Parshas Vayakhel: Prayer - Journey of a Lifetime

this tour class is brought to you by torahanytime.com here in Kew Garden Hills New York power shots is a review of the construction of the mishkan so we know that Fila is technom so we're going to speak about a very important Indian that is relevant to our daily avoida and the gemara tells us what does the following posthum mean Adam karum something very high is the loss which is treated lowly these are matters that stand in the summit of the world the Pinnacle of the world and people disparage them people trample on them people treat them very disrespectfully what is this referring to says for example davening which Rises all the way up to heaven and yet people trample on it people stumble on it people do not treat it with the reverence that it deserves so let's begin by saying what exactly are we referring to when we say that Fila is something that people trample on we are not talking about people who talk by Dominic that's not called trampling on Fila that's called not davening in fact we're not talking about people that pull out phones by davening that's not called trampling on Dominic that's called not davening they if they would be very smart if they followed the advice of the cafe and that is do not come to Shoal do not get up in the morning just stay in bed you will get far more if you sleep the entire morning than if you come to Charlotte and you talk you're not doing anybody no favors you're not doing God no favors and you're not doing the Jewish people any favors you're causing damage to yourself and you're causing damage to entire Jewish people if you cannot control yourself and you feel you must talk by davening you have you don't you don't need to come don't come don't harm the Jewish people that's not what we're talking about here we're talking to God-fearing Jews who know what davening is they appreciate what davening is they would never pull out a phone by Suki the zimra they would never talk by the zimra they never talked like Korea satara they won't even talk Ben gavra lagavra as the halacha dictates we're talking to good God-fearing Jews here in the Khalil Igor de perica and even so the gemara says even people who know what davening is still they trample on it still they stumble on it so in what way in what way is davening not given the proper appreciation that it deserves so let's begin with parsha's pasta compassions very important plastic one of the most important if we're allowed to say such a thing foreign you will be for me a kingdom of priests in a holy nation Israel this is what you need to speak to Jewish people the following speech tell them you guys are a kingdom of now raise your hands if you're a client this gentleman is a kind so we have two Kai hanum here you're not even here you know except for a barrier is not but also right but actually uh a double cluster is not bottle but still how could the river with a straight face go tell the Jewish people you guys are a bunch of Kai hanum no we're not I mean I have a tradition I'm from I know I'm not a Korean if one thing I'm not I'm not a Cayenne what is the Republicans message go tell them a kingdom of priests what does that mean says Rashi look at number four sorry princess so kohanim doesn't mean priests it means princess like it says and the sons of David are the one simple question if God meant to tell us that we're sorry then guess what he could have said Vietnamese in fact he could have saved the money you know every letter costs money you go to the printer the every letter is going to cost you so Evancho could have saved himself a letter and told us the truth Vietnam are you a printer no but a Jewish Institution make money by selling letters by selling uh yeah yeah but uh in the long run it's gonna cost you and the long Run's gonna cost you yeah so what does Rashi mean sorry but ain't me cry why the word choice of Kai hanum one thing we're not is we're not kohanim and we're bringing a writer oh just like it doesn't mean the right thing in this plastic just like another Apostle so why in the past look one thing beneath David or not the last thing that you're going to call benedavid are kayanim David comes from the one thing they are not is they're not um they're what are they they're israelim what is so there also means sarim so if Hashem wanted to call them sarim I guarantee you the Revenge them could have written why sorry Princess royalty of distinguished uh disposition but why are priests they don't happen what do you mean what does it mean there's also a passage and you Priests of God you will be called and you Priests of God you will be called what does that mean what does that mean we are going to be called Priests of God Rabbi said there's something you want to explore and hopefully bring out something uh very critical and very crucial and bring out an understanding and appreciation for davening if we're able to integrate what we learned today but as this Hashem it will Elevate our adapting to a completely new level every day we wake up and what's the first thing we do when we wake up we go back to sleep no just joking what's the first thing we do when we get up in the morning we wash negov so what do you do you pick it up with uh the right hand you put in the left hand right left right left right left three times you want to do it four times three times fine how many times in the morning are you washing your hands the answer is you're supposed to wash them twice why because most people after they get up in the morning they gotta take care of what they need to take care of they're going to go to the facility they're going to dress themselves on their hands and then they wash their hands again and what do they say when they wash their hands the second time they make a broccoli and then they take bread and they make Hamot Silas right no you're not eat before daviding right you're not supposed to eat if a person is healthy they're not permitted to eat before davening the rambam even darkens it from a plastic like unless a person cannot concentrate without eating they're not supposed to eat before the happening so you're making out on the tlcodile so that means when you eat bread after after chakras you don't have to wash it again no you do have to wash again so why are you making every morning first thing that tells you down when the world you're making a broccoli you're not eating bread you ever think about that hope so what's the reason you make an eye on the TLC in the morning this is a question of the rajvan the true like what ah so says only for bread the best thing to do you wake up in the morning you watch nego master take care of what you need to you get dressed and either right before you leave your house or when you get to shul you wash your hands again and you make the brother why says why do I need to wash my hands with the Klee in the morning if it's because of ruach which is called shifta or basmalek I don't need a kli I just need water if LMI you'll say I need to have clean hands for davening wrong wrong answer that's not why you wash your hands in the morning why because all you need Isa all you need is to wash or you could wipe it on a table or something or on a pebble like Dublin says [Applause] is I wash with cleanliness you might not even need water and you don't you don't need a clean so why in the world do we wash our hands with a clean in the morning and if it's for davening then you should make a bracha by minha and marav as well but they're not felized so there is a shita maybe the rush maybe that you do makeup but we don't pass in that way so don't you tell me it's for davening because then you should make a broccoli all three three lies says the rajma every morning when you wake up in the morning you're not you again you're a new creation you're a barrier hadasha like the posix says and therefore we need to thank Hashem that he created us to honor him and to serve him and that's why we make all the brothers in the morning says we need to sanctify ourselves in his sanctity and washed with a Cleveland what do you mean for davening you don't need a clean no but every morning you're initiating and inaugurating and just like the kohanim in the basement inaugurated and initiated Hashem by washing from the Kiara so too so too we every morning just like a Cayenne who would inaugurate and initiate his avoidas Hashem by saying you know what this is a new day this is a new opportunity to serve God we need to have a ceremony to initiate and inaugurate the service by washing from the kiar every Jew washes his hands in the morning with a Klee just like a coyan in the basement so I have one very simple what do you mean just like a Cayenne but I'm not a Cayenne let a Cayenne wash his hands in the morning but I'm a lady I'm a Israel I'm from Shiva zavulon I'm from shaved yusakar what do I why do I need to wash my hands in the morning what's the Raj was saying Raja says the reason you have to wash your hands with a clean in the morning making tells them is like a coin in the basement first of all I'm not in the basement second of all I'm not a coyan what in the world am I doing why do I need to mimic the kahanam do I need to put on big day Kahuna also what's the Raj we're talking about this again this is a takano drabonan why is there such a takana it doesn't seem to be reasonable let me tell you a halacha that I venture to say every single Jew has read in their lifetime and I would venture to say kamat 99 of people misread it and are not like what's up says Israel one needs to number eight one needs to be machaven towards Israel fine when you get up to Davin if you're in raise your hand if you live in raise your hand if you're up okay right so just joking right raise your hand so um anyone who stands yes Israel should turn their face towards Israel foreign I think most people would read the Salah to mean make sure you're facing Arts Israel make sure you're facing your shalayim make sure you're facing the Kardashian I just have one simple question for you if you're facing Arts Israel guess what else you're facing then you're facing you shall I am and you're facing the Kardashian so you're telling me no the guys in America he's facing tavaria so we're telling you make sure you turn toward you Shalom the guy's facing you shall I know you're not facing the Kardashian you tell me how that's possible in America to face you shalim and not face the koshak dashem I mean you have to be pretty particular you're gonna have to get like some kind of electronic device then to angle you on that perfect angle is that what the hell is saying if you're standing it doesn't say now says just reading the words of there is no halaka to face you shall I am there's one halacha face the Earth Israel but you're having to the usual meaning Place focus in your heart what is it so now I need to turn my attention toward you Shalom so I would say that means okay I need to think about it no eh wrong it does not mean you think about it says I am thinking facing Earth Israel and thinking about yerushalayim the correct way to Diamond this is that the way to DaVinci is you need to have a good imagination and imagine you're standing in the Kadesh hakadashim you hear this you ever realize this you have any mechaness that when we dive into an air so you take your three steps back and you imagine you're diving English from the essay in the holy of holies so I have one simple question and even if I was a Cayenne I'm not a kind God though and even if I am a kind God doll today's Monday and even if today's Yom Kippur I don't have qataras so what what's the halacha you hear those I'm supposed to imagine as if I'm standing in the coast I could ask him so it comes out a very interesting thing Rabbi Sai that means every morning when I'm waking up I'm Not Just Landing directly in the course of them there's a progression there's a process where I start off by washing my hands the natil said I am like the coin to wash this on the Kiara on the outside and somehow through the course of davening I'm making my way into the kosher and this is something we're going to explore in great detail let's just establish the following Rule and then I'm gonna hand you out your own personalized Maps Okay so here we go this comes from the safer Chariot which are the schmoozen of harav of Victor Miller I had the uh honor and privilege to hear many of these ideas personally and the recorded in the safe air of ravigne Miller says with Miller as the introduction to Kabbalah the ribanisham gave us the following message Vietnam to you when Hashem said those words it's not a mushal it's not a Melissa it's not an allegory simile an analogy you're like no you are what is the definition of a clan definition of a kind is a clergy what's a clergy a clergy is somebody who their service of God is their profession what the Revolution was telling Claud Israel is what I'm about to give you I'm not giving you a hobby Torah is not a hobby where yeah you you make a living and you have family so you might have a little bit of a spiritual emptiness so you'll have a little you know sanctity and spirituality on the side no I'm giving you a Taurus what I expect of every Jew is every Jew is the clergyman it doesn't mean every Jew is a rabbi but what it means is a Jew views themselves as their main occupation in this world is service of Hashem be it when they pray be it when they learn be it when they work be it when what they're they're with their family their clergy in that that is their primary occupation as Revenge them says this nation I created for myself is for them to relate my praise therefore Hashem says I want you to know you may not be from the family of Arena that's irrelevant the family of Anakin are kohanim by genetic code You Are kohanim by profession that means all of your energy and all of your emotion and all of your intellect and all of your focus should be how to best serve Hashem that is the job that is the Clarion call of the Jew like the Nava ishaiah says rev Miller brings us out in a very interesting way here's an example Hashem comes to the kohanim and he tells them in in Vegas okay they can't make a bold spot right on their head and they can shave off their beard with a razor wait a second that sounds awfully familiar what's that got to do with kohanim nobody's allowed to shave off their beard with a razor you know how to use a razor people used to ask me we're we're on the face are you allowed to use a razor because we know there are five spots that you know how to use a razor you can use a razor anywhere because it's very unclear where the five spots are so if the barber takes the razor and says don't worry I'm not going there don't let him go there can use a razor there are five spots and if you knew exactly where technically you could but because we don't know exactly where it's off limits the face is off limits of the laser by the way and even a scissor is not permitted in under all circumstances let me explain in the area of the Peace now there's no halachic requirement to have peace that's you know a minute but even so you have to be careful the lens the pale here has to be a certain length it's like is how long it is to double it over or to be able to pull it but some people like to get very close crew cuts in this area above the bone line even with a scissor some people like to get a very clean look you can't do it even with a scissor so that there are two separate halachas one is the five places on the beard and then the is even the sheet of the rush that like is even not with the razor even a scissor not talking about a shave even a scissor you can cut too close Okay but be it as it may why is Hashem telling the kohanim not to use a razor on their face and then Hashem repeats it to all of Claud Israel what's the concept of that just say to all of claw Israel don't shave your faces the point the Republican was trying to get across is he's trying to make the Jewish people feel if I first tell the kohanim they can't do this and then I tell to all of Claud Israel this way Kalisto understands and appreciates the truth is everyone is a kahin everyone has the status of clergy therefore there are a number of midst which were given specifically to the kahanim and then repeated to everyone I'll give you another example in the Parsha of shaktin carbonus it says in the vampires him and it says if you live too far from the basement to bring carbonos you know what you're gonna do you're gonna eat steak in your backyard and have a barbecue okay is that a carbon no that's a barbecue so why in the context Hashem says come to the base of Magnus bring karbonno Islam and bring carbonics oh you can't make today so make Dash so bring eat meat in your backyard what does eating meat in backyard that's a substitute to carvanos yeah because the truth is that Hashem wants you to feel that even your ordinary everyday barbecue has beginner is the level is the shamez of it might not be in the basement with actual with real priests wearing the garments but nevertheless it has a quasi status of wants a Jew to feel every ID no matter what your lineage is it doesn't matter what your DNA is it doesn't matter what shave it you come from every Jew should feel that in some level they have a status of a Cayenne like the rajva says that every morning when you wake up in the morning you wash your hands like a Cayenne who's about to do the avoida yeah but I'm just a plain old is thrall I can only get shlishy so the first thing is I'll tell you there's a certain show that I know the rabbis the Israel and he gets the first Dalia every week I'm not sure how but you know so we could work something out for you but even if you know in your show you'll never get the first Dalia it doesn't matter you're still considered in a very significant way you have a status of a clergy you have a status of a coyan let's talk about the following idea that's what Miller would talk about all the time you know you wake up in the morning foreign [Applause] by the way why don't we say Hashem gives hearing to the death why don't we say Hashem gives taste to the tasteless why don't we say Hashem gives um touch to The Fearless why of all the five senses do we only mention sight very passionate because you're waking up during the course of the night you could hear what what what what do you mean what he was Lee how did he hear because you could hear when you're sleeping you give you wake you hit somebody in the face he wakes up why you could feel when you're sleeping you could taste when you're sleeping you could smell when you're sleeping the only thing you can't do when you're asleep is your eyes are closed so you open your eyes that's the one sense that you have back now you could see do we say Israel no because Hashem gives sight to all mankind do we say Harris no because Hashem gives dry land to all of all of mankind do we say Israel no all mankind they could stretch out their limbs and comes the passage Safara [Music] God gives a crown to the Jewish people with Glory why do we mention Israel what is Israel what only Jews wear hats now even going where hats maybe they you know um they could wear a cowboy hat or they could wear a jet hat if it's a Yankee hat you know it's a Jew though but why do we say you throw by a hat why have I had to say so according to the rush it refers to its villain in fact the rush would make oh I tell you throttle you master your spits fill in but according to many we shine him it's not only going on that's fill in it's going on the traditional Jewish head cover beard a yamaka which is to promote Euro malka or be it a hat that many Jews we are but nevertheless if you look carefully at the language that the the adjective describing the Jewish hat Israel with Glory why is the hat called Glory What's So Glorious about the Hat well the simple reason why hat is glorious is it makes a person look taller it makes a person look more distinguished it gives a person a certain distinction but it's the same terminology used by the hats of the coin boys hats of Glory drawing your attention to the fact that even if you're not wearing a Mikvah of a Cayenne even if you're just wearing a yamaka or you're wearing a hat nevertheless by any Hashem if you're head covering whether it's your yamaka whatever color it is or whether it's your hat if you're wearing a hat as a sign of identifying with the Jewish people then that is your crown of kahuna that is your Crown of Glory wearing a black hat don't say oh he's a black Hatter no he's a royalty that's a sign that he's a clergy that's a sign that he has dedicated his life Hashem that's what we make Israel it's specific for the Jewish people why is this all of mankind could wear a hat where's the yamaka yeah but he doesn't have to he doesn't have to make the brachi what I don't think he has to make that bracha look however he's partner from that or Marvel God girds the Jewish people with strength what is that referring to a belt yeah but all of mankind has to wear a wear as a belt why does it what does that have to do with the Jewish people clothing is not malbush Israel so why is the belt or is there Israel big vura the answer is because a Jew needs to wear a belt to separate between their hearts and the ervah right it's a halacha you have to wear a belt during davening to separate between your heart and arva so now just to establish is do you have to wear a belt by davening technically yes however Mr Burr brings down that if a person's undergarment has an elastic band that's considered tight around the waist that serves the function as the separation between the heart and the erva do you need to wear an additional belt so the mission Brewer says no unless the following if a person normally wears a belt throughout the day and for whatever reason they happen to have taken it off they're obligated to put it back on for davening however if you don't wear a belt the whole day you don't have to wear a belt for diving to wear a belt regardless there has to be some separation which is covered by the undergarment and you just can't take it off for davening if you don't ever wear a belt you don't have to put it on that's the pack of the mission of hurray in fact what Moshe says that um to wear a guarantol on top of your belt and there's just a robin is carrying it's a it's a Maisha says because you don't need it what do you need it for it's not it's uh it's not a garment it's not a garment he says more it's carrying he says it's a it's scary somebody says you'd have to wear it on top of a jacket says that you would have to put on top of your jacket but if it's under your if it's under your jacket on top of the belt then it has no it's not doing it right it's just a minute what okay no so I'm saying I'm just talking about a minute they're two so that's what I said the din is just to have a separation the men are of those who have the minogies that's that's a puff that's a it might be a dindo right so it says my heart saw a lot of wisdom so from there we see the heart could see so the heart could see so we darshan the heart is not supposed to see the arva okay but be it as it may rev Miller says that means the belt is analogous to the avnado of the Cayenne when a person davins and he has a belt on he may not be of lineage of a coin but nevertheless the belt that he wears is analogous to the Belt worn by the kohanim in the basement and therefore says it's not a muscle it's not a Melissa there is a very significant truth to it and that is rebunch from his endowing every Jew with the status of priesthood and of being clergy here we go we've already established at the beginning of davening when you wash your hands from the natil sidiam you're like a queen who washes his hands from the kiar by the end of davening when you're dabbing you're not focused on you're in the SIM but there's a lot of space between the keyar and the Kardashian so what I would like to give out to you is your own personalized color copy of the Mish gun and through the safer of shim and Schwab we're now going to go through something which is how each part of trila corresponds specifically to a different part and place in the mishkan okay that's what I would like to um share with you because everyone should have their own copy okay so it's a colored okay pass them around pass them around yeah taking is optional and passing is mandatory okay here we go this comes from the state fair Eon Fila the the eons Villa of shiman Schwab in the sikha and says one is one of the things in this world that a person eats the fruits that a person could be kind of very great madriguez did you get one very great levels from contemplating their Fila but the ultimate reward lasts for islamaba that the lotion of Phila accomplishes it's McCary the person even the word carbon carbon isolation of his caravus as Ramadan says to the point where the garage asks that if Fila is so great then why do we need tadav invest what do we need it for we could just dab in why do we say unashama param's faseno that let our lips fulfill our quota of carbonus why do we need to fulfill a court of carbonics what is the My Love Actually bringing a carbon well the grass says that yes Fila brings a person close to but Philo is only forgives the sin but the there is still some remnant and some Mark of the sin that only a carbon could erase but be it as it may the function and the accomplishment of its Fila is its makarev Adam as we started out we mentioned that you wake up in the morning and you wash your hands from the kiar but let's begin our Voyage in the Ezra okay DIY what took place in the azerotham the gemara says what else took place in the Asus once every seven years the king would read mishna Tyra when you have to understand okay so what did they do during the rest of the seven years it was empty we say and to heal him Hashem we say bless God all you Servants of Hashem who stand in the house of God at night who stands in the house of God at night the kohanim you know how to do avoid that night who is standing in the house of God at night the carbon torment was not Shack did until they saw the sun the answer is the righteous people would gather there in the evening and the night time to learn to stay to hillim and therefore this was a monkey the whole year and that's why he was chosen as the place where the Cayenne would read mishna Tyra once every seven years the king thank you can I get this who are all the Fearless in the beginning of the evening not what you dip not one of the dips supplications right all of the introductory feelings of davening Arcane de Ezra when you open up the sitter and you say all those bad questions in the beginning of the sither you are virtually in the Ezra's Nation fine that's number one take a look at your copy how many steps go up from the address notium to the Char nickname 15. connected the 15 Steps you have 15 Berkeley episodes the 15 Steps From the Ezra's nauseam to the Sharon as you're saying how you virtually imagine yourself ascending from the Ezra up to the Sharon ignar but now here's where it gets scary because within the shower nickname so but um I broke up the eons Fila for you into little bite-sized pieces to make it more user friendly okay I don't want anyone to strain their eyes so it's more consumable so we're up to ice gimmel now you're up to the nicknar um to the Azara which is the makina now in the Sharon niknar which is shrina there it's Usher for any of the UMAS to enter okay we know Midway rice so goyum are not allowed in to the Ezra Israel so that's a very dangerous place we say it doesn't matter and all Gentiles are out that's why where are we up to in davening we say all those Mighty ones from the other nations are like nothing the renowned it's as if they never existed and therefore we prepare ourselves to separate from the Gentile world where is this screening process conducted at the entrance of Sharon ignar so you can imagine this is a dangerous place because Tony and Jason and Luke they're left behind there and oh and these are walking in and they're saying Tony's saying where you going are you saying Tony you're a nice guy you stay outside you make the pizza outside we're going in you can't go in foreign we're going in at all costs we don't know what the repercussions are going to be but this is the adkan vasoolai none of the nations of the world are allowed entrance that's why it's at this place in Dominic we speak about the the fan of the um we speak about our Elite status and we make the bracha shashem Israel as Israel the first 11 allies in the Azara are called the azra Israel what's going on in the ass Israel it's basically a gathering of all of Claus Israel could go there it's akiva's goalies it's kibotsbane Israel therefore we say that and we say the possume is it's and the feelings that correspond to the SS Israel are the three laws of keyboard scoliosis it's Fila of the in-gathering of the Exiles and the Gathering of the Jewish people Now we move on where are we up to now we're in the area of the Azara called Ezra's kayanim before the mizbayak interesting take a look we're we're about to ascend three steps of the dukhan according to revelation this there were three steps on the dun this is the place where the kohanim stood to be mavarika and there were three steps there can I get these three steps are the three berkasa Torah what are they Las Vegas corresponds to the sweeps and corresponds to Tyra mishna Gomorrah Bryson so those are the three steps going up from the ezas Israel to the Ezra's in is very simple the only peric with no macholicus in it the parisha the parisha satamid and the Parikh of which is the Seder of the other carbonis okay foreign why we say before but that's okay we say before right okay pretty good all right so the so so there must be a corresponds to azaiman now we're Beyond Miss bayach and we're in an area called how many steps are there from the Azara going up to the ulam no look in your map on your personal colored copy of the Miss Dunn how many steps are there 12 but plus the floor of the Azara is a 13. so where are we up to in davening baby and we've pointed out many times why in the world are we reciting a Bryce rubbish smile to darshan the 13 hermeneutic principles with of exegesis you know it's one thing you want to say the Bryce Ruby smile before you learn gemara makes sense but why are you saying before your davening you're not about to learn so we've said many times look at number 12 theme album in the safer errors the album says that an amazing idea amazing concept that constantly especially that Rizal davins when Miriam has harassed Cries Out he invokes the meter of kale and what's three Marshall's response says hello basically Revolution makes the cavacher he says if her father would have spit in her face she would have had been locked up seven days well the more so she should be locked up seven days twice explains them albumin was trying to invoke the middle of kale the middle of kale is the the first of the year according to that Rizal according to the name starts but according to the Ari Hashem hashem's introduction to you the first is kale then the covalam say that the way to invoke the Meda arachhamim is to utilize the corresponding principle of mido-shatane so if you learn the first you'll be able to arouse the first you give them if you utilize the First Years you'll be able to arouse the first Hashem says you want to wake up Kell you need to learn cavach therefore Fila which is rahamim the introduction to that is and therefore there are 13 steps 12 of the ulam plus the floor of the Azara itself that corresponds to Bryson now we're really getting started now don't make the mistake this is a very big mistake that people make that the hiroshir oh this is so important and they make a tough out of the icker and the icker the tafel whatever we said now is all introductory that Fila you cannot say these things at the expense of not davening Essay with the seaboor domination means starting with the sibler the main purpose of going to shul is Hashem together with everybody else if you're being bogged down because you're saying or you're saying carbonos or you're even saying parts of the zimra you need to skip to be able to start shmena Essay with a c word that's the main the main thing that that should be on a person's mind when they come to stroll is I would like to be able to start so yes everything here is the progression but now we're up to the the ikor of davening you can't skip the main purpose you cannot skip other parts of the zimra you would be able to where the ulam the ulam corresponds what is the main part of what's the conclusion of the entrance of the ulam is the entrance of the ishtaba they parallel each other by the way they both have 13 praiseshama has 13 has 13 Praises they're exactly the same interesting the ulam itself are the beard be it be it now it's very interesting if you look in foreign what hung down from the ceiling of the ulam golden chains by the way what were those golden chains for the young kahanam would climb climb up and down the train chains and on the top they would see the crowns what crowns would they see they would see the crowns of mashiach there were two crowns there one went on the crow the head of Yeshua one went on the head of zerubavel who was supposed to be mashiach he didn't become a shiach but mashiach who is the Gilgo of zubabel will wear that crown the comparison is one to chains why sukita zimra is one mismar chain to the next if you study the davening carefully we would appreciate why haidu flows into Miss malasada flows into it flows into the first ashrae flows into the next hallelucca the zimra is a chain of events a chain of Praises that are connected to each other and maybe one day will be to understand the flow of that Fila but it the prakashama is the entrance of the ulam yes itself are the chains that hang down now it's show time now we're up to because Krishna corresponds to the hegal and you come to the hotel and on the right side of the hechal what do you see the show Khan and on the left side what do you see the menorah and right in the center you see the music the rambam says there are two ways of understanding Hashem in this world there are two ways to come to Hashem you could study God in creation you could study God in science you could study God in biology you could look at the human body and appreciate the wonders of Hashem you could appreciate the fact that the liver actually stores up minerals and a year later when you need it it knows exactly when to release it uh the liver is able to take in medication and deliver it to the whole body it's a miracle the heart the heart pumps 70 times a minute okay we're gonna do an exercise now everybody open your hands you ready pump your hand let's go 70 times a minute let's go 70 times 70 times 70 times 70 times go okay who could do it who could do it who could do it without passing out who could do it 70 times 70 times 70 times you cannot do it for 10 minutes it's impossible and it's you're not even pumping the fist so hard so how is it possible for the heart as a muscle to pump 70 times every minute 60 minutes an hour 24 hours a day 365 days a year without stopping there's no machine in the world that can handle that what are you eating already and how many burgers are you eating to fuel that what are you eating who's what do you your gasoline you're putting gasoline oil well what's going on how is it nor how is it possible that a muscle pumps all day for years and years and years a car engine doesn't last that long how's it possible the one of the ways of perceiving is by looking at the human body looking at nature question for you question is how do you get blood how do you get oxygen into your blood so basically the blood goes into the heart the heart pumps the blood to the lungs the lungs take in the oxygen and the oxygen goes into the blood and then the blood is sent to the rest of the body yeah so I have a question a baby doesn't breathe baby doesn't breathe baby doesn't breathe how does it get oxygen in its blood so it goes straight from the mothers the accident mother's blood goes straight to the baby so wait wait a second then then in a baby does the blood get pumped up to the lungs no it doesn't and the baby doesn't get pumped up long so where does it go there's a hole in a baby's heart that the blood goes from one a or one ventricle from one chamber atrial to the next there's a hole in the baby's heart so when does the baby have surgery to close up the hole right because in a baby there's no reason for the blood to go to the lungs so it doesn't it goes from one area on the heart to the next because there's a hole in the baby's heart so when does the surgeon repair the whole oh we don't need a surgeon so who closes up the hole the moment the baby is born the baby cries that cry creates so much pressure in the baby's chest the whole seal shut forever no surgery required and you don't have to deal with insurance right you don't have to deal with insurance one of the ways to see is to study science to study nature that's represented by the shulchan the shulchan is represented by the table is the that's the first brachi that is the first bracha but there's an even greater way to appreciate the rambam says what's the best and highest way to appreciate color sparkle through the Torah through the Torah a person is you know one would think that studying science would bring a person a greater recognition than studying Tyra no even though studying science brings a person a great recognition not as great as studying Tyra somehow by learning Tyra it gives a person more of the spiritual recognition about Coach Brooklyn this world that corresponds to I have Arab or Ava soylum that's the menorah the light of the manure the light of the Torah is represented by the bracha of ahavas so there are these two ways of recognizing God the shulch science or the manaira the Torah the recognition of the one who gave us the tarahim foreign of the Soul what part of davening does that correspond to we all have ta is after all we know when one says that they would give up their life for the rebanish corresponds to the misbeck toys but I'm not a Korean that's what you thought that's what you thought you're not a kind until the reverse home picked you up by your lapel and he said you say Shema every day you say you you say because you say you see the show Khan you see the manaira you say yes you say I have a rabbit you're crying just because he can't go into the physical mishkan but into the mishkan Hashem into the mishkan of FILA into the mikta shammala every single day we're all given entry you are not it's not emotional it's not a malitzo it's not an analogy it's not a simile it's you wash your hands in the morning where are you going you're going to the base how are you getting there what do you mean how am I getting there first I start the Felice I start on the Ezra's nauseam I say the 15 up now I have uh I say my college my brother I'm in the shower nicknar now I say the sukum of Israel Israel now I'm up to the dochenberg now is to go a yeah Israel is the highest revelation of hashem's presence where Hashem says I'm going to redeem you and you're going to point to me and you're gonna say Zachary Beyond video are you gonna see Gola that's the paragas foreign you should imagine no this is just the culmination of an appreciation understanding of what is transpiring during tequila looking oyster days over here right after was revealed and this is where we see okay now we're in the qaidashim and therefore we cannot be map sick bengula let's Villa and this is the meaning of the Brewer this is the thesis where each part of Dominic corresponds very precisely to a different part of the mishkan but I will share with you that RAB Schwab is not the only one who advances this idea in the sidhar of rubyakovdin over each part of davening meaning if you look at my vacavence today I recommend everybody getting one so after by each part of dominant it will say over here we're in the mishkan you are like in the middle of the page on top we'll say now you're now in as a snow now you're in the suffering now you're in benue and bye we'll say now you're in the Kardashian so I just made a copy for you just a small collection Schwab take a look at number 14. okay pretty similar we said it's the 15 Steps Israel is the akeda until is because comes the malbum and the album says even furthermore the malbum says you read parishes and you read about the the big day Kahuna and you think yeah it's irrelevant so one guy has to wear a nice bugattim and I have to spend an extra 45 minutes and sure because this Rabbi is wearing nice clothing what's that got to do with me let him let him come to shulen hear about his clothing I have to hear about his clothing the attitudes the Midas the perspectives the garments with which you clothe your nashama in order to properly serve Hashem and each one of these is a different media and a different idea and a different perspective to have as you approach the ribbonished but now you're telling me not only am I okay every morning I'm going into the countryside let me share with you about la touren balaturam says about Israel if the Jewish people would have narrated they all would have been clay Adam who lost the Loverboy talks Elohim it will return to them not only will every Jew be a crying every Jew will be a kind God doll you say how's that possible so I would say Bala turim not only in the future will every year be a kind God doll every morning every year there's a kind God though every morning a year is going into the Kardashian let me ask you a question you ever see people downstairs so they take three steps back like this what is that what would be wrong if you actually bowed correctly or my Dem might go like this is bow down until all the vertebrae are bent you lift up your head and you go like that so why are people going like you know walking all over the place bowing shaking what why can't they do it right because they don't take it seriously I guarantee you the the when he did the avoid in the basement if he had to take a certain number of steps he was counting every step so why when a person takes three steps back can't they be medactic that the toe is by the heel and that why is it just haphazard because we don't appreciate the fact that our Fila is an avoida that it deserves an appreciation and the reality that it is then a bear would be a bell and a step would be a step and everything would be precise but we don't consider we don't value it it's just one of those things that we have to check off uh I have to make sure I dampened oh I doubt it I dabbined already I already dive in today did you dive in yet I didn't have it yet I haven't already it's just something we have to put under the belt but the gamara tells us it's a serious thing it's really entering the base when you wash your hands in the morning don't let the don't let the opportunity slip by to recognize you're a clergy you have a very important job this morning but Miller writes in his safer and we'll end with this and I heard him say this I remember on one of the last Thursday nights in his life what's the concept of eating Matson pesach he says a beautiful idea Mata has no comets mats is very similar to Karma minha aminha was only allowed to be eaten by a client when kaiso were taken Adam it's Ryan and they're being charged with says yeah I'll be ready in a minute Hashem Hashem says listen I want you to appreciate and understand that you guys are kohanim and therefore you know what you're going to eat you're going to eat the food that kayanamit which is matzo which is like the carbon mencha that's one of the ideas that's one of the meanings of the carbon of the Mitzvah of matzah so as we approach and the yamtif of Kabul Satora after that let's understand one of the central functions in our life is to view ourselves as professional full time over there SM however we're occupied whatever we do whatever livelihood we have but the revanchum gives us a status that we have a tremendous avoida that's our responsibility and the avoidance of entering the mishkan entering the base time entering the Kardashian may all of our Thrillers be in the sky bill you've just experienced another Torah class brought to you by torahanytime.com