stopped and they attributed
it. Maybe this is some raglud
some credibility to our paranoia to this
that we're a little bit concerned about
either way. So the brothers decided that
they're going to preempt this
So they sent the following message to
they said
you should know that before your father
died this is what he said
give over the following message to and
this is not just a message this reads
like a
please forgive the terrible deeds that
your brothers did to you do not take
revenge
Now being that this was something that
the Tata said before he died. So we're
requesting you should fulfill this.
Can you please forgive us? And when Ysef
heard what the brother said,
he began to cry. By the way, underrated.
One of the themes of is how emotional he
seems to be, how often he cries. But
when the brothers said what they said to
so began to cry. Now there's a very
important rash rashi says that this
spiel of the brothers
never happened. This wasn't true. Never
happened. It was fake news. Why did they
say it? They said it because they were
scared. But really it never happened. I
how could you tell a lie? This is one of
the that you're allowed to be
right. Sometimes you're allowed to
deviate from the truth. We have a from
the
banish right exactly who he was. But the
rabbi was on where he brings all the
different from different times where a
person's allowed to lie. But this is the
most notable one is a time that a person
is allowed to lie and as a result it was
because of that they felt they had a
license to do this. Now truth is this is
still a little bit of aesh because
usually when you think of the idea of
being
those are the words it means maybe you
tell a white lie but to go ahead and say
lie that's already something that's you
would think not okay even even but
either way they made up this story
because they were trying to make sure
there was going to be shalom and of
course reacted the way yf always reacts
like a sadic first things he began to
cry
when they saw Yseph's reaction. So they
went and they fell in front of him. They
said,
"We're willing to be slaves for you.
Aliro, what are you doing? Why are you
afraid? You're going to be my slave.
What do I look like? I'm the first ones
to utter those words."
And who did he say it to? Said it to He
said it to Ysef's mother. Over here,
Ysef is saying those words. He's saying
it to his brothers. And he continued, he
said,
Right. You tried doing bad to me. In
your mind, you thought you were going to
kill me. You were going to sell me as a
slave. But
ultimately had the right thing in mind
for me. He had something good.
And the reason was for me to end up
being here. So what's
telling the brothers? He's telling the
brothers that why would I even take
revenge anyways? Oh, because you had you
had
the end of the day.
Look at all the good that came from it.
So there's no basis for me to even take
revenge from you. Which by the way, this
is this is exactly what Ysef told the
brothers the first time when he said and
they were all scared, right? They
couldn't even say one word. He said this
exact response and this is saying the
same thing. If you look at Rashi, Rashi
has one. Rashi says that what Ysef was
also telling the brothers was is you
think that I'm going to try to harm you?
Let's be honest. If there's anyone that
knows that you could try to harm someone
from today till tomorrow, but if a
doesn't want the person to be harmed,
he's not going to be harmed, it's us,
right?
So, we know that it doesn't even make
sense for me to think to try to harm
you. If you deserve punishment, is going
to deal with it. But I'm certainly not
going to get involved either way.
Said again, now you have nothing to
fear.
I'm going to take care of you. I'm going
to support you. I'm going to support
your children.
He gave them
and he spoke, right? He made them feel
much better.
Ysef settled the together with right his
father's family.
And lived 110 years.
The says that was to see from.
So what does that mean? It means his
grandchildren had children. Right? So
she would be the third ben means the
children of the third.
Ysef's son Manasha had a famous son Mah.
And the Ben Mer also had children. So
he's seeing multiple generations come
from him.
[snorts] Then turned to his brothers. He
said, "I'm going to die."
But one day is going to remember you
and he is going to take you up from this
land
to the land that he had promised.
And then Yseph did to his brothers
exactly what his father had done to him.
He made his brother swear and he said
one day who's going to remember you.
He's going to take you from here and
when you ascend
I want you to take my I want you to take
me with you
says the bos and after that close his
eyes
died then he was 110 years old
and the mitz the Egyptians did this
process of
like they had done to
and they placed him in And this is the
famous
and they left him in the interim.
And with those words, a little bit of
raid, but with those words we say.
We'll get back to the Kazak Kazakh, but
just one
before we walk away from
Kasha
and we pivot into the second phase of
really and that is
if you take a look at the Ramban the
Ramban at the very very end of his
perish. This is not the last Ramban but
it's the postcript. It's a little bit of
a poem that the Ramban wrote after the
last Ramban. He says as follows. He says
was just concluded
by telling the story of the
and what's the
it's to tell the
the idea of learning the is knowing the
future before the future is even going
to happen. It's
to be able to foretell what's going to
take place
before it actually happens. This is the
this is an idea that the Ramban says
countless times throughout his
and that is the reason the was so with
all the stories of the it's because
the first time said it was in he said
I'm going to tell you a principle
they
It's not true.
So who said that the whole story of the
office is to tell us the future before
it even happens.
And then he says
beautiful poem that Raan concludes his
purish on safe with. But Ramban says you
want to understand what safe is it's
and you want to know why it's important
to know
it's
these are not stories. These are
little hints and remining
CL Israel into understanding the future
of Claw Israel. But I had a and this is
very very subtle but it bothers me a lot
and that is if we go back and we do a
little bit of a of
so the story of the office begins in the
end of parish right that's where it
begins obviously
and then you have the vlog and then at
the end of parish we're introduced to
Abrau and the story of Abramu starts
from the end of
vo
Inasur we overlap together with and that
goes into Tlus in the beginning of Tlis.
Yakov is born. Yakov is of course the
primary subject of Parish Viet and
Vaylak and into the final parish as well
stating that who is the main character
so to speak of Parish Vesv.
My vote it's not Yakov it's Ysef. For
sure it's Ysef. The para begins with
Ysef's dreams and then Yseph is almost
killed but ultimately he's sold and then
we have the story of Pifar and we have
the story of the Mashk and the Sim when
Ysef is in Bas. Now of course who sold
Ysef the brother sold Ysef and who was
bits over it? It was Yakov. Yakov was
the one who sent YV to Shrem. We also
interrupt the program with the story of
Yehuda and Tar. But the main character
of parishes viatic.
Who's the main character of Paris
Mikates? For sure it's fatic. [snorts]
What's even the question
plays a role? We'll send
but ultimately who's the main subject of
the para? It's the same is true for sure
for the first half of para's.
really even the end of parash even it's
the story of it's a story of how does
the par end what are the last words of
say
the says that is a it's supposed to be
the story of the
obviously it's not going to be
exclusively the story of the office but
it's the story of the I don't know it
feels like there's too much y at the end
is for sure the theme of the end of say
bes is not one of the he's one of the so
how's it possible then if
that there's so much print so much
related to the story of just to bring
out the question a little bit better if
we go back down memory lane and we kazer
a little bit it's incredible to me how
little The talks about theatim we know
so little now theatim we know maybe a
little bit more but think of the
individual let's start from the
beginning what do we know about Ruv so
Ruv was a little boy he found dudam and
he brought it to his mother Leia that's
Ruain okay it's part of the story we
know the story of Billah we know Ruvane
was the one brother that very much
didn't want ysef to [snorts]
be killed Ruvane told Yakov I'll take a
over bringing back
which
didn't even accept right we know very
very very very little about what do we
know about
right that's pretty much what we know
about Shim and Ley were involved in the
story of we know from Rashi brings many
times they were the ones that were
involved in these we know Shim was taken
as collateral Right? He was taken as a a
hostage until the were able to bring
binyam back. We know shim and levy
didn't get bro. Right. Ruin also didn't
get a bra. By the way, we know so little
about shimi. Yehuda maybe we know it
dropped more about. So we know about the
story and right obviously of Yehuda.
Yeudas was the one that said
Yehuda was part of the advanced team. He
went to
Right. Yehuda gets a disproportionate
amount of uh shout outs. He seems to be
a leader. That's why,
right? He's the one that's ultimately
going to be the king. Yehuda. So again,
we know a little bit about Yehuda
Zulen, Don, Napali, God, Asher, even
Binyam. Beyammen, we know about him
passively. They're going to bring
Beyamin. They're not going to bring
Beyamin. Is sees beyammen. He cries on.
There's so little we know about Beyamin.
BUT THE LAST FOUR PARAS is
there's something different about Yseph
than there is about the other brothers.
I think it's posh and it's
so I just want to share with you an
incredible
it's a it's a
says if somebody enters a city
and he's worried about an so this is
what he should do
he should take his right thumb and put
it in his left hand
and he should take his left thumb and
put it in his right
And he should say the following.
I come from
and he's exempt from the says
there's a different is somehow exempt
from because it says
that was the gave not the he gave
ain't
So if somebody's afraid of an he enters
a city, put your right thumb in your
left hand, your left thumb in your right
hand, you should say,
says the what's the mart to saying such
a
comes from a that's mentioned a few
times with the great used to sit in the
front of the and all the women that went
to the mikah would see him. He was very
handsome. They said you're not worried
about an iron. He said
when said
he said it because it was true because
came from
he knew that in fact
said he was guild
of that's why those 10 sons connected
the 10 of but
as relates because it was real but how
could it be that any person that enters
a city that's worried about is going to
say I know misarfina that would be good
if you were really misar
but what if you're misar the god casino
whose braha was not nois was god
who okay right you're good okay that was
his braha WAS A WHOLE DIFFERENT so how
could he says
the first says
could be this is an incantation. That's
all it is. It's an incantation. The of
the incantation is
you don't mean that you're literally
but these are just the words that you're
supposed to say that's going to make
this concern of the go away
that every single is called
every single on some level is
like the says in the capital
and
so what's capital and what does Rashi
say over there? So the PIC says
so
every single year is considered to be
from
it's because
and he was the when they were in a state
of hunger. So because he took care of us
and he sustained us. It's for that
reason that when
the truth is this idea that is called
you find in as well a few earlier and
this is
you redeemed your nation. Who's your
nation
and the ben?
How did we come to Ben the ter is
one more this is in the of
it's only one per
now we know say over there means and it
means the shape of but
it's being referred to as and it's being
referred to was based
become the terrace is an idea of
and that's why every single can recite
this
the truth is that if you take a look at
the
what does it mean
says Evanzra
Every single is called
every single is called every single
will have a connection to you
said
meant
what it meant was that even though
you're one of my sons but despite the
fact that you're only one of my sons
you're going to see you're going to be
called alshame name will be they're
going to view you a LITTLE BIT
DIFFERENTLY. YOU'RE GOING TO BE SOMEONE
that they're going to be Nicar and then
Deanzra in a half a sentence asks Aasha
that I think is one of the best kashes
that have infrequently been publicly
asked. I was going to say never but
infrequently and that is everyone knows
brings in par that why was buried on the
side of the road because
then when it was rush is going to come
and
in the Eden and they're going to be in
and they're going to pass by
and they're going to dive into and is
she's going to cry. She's going to cry
and is going to say,
"Right is going to answer the prayers of
who's crying for
let me ask you a question. We're the
sons of Rahul. We're the grandchildren
of Rahul." Again, we're doing over here.
Yakov had four wives. Through his four
wives, he had 12 sons.
Only two of those 12 sons came from
which means 56 of not
what does it even mean?
made this.
You ever THINK OF THAT?
THAT'S GOOD news for it's good news for
but what if you're right? What if you're
what if you COME FROM ONE OF THE OTHERS?
It doesn't help you very much
because crying for her children. Where
is the rest of included in the
terist? Because if every single Yid
could say,
if we all COME FROM YADI, THEN BY
DEFINITION we all come from because
Yseph's mother. Tell you another
fascinating thing. What did Yakov tell
Ysef?
Your two sons are going to be. How could
Yesef sons be? You would think that in
order to be a what you need is
that your father should be an av, right?
An av has a shvet, right? Obvious
there's an idea of an a has a
Where does come that his sons are going
to be?
Don't you have to be an av to be a
The terret says because yatic wears two
hats. On the one hand, is one of Jacob's
12 sons. But on the other hand,
is true for every single because just
like every single comes from and every
single comes from and every single comes
from on some level that's above our pay
grade, every single comes from as well.
We're
that means Yseph was an avo.
And that's the of this of auac
of when he gave the he went through all
the sons and everyone got a bra until he
came to
he was maf with his bra. What was the
that he gave Yseph I think this is
endless. He said,
he said, "You should know the gave me,
I'm your father." That's is greater than
the that my got the
GOT
BECAUSE THEY got that my WASMA
I'm taking those says and
I'm putting them on your plates. I'm
giving them to you
got AND HE TOOK THE AND HE GAVE the to
Isn't this exactly what happened
throughout
and then says those I gave you it's
going to go to
and then gets and the is it going to be
or is it going to BE AS NO THE are going
to go to tok it goes from a to a to a
yak who had the brah and yaku didn't
give them to all his sons the reason he
didn't give them to all his sons cuz his
sons were only sons. They were nothing.
They were just branches of Claius. But
Yseph is not just a branch. Yseph is a
shy is a tree himself. Ysef is ONE OF
THE OTHERS. EVERY YEAR IS AN
EVERY IS CALLED BASE. WE'RE all
considered from the family of the family
of the family of Jacob and the family of
Yseph. So that's what said. He said,
"Not to get too crazy, but maybe this is
where it was even this was where
you're not just going to be one of the
brothers. YOU'RE
not just THESE
is one of the he's on the spectrum of
now he's also one of the and it's a
little bit tricky. HE'S A LITTLE BIT
BOTH. Yafl wears two hats so to speak.
BUT THE IDEA is that
is not just is not just one of the
is one of the could be there's even a
bigger to this and that is we know that
was the now Ruv was originally the Bkar
but then Jacob took the Bkar and he
transferred it over to Ysef. A person
has to honor his father. Person has to
honor his mother.
is
and all the say that the
on some level it's like a father right
the oldest brother is a little bit like
the father that means was really for
that means on some level just because of
the fact that he's the
but the bottom line is
of course
he's
also another hat was also one of the
others and that's Why are these and
that's why you find throughout the
cabala this idea that is referred to as
Bak we're also referred to as B and
that's why
is true for every single year because if
we all come from then by definition that
means we come from as well and that's
the
because to have sons that are means on
some level you're enough and on some
level was enough and that's why that
those that I got which really come from
that come from those
I'm taking those and I'm giving those to
you if
on some level is like an that it's very
moving why in the of
in the
we end with the story of the last words
of This vom is the fact that yphadic
passed away because y sadic goes down as
being not just our very famous very
righteous uncle he goes down as being
one of our zedas every single year as
the marsh could say
so when it's
the story of as well. It's a big mean
because that means story is of that
means of
it means the fact that lived with in the
darkest times but was able to ascend and
climb until he rose to the top of the
world. The fact that was able to
overcome his physical niss and his
spiritual nioness. The fact that was
able to raise a generation of
in these
are not just stories that we get
inspired from. These are stories that
are our story. These are stories that
are
it's the story of the Jewish people. The
story of is the story of Israel. The
story of the story of and the story of
and all his and all is and all and all
his that too is our story. It's the
story of the doesn't matter what matz
he's in. Doesn't matter what throws on
us. cleave
and we're going to be we can have the
success the same way did the
ends with the story of because in the
story of Yseph is also the story of
Israel. the way we
embarked upon this journey not really
knowing where it was going to lead us
and we have today to say
and just to end with the words of Dan at
the end of his beautiful poem after he
gives
he says
taking us in a should be the should to
be able to go
to voice. And on that note,