Parshas Vayakhel - Pekudei: Rav Chaim Brisker's Lomdus On The Kiyar Explains The Textual Nuances

this store class is brought to you by torahanytime.com service I would like to share with you two very important to you Kim which will bring out a critical and fundamental idea about the key are the Basin with which the kaihanna would wash their hands and feet in this week's paste the Torah tells us about the setting up of the Michigan Moshe sets up the mishkan is a verb the Mish gun is a noun verb verb the testimony Time After Time After Time verb noun all of a sudden we get up to possible tests the ace Miss Bach and the noun they placed at the opening of the mishkan of the ayomayed why does a Torah switch the sequence until now it's always verb and the noun comes past the club test some the noun and then the verb this is a question that is raised by the native well let us answer with another question in the very next prosec the posit says they place the key are between the ayomayun and there's a very big question over here think about the order that the Torah is going in talks about the Orion then it talks about the shulchan then it talks about the manoira that means it's going from in out it's moving outward first then and then back to the Kiara the kiar is in between them is much more in Than The Miz bayach why does this first speak about the mizmark and then the key are why when it comes to the KR does it the does the Taurus switch the order does Atara first mentioned and then the Tara mentions the kiar and this is a question that is raised by the briskarov the Grizz and in response to this question the Grizz cites his father who learns from here and makes a dioc from a possible and a pasta in this week's PowerShot the Torah says in kisisa paraglamide where do you put it between meaning the kiar is not just in that space it has to be between the oil might and the mizbayak meaning if the misbeck is not there you can place is not just oh by the way put the key are in between those two areas it's more than that must physically be there if the Uzbek is not there you can't put the KR in its place the place of the kiar is the space in between the oil might and the Miss bayach meaning you must first place them as bad and only then put the keyar therefore it says the riskarov that is why the Taurus which is the order yes it's going from in out and yes the QR is more in than the misbeckes but it has to say the Miss bayach before the QR because physically must be there before you put the Kiara down that's mashma in this week's parish as well because it says only then could you place the care if you don't have them as back there you can place the keyar as as the past success because the key are has to be that yes so it's Broad in uh the journal pamayaka if the following [Applause] based on briskar and this is called in the state in the safer official that the key are has to be between the oil mayad and the mizbayak so when it comes to the placing of the museum there at that time it's not that the mizved has to be placed there for its own inherent purpose it's placed there for as an introduction and a setup for the kiar all the other items have to be placed in it in their place for themselves but when it comes to them as bayach it's placed there incidentally for the kiar as a setup for the key are there for all the other KLM it says but when it comes back is not there for them as bad as they are as a setup for the place of the key are therefore my name is and it's placed there and why is it placed there because the Torah changes the order to indicate that here the placement is a setup for the correct placement of the kiar as if heimbrisker derives both from kisisa and this week's parisha Yosemite name is bayach so now we understand the correct placement of the KR is not just in that area but there is must be there so when it comes to the KR it's sort of backward first time is back and then the Kiara interestingly because the Kiara is made out of the mirrors that the women donated so when you're dealing with mirrors things are always backwards you've just experienced another Torah class brought to you by torahanytime.com