Parshas Shemos (4) -

This week's para is para shamois and we have holding at the fourth share of paramo perim zamishi. So in the previous year revealed himself to Moshenu for the first time at the burning bush and he gave him the mission of being the one to go to Parro and tell him let my people go. meaning giving him the of being the manag the one that would lead the yidden into the midbar ultimately being on their behalf. Now the previous shar dealt primarily with the first part of the shakaria between and mosha. Today's shar is going to deal with the safa the second half of the shakaria between. So just to very very briefly recap where exactly it is that we are. So reveals himself to moishenu at a burning bush. We're by Hari. That's significant. So that initial revelation happened at Hari when revealed himself. The first thing did was what anybody would do if they were going to reveal themselves to somebody and that is introduces himself. And then he jumps in in to the mission and the purpose of why he's now revealing himself to him. I've noticed and I've heard and I've seen all the brethren are struggling with the and I've descended. That's why you see me now. I've descended to [snorts] be and to take them from its rhyme and to bring him into what's that place. I want you to go to and I want you to be the one that's going to take the time. And when he heard that initial ask from he responded and he questioned from two perspectives. He said number one number two who am I? meaning I understand and I'm very excited over the notion that the time has come for the yidden to be redeemed from but I think you have the wrong person me I don't have the qualifications I'm not a person of stature to the level where I can negotiate some sort of deal with the pharaoh with the king of the mightiest nation on earth additionally he said now what those words mean is a big discussion and confusion amongst the in the previous year we mentioned says what merit what did the yidden do to deserve to be able to leave mit said even if I had the qualifications to talk to a parro even if I was someone that could be a parro but there's no way in the world parro is going to let the Jews leave his land. So this whole idea of would seem to be dead on arrival. Dram says the argument was that I don't think I'm going to be able to convince the Jews to be able to go into Kanan. To convince them to stop being slaves, yeah, of course, all day, every day. But you're telling me that the mission is to go ahead and take them from we are to the land of theani and the and the and the and the and the not going to take it lying down they're going to want to kill us and oh by the way as bad as we have it but we're not being killed in mitz it's not genocide right and as a result I don't think the Jews will ever agree heard both things said and he responded as relates to that's not something you have to worry about because you're not flying solo I'm going to be with you every single step of the way just like you see I'm here now I'm part of the equation this was true on a very high level but the bottom line is is that's not something you have to be concerned about as it relates to have no fear how does that answer the second question well depends what the second question was late the second question was what's didn't have hashem told him nothing but in the future they're going to be mro and it's based on what's going to happen in the future that I'm taking them out right now said how you going to convince parro to let the Jews leave I'm not asking you to tell parro to let the Jews leave what you're going to tell him is that we want to travel but we're going to return meaning and then we're going to come back that's the punch line and As a result, that's not something that you have to worry about. And the way the Ramban explained the question, how am I going to convince the Yidden to follow me into what seems like a death trap into the land of the and the and the py and the right now? You wouldn't have the ability to do that. But I am going to reveal myself to you in front of the yidd in such an incredible way [snorts] at this mountain hari and after that they're going to buy in on such a level the this is not something you have to worry about. It's a good but you're going to see it's playing itself out now. By the time we get to the point that we actually have to enter the land of the and the and the pi and thei by then this is not something that's going to be an issue [snorts] anymore. So hears out and then he has a a follow-up question. He says okay I hear I'm going to come to the and they're going to ask me what's your name? What should I tell them? And the question is a little bit cryptic. What does that have to do with the response is even more cryptic. And then he says say continues and says you should say this part of the we sort of left on the side a little bit above our pay grade but either way it's over there in the narrative that we pick up now with the between. So again revealed himself to he gives them the epic's immediate reaction is two things. Number one, number two. Now is going to continue and clarifying what it exactly it is that he wants to tell says the I want you to go and gather the zikn and you should tell them [snorts] who's the god of your zas. He revealed himself to me. who are your and this is what he told me I remember you and I see everything that's going on in Rashi says that although traditionally zik would mean the elders of Israel but in this it's actually not what it means says yes it was not the elders meaning it's not everyone over a certain age but rather it was the it the people that were and the truth is you find sometimes the word z means literally old and sometimes z like the gar says is it's an acronym so z even though we think always means old it actually doesn't always mean old and in this context doesn't mean older people but it means go gather some of the people what should you tell them >> [snorts] >> You should continue and you should say told me that I'm going to take you up from the poverty and the pain and the suffering that's going on in Egypt. Where am I going to take you to tell that I'm going to tell you how this is going to play itself out inside information. They're going to listen to you. Meaning they're going to accept. They're going to buy into what it is you're saying and you're going to go you together with to the king of Egypt and you shall tell him who is the he chanced upon us. We want to go on a three-day track in the midbar and we want to bring to again revealing to what's going to happen in the future that the king of Egypt is not going to allow what those words mean. Rash says that what Hashem was saying was is that Par is not simply going to take this line down and he's just going to allow you to leave until I come beyan says no means that Par is not going to let you go and even be still not going to let you go. What am I going to have to do in order for this to play itself out? I'm gonna have to make incredible miracles. What we know as the only after that, so you're going to ask, it's not going to work. Even is not going to work. What's going to happen is something so spectacular, something the world's going to talk about until the end of time. Literally, right? But people are going to talk about the incredible miracles that I'm going to have to perform in order to make this able to happen. continued and he said, "I'm going to place the the charm of this nation in the eyes of the so that when they're going to leave, they're not going to leave empty-handed." In fact, every woman is going to borrow from her neighbor or the woman that lives in her house, right? Jewelry made of gold, jewelry made of silver, even clothing. You're going to place it on your children, your sons and your daughters. And by doing this, you're going to clean out the land of Egypt. Either way, [snorts] so now gives the next part of the right up until now, what did Hashem say? He talked a lot about how he sees all the pain and suffering that's going on. And the is okay. So that's 20,000 ft. Now I need to know bullet point by bullet point. I need to know in a more nuanced way what exactly am I supposed to say. So now rolls it out. He says the first thing you're going to do is you're going to go to the not the older people but the and you're going to tell them that the time has come for you to ascend. That's going to go really, really well. They're going to join you, go together with you to parro. You're going to then make the pitch to parro. The pitch to par is going to be a more nuance pitch. And oh, by the way, that's not going to go nearly as well. The pitch to par is going to be that we want to go into the midbar. We want to travel. The purpose is par is going to say no way even he won't agree to it's only after I'm going to be it's then and only then then it's going to work out but you should know when it eventually is going to work out it's not it's not going to work out because at that point it's going to be and when the are going to leave they're not going to leave in fact all the Jewish women are going to borrowing from their neighbors and the people that live with them. Literally, they're going to make like a mitsah. They're going to make it completely empty. That's how much they're going to rummage the land of Mits. So, there's a few very very basic. Nothing fancy. Again, we know these in our sleep, I think. And at the same time, there's some very obvious questions that now that we approach it with more mature eyes, I think we have to ask ourselves. Number one, tells Mosha, you're going to pitch the Rashi says that why is it that the are going to accept what it is that you're saying? Maybe you're not telling the truth. Why would they just all of a sudden say, "Yeah, for sure. You're someone that really had this revelation from The reason is because you're going to mention the magic words and you should know." And as a matter of fact, at the very very end of literally from the last things that told next. the second to last and third to last of so had already said which meant literally is going to remember you but there's also a hidden meaning and that is that somebody's going to come he's going to say the words or and like this everyone's going to know that this person is the true redeemer and when you hear those words you're going to know it's time to go out tells now I know because I just gave you the magic words and when the yidden hear the words they're going to know for sure they're going to know for sure that you're the right one parathetically Rashi says that simmons says if you look at the Rashi everyone struggles where did say the words it says twice this idea but both times is talking look at those last but either way this is a that we've been taught since we've been little children. But there's very obvious kasha that you have to ask and that is it almost makes no sense. If there was a sim and there was a mess that any person that's going to walk in and is going to say pad oh must be because revealed himself to him. So then how could pakadi mean anything? That person would have known this sim and the messiah just like everybody else knows the sim and the messiah. And if that's the case, it should have no meaning. If no one knows about it, then it's not going to be meaningful. And if everybody knows about it, well then it's then the fact that you're going ahead and you're saying these words would seemingly be completely meaningless. So you know who asks this? It's the same that asks every obvious and that is the Raman. Ramban asks Kasha and Ramban says something based on a kazal and that is you have to say that as much as we were taught as children that everyone knew that there was going to be a leader that was going to say it can't be true cuz it would make absolutely zero sense. It works when you're teaching it to a six-year-old but it doesn't make sense if you're actually thinking okay so what then was this messiah? There was a mess that knew there was this secret society where there was this code word that was handed down where very very few people were aware of it. In fact that says that Yakov told it to Ysef and Ysef told it to Ley and Ley told it to there was this very very little secret that knew the whole island didn't know about it. This was passed down when nobody's looking and nobody's listening. So that was the only way that someone would ever pass over this coat. Now Mo Rabenu, if you remember his story, grew up in the house of Barak. He was a fugitive from the time that he was very very young. He showed up now. He's 80 years old. There's no way in the world would have had access to this car. So if Mishra walks in now and he says, everyone's like, "Whoa, we have to take him seriously. This is not a joke. It's not something that teaching the kids in this is something that know think of the raven of the biggest mysteries of of the of all the most mystical works that exist. These are the secrets of all the secrets. And now all of a sudden somebody walks in and he knew how to say that word or those words. How does he know that? It must be because revealed himself to him. And that's the sort of he brings the ram and he adds one. He says it's that that's the reason that went first and he pitched the zikn and only afterwards is he going to go and he's going to pitch the rest of because it was only the be able to determine that what he's saying is the so first and by the way what does rashi say what is not the older people these people that they know the secret they're included they're part of this secret society. They're part of this that knows the magic words. So they'll buy into once the Israel know about it, they'll be able to go ahead and they'll be he says it's that this was actually Rash's to learn that doesn't mean but it means because to go ahead and pitch the older people before the younger people. The whole reason why is pitching the zikn is because he's going to get them on board and the older people that don't know anything about this are not coming on board because they hear the words who's coming on board because of learning up that's how rashi knew that rashi with those two words could be as being to this that the Ramban talks about and that is was going to work because there were only that actually knew about it. That's the first second again when Mame is talking about the most basic of basic things. Nothing fancy. I don't even know if this is right. So, Hashem tells Mosha that I want you to go together with this and say the following. I want to ask you, was that a true statement? Was that a true statement? What was Raenu's real ask? His ask was to go to the It's not what his real ask was. His real ask was we want to leave. We're not coming back. We're not ever going to see again. Three in the You're not let go back to Mit. We have zero intention of ever returning. So why then isu saying that we're going to gobb it's some form of hashem is telling who's to go ahead and speak deceitfully to parro it doesn't feel appropriate just to add insult to injury go tell the that you're going to borrow quote unquote and you're going to return it. Nobody was borrowing nothing. Nobody was returning anything. At first glance, this whole is really in fact if you take a look at he has a very very big on this and just to read one excerpt after he says a little bit of and before he doubles down and tries to say a little bit more of a in the middle he throws in the following uh oneliner meaning it's unethical. who struggles and the truth is look at all the all the struggle with this on some level but I'll tell you what says quote [clears throat] said we want to go out really they were going to run away the going out there was to be wanted that the enter a little bit at a time because we know that's how it played itself out and then do a few additional mitzvah and it's for that reason it's for that reason the goal initially was for the to go to the midbar where were they going to go to Hari they were going to be mitzvah they were going to actually COME BACK AND AT SOME LATER DATE that's when the exodus was really going to play itself out but says they were actually going to go for a short period of time peace meal and then they were going to return what was the objective of going there to be the mitzvah take some of the mitzvah yeah that's the way it played itself out we know that year, right? The truth is we always talk about in the where talks about how got six mitzvah and got a seventh and then was in and gave maest and then had his right and right that famous but the bottom line is that you see the sha mitzvah came about not 613 boom in one shot no it built on itself a little bit and the truth is even in ma you see the yen got certain mitzvah says That was the over there. They were going to go and ultimately they were going to return. One other misnomer that I think is worth clarifying and that is the weren't going to spend three days in the midbar. Right? Just stating the obvious. They were going to travel. In fact when arrives at hari throws in a middle of a piece that the mahal from was and that's why always told that we want to go now how long this yiff was going to be and how much time did they were going to spend there that the doesn't say meant they were going to travel for 3 days not they were going to be away for 3 days at the very least it's three days there and three days back and then you have to figure out how long they're actually going to be at harina but The point is it's let's travel three days and like say because was three days away from where one other interesting that is so that seems like right they are borrowing where are they borrowing you take a look at the in by the way there are some rashbams here that we're going to gloss over but extra credit. They're fire. Some of the bombs here. It's you have to see to believe. But the bomb says, "What does that mean? They're going to kindly request. Can you please give me a gift? Can you give me your jewelry?" Right? I like it. Maybe you want to give it to me. Right. What's the preface to borrow something? You don't have to have to get a gift. For that you need says the word means to request a gift. Yeah. Says and this is a chuva to the who give the Jews a hard time that I understand you were acting unethically that you went ahead and you buy and borrow nothing. We requested A GIFT. WHAT DOES THE word mean? Everybody thinks mean right there. It doesn't mean to borrow. It means the request. It's a it's a request. It's a you know what the request is? Give me your jewelry. Even though it seems like a bizarre request, but you're going to seek tells that it's going to play itself out either way. Again, the objective over here is just to clarify things that we already know. Moving along on this thing. So again now made his pitch in a much more elaborate form. Right? The first time was what we would call the the elevator pitch. This is already the more detailed pitch. Now it's turn to respond responded. He said I don't think they're going to believe me. They're not going to listen to my voice. They're going to say didn't reveal himself to you. You can't go without hitting the pause button. You almost can't even say this pic out of your mouth tells and what does say how's that even possible? How's that even possible? So the Raman asks the kasha again he asks all the obvious kashas and the Raman says a beautiful he says that told you're going to go to the and you're going to say amazing but what did he tell afterwards but I know that when you're going to come to parro not even the way learns but rather it's going to take Until Paris is finally going to allow you to go out. You have no idea. I'm going to have to turn the world upside down. I'm going to have to be Masha that I understand why the scan are going to buy into me for the first minute cuz I'm going to say I know this secret code. But I think that the minute it's going to go ary and the minute this is going to start working backwards all of a sudden they're going to look at me and they're going to say that I'm a fraud that somehow I got access to this code somebody leaked this information right and as a result they're going to say ah he's not being is not contradicting what said I know but I think after things don't go well At that point, they're going to come around. I hear what you're saying. We'll work this out. Tell me, what are you holding in your hand? And now all the fun starts. I want you to take this stick. I want you to throw it on the ground. So, he threw it on the ground. And all of a sudden, the mat turned into a stick turned into a snake. It was so real, so alive. If I think of some Egyptian cobra, I don't know what kind of steak this was, but was so scared he started running. Literally, I want you to stick out your hand, right? Just tickle its tail. I want you to pick it up by its tail. Said, "Okay, and it turned into a all over again." looks at and tells him the Ramban says this next p is a mikra it's missing some words [snorts] the reason I did this was so that this will believe I'm telling you this is going to work trust me when they see you pull off this stunt they're all ine but then told right anytime you want to prove something with an aid with a witness can't have one egg. You have to have two of them. So, here's the second miracle. I want you to take your hand and you should put it in your chest area. Took his hand. He put it by his chest. He removed it. And all of a sudden, his hand had on it. It was white like snow. Immediately, go ahead and put your hand back into your chest. And it went back to how it'd been previously. Says you're worried or maybe you're not. But I'm telling you, maybe they're not going to listen to the first that already they're going to believe. The says, right? There's an idea of a third eight as well. So what's going to be if they're not going to believe? They're not going to accept even the twoes. What I'm going to tell you to do is you should take from the water of the and you should pour it on the ground on the dry land that water is going to turn into blood and by then already there's no forth everything is for sure going to work itself out just one nuance notice how the first two is actually performed with Moshe rightem told Mosha take the mat throw on the ground and turn into a right by the and then it turned back into a mash take it out but when it came to the in the yard he didn't tell him to play it out he told him it's going to happen in the future what's posshhat because he didn't have the he just didn't have the mayor there he had his stick he had his hand he had his but he didn't have the mayor so that already was telling Mosha you're going to have to already you know take my word for it and that is that this is going play itself out. Continues talking. He says, "I'm not a man of words. I wasn't man of words yesterday. I wasn't a man of words the day before. Not even the day before that. I'm someone that has a difficult time speaking." Tells. So you're suggesting what? That because you have a difficult time speaking. So for that reason, you're not someone that can go and take on this mission that obviously involves certain oratory skills. Tell us, who is it that placed a mouth inside man? Who would cause someone to not have the ability to speak? Who is it that makes someone not be able to hear or someone to be completely healthy or blind? This is all from me. I don't understand. you worry that you're a pen, you're a lot, I'm sending you. This is all my Indian. If whatever needs to be worked and addressed, not I'm going to take care of I want you to go. I will be with you. I'm going to tell you everything that you should say. Fought back and he said, "I hear everything that you're saying, but please I I I still don't think I should be the person. Find someone else to do it. I hear I hear they should have an answer for everything. I'm asking you to send it to somebody else. Says that when said he didn't just mean anybody, but he was actually referring to someone specific. In fact, says what does it mean? It's like a wordy phrase double. I think the should be the person that's been your in the past and that's a and this is an idea that we're going to get back to but before was chosen to be the leader of the Jewish people who's that he used to communicate messages through was so already has this job he's grandfathered in he's been doing this for a very long time he's great at it what do you need me to do it for I hear all the answers but at the end of the day I still think it's better that you send it through a When said this all of a sudden the tone of changed got angry at he said I know is very good at this job. And by the way, when you're going to head back to Mitam, he's going to come greet you and he's going to see you and he's going to be very happy that you're the one that I chose to go ahead and be the one to do this. As a matter of fact, I'm going to tell that he should partner up with you in this venture. You're going to speak and communicate all the messages that I'm going to give you to him. You're gonna literally take the words and spoon feed them into his mouth. I'm going to be there with you. I'll be there with as well and I'm going to tell the two of you what it is that you should do. He's going to speak to the nation on your behalf. He's going to be your mouthpiece. This is not and you're going to be the you're going to be the one that's going to be dictating telling him what to do. And by the way, I want you to take the stick with you because through this stick, you're going to perform miracles. And by the way, not only the miracles that he's going to perform to the zikn to prove the fact that actually sent them, but all the and that are going to take place from here moving forward, they're all going to happen with this ma. So as a lastditch effort, tells that I don't know why you're sending me. I think you should send a basically tells him, yeah, don't worry. Aaron's going to have a role over here. I am going to send a har's actually going to be a partner. He's going to be thrilled to be involved. You're going to be the main person is gonna be working for you, right? Where do you see that? You see that clearly because but you should know he's going to be very very happy with this mission and with his position. But it's going to be the two of you that are going to be working together in tandem. So what just happened? Let's do a little bit of a sikum and again just speak out a few very very basic. If you do a from when reveals himself to for the first time at the till we're we're holding right now really it's a pretty big right the next that we're going to see in the next year this is which really concludes this so what happened revealed himself to mo and he told him I know all the are dealing with I came down to this world that's why you see me right now on some level to be I want you to be the one that's going to take the immediately put up resistance one too tells him I'm going to be with you and then fleshes out what the actual mission what the is he tells him more point by point detailed and nuance what exactly he's supposed to do what's Moshabenu's reaction to that. Again, resistance. They hate Loyoli. I don't know if they're going to trust me. I think that as soon as they see Py puts up a a fight, then they're going to think that I'm a fraud and I'm not really telling the truth. Says, "Don't worry about it. You're going to make Niss." And he shows him two, tells them about a third. Once they see these miracles, they're going to believe they're going to trust you. But still says right I still don't think I'm qualified for the job says that's what you're worried about and as a result that's not a butenu again FOUGHT BACK HE SAID I STILL THINK YOU SHOULD SEND the har says I hear's gonna come along with you five times puts up a one two I mean this was an exhausting shak of a diet right this went on this went on for a very long time in fact Rashi speaks out that you know how many days this revelation took it was seven days says how do I know that because told is or two days ago is the day before that it says Gam is always the rabbi three times so 3 plus 3 is six and then today they're talking so for seven days Mo Rabenu is putting up this fight and Mos Rabenu just comes up with every diner under the sun until finally he acquiesces when he hears a harness is coming along with him at that point everything was finally okay. to two things that we need to address as it relates to number one and this is something that and that is that when said that I don't think I could do this responded what did it feel like was about to Elisha, don't worry about it. I'm the one who was some I'm the one who's the awesome Ela. I'm going to heal you. You're going to be fine. And by the way, that would seem to be the logical response. Sounds like he's saying it, right? If you're at the edge of your chair, it sounds like that's what is about to say there's going to be a that's what it sounds like. But that's not what happened. What does the tell him? I'm going to send and he's going to be a which almost then makes it hard to understand what did mean when he said me somewhat he's going to have a who has good interpersonal skills who is who's was a very talented ortor but at the end of the day who bes in the same position right doesn't it sound a little deceiving so take a look at Ramban Ramban seems to be mushing with this draman says you want to know Why the didn't heal Maitrau? He was about to heal him. He was about to heal him. But the reason is because Maitrau never asked. And if you don't ask, you don't get it. It's an unbelievable thing. He says the is setting him up. That's what he told him. THIS IS PERFECT. BUT WHAT is what is saying? I'm not interested. Send. You know what? You want a no problem. Sometimes in life you get what you ask for. If but would have said you know something you're right. So therefore you should go ahead and give me a would have healed him says but he never asked for that. He said you know what you want to hire no problem. That's what you asked for. That's what you're going to get. In the words of who says the same exact thing that the Raan says, but he says it so succinctly. The reason is is because he didn't. You want to know why he didn't? Because he didn't want to go. Would have been answered. But the whole point is I don't want to do this. [snorts] Maybe you'll send a har. Now, at the end, they ended up going and because he never d and har's now on board's going to be his mouthpiece. He doesn't need his own mouth to be able to talk. It's going to go through a har. But really, which segus us into the last and that is why is it that put up such a fight? five, seven days. At some point, you would think would be up for the task, right? Just reveals himself to he tells him, right? And what does Abrau do? Doesn't ask any questions. He goes and he now had to clarify it. Your son, which son? The one you love? I love both my sons. But it was one conversation and said if this is what wants me to do then this is what I'm going to do. How's it possible that is putting up such a fight? It's something that's very very hard to understand. Truth is the Ramban addresses this question as well. And the Ramb says that you have to say that that the reason put up such a fight was it was because of his incredible humility. [snorts] He felt he was too humble to be able to do this. Now is this misplaced humility. But this is where Moshabenu was coming from. You want to know the of why Moshu Rabenu was not holding by doing this says the Ramban. It was based on the fact that Rabenu was very very humble and it was because of his humility that he felt that this is not something that he was up to do. And this is without a question the pit piphat the way we were taught it when we were children and the way we learn it now because of his incredible anova felt that he wasn't the person for the job but I saw from one of the isuam's son he says a different says like this I'm going to tell you the way I understand this par that the reason refused so profusely to go. He and the reason he wanted to just be from this is because he preferred to be able to live a life of his and to try to achieve some level of and to be able to experience the greatest that a person can experience which she already started to and to be able to live the life that he so badly wanted to live. I believe that the reason refused the is because understood that this was a job that was not in the key of this was a job that was going to take him away from his avoid what am I going to do? I'm going to base and I'm going to start negotiating with this. It's not something he wanted to do. that's what he preferred to do and it's for that reason he was putting up a fight absolutely fascinating but this is what says is the reason that put up the resistance that he put up so I was thinking and maybe this is and maybe this is even the says and quotes said every time you find the concept of the there's always a something bad happens but over here there was no and you don't find there was any punishment that came about because of the commented he said this is the exception to the rule every involves a tangible punishment this did not incidentally the Ramban says that if the real reason the didn't heal was because of really the was about to say, "Oh, I told you and now I'm going to go ahead. I'm going to heal you." But was and you know what the was? I'm not healing you now. Ready? Your mouth is going to be an external mouthpiece. It's going to be a but either way continues and says, "I disagree. I think there's a there was a punishment that happened over here. You know where it is. Those are the next words in the Tyra was supposed to be the not the and really you was supposed to be the now it's going to be that not going to be that way. the levy. He's going to be the co. You're gonna be the ley mo was supposed to be the ultimately the kahuna was supposed to come from the descendants of but it didn't. It came from you want to know when it changed. That's the and where do you see it in the who was supposed to be the ley? He was the ley in past tense but now already he's going to end up being the thatu got for putting up this fight. the was you were supposed to be the but moving forward you're not going to be the I think this and that is based on that we've spoken out from the countless times and really it's the it's the cornerstone of the said that the role of the ken the role of the god really the role of every man is to be on his own personal idea And it's on his and his that he has and to give himself up to his to give himself up to his to give himself up to people that ask him sh that people come to and people that come to him for help and he says throughout history there were those that were able to achieve an incredible level of PERSONAL BUT THEY'RE NOT the leaders of Israel comes to mind but who were the leaders it was who who put themselves out in such an incredible way. The role of the co the role of the role of the leaders of Israel was we're learning now the co is in the mdash he's bringing all the different carbon right he's in that's of course part and parcel of his but in the real job of the leaders of Israel who were the in the real job was to put themselves out there and to give themselves up 100% % to the people that were following them. That's why the Pik says the Ni said about quotes that through his Mishna says about what does it mean to be a we mention from one of the he was one of the who wrote a perish on he was talking about the maj and he said such a beautiful he says There's no other we know what it was. It's going into the grieve. M is going into the blood and schleing people out. That was his mad. That was his that's why chose him to be the father of Israel's was the identical it's going in fact the only is that wins and doesn't and what was the hepher is 248 and is 256 what's the difference between 256 and 248 it's 8 But the point is is that the of the is to put himself out there. The tas of the co is not to worry about his personal but rather he should be there. He should be there for the people for seven days is negotiating with And what is saying is you're going to be the because I created you. You're that nest. When you were born, it was you're the one that has the potential to see era. You're going to be the but what you want, what you want will actually be manifest. It'll be manifest through your children. Aaron is going to be the god and's children are going to be the his children are going to be the ones that are going to be the leaders of a who's so excited to take on this position. He's not thinking about his personal that's the that is the cornerstone of what it takes to be the to be the his descendants are going to be the your descendants are not going to be the not going to be the maybe this is a little bit of a understanding that was a little bit of the why for being for seven days what was his punishment his punishment was that he lost Stahuna.