Parshas Shemini: The Lion, the Pig, and the Mystery of Kosher Food

this tour class is brought to you by torahanytime.com everyone welcome back good to see everybody again after the um diff and of course um so you may sphere so we're preparing for cabala Satora so at least those of us who came tonight were smart enough to realize what the suicimer is all about and that is samanachi I like him says kale is 31. is 18 31 and 18 is 49. what is an experience of someone absile like thirsting for the ivanish okay so we have parshas shmini rice well the Simone for kosher animals we know it has to be it has to be um my free state parasol it has to have split hooves it has to be Molly geira has the chew its cut now most animals either have both or have none and yet the Torah delineates four animals that only have one Simon three animals that have split three animals that chew their cud but don't have split hooves and one animal that has split hose and doesn't chew its cut so I just want to point out the Lush Shine the Tara uses when it talks about these four animals and if you look at it carefully you'll notice something absolutely incredible look in this week's power show if you have a Hamish all the better in Parsha shimini parakeet Olive this is for this [Applause] camel chooses but does not have split hooves what's a hyrax too many questions you're asking you know I've asked chiffon the hyrax kimali gay rahu it chooses card or far solo yafres it does not have split hooves yes she choose her freestyle she doesn't have split hooves and the Pig hemafris Power so who he has split hooves but he doesn't chew its cut so question number one is you know the most important real estate in the world is not even Kew Garden Hills the most important real estate in the world is the Tyra every single word is measured every letter is measured every nakuda is measured and the Torah does not waste space why does Atara give a separate pasta to all these four animals so you'll say you know uh they're different so you need at least two seconds you need one post look you know for all the animals that chew their cut and don't have split hooves and one possible for the pig so then you know lump them all together put the gummo and the saffron and the universal one pasta can say you know they all have uh they all chew their cut and then they don't have split hooves why uh why break them up into three different sukem what's the meaning of that but even more interesting is if you look carefully at the sukum you'll notice that the terminology that the Tyro uses for the Gamal is different than the shop on is different than the arneves when it comes to the gum all it says present tense it does not have present tense split hooves okay it does not presently have split hooves when it comes to the hair it says it does not have split hooves showing assid in the future and then when it comes to the arneves it says it does not have split hooves past tense what's the meaning of that why by the Gamal is by the shuffle and it's such an other why why is the Torah change the tense of these three Expressions well coming to the pig it says he will not chew its cut in the future shine by the shuffle it is okay you got the question you're good everyone happy today am I in a good mood okay good fine so now let's look where else in the Tyro does it talk about the kosher and non-kosher animals in Paris and safer davarum okay if you look in parashats for a perak your dalid pasok Zion okay this is very important remember back in schmini every animal gets its own pasok the gum all is comes to parshasa is it groups all three animals in one pasok and then it says what's going on why in Paris Rey are all three animals grouped together in one pass look and when it comes talks about it having split hooves it says and then when it talks about the khazer Via split hooves and does not chew its Cod present tense what in the world is going on here such meaning every animal gets its own puzzle but the gum all is present and the shuffling is Future and the arneves is past and the pig is Future and it comes to pakist Ray every animal get uh all the animals that chew their Cod and don't ask what hooves are grouped together in one pasok they're all Love Shine of our and the pig is what in the world is going on over here so we have an incredible explanation from Mordechai gimple yaffa was lived from 1820 to 1891 was a talmud of the um and uh one of the big uh one of the main members of the Heba SI movement he had two uh tremendous son-in-laws who wrote the Kester Kahuna on the safri and rabies who wrote hagois on the back of Shas foreign he also wrote a commentary on the ramban called the trailers Mordechai and he was a darshan mufflog tremendous darshan and he says as follows the marriage tells us that the four animals represent the dollars the four Exiles the four the four uh the four Empires well the camel represents Babel Babylon the shafan the hyrax represents madai Persia media yeah but that's in Daniel's dream so now we're talking about these four species they represent the knowledge so the camel is Babel and the shafan is madai and the arnevess is yavan if you remember the king tamai hamilla you know his wife's name was uh arneves that was her name that's why when they translated the toron they get up to our Nevis they had a translated the marble you know but they couldn't translate it arnavis and of course the khazir is what Adam is we'll talk about the hazard coming up okay so these four animals represent the four Empires now let's let's discuss in depth a little bit the four Empires before we do that we have to know the following introduction the ramban tells us that there are two types of the Torah there's a tors what's the difference between talks about the tragedies of various the tragedies about the first place on mcdosh and davarium is about the second base well which Empires existed in the first place to make Dash Babel madai yeah okay so let's talk about Bubble bubble was rotten from beginning to end they had no redeeming qualities there were no good Babylonian rulers they were all right then they're all bad they were rashema is present tense they are always tame tame tame tame not in the past not in the future constant to me D present tense therefore by the Gamo it says okay then let's talk about the shuffle the Shuffle represents Persia madai who is the king of madai korresh what does the gemara say in the beginning of Rosh hashan about malach was a great guy karish was the one who made the following declaration everybody go back to the Holy Land and rebuild the Temple the problem is the gemara says he was a good guy in the beginning and after that he became Hamid so to start off he was kosher but when did his Hooves become not split in the future in the end so by the shuffle it says he will not have split hooves at the end of his Empire that's why by the shafan it says then we come to yavan yavan they were Wicked in the beginning they may decrease they abolished Shabbos they abolished but in the end they made peace with us so there's simentoma was in the beginning and therefore by the arneves it says the past meaning they were bad in the beginning but ultimately they turned it around and they became good so now we have a beautiful explanation by the gamma which is Babel it was constant roshos bye this shafan which is madai they turned sour in the end it says bye um yavan which was good which was bad in the beginning and ultimately they became good it said and what about the pig now the pig in vayikra there was no Pig in Viagra the pig didn't come until the second base on mcdosh so whatever vayikra has to say about the pig it's in the future because vayico is about the bias we shine there was no Adam and bias we shine Adam was not a superpower during the ice research so in vayicro when it talks about the khazur it says Vega in the future he will not chew his card when we get to the second base of English right now he's irrelevant yeah yeah but Edwin has the power did not exist during my SRI shine for all intents and purposes and therefore when it talks about the khazr it says let's go to safer davara we get to save a divarim save lle is past history Moda is past history yavana is past history so the the garmal and the shafan and the arneves their ancient history nobody cares about them they don't deserve their own real estate therefore we take all three of them we lump them together into one pass look and we say you fires the light here free saw anything bad that that's wrong with them was in the past they're all irrelevant now they've all crumbled now invite when we're dealing with them presently each one is significant each one gets their own pasok but in davaram when we talk about the um when we look back at bias three shine it's not necessary to give each power their own pasok because they're irrelevant they're long gone and therefore we lump them all together into one plus book who do who do we need to focus on babayashani edoim is very prominent oh some when we talk about adym we save the pig what vegara Loi the ligera present tense because in bayashani the pig actively is wreaking havoc on Kang Israel so really if you apply what hazal say that the four animals represent the four miles you guys we this would explain every Nuance of detail of the various ways the Tyra speaks about the four empires in vayikra when we're dealing with the three Empires actively each one gets their own pasok Babel is always madai is Future is past and the khazir is not even relevant yes we talked about them who gave a lawyer in the future comes to davarium which is we look back at the bias threesome we lump the first three behemoths together into one pasok we say free saw in the past tense and when we talk about the pig we actively uh label the pig the huguera um okay and we will do just that we will return to the pig soon okay so don't uh don't be alarmed but we're not going to be talking about faking tonight we're gonna talk about the real thing bacon we're talking about the real pig we're gonna see we're gonna see okay so let's talk a little bit about this uh simonim these signs of kashras or lack thereof um what is the reason of them do they have significance do they have meaning is it justice after all really all the missus of the Tyra are decreased from the Revenge them whether we understand that we don't understand that the rambam writes in many places at the end of tomorrow they had everything in the Torah are just gazerous but the ramam does say as much as possible you should try to provide your own rationale and your own reasoning well the ramban we know that basically Birds when it comes to birds all birds are Kosher except for the 20 Birds mentioned in the Hamish but because we don't have a tradition we need to have a positive tradition that a bird is kosher but technically speaking all birds are Kosher except for the 20 birds that are mentioned in the Hamish the ramban says what is the predominant sign that a bird is not Kosher says number three on your sheets the main sign when it comes to birds is if it's aggressive if it tramples any aggressive bird is tummy why well says if the bird is aggressive if it's a bird of prey then its blood is hot and it's cruel and the blood is black and thick and substantial and says now invokes a very well-known idiom and that is you are what you eat and therefore you the eater takes on the character traits of that which he eats and if a person were to eat the vulture or the bird of prey they will then become hot-blooded and cruel and thick and physical and far from the subtlety of spirituality and therefore the ramban says the main semen of a bird that renders a tummy is if it's a bird of prey if it's an aggressive bird okay that's something that we're familiar with well applying this rationale how does that apply to the signs of kosher animals why would an animal be kosher if it has a split of why would an animal be kosher if it chooses cut it seems rather random and arbitrary what's the deeper meaning over here so there's an incredible vulner guide there's really an awesome vulner guns the only gun is found in the iris hagra foreign where he says something incredible meaning the sign of the kosher animals really follows the same train of thought as a sign of the bird and that is as follows there was a great novel his name is you could take all 613 you can narrow down to three to seven to thirteen to seven to three to one that sadik yeah it all boils down to amuna it all boils down to amuna foreign and I believe me and God were like that I have no no so now let's explain what is that Muna I have a Muna of course I have a Muna but I need to drive a really sleek and attractive car why because you know I gotta live it up but me and God I believe in God like you know like anybody's misses but I have to have really nice stuff but I believe in God no you don't believe emuna means you know what emuna means being satisfied with what you have and not needing looks us or in English we call Luxury once a person says it's not enough food is not enough I need really good food clothing is not enough I need I need clothing that make people turn and look at it I need stuff that attracts the attention of other people it's not enough to have you gotta have then you don't have a Muna the definition of emuna is to be satisfied with what you have what you have means with doesn't mean you can't have happiness in life doesn't mean you can't have things Beyond absolute necessity but the pursuit of the luxury is a direct contradiction to amuna and is the antithesis of the foundation of the Torah in fact the most important Meda says the vilnagayan is the Meda of histapkus you know what his tapkus means means that if this is what the Evangel gives me not all right what could you do all God gave me is this no you see people think what's means that you don't need to take depression medication because you because you don't have uh luxury no so it means you're actively rejoice in what the emotion doesn't mean uh fine I guess that's a Sega means you rejoice whatever Hashem gave you you rejoice in that you ha you enjoy you enjoy what the gifts that God gave you if God gave you your lungs you rejoice in it if God gave you a family you're rejoice in it God will give you a huge family you rejoice of God you have a small family towards that if God gave you you would whatever Hashem gave you you rejoice in your lot in life that's the most important me than the Torah and that is the symbol of kosher animals first of all you give a cow grass cows of grass I ate that yesterday you think I'm gonna eat grass today I need pizza and then I need uh I need steak that kind of steak nah that's what they eat in uh in Brooklyn but we over here in the five towns we eat better steak we have nicer stuff over here that's uh that's the that's the direct opposite of the middle of the Tyra histopcus means to enjoy what you have you're like a cow you know what a cow does a cow eats a piece of grass for breakfast and says oh it's lunch time let me regurgitate from my stomach what I ate for breakfast and eat a knock them out I'll do it again and you know what I'm gonna have for supper I'm gonna take my breakfast bring it up again chew it again and you know what I'm gonna have for breakfast today what I ate for breakfast yesterday and for the week the cow is regurgitating 90 different times the same meal that it ate it's chewing it it sends it down to the stomach it digests it there brings it back up and it keeps on enjoying and enjoying and enjoying and enjoying what it has in its own dalaramas that little patch of grass that God gave the cow and that dollar Amos it enjoys it and it enjoys it and enjoys it and that is what makes it happy and the cow says I don't need to be like a cheetah to run miles away to go to a better makoi mahila no I can't even move the cat how far could a cow walk already doesn't have split hooves it can't even get too far and if it encounters another animal it doesn't have the paws that are able to grab a hold of another animal and eat it no the cow's legs are amputated they're split over the camera ain't going anywhere the cow sits and it's not an almost and enjoys is represent the Mida of histopka sitting on the gift that God gave it and enjoying it and enjoying it and enjoying it enjoying without the need to be galavanting searching for the you know and as they say people are looking for the country of happiness and they don't realize it's found in the state of mind right but that is the Mida of histapkos in fact you know the sad you're going quoted by Rashi says all 613 midsoists are alluded to in what is yeah and Allah alluded to in the last divorce what's the last divorcement whole Torah boils down too don't desire whatever God gives you rejoice in it dance with it enjoy it be happy with it that's kala tarakula and who are you going to eat you're going to eat the animals that represent the Smita the animal that chooses cut keeps on going and going and going and regurgitating and sending back up the little bit that it has it's not able to claw it's not able to it's really a an eye-opening understanding of the Simone Tara of the animals says the vulnergan well on a more kabbalistic level in number five writes an introduction that he heard from the name of the arizal the archimac other says you know you ever wonder you could see somebody who when they're young they could be learning and they could be diving with kavana and have good Midas and then all of a sudden on the third line and number five meet their whole nature could be turned over um their whole temperament their whole personality could be changed and they don't know why the person themselves could wonder you know what happened to me I used to be a God-fearing Jew why all of a sudden did I you know make a left turn you should know it has a lot to do with the food first of all sometimes a person could eat a food that has a bad element to it for example a bad spirit for example let's say you know you never know somebody goes to McDonald's that egg and cheese that you're eating at McDonald's you don't know who which Russia could be could be reincarnated in that hamburger you could be eating Stalin being Hitler you could be eating you know who knows you could be eating uh who knows which Russia you could be eating which uh and therefore you have to be very careful at least if you have kosher food you're more guaranteed not to be eating you know rashayam and and bad bad spirits that could have ended up in your food well that reason says that it's very possible if a person's not careful from eating a non-kosher food there could be Souls that are dangerous to this to the nashama in that food and based on this other says that what inspires the nashama and what engenders the feeling in the nishama to pursue and to yearn for spirituality is the kosher food that you eat when a person is careful only to eat kosher food that empowers it it gives kayak to the nashama to want rochnius on the other hand even if a person is careful in all the Mitzvahs they're not careful on what they eat it could Sully their hearts and now they lose the hayshack and they lose the desire for rookies interprets the pasak says may I literally to do your will my God I want your Torah is in my intestines but it's interpreted as follows you know why I want to do your will this is because in my intestines is food that is governed by the laws of the Torah when you're careful in what you eat then you will be drawn to rochnius says a very interesting principle that all the foods that we're now to eat whether it's our law or not the Ravi or um or what Trevon nevela when other mauritians sinned and the ra got mixed into the Bria so the foods that were commanded not to eat have very high concentration of the Tuma that was injected into the World by other mauritian in fact we once mentioned you know I'll just throw out there you know there's a mattress on this week's power show when Hashem was teaching Maestro Aveeno the laws of trefa Hashem a skull of an animal with a hole in the skull and Hashem told me don't eat this the only detail the medus adds is that it was a skull of Fire so the marcham asks skull of fire why did Hashem have to film a skull of fire show him any skull with a hole in it the answer is the marsham says based on this the reason now to eat tray food is why because it has the poison of the snake in it and we know fire rids something of the poison of the snake so you might think if the skull is made of fire then you could eat it even though it's a trifa and Hashem is saying you know don't delve too deeply into the reasoning of midsize you can eat an animal that has a true that's a traifa even if it's made of fire I think we mentioned that's why you know when gitzroc tells um asaphasa was sharpen your knife well don't feed me in Avella don't feed me in Aveda every single day of the year right he loved you ASAP so why specifically tonight is commanding and don't feed me an Avail you should tell them every single day the answer is of course ASA would never forget yitzhaka novela but that night was one night of the year pesach and PESA carbon pasta it was for a current PESA and current peso how do you prepare it on the fire so you would think that an available is because it will rid it from the poison of the snake is so yes don't give me an available period okay there's a famous chuva in the YouTubers about a young boy who was mentally handicapped and had to be sent to a home the only there was no Jewish Home to care for this child and the problem was that in this home they didn't serve kosher food so are you allowed to send the kid to be um trained to be taught certain life skills to be taken care of in a non-jewish home and whether it is a very relevant Shyla you know Loyola if somebody has uh is dealing with an individual who is a handicapped sometimes they have to be sent to an institution institution doesn't always have kosher food and the question is could you send this cut on to a place where they're not going to serve the cut on kosher food so it gets into a machoikas are you allowed to actively feed a child traith foreign why because we shine in him straight we're machmere but we're machamer on tarafes but kinius is only a Minogue so we're not going to eat and I said I'm not gonna eat it but to feed your kid of course you're gonna feed your kidneys now we have been octopus but if whatever if your kid is allergic then it's uh we are that's a very interesting chuva nevertheless but what's interesting is that Sam Cipher was asked could you take a kid and put the kid in a home where the glium in the home are gonna feed the kid trafe well it's not like you're actively feeding the kid tray if you're giving them to gaim and the goyan will feed them Trey if it's a grandma foreign but since our cadmainam testify that the mahaloi sasura is that a person eats when they're young could contaminate their heart and turn them away from Hashem when they get when they get older then to put the kid in the home better the kid should be a short the rest of his life then on the future be a Russia to Hashem so far an amazing says that means that the case was where you're sending the kid to a home where they have the techniques and the technology and the wherewithal to be able to train the kid that one day the kid will be seen again so therefore saying is you can't give the kid to the home why can you give the kid to the home because if they're successful in making the kid normal again then the non-kosher food that they had when they were young will influence them when they're older when they're sane and when they're saying that they might make them a Russia today if somebody is mentally or someone is handicapped and I don't use the word derogatory I'm using it in a clinical term where there's no cure for it it's now you see the case of the same Surfer was somebody was maybe a little delayed so zone is delayed you could work with them ultimately bring them to the level where they're on a higher intellectual level but if somebody is clinically disabled intellectually where there's no cure for it with malicious you're allowed to put them in a home I the guy am I going to serve them non-kosher food you're allowed to do that ah it's gonna make them a Russia they'll never be Hive in midsize they'll never be in a state in life where they're not a shoita I says but what if God will make a miracle and make them um sane again so so much of God Will Make A Miracle will make sure to make a miracle that they'll beat Sadiq also you know God won't make a miracle for this person and then put them in a situation where they're going to be influenced by the food that they ate when they were younger now I just want to mention this is a very uh a very heavy concept and and somewhat of frightening concept because what if a person when they were younger did not have the opportunity always to partake of kosher food so we're going to learn a very important thing fear not because if a person does chuva we're going to see not only could a person overcome any food that they ate but it could be that if a person does chuva then if they ate non-kosher food they're going to be on an even higher madrega than Sadiq who never ate that Tarifa so we're gonna get to that at the end of the share but let's come back to the pig let's come back to the hazir yeah there's a very interesting says brings down a statement of hazal that the pig is called the khazir why because they're going to return that one day we're going to be able to eat pigs pigs will be kosher that's why now Jews love the fake fake and the you know the the artificial I don't know why why everyone's clamoring for the shot is it's a way of being matsape for mashiach that's a shot the same animals what it's gonna be a fish it can be no there's the gemara says the shibuta is a fish that tastes like the khazir but here the al-Qaeda is saying the pig the pig will become will become kosher now now the question is how is that possible we have a rule that no letter of the tire will change so how could we say that the khazir will become kosher the Torah says that any animal that uh doesn't chew its cut even if it has split hooves is not Kosher so my color says don't worry the day will come when the pig will chew its cut again by the way many years ago we once spoke about the pig the pig is the only animal that has no neck by the way that's why the pig is the only animal that deter to see behind it it has to turn the whole body around why because it can't every other animal could turn its neck the pig has no neck says that represents all the other animals represent other nations of the world other nations of the world there's them there's their ministering Angel and they're connected with the medium they're together there's no medium they're together as one and by the way we are compared to a fish why are we compared to a fish because we and fish also has no neck we and God are also one we don't need a medium we don't need a medium are like one okay by the way the rabiac of emden writes that a pig is the only animal if you blind its eye it's dead because a pig is completely dependent on its eyes it has no neck so its entire survival depends on its eye that's the shot the gemara says is because it lives on its eyes why because all the Tuma that comes to a person comes the advantage points but be it as it may this is the famous concept of the archaima kadosh and I once thought you know they used they I don't I don't know if they do it anymore but there are many holy Jews who when they had uh surgery they needed tendons and ligaments grafted into them and where did they where do they get it from from a pig it always bothered me you know these holy Jews are going to have a piece of the answer is don't worry it's gonna be kosher one day you know so but in any event declares the following hakira you know is you know yeshivas you have an idea and there are two ways of saying the same idea it sounds similar but it makes a very big difference so the question is the characteristics of an animal being kosher that it has split hooves and it chews its cud is it that they make it kosher that if an animal chooses cut and has split hooves it makes it kosher it's a seba to make it kosher or is it no it's not a sibo that's not what makes it kosher it's kosher because it's kosher it's just a cinnamon that it is kosher it's symptomatic that it's kosher I'll give you an example someone goes to the doctor and the doctor they tell doc doc I'm sick like this says what's wrong what do you have I don't know I have 102 and a half is the fever what makes them sick or is the fever just symptomatic that they are the fever is not the cause the fever is a symptom so the question is chewing their Cod and having slit Hooves is that what makes it kosher or is that just symptomatic it's just a Sim in that it is kosher now we usually call it simonim but is that literal is it a seba is it a cause or is it a Simmon so they say over in the name of that you have to say that these characteristics make them kosher they cause it to be kosher and therefore when the pig will ultimately chew their its cud it will become kosher because if the pig not chewing its cud is symptomatic that there's an underlying non-cautious about the pig then even if one day it will chew its cud but we still had that symptom that it wasn't kosher that actually these characteristics make it or kosher or make it not kosher [Applause] interesting he has the same hakira are these simonim that cause it to become Tami or tahar meaning it's a siba it's a cause or is it only a symptom is it only symptomatic of and says it's actually between the rabbanon and RAB shiman On The Other Extreme you have the rambam in the morning says explicitly chewing their Cod having split hooves does not cause the animal to be kosher it's merely symptomatic it's a semen it's symptomatic that the animal is a kosher or not the Rama maritio look at number nine in the third paragraphs parasa siba sahetra it is not a cause faheim Simon it is merely symptomatic so according to the Rama so then you could say like this even though it's symptomatic but now if the pig starts chewing its cud now it's symptomatic that it's kosher maybe that he will change his behavior in other words that reveals that there's something underlying that now the khazir is question by the way the khafskheim has a question on this whole thing how could the pygmy become kosher we know even something kosher that's born from something not Kosher so even if this has here chooses cut but it came from davartame it doesn't have the extra stomach so it does can't bring up its food it's an extra stomach so apparently the bio the biology of the pig will change so that it will be optimize a characterism I mean you know you cannot work on his middle literally you know I mean yeah you give him extra stomach even a pig could become immense yeah with Musa yeah anyway I'll tell you very interesting a similar um has we know when is it night time for instance Fierce armor someone asked me tonight you know in some places they dab in right after Shia okay I try not to dominant try to dive in after it says but sometimes if I'm not feeling well or if I'm not going to dive in later but uh the aquarium bring down that even if a person diving's right half married right after skia normally but during Sphero you should dive in after it says because typically if you dive in my right after skia then what you only have to repeat oh you have to repeat over Shema but now you have two Mitzvahs that you're not gonna be able to be mikayan Shima and Surah so even if typically you'd have been married earlier you should make the extra effort to Daven Marv later during the amazfira so what makes it night now what makes it nice listen to this do three stars make it night or our three stars just a Sim in that it is night see what's in it who cares tell you a very big nafka Mina what's the halach of two witnesses right to be a God all you have to have two hearers two witnesses testify this kid has two Heroes over here and two witnesses Testify the kid has a hair over there no because each witness is testifying on and there's no of no witness you don't have any Witnesses testifying on a complete manner that this kid is a godo two witnesses on one here two is another here the here is what makes the kid again you don't have any Witnesses on a complete manner but what's up if you're on land and you don't have a star that you own it how long do you need to be there to prove that you're the owner three years right to be does being there three years make it yours no it's just the proof that it is you need witnesses that you're there for three years if you have two witnesses that you're there for one year and another two minutes is that you're there for a second here and another two minutes are you there for third year it works because the years don't make it yours it's just the proof that it is yours when something is creating you need Aid to send the whole thing when something is just symptomatic you could even have on part of the symptom so if you don't know if it's nights and you have two witnesses on one star two witnesses on another stand to his own third star if the stars make it night it's not a validate us if the three stars are symptomatic that it is nights then it is a validate us okay very interesting let's talk about one last thing and then we'll wrap it up what are the four images on the case show he comes to the house he says that I knew but I don't know I was there but I didn't know I was there we know there's an Arya on the kise but anari is not kosher why would God put a lion on the kids he's a king but he ain't a coaster not every president and King is the best guy in the world you know it happens it happens so what's with the lion so interesting would be honest in abishes it says really a lion is kosher ah aye what's the I ah it's not Kosher small problem the only reason it's not Kosher is because it eats animals that are not Kosher and the rule is you are what you eat so since it eats animals are not Kosher it becomes not Kosher but if you could isolate it a lion and control its diet a lion would really be kosher so to be honest it doesn't have the Sim on them huh interesting let's end with the following idea we mentioned that the food that a person ate affects their personality and their soul and their spiritual yearnings well what what if a person did not always have the um upbringing to be able to be Zahir in mahalos well we have an incredible concept we know if a person does chuva me era then whatever they did they are downgraded to shogek if a person was true out of love then the avaros are turned into mitzvahs so says if a person ate an Avella let's say a person didn't know they ate in McDonald's Hospital in Burger King and then they learned the tire and they see the beauty of the time they do chew that of love when a person learns Tyra he does true that of Love he's not afraid he's not afraid of anything he appreciates the Torah he loves the Tyra then says I'm sorry for every kazayas of traits that you ate is transformed into eating the carbon pasta so you can imagine such a thing you could have it Sadiq he ate you know hadara and libers his whole life he comes up to shamayam he has a lot of misoids but he doesn't have achillas because he lived in a he lived in America in 2017 there was no there's no current PESA but somebody who didn't grow up that way and ate tarfus and then the two of my Ava he goes up to him gives them scarfilas Corbin pesach now don't try this at home don't go out and eat non-kosher because but the concept is that even though food has a powerful impact on a person nevertheless or everything that he ate is transformational medicine but let's just add the same way that if you eat a Dover traffic it contaminates the soul so I'm sorry for rights there's only one time a year we take a Dover kadash foreign imagine if we had an opportunity to take a safer Tyra and to put it into US imagine how holy we would be one time a year we take we take it we don't put it on our arm we don't put on our bounty we take it we put it into our bodies we break it down we digest it and we recreate our body from it so what is that matzah so now we're just coming out of the um and maybe that's one of the connections between parashmini and yamta for pesach this is where we're prepared and we're we're we have the wherewithal we have the preparation to understand these Concepts after going through ayanta pesach of we're ready to prepare for the whole year the matzah gives us the kayak to be inclined and to be drawn as Qatar says have a great evening you've just experienced another Torah class brought to you by torahanytime.com