Transcript
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everyone
here in Kew Garden Hills We Begin safer
shimais the Ayla is
these are the names of the children of
Israel
that are coming to mitzrayim
with the archive
each man came with his household so
there's a well-known remix of the
balatora
referring to the Mitzvah that is uh
introduced in
the camera tells us that one needs to
complete his parachutes with the seabor
twice the possuk and once the targum and
anyone who does so
so this which is
so this is one Simon that is
we're a little bit weak in this people
are not so Zohar necessarily to be maver
the seja so it's a simmen in fact it's
important for a person to make Simone
and learning and even in the simana
first of all right
what no
um
tough cough so far right because uh the
Seattle that's how
far are in the semen which is gamatria
chaifa I remember once I went to Ashira
from the seonf
so he posed a question to the audience
it was full of and nobody knew the
answer what Simmons
and I had learned and I I did not
remember he says come on
fish so
and uh Hebrew he brought other a number
of other Sim on him he said
because there's a sheet of repsad you're
going that the mahabra wanted to be
mahabad and he brought a bunch of
different uh ramazim I like to say you
know Simon
right and then the best one is I think I
mentioned this
is
tough it's a tough time and if you need
a lot of coffee so
by the way there's a there's a somebody
who has a whole program of remembering
Shas
and he does it by making up ridiculous
mnemonics to help remember every daf
gamara and it actually works what no I'm
not talking about that one I don't know
that you know
did somebody asked uh the Shabbos table
you know Bill and zilpa which one which
which children are familiar wish for
zilpa so nobody knew him I said I
learned the song in third grade and and
she remembered but uh with simonem the
more outlandish the synonyms the better
you remember you know you remember a
Dover Tama anyway so here's the Bala to
him says
a person that learns the order twice
mikra and one targum because
in a pleasant voice yashir singing it
rabbis who will live many years
long years
forever now what does it mean to live
um if you live many years what what is
the advantage of that them being long
what's the difference between many and
long see a person could live have lived
for a day and not accomplish anything
you know you get stuck in a minion that
they start nine o'clock shot this
morning they have some cousin and you
don't get out until 12 30. so you know
you have a day but you don't do anything
the whole day you know so sometimes you
have to find the right minion the right
time and you were able to maximize your
time you have uh it's good to have long
uh many days and long days
the whole thing with healthy healthy
okay healthy also
okay
arucha that's what you're referring to
yeah
okay
we'll go with that okay so this REM is
not just in the world of remez and drush
but it's actually codified in the in the
postcam as well because the lavish and
Simon Ray
the leverse brings
that hazal obligated a person now this
is very interesting obligated
look at the difference between Allah
just says what does mean
really forever it doesn't sound very
emphatic it sounds more
somewhat suggestive not but you know
it's interesting and the gemara says
the Torah says you need to
foreign
which means that when a gemara says it
means you have to that's the way the
gamar formulates it but anyway the
lavish says that the reasoning behind
the midst of
God wants a Jew to be a proficient and
familiar with the Torah israelich
why are you standing small
hold on to that question for a minute
Israel
so people ask everyone's Hive no
Gentiles are Potter from it's not one of
the Mitzvahs okay so you do not have to
go out and proselytize people to do
don't stand on a soapbox in Times Square
is
even if you don't you still have to do
if your mother's Jewish you have to do
it
fine it's interesting why is the lavush
all of a sudden becoming a darshan and
about Remus is not the balaturam why is
the lavush incorporating a remise
which he does what does it add to bring
down this remnants of Israel uh foreign
is so authentic
this remnants is so basic this remnest
is so early that we can actually be
medactic in the language of the Remus to
learn
because it says
why do we call Item why don't we call it
says
we know there are various ways of doing
mikra
you could do it possible
now pasok is zachar and is
nickeva
Pasha on the other hand is
nikava
so the fact that it says
which is
that's mashma the proper way to to be
Makai in the midst of mikra is
that the ideal way to do shinai mikra is
if it was going on the
parashahima so it's very very
interesting because there are two
approaches brought down in the
mishnabura either
or parachute Apparition now means
from pay to pay
that those are the only two options
brought in the mission of the third
option which is the easiest option it's
um you do the whole power show Once the
whole Powershell again and then the
whole Target but interesting that
approach is not cited in the mission
bura but the Ali araba feels the ideal
way to do it is
okay
comes up into Ephraim
and Robin ashkenaz
and this is quoted by the we know that
when he traveled
to the camera oh it's okay
if you can
um
says
this remnants as well the Elisha moist
beneath so this is really the earliest
um Makar of this REM is he says
so I remember that I had once seen this
is the he does memory of what ravino
Ephraim wrote but I had I remembered I
once saw in a version of Rabino Ephraim
how he makes that the entire possum is
to the midst of mikra and I cannot find
okay we'll be okay we cannot find
um I cannot find this version of Rabino
E frame anywhere I went to all the
bookstores and then I went to
shivadakhetara they had in their Library
one of the original printings of Rabino
Ephraim and get her load of this
cesariam
what does it stand for
not Adam
you know if it would save Adam you know
people would think of course everyone's
Hive but not me because my life is too
busy so it means everyone else so Nevada
frame says no not everyone else you pal
we're talking to you
you did you who think you're Potter were
telling you you're Hive
how do you do it
you should re Lane it with the Trump
say oh that's miserable no yes
you need to rejoice when you do it
and don't worry it will save you from
all difficulty
Mommy called Soros rabbis yutulum you
will be saved from old Saras so instead
of
following the advice of the magazines
that people waste their lives reading
I'm not talking about the non-jewish
ones of different ways to save yourself
from all travails follow the advice of
Adam licorice
is
a gentleman in right field asked if it's
such an important mitzvah
that you're obligated to remember Etc
the worst time to tell a seabor about
the Mitzvah being mavera cedra is when
you're full and so behind the eight ball
that you cannot catch up imagine if in
two weeks from now we hold the big rally
about the importance of starting the
dafyami cycle
you know well
you know you're ready you're ready
behind the eight ball you know you want
to start talking about the death join me
a month ago not not a month later you
know once you're up to death your gimmel
you know see you in seven and a half
years
so why would the Torah dafka mention the
remnants and the obligation to remember
Sergeant shemais by this time if
anybody's interested they're gonna say
you know let me know when visay sabracha
comes I always like to speak about it
pastures voracious That's The Logical
time to speak about the midst of
Maverick cedra why would there be a
remnants to the midst of naversedra
specifically in safer shemais
so I'd like to offer today a very novel
reason for this uh question something I
saw a few years ago but I think it's uh
very beautiful but today we're going to
offer uh three explanations for this
classic remnants again it's not just the
balaturum it's codified by Little Bush
it's borobino Ephraim it's brought by
the police game why is there a remnants
all the way and say for sure what does
it got to do with
mm-hmm
asked this question he says
what is this Ram is doing here
offers a kabbalistic interpretation
which is beyond the scope of the sheer
and Beyond the scope of my ability to
comprehend and to articulate and the
words are there's something called
clipas noyga
clip
a bad Clipper somehow it is connected
with Tomas mitzrayim and therefore upon
The Descent to mitzrayim the ribana is
telling us the way to somehow overcome
clipas noyga which is also connected to
the targum is by being mavered Etc okay
I invite everybody to read what quotes
here to try to figure it out and
understand it but let's begin with
approach number one why is there a
remise specifically in the beginning of
safer shimais so there's a beautiful
safer called
by Robin by Ravi gamliel rivenovich not
to be confused with
okay
he wrote
um every many people they go to Earth's
Throne he's one of the big destinations
he's uh one uh one of the rashiva
Yeshiva Shara shamai in very warm
individual and I believe this is his
nephew who's also a big macabre and in
the back of his safer he has Shyla sias
from Heim kaneevsky
and then we'll give like uh a one or two
word response and then he'll elaborate
the true meaning of time was saying okay
so Prime was asked the following
question here you have a guy
he
never knew about Mavericks schedule
let's say
and he's apprised of the Mitzvah when it
comes to Grace's tasria
and there's no way the guy doesn't have
the good deal to catch up from voracious
or even a guy he he falls behind and
he's up to there's no way the guy's
catching up you know too much he doesn't
have the patience he doesn't have the
zits Flash
is there any point in continuing if you
missed the first couple of parishes or
if you're is it all or nothing
you would think it's All or Nothing
because it's called hamash limparation
so if by visit you're not finishing
you're not finishing the Torah there's
no there's no point in going back you
should wait until the new cycle and then
uh start with the new cycle it's let's
say a guy like this you know
um the guy's up to mind and we said you
said
he said no I didn't say it
reviewed you have to start the Schwann
essay over pal there's no way in the
world I'm saying 17 Brothers again
so at least I'll say the end you say no
if you're not going to go back just stop
in your tracks and and go home take call
it a day right there's no purpose and if
you didn't say you cannot finish this
way there's no purpose of things so what
about a guy who missed the beginning of
being marvelous is there any talk list
and continuing on from where you're up
to answered
yes Indian
there is an Indian
ah
uh
I understand why there's a Remus to
being my first Sandra and shemais
could have been in voracious so you'd
say okay be Maverick Sandra so the guy
would say I'll be my message and I'll
start from the beginning but we're sure
that if the guy hasn't done it until
shemais he ain't going back
but the tire is saying even if you're
not gonna go back there's still a
toyallas to start right here
he says maybe that's why the Torah is
marames to the midst of Maverick and
this juncture so that you shouldn't
think that there's no Indian to start if
you're not going to go back to the
beginning
that's the first approach
approach number two
years
that doesn't make sense
you mean should he is he obligated to
continue
[Music]
good answer
okay here's the second approach
the gemara says
the divine
you should be Maverick cedra even the
names of the Cities
Rashi says what's even the words that
tell us the Divine it says
there's no targum and even though
there's no tar gum you still read it a
third time
says this is explaining
every so fractis why did it pickles the
Divine Ataris the Divine has Tiger
mushami
Why didn't it say it should have said
ruvane vashimine or a different Posse
that doesn't even have tagami xiaomi
satosha says you know why you picked our
Taurus with Divine even though there's
no target you do a only target mu xiaomi
you should say the targum
so the tour points out that there's
actually a Mac like this over here the
tour says there's an alcoholic it's
between mashi and Isis the Torah says
the Divine perus
there even Ruben vashima and you have to
say three times even something has no
target at all even like Ruben what's the
target
you still have to say that three times
even though there's no targum but some
say you know I picked that Teresa Divine
because there is
the Divine where there's tagami xiaomi
have to read it three times but Ruben
you don't have to read
do you need to be matar game
even if you know there's no tagum do you
need to read it a third time
so comes to say for nepheina son
that the Torah strategically was murami
to the midst of cedra in the beginning
of shemais because we're about to read
the sukim that you would think have no
obligation to read a third time namely
Ruben Michelle
so the Torah he says is being mirames
as a precursor to Ruben mashimon to say
that we should go like shitas Rashi that
you need to be maver the cedra even on
Words that not only don't have
tagumoncus but don't have tagum you
shami either to indicate like shitas
Rashi okay that's approach number two
myself
not every word but here these are Mama
sukim that every word of the power all
the all the episodes we're about to
mention don't have any tagum at all
here's approach number three this is a
new one this is a novel approach
okay get out your notebooks everybody
likes preparing the retire for the say
there
so don't don't say you know I didn't
give you anything good to say over we're
starting now
you know um
and we know that begins
I don't know I made that up how many
days you know what
okay
says
begins in what language
Aramaic very interesting is the whole
halachma onion Aramaic
no
there's one word that's not in Aramaic
joyren
is Hebrew
it should say
that's not going to work out for me so
we're going to say it's our America okay
that also doesn't work out for me but
how Irene is the only word that's
written in Hebrew why is the last word
of the perak written here you'll see
where I'm getting this from okay just
bear with me
this is
wants to know why is the first stanza of
the Haggadah written in Aramaic Lamas in
the in the hagoda of the Barbarian
the rest of the haggadas
by the way I would add there is one more
part of the Haggadah that's also an
Aramaic
Romeo
the end of the hagada so the hagada
begins and the hagoda ends in Aramaic
why
so that barbariance does very simply
because we're about to invite the aniam
so if you invite them in Swahili they're
not going to be talking about and then
this was written in bhaval so you want
to speak to aniam or Babylonian you got
to talk their language come into my
house you need to speak to him a
language they understand so it opens up
in Aramaic
but uh Rebellion Mei Izmir the bauschev
and Moser in number 26 he points out
that if this was the reason why it was
written in Aramaic why would we go in
the last word and switch it to Hebrew
why would we call it okay fine
let us um
continue on in the we said
so when we talk about the the evil plan
of Lavan we make sure to call him
anarami we make sure to say that he's
from
um
from the country that they speak Aramaic
why is that important to focus on well
the Torah says that the Torah says
not love unwanted destroy my father and
arami wanted to destroy my father as if
the fact that he's an arami has
something to do with the way that he
wanted to destroy Claudia Israel
and then the past the hagoda continues
which literally means they were
compelled to go down based on the
command of Asha based on what Hashem
said but we're going to explain that in
a new way as well
so we have a interesting between Jacob
avino and Rachael which you know what
we're going to say this was it wasn't a
machlaikus it's what we call semantics
a
she's about to die but
she says
nice try
the others
no no not listening to you you could be
dying but I'm still not listening to you
Rocco calls him Benoit and yaakov says
no you're Benjamin
says the voracious rabba what's the
difference between benoini and Benjamin
says Brazil means exactly the same thing
Rocco says hey
we're gonna call it the son of my pain I
gave birth to you in tremendous pain I'm
about to die so Jacob says no no don't
say it that way say it in hebrewin
meaning they're calling him the same
name Rocco saying it in Aramaic and
yaakov saying it in Hebrew
yes
when you and when you give a shown rash
you we'll see what rash you said this is
what the matter says yeah
so Joseph reveals himself to his
brothers
and Yosef has many choices of what he
could tell his brothers in his opening
remarks he could say how you doing
how uh what's going on how's Mom no
how's life Joseph says two things
you see it's my mouth hell
foreign
speaking in Hebrew
so Joseph's opening sentence to his
brothers is basically check me out I
speak Hebrew
I mean you think they know that that's
the language he's speaking to them in so
he's doing them in Hebrew
they know he's speaking in Hebrew why
does he need to point this out
so
what what the idea that we're going to
say what it's based on
is based on a tremendous principle
that is brought into svarum is
the rubber of hashel of Krakow he was
the rough of Krakow before the magala
mukas before
the bach I believe
excuse me before the Taz
before before the magala mukas
and he quotes the safer Galia Razia and
this is also quoted in the safer
who's also one of the cadminim of the
balladra she's quoted extensively
and they both say the following
principle
that the reason why Claudia throwing
down to mitzrayim and there are some
holes here and we'll maybe we'll Point
them out but this is a a long-standing
you saw it in the world of drush and
brought by khanim that the reason why
Claudia saw went down to matsurium whose
fault was it yaakov's fault what did
yaakov do wrong he allowed something to
creep into the Torah what did he allow
to creep into the Torah Aramaic when did
he allow our America to creep into Torah
when he's talking to his schwer
foreign by the way it's an interesting
thing does any anybody familiar with one
conversation in the whole hummus of
anyone speaking to their mother-in-law
just curious
and there's one Converse now with the
with the father-in-law
here we have one and it didn't end well
yes
speaking to love one and loved one says
no galaid
says the Galia Raza because yaakov
allowed Aramaic into the Torah
it destroyed us and it was going to
destroy us
and we were going to have to go down to
mitzrayim
and the remnants is
why when they sold your safe
I'm number 24 but yes
what are you coming from gilad what's
gilad
that the reason why they're going down
to mitzrayim is because yaakov
allowedusa to go into the Torah which is
the Aramaic of galaid this is the shot
Aramis
the Aramaic of my father yaakov nearly
destroyed us therefore we had to go down
to matryam that sub shot says the river
of passion
we were compelled because of the speech
of Aramaic that was injected in the
Torah
foreign
so let's let's say it simply now and
then maybe at the end we'll add hezbar
it seems like the fact that yaakov even
entered into this conversation and
responded to it
and didn't tell the history don't say
that don't say that word
somehow yaakov is liable and culpable
for allowing this Aramaic word to creep
in the Torah
and because of that we had to go down to
the train that's what the rubber
repetition writes that's what the lave
Aria writes that's what the shaven Musa
writes this is one of the ancient ideas
in the sephry Josh
UA
so we'll maybe we'll we'll try to
explain what this means but these are
the words
now says the levarrier this explains
that when the brothers meet yoi safe
Joseph knows the only way we're going to
get out of here is if we somehow
overcome the fact that the Aramaic
creeped into the Torah so yaiser says
don't worry we're not stuck here
is
don't worry don't worry
now now
says
and we're going to add to this
this is why there's a Remus
to realize that the
Vietnam
that we were born with Raima in other
words if you want to know the seba of
why we came to mitzrayim it's because
the targum that got stuck in the Torah
was the seba that we had to go down to
matron
now
this is the aside based on this you saw
it even kadmanim arbona a few different
interesting things based on the seaside
so comes the Shay venmo sir
and the Musa writes in his Haggadah
number 26 hagadas
he says based on the goliathia quoted by
the river of heschel quoted by the
quoted by the levarrier that the reason
we went down to midsryam is why because
the Aramaic that was injected in the
Torah and for the reasoning of Ono
salpiador now we know why the hagada
begins with
Aramaic because we want to set the tone
we want to understand exactly what's
this night all about why did we have to
go down to Missouri in the first place
what are we trying to overcome so what
why we had to go down we had to go down
because
of the Aramaic that got injected in the
Torah and that's why he says not like
the other the barber now says written in
Aramaic because for the Anem to
understand so yeah so why do we say a
number of words in Hebrew including so
he says it purposely put in one or two
Hebrew words to alert you to the chain
means so that you recognize that it's
these words of Aramaic that somehow
got put were put in the Torah that we
had to go down to matram in the first
place
so Mr near wants to say a nice shot but
it's not not necessarily connected to my
share but I'm going to take credit for
it because he thought of it because you
were sitting right that you want to say
Okay so let's pause for a moment we're
gonna Mr near however has a very nice
bartira right you want to say because
Josef was sold for bread and it wasn't
nice that they ate bread therefore we
started
but it's what the brothers it's a good
shot but you know side point of the
chair I like it put it in the hagada you
know
it's a reminisce you know
look I'm not responsible to explain to
you his Tyra you know okay
fine fine
that's the cash on all the different sea
boys
so I am plain and simple why why
sticking Yakov into this
there has to be a siba that something
had to happen that triggered that gazera
that allowed the xero to be held and
these are are attributing it to the fact
that Aramaic was injected to Atara but
wait a minute give me one more minute
so right now right now one second please
right now we're saying that the reason
why the midst of schneid mikro is in the
beginning of shamois is to be maramis
that the reason we go down to mitzrayim
was because of Aramaic now watch this
I found the random Sam Cipher a middle
of Hulen
that has some Sofia says the Dover
niflamide and I think this will open up
an amazing understanding by the midst of
Shania mikra is alluded to in the very
beginning of shemais
the example is talking about
clippersnoiga
made reference to
that's connected to targum
says
how do we overcome the clip of Niger how
do we conquer the Tomah of targum
when your mother said Russian mikra
your movatel the targom and the Tomah to
the process of bittleborough
you hear this look at number 29. because
I'm sorry for rights like randomly mikra
so it comes out
according to the rubber of heschel and
according to live Arya and according to
the and according to the shebel Musso
why did we go down to mitzrayim because
of the Aramaic that was injected in the
Torah either by Lavan or we're blaming
yaakov for allowing it but that's what
they write
the Aramaic that somehow crept into the
Torah is considered to have corrupted
the Torah to the sense that we had to go
down through time to eradicate that so
how do we get out of metrium how do we
correct that remember that betrayed
bit of so it comes out pillay Plum we
know that ibang has always mocked in the
refua to the maca
so the beginning of shamas we're talking
about going down to mithrayim there it
has to be that in the opening Posse of
shemais Not only would it tell us why we
went down to mitzrayim there had it has
to be telling us how we get out of
matrim it has to be the Revolution was
always mark them before lamaka and sure
enough the opening of Shema says by the
way as you're going down to matsurium
you know how you're getting out of
mitzrayimes
because the reason we're going down
and the way you get out is
no wonder then
tell us
why
because we know all trouble and all
difficulty and all setbacks are a result
of golos so if there were ever be a way
that you could overcome the Godless and
the causes of gallows that would Grant
you prolonged happiness arucha
life
sure enough because I'll say since the
way you get out of mitzrayim is
foreign
oh yeah
so even though the the martial says
that
targum is very familiar to our people
and the reason why it's very familiar is
because our Zeta was Lavan
and it's a language that we spoke before
we ever spoke
and tagum isinai so what exactly first
of let's try to understand this a little
bit
and again I'm just presenting you these
are very classic sources that date back
400 500 euros but it's hard to
understand what is the minako avinu
allow tagum to enter the Torah what did
he do already what was he supposed to do
he didn't write the Torah the turret
this is what Lavon said and the
Rebellion put in the Tyra
and in fact yaakov said anything about
that he said Khalid
another question you could ask is these
are not the only Aramaic words in the
Torah for example
means deciphering sequence no
there's a word there's a word in the
Torah that is for sure not inesh and
that is the rashbam says
that
when the Jewish people encountered the
white uh the food from heaven
they called it man
is Hebrew man means Ma
they should have said
why are they called man what they're
Jamaican why they call it man right
foreign
I once met an individual they said hi Ma
I said it's Rabbi to you you know but
what's man
man is Egyptian it's Egyptian did that
did that ruin anything
did that ruin something
so first of all in what way did
yaakovino allow the targum and the tar
he didn't say it in targam and secondly
what's what's wrong with the targum
targum is me
yeah third of all tagum is so bad really
ever looking to say for Ezra what
language is it written in
what about what
Daniel is is very much an Aramaic what
about talmad bavoli there's a problem
with that we don't do that
so first of all you have to say the
problem is only in the Hamish
not in the other swarm but we find words
in the Hamish that are not in English
so again this is just a suggestion and
and that is there's nothing wrong with
Aramaic
here's the problem the problem is that
has to always remain the Supreme
language always has to have Supremacy
over the other languages
when targum is giving prominence
is then a shifra to the to
Aramaic then you're sort of diminishing
The Prestige of that's a big problem
so when love once said
and yaakov said by the way
for all those who don't know what yougar
so hadusa means let me try to explain to
you the meaning of this Aramaic word
sayakovino translates it into Hebrew as
if the Hebrew is there to be subjugated
and to be subservient to the Aramaic so
yakovino has placed
as inferior to the superior language of
Aramaic that's a problem the fact that
he translated Aramaic intellation but
the fact that Jews said this is what it
is that's the language they spoke that's
uh it's Sarah it's not a big deal
but maybe the reason the rubber of
Hessel is blaming Jacob he didn't even
speak Aramaic the fact the problem is
not using the word the problem is
showing because we know Allah is the the
mother of all tongues is the first
language that's how our coach bro who
created the world to put anything under
it maybe that's what the issue is that
we offered three approaches as to why
the midst of being married is alluded to
in the very beginning of safe number one
to teach that even if you haven't
started yet it's never too late to start
number two to teach to follow the
practice of Rashi that even words like
Ruben shiman that have no Aramaic at all
you should still read it a third time
and finally based on the Sam soy Fair
some Cipher says the purpose of
Mavericks to be mavato targum putting
that together with the sight of the
rubber of heschel that the reason we
went down to mitzrayim is because of the
Aramaic that got inserted into the Torah
We Now understand that we went down to
mitzrayimonu we went down to masram
arami or even because of the Aramaic
that got injected in the Torah we got
out Joseph says don't worry I'm still
speaking in Russian
wants to give us the refua before the
Makkah how do you get out of golos how
does a person overcome even personal
difficulty there's a great Mitzvah of
being Maverick cedra
that we still have not yet reached
we still have some Bittle targum to go
and Bezos Hashem we hope to get there
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