Parshas Tetzaveh: "Clothing of Light" - The Illuminating Insight of the T'zror Hamor

this Tower class is brought to you by torahanytime.com enjoys a feature that no other Powershell enjoys from the time the moshabino comes to the scene and that is there is somebody whose name is conspicuously absent from that is none other than moishra abena from the time of Shabana was born in parasha shemais all the way to the end of the Torah every single parashah makes mention of mashabena with the exception of pascist attack and the question is why why is my shabino's name omitted from this week's parisha is a very famous question and there are a number of well-known answers well one very well known answer of course we're probably familiar with is that when the revolution what these Jews building the golden calf or I just gave them the Torah on the next day they're building the golden calf you know what I'm gonna do I'm gonna wipe out the Jewish people and I'm going to start a new nation from you no way not a chance if you do that please wipe me out from the book that you wrote now in other words moshabbin is striking a deal Hashem he's twisting hashem's arms so to speak Hashem if you're going to destroy Israel take my name out of the Torah now what did Hashem do Hashem didn't destroy clay so Hashem kept class Israel going so we would think then so moisturbanu's name can appear on the Torah but there's a concept that when when a Sadiq makes a clawa makes the note make it makes a curse so then even if it's on conditioned even if it's based on a stipulation even if the stipulation is not met The Curse still comes true like we find where Yehuda said Yakov if I don't bring Benjamin back so then then uh I lose my share in the world to come so Yehuda did bring Benjamin but nevertheless till the last Yehuda still had a very hard time getting into Island talks about how his bones were rattling and even finally when that stopped he had a hard time getting into the Shiva shamallah and even when he got in he had a hard time asking questions so we we know there's a principle that when a makes a curse even if it's on tonight in some way the curse takes place and therefore since my charbaino said wipe my name out of your safer even though it was only if God would destroy the Jewish people and Hashem didn't nevertheless my shrabino's name was omitted from pashas tetsabe why so here in the name of the beneshai Spanish guy says like this wipe me out from from the 20th book in the Torah voracious the 20th parasha and the Torah is and therefore he was taken out of parashat another reason the Torah brings down Tor says like this tor says that wanted to be koing why not there he could be the Mellow he could be he uh he could be the leader he could be the navi why not go for the corner my shabin was not allowed to be the kind gardener so therefore Hashem wanted a spirit moisture the anguish of having to read his name in the context of the pasture that talks out with the coming of the war so in order to spear my Shabana the anguish of seeing his name in the parashah and not being able to wear the begotten like omitted his name from a Parsha and then finally we have an answer from the safer dibril Yahoo says like this every single year without exception comes out the week of zayanada what happened on zayanada the yard side of my shopping so moisha's name is not in Paris so we read the parish we say where is my sharabino what happened to him I this is unfortunately the week that my chabeno passed away and even this week even though it's in every yard aleph is still I believe it's Friday so these are three reasons why Maisha bino's name does not appear on this parasha Rabbi you're very lucky you came here tonight because tonight we're going to give a brand new reason an Innovative reason a very creative reason no unbelievable reason why moisture albino's name does not appear in pascha's design okay so we're ready it's never too early to talk about Purim right you could talk about Purim the whole year my night table already I have my my Purim sarum right so we're ready you know within uh we're close enough to the amtaf we're going to talk a little bit about Purim tonight okay look at number two drama tells us face there are those who have accustomed to wear Shabbos clothing and yumps of clothing on Purim now over Shabbos we gave a sheer about if you know how to read the words of the Rama the word nahagu does not mean drama endorses the Minogue nagu just means people do it and there are not doesn't ignore endorse the minute that's what the word means in the Rama but nevertheless this Minogue I endorse you should wear what should you wear on Purim and shul not a clown costume don't dress up like the president of the United States not in school what should you do right what should you do you should wear big day Shabbos should we have a big day Shabbos says the mission of Brewer not only should you wear a big day shot this Purim day Shabbos you should wear shabba's clothing the night of Purim why doesn't say and not only that when you come home the candle should be lit and the table should be set and all the linen should be straightened out in other words on Purim you should Adorn your house as if it would be Shabbos I just have one simple question for you this answer this question is the answer is no Purim is not a yamsif in any way it's not a young Tiff she said what do you mean it says in the megillah but you have to know their tube silicon that appear in the Magilla one plastic appears that says and another plastic says and doesn't say so what does the gomar Magilla stand up ham and base that when Mordecai and Esther wanted to make Purim they wanted to make it a yamtif and no work no malaka and you know what cloud Israel said be happy we're laning the Magilla Marathi we're not taking off we're not having an Israel Claus you saw was never macabel Purim as a yamta dum you're allowed to turn on the light you're allowed to drive a car it's even the restrictions of kalamai do not apply to prophecy don't go to work because I'll say if you work on Perm you're not going to see Simon brajha but nevertheless foreign does anybody here know anybody that were shot this clothing on chanukkah there's no such Minogue of wearing big day Shabbos don't do it big day yes you have to wear a white shirt if you want to get a donut you have to wear a white shirt but there's no Minogue of wearing big day now you can make the case that big day shot that Umesh is more of a Moyet even than Purim so what's saying that ampuram you should wear a big day shower why should we wear bigger shots I mean you know let's say a person said I'm going to wear big day Shabbos on Tuesday or on tubishvant there's no such menu it's a minute you can well I feel because it's a yam to fully honest I'm going to wear a big day Shabbos you're my best Shabbos you can't just we are big they shot us whenever you want so you don't do it on Hanukkah you don't do it onesh why is she doing up for him okay but I basically have to talk a little bit about the mishkan when we talk about the mishkan because I'll say that the Miss gun was not just a little Hut or a little building where they did avoidation but instead the mishkan was on a much deeper level it says the day that they put up the mishkan it says the words it says the word he says whenever it says the word he and it was you know if I he signifies and something that was a long time ago and stopped recontinued that's what the word means tahi means something that used to be it stopped and then it started it started again so it says about the mishkan the word why does it say the word the answer is you know what the mishkan accomplished the mishkan we learned was a microcosm of the universe the mishkan was and until the mishkan was set up the world was wobbly the world was unstable the world was fluid it had no stability it had no buses the erection of the mishkan putting up the mishkan gave the world Kingdom it gave the world standing it solidified the world in what way says the medrish there was something that the world had when Hashem created it it was lost and the mishkan restored it what was that the presence of Hashem we find that before Adam harishon ate from the eights Hadas where was God Hashem was in ghanedan like the plastic says God was actually walking in the garden God was strolling in the garden and then other maricion did the sin and the ribbana said sorry adios I'm out of here with it for how long the division leave the world for approximately two thousand four hundred and forty eight years until the day the Miss gun was erected on the first day of Nissan after college Israel left mitzrayim so the mishkan brought their shrina to the world the shrina was in the world or generally it left because of the eight hadasadas and then it came back to the world when the mishkan was erected the job of arrow in hakain was somehow by doing the avoida and the mishkan by bringing the Cabanas by wearing the big day Kahuna that would restore the world to the state it was before other mauritian ate from that fruit therefore Rabbi said today we're going to see devaram nephlam from a very important safer the name of the safer is written by one of the early avram Saba the rum Sabha is a name that's not so well known but he's uh really very unbelievable personality he was born in the year 1440 passed away in 1508. so you hear somebody who's born in 1440 he passed away in 1508 so you know he was probably somehow involved in the geruche sparad and in fact at the age of 52 so ramsabah was already a very accomplished scholar in 19 in 1492 he was exiled from Spain Greg dial from Spain where does he go he goes to next stop Portugal comes to Portugal he thinks he's going to have a safe haven he begins writing his commentary on the Hamish which is called swarhammara five volumes he has one volume on Magilla thrus one Valium on magillas Esther they're called he has one volume on and he also wrote something that is still unpublished it's called pay Rush as Saras firiz he wrote a commentary on the 10th Spirits here's the big macabo he learned Kabbalah from villion Saba comes to Portugal and I believe that his life is one of the most tragic lives of any other Godzilla from Saba comes to Portugal and he's riding his farm and then King Emmanuel said enough with the Jews he's going to expel all the Jews from Portugal but before he does so he wants them to leave with one terrible gazera every child under the age of 18 was taken from their parents and forcibly baptized parents never saw them again so you think okay a few kids no not a few kids not some children not most Jewish children every single Jewish child from Spain who moved to Portugal under the age of 18 was taken from their parents forcibly baptized Ram Saba had two little boys they were taken out of his clutch he never saw them again mom is heartbreaking heartbreaking at least he had his Library no King Emmanuel sends he confiscates the entire library of Revelation at least has his personal manuscripts of his farm he hears word that if he doesn't get rid of them he's a dead man he buries his manuscripts it's discovered that Rabbi avram sabah's manuscripts were buried he gets word if he doesn't burn them he's gonna be killed he hides them under an olive tree manuscripts on Kabbalah he buries them he never saw them again so how do we have them he goes to Morocco in Morocco he rewrites the throne from memory from complete memory he wrote five volumes on Hamish he wrote two volumes again Esther and Rose he wrote on perki Elvis he writes it from memory he has one son by the name of Yitzhak has a daughter yitzhak's daughter marries from Joseph Carroll the basicism became the grandfather writes the following if the purpose of Aaron hakain and building the mishkan in doing the avoida and the mission of the purpose was to to uh fix to rectify the sin of Allah so other mauritian was chased out by igoris he was chased out so what does rebunsham say to Arana was thrown out you have to come close you have to come close and not only you your two sons because Adam's two sons they were nostalgal they messed up cayenne kills Heather so Aaron you're fixing Adam Adam was chased the at the hot grave vs to fix cayenne and Heather foreign that's the secret of the pasok no man literally could be in the oil might what does that mean when you do the ability no human being could be in the almighty the secret says the shla is Adam you had your chance in ghane then you have to stay out of this you can't go into the island now Adam you need someone to fix up what your mistake was who fixes the sin of Adam all right now by building the mishkan he is in effect building the world so as I say fill in the blanks ilum blank Ivana is to build the world get an extra fry yeah Aaron has to build the world what is because he has to build the world now we have to get into a very important question let's talk a little bit about other maricion in garnado now before we do that there's a part of this week's Parsha which people just skim over people people are not interested in the carbonics but in at Ravi in this week's parisha it talks about the carbonis that arunachine brings what does he bring a bowl a power and then two alum the first IO we shacked and we sprinkle the blood on them the second aisle we take the blood we sprinkle it on our owns uh right earlobe we sprinkle it on our own's right thumb we sprinkle it on our own big right toe what are we doing that for all of a sudden the power we just checked the i o we just checked the second aisle no we have to check it and sprinkle it on every right body part of our own what's that all about what's the meaning of that so we don't we don't think of that we have more important things to worry about but the thing is we don't have more important things to worry about this is the most important thing we have to worry about why the second aisle of the carbonis and parachute not the power not the first aisle the second aisle why do we do that let's talk about what other mauritian was wearing that's a very important question right it's probably on your mind other recent he's in Ghanaian what's he wearing nothing right he wasn't wearing anything right okay and yet after automation eats from the tree the ribanisha makes other Mari shine good clothing the plastic says Hashem I like him God Made For Adam and his wife garments of leather they'll be shame and he clothed them he made them garments of leather leather jacket right other was looking good right he was wearing leather jacket leather pay he had a whole suit what leather boots everything leather okay what's this all about says it's far hamar these clothing only served one function only served one purpose what was their purpose to cover the erva of other Marisha these were not dignified clothing these clothing just allowed Adam to walk out in the street without being arrested that's all it did these were not you know hush the clothing nobody's asking hey Adam where'd you get that suit from nobody it was just it was just functional just to cover other Marisha he's rectifying the matzah subham says step number one is you gotta get yourself some real clothing and that's the meaning of the plastic um says in the beginning of the parashah what are the big day Kahuna they are sisa big day kaidasha the Cavite that our own clothing they were not just functional they were dignified they were honorable they were beautiful in order to rectify the clothing of other Marisa fasten your seatbelts foreign what exactly were these clothing that other mauritian was wearing in Ghana let's get a little you know more technical here what were they says the firstborn the kivan Shakira of karbonnet and when he brought his carbon God was very pleased like it says unto him this that Adam brought a bow an ax with horns with Hooves what was Adam wearing in Ghanaian lavash big day you know what he was wearing he's wearing the Messiah he was wearing the snapes he was wearing the sinus he was wearing the Avnet he was wearing the gauchen the aphide the May ill and it sits of the Korean Garden what was Aruna coin doing in Canadian what was he wearing he looked like the kayangada so now we see that now there's really a parallel between Aruna cayenne and the base time and other Marisa here they're wearing the same clothing so when Aaron Aaron icon is rebuilding the world he has the Weir the same clothing fine the matters continues you know what kind of clothing these were these were big day honorable clothing praiseworthy clothing says he ate so is safe that's one gersa but that's not my gearsa my text of the matter says he wasn't wearing big day he was wearing big day Shabbos shot his clothing Brandon Shabbos clothing I thought their big day Kahuna so somehow there's an association between the big day Shabbos and the clothing of the kayangada we see from here there's some kind of connection some type of association between Shabbos clothing and the cut and the clothing of the kind Garden where does the medrish see that other mauritian was wearing big dick when I mean that sounds a little you know a little bit of a stretch other mauritians wearing the garden of the kangata where do we see in the past look that other mauritian was wearing the garden of the coin God says you gotta count the number of words in the pasak that's the remnants and the pasok that other mauritian was wearing big day let's talk a little bit about mayor talk about red mayor red mayor had a very special safetyra The Meadows tells us that in the safer Torah of ramayr on the posseck that says that God made other Marisha and his wife's clothing cost noise iron garments of leather rev mayor had a different pasok in the safer Torah of Ramirez said cos nice are with an olive God did not make Adam and his wife garments of leather but instead garments of light garments of light Now what's the meaning of that did it really say in the Torah of the mayor garments of light then I'll tell you one thing about Romero safetyra it was possible if in Romeo it said kosner with an aleph you know you'd have to do with it put it back in the bhima and put the Garfield on the outside of the of the mantle Apostle safe Hotel you can't write an iron now you have to know emotional this is a very amazing the Alice and the ion are almost interchangeable the aleph always changes the iron into a more spiritual form of something for example like here R is leather hide it's a physical substance r with an ALICE is light which is the intangible you have in Hebrew right oyster with an eye in his wealth what's wealth safiano we know what wealth is money but there's something even maybe less tangible than money but more valuable than money what's that oisha with an olive oil success happiness right well-being oyster with an ALICE so the aleph is a higher form of the ion as a more spiritual form of the eye but still what does this mean that in the safer Torah of ramayr it was written cause nice r with an aleph so who answers this question the rambam the rambam and they come in one of the commentaries on the Metro is Kahuna quotes the rambam the rambam says like this what was other maurician wearing before the sin so we're trained to think like they told us in kindergarten other recent was wearing you know the emperor's Royal clothing before the right the reason we're not wearing anything before this thing but actually other reason was wearing something you know what he's wearing his body radiated such light that it formed the glow around him there was like an orb a shine a glow around on them that was his clothing before the sin you see before the sin every person has an ashama the nashama is a spiritual entity the body though if you live properly the nashama could purify the body where even the body takes on a spiritual form and that was other mauritium before his sin you see the matters tells us before Adam arishon sinned before Adam Richardson sinned the ball of his ankle was so brilliant was so Illuminating it put the sun to shame so certainly you can imagine his face radiated such a glow you couldn't look at him what was he wearing what's the sun you can't look at the site you can't we couldn't look at all the Marisha he was literally clothed in light like we say about God dons light like a cloak so other Maria shown also he donned the light that was the state of his body before the sin after his sin his body descended it went down it became more and more physical so God had to give him physical clothing says the rambam rev mayor was always constantly focusing on the way Adam harishon was before the sin ramayr's mind was always preoccupied with what life was like before the sin that he mistakenly wrote in the safetyra customized out with an alif because that was something he was always thinking about however the arizal learns a little differently Teresa says what does it mean in the safetyra Ramirez said cuss myself with an ALICE rev mayor reached such a high madrega we are he purified himself to the level of other mauritian before the sin and so we don't pass them like our mayor because we cannot fathom the reasoning of Ramirez Ramirez on such a high level he was able to achieve to some extent the level of Reason before the sin we are Adam's clothing was this spiritual life fine very nice surabase what did other maricion wear before the sin garments of light Rabbi say what did he wear after the sin ister what were the customers are big dick the big day tuna that's what the murderer says that are the reason before the sin he radiated light after the sin his body no longer radiated light he wore the big day look at number 16. said arrow in hakayan in this week's parisha is being inaugurated as a Cayenne Rabbi so what do we call a non-kayang Azar a foreigner why do we call a Tsar why do we call a non-kaiyan a foreigner Azar says you see what Aaron had to do was other Marisha had been so solid so become so filthy So Physical from the injection of the snake you know say that the snake injected Adam and his wife with a poison with a zuhama which that causes death but it also caused our body to take on such a physical form that it really lowered the whole state of the body that's why Aaron hakun needed to elevate himself Above This physical status called zaros and Elevate himself to become a Cayenne bravosa he had one problem because Adam Harish shine before the sin was clothed in light so how is going to elevate himself to that status the big day Kahuna gadyla more than anything else in this world are reminiscent of cos nice r with an aleph they are the closest thing that we have to those garments of light those spiritual garments that other mauritians wore before the sin I'd probably say an amazing thing what was the most important of the big day Kahuna to make the case collection what did the question have on it 12 Stones on the 12 Stones you have the 12 schwatim and the name of the others probably say you ever think what in the world does the name the word mean there's no Hebrew word what's the root of the word there's no such thing there is the word is tried to get Adam and khaba to be to disbelieve in God so therefore they unscramble the letters of the nahkash they take the nachas apart they make the they insert the shame that is a tikkon for the money that's what the schlot color says that Aaron hakoyan takes apart that's connected or the mauritian or the mauritian was macro of a power Arena of a power that's Canada the next The Isle the Isles can I get hevel what do we do that that aisle we just shocked it like any other carbon but the second aisle the second eye was for cayenne Cayenne is a he we have a lot to fix up with cayenne Cayenne really you know really destroyed things he murdered his brother right he killed his brother so therefore says the charama the second aisle the second aisle corresponds that is a tick on for cayenne and what do we bring with all these carbonosis only matzah why only matzah because there's one ingredient we don't want here what is called the yeast and the doe we don't we don't want the nakhars anywhere near any of these Carbones we're trying to get rid of this we unscramble the nachas we make the haishan and therefore all of the carbonos of Aaron hakain consisted only of matzah hmm ARA tells us some every 70 years in Rome the Romans put on the following play the following uh skit you know what the Romans did the Romans would take a little uh aju a week too A crippled you and they would put on top of his back a big robust descendant of asaph and you know what kind of clothing they would put on this guy says what clothing did other mauritian wear the big day Kahuna gadyla so here you have a guy a big guy big muscles weighs 330 pounds and he could flick you away like that today there's a guy stuck in front of shul right so we got the whole minion out we're trying to push him out no the car ain't going anywhere get one you know one guy he comes bams it comes right out right if 10 guys were pushing with with shovels and that not doesn't move so here the Romans every seven years they take one little yudala and on top of him they put a big guy wearing the big day Kahuna gadala and what's the damage chain they pronounce the 70 years are up We Rule the World the question is you know if they want to show they rule the world why does the guy have to wear let them wear you know get some big linebacker put on the Jersey you know he has to wear the the goddam of the Korean God oh what's he wearing the Bugatti for the answer is because the begotten of the kind Garden represents the direction of the world if the coingada was wearing that means we have a chance to restore the world back to its original order when the gayam are in possession of the begotten that means the world is just descending deeper and deeper and deeper who the man with the cloak the man with the Garment he controls the direction of the world it all depends on the big day when Aaron akan was wearing the begotten of the kind Garden we're bringing the world back to Natural order when the Romans are wearing the begotten of that represents the fact that the destiny of the world lays in the hands of the game and that's why you look in the beginning of megillius Esther what happens in the beginning of his third year of the Reign he makes the hegeman the seven years are over so what happens is showing off his majesty his majesty his Grandeur his honor says the gemara what was wearing in the beginning of the of the Magilla says he was wearing the begotten of the kayangada why how do I know it says it says tifares and it says about the big day was just putting on the begotten of it looks good they didn't put them on like the cover of the magazine you know looking good wearing the gun the big day well what's he wearing it the man that wears the begotten of the kuna that symbolizes who's in control of the destiny of the world where is the world headed is it header to the tick on the ultimate take on or is it down the tubes actually they're making a sudha and who's instigating the studha hamon and who's getting them to eat at the sudha he is being back at it the not hush is back at it the Jews again are eating reminiscent so the begotten of the spirit is wearing of course so what does Mordechai put on what kind of clothing is he wearing he has to wear the most physical the lowest grade clothing pass ago possible he tears off his clothing his garments and are coming more and more megusham more and more physical the lowest sackcloth Rabbi say who wears sackcloth animals it's big day behema so now Mordechai sees who's wearing the big day cutting adult who has the customizar How Far We've fallen from garments of life now we don't even have customer with an eye in now we have sack for affair and Esther says Mordechai come on put on a decent shirt put on decent clothing Mordechai refuses to change his clothing why because morkai understands look how far look how distant we've fallen from cost nysar with an aleph how do I say what happens at the end of the beginning we have a clothing turnaround what happens all of a sudden take the cloning and what is Mordechai wear foreign so what's Mordechai wearing at the end of McGillis Esther he has a clothing change he has a click he has a wardrobe upgrade now he's wearing clothing reminiscent of the crying these are the materials of the big day Kahuna so in the beginning of the megillah and Mordechai is wearing not even customer saw with an eye and he's wearing sack forever and at the end the McGillis Esther Mordecai is wearing big day kehoona godila what happened how did that change listen to The Following how does a person accomplish transforming his body after all what's the body it's R it's hide its skin the body itself is no different than a behemoth how do you elevate the physical goof the cus nice r with an iron how do you transform it into cost no I saw with an alif so very interesting safer it's called hamrataba with Barkan parishes the following very simple you know how you do it you take a behemoth you smooth out the hive you ride on the behemo oh you see I say for Tyra so you're transforming the hide of the animals and to Tyra are into light you're taking a piece of a Bahama you're taking hide you're taking the skin of an animal and you're elevating it into Tyra what's Tyra light okay that's very nice so now you've elevated the animal but what's that got to do with you how do you elevate your hide your flesh how does that happen now they say there's only one way tells us claw Israel stood under the mountains God took he suspended it over our heads and he said except the Torah wonderful everything will be well you'll make a lot of money you'll be healthy you'll have peace of mind and if you don't accept the Tyra you'll be dead what would you like which one which one do you choose so Hashem basically said you want the Torah if you want the tire good and if you don't want the Tyra oh so good you don't have to go anywhere you just stay right here so so gemara says Hashem basically stuffed the tire down our throats right he twisted our army Forester so the obvious question is why Hashem have to do that we're very happy to accept the Torah that's a famous question it matters and they both give the following answer you ready we were very happy to accept yeah well we are totaf vote what is that who can we don't know we don't know that we'll keep Shabbos we'll have a day of blowing everything so the Kaiser was Will were willing to accept the written law but the rabbis no the rabbits we don't accept the rabbis we don't accept the drabanones we don't accept harsh about pet so the clouds God stuffed down our throat now the gamar continues and the gamar says well if God stuffed it down our throat then if we ever violated it then Hashem can't punish us because we could say we didn't ever want it in the first place so come upstairs you're right God was not all able to punish us until we accepted the oral law when did cloudy so accept the tarshavapel willingly on Purim says Goran Shabbos number 24 Alpha P Kane hador kabluhu bhime Israel accepted in the days the Jews established and they accepted okay very nice beautiful so if I were to ask you when did cloudy so accept the oral law Purim the written law param usai you have to know a very important thing about the look like Sabbath down from harsinai the first time the Lucha is shown so brilliantly so brightly it's shown from one end of the world to the other end of the world that's what the matter says shown from one end of the world together in the world so interesting that's what the matter says because if you look at the end of next week's power supply we find that when Hashem the second doesn't say the locals were shining guess who was shining my soul shine my shove into a shining to the point where he had to wear a mask he had to cover his face because his face was shining so could someone explain that to me why buy the first were shining and by the second was shining robot I'm going to tell you something very important what is the relationship between Claude Israel and the tire so what happens take the safer tire out of the iron everybody stands up everyone hugs it everyone kisses it everyone escorts it at the end of the day when you finish Landing you put it back so the safety goes into the outline and you go back home into your bed so what's your relationship with the Tyra use it a little bit you know on Shabbos you make it and if you're here you give it a little schmeck you give it a kiss and then you go you go up on your business so yeah we learned the Tyra but you can't say we're the Tyra the Tyra is in its house and we go to our house that's our relationship and you should know that when Maisha came down with the first basalevi writes and then it SIV writes even more and the Civ writes the entire Taurus was written on the whole this whole shear and get it from there but the whole Taurus everything the benef all the tubas it was on this what happened when my Shabana broke the first Hashem said we can't make the terrorists so easy where everything is just written down so Kaliso started to forget Tyra Hashem said by the second you just write about you got to figure out on your own you have to use you turn the dresses man you have to break your head you have to sweat you have to toils all the various means and tools that we use to understand was only necessary with foreign so guess what's shown is just the guy who takes the turret down from marcina and offers it to us and we learn it but Maisha doesn't shine the Torah shines it's fat but now that those it's not written on them to touch about path the toast of the sav is written on them where is the oral law written it's written on my shabinu's heart so Maisha Rabino became a virtual safer Torah the entire body of oral law was written on the heart of my shrabeno so by the first Shine by the second Luca is shining and much has to cover himself with a mask because he's the Torah says the base halavi the tairus is much greater than the tars of because you learn it but it's written on the Torah so the Torah hasira and he and the person who learns it has kadushas right you know there's a difference you have to fill in so the power Shields of fill in our they service the pasius the Tyra safetyra is hakadusha if you learn it you become somebody who Services attire but now with the tars about path a Jew who learns gamara he becomes the Tyra he becomesha there is no greater elevation in the world than learning you know why because what's the class of the Taurus the Jew who learns it the Jews mind who learns about is the class of the Tasha pet is the Lucha so by Luke shining he has to cover himself with a mask but let me ask you a question why weren't the Jews shining when my shall offered them the tarshallah path because they didn't want it they didn't want to talks about that Hashem had to stuff it down our throats Hashem had us Force us Marsha wanted the Jews didn't want the tarshan so the Jews who aren't shining when did the Jews willingly accept harsh about path Purim so Mordecai says Claus Israel is embracing the tarshana path takes off the sakhvah Mordechai takes off his ragged clothing and he puts on cosnoy's r with an aleph the big day says what are the big day these are the garments of light so when Mordecai sees chemo mckiblo he sees Claus Israel has embraced her Shabbat now we are all on the level of moist rabbenu when he willingly accepted the tarshiba but Allah is where my show was shining so Mordechai puts on the big day what does the Apostle say after Mordechai puts on the big day Ira with an aleph because Mordecai sees that Khal Israel have embraced the light of the Torah the kasnais are with an aleph so by the localized we shine eyes the Lucas were shining by Purim all of clause were shining if you look in the uh says this explicitly that why is putting on a mask when he's coming down with the Torah you know why he's putting that on a mask because his face is Illuminating with cuts nice r with an aleph and therefore in the times of Purim and times apparent when all of cloud Israel embraced the tarsh about perhaps that is why the Minogue is to where big day Shabbos not because it's a yamtif Purim is absolutely not auntif because the big day Shabbos the Metro says are reminiscent of the big day that was a celebration that while Haman succeeded in allowing to wear the big day and Mordechai now has to wear the sack for AFA but Christ will Embrace we are elevated to the status of we reach the level of an aleph and there's a minute to wear a big day Shabbos I'm Purim but there's also another Minogue the Rama brings down look at number 31 it's him a tough race static Bob we have a minnow to wear a mask on Purim why are you wearing a mask so some say it Hester Putnam we're dressing up it's so simple why we're wearing a mask do we find anywhere in Tanakh anyone wearing a mask yeah they know why did he wear the mask because what did he accept tell us about path so the yomptu for Purim is the um nothing we didn't accept we accepted what parish about path so of course it's the umptive that every Jew wants to be be like mushroom and put him every two reach the madrigo so how do you show we reach them how would a person show that he lovingly Embraces there's only one way to do it you got to put a mask on you have to show that you Embrace about that and you're elevating your physical hide to cos nice r with uh Olive okay now get ready for this because the Tinus asks what to do during the ships what kind of clothing was my Shabana wearing what did he wear katata stream what was he wearing says the gamara what do you mean what is right he's wearing plain white clothing she asks well what's the shackle of a tiger over here what do you mean why wasn't my shopping wearing big dick says the Schleich it's so passionate what are the big day they are the garments of Lights with an ALICE to achieve cosny star with an aleph he didn't need that from the moment was born she says the whole house was filled with life my Shabana was macabo the Torah his body emanated light his face emanated life he doesn't need big what's big day Kahuna kadala pig is the way to try to restore the cell with an aleph says he didn't need artificial clothing he was cos no sir with an olive he did Shine from the moment he was born continuing until he was macabo the Tyra that is not because he wasn't on the madriga he didn't need it so perhaps that's why moshe's name is not impartial it's not like a new social not Moshe it's not his disparagement it's not actually I'm saying okay you don't want to be in my book so don't be in my book it's the moshe's name is not impartial because Hashem saying my share you have this one covered you're good with you already got there you already accomplished the purpose of what's the big day Kahuna you want to elevate customizer with an eye into Olive my chef you did that a long time ago you came down from our Sinai you're shining you've been shining your whole life your whole life you've been causing us out with an olive so that perhaps ravasai is a new explanation why my shabina's name is to elevate his physical being to cast himself with an olive this is something moshabino had achieved through his Embrace of tarshaba and therefore as we prepare for Purim habalina let us dedicate ourselves to the customers are with an aleph to the tarsh about thank you for coming you've just experienced another Torah class brought to you by torahanytime.com