Transcript
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okay good evening
everyone continue
our that are again uh generously
sponsored by Dr
Z's
mother their whole
families tonight's sh is dedicated by ra
as
for the security and protection of
K tonight's share is dedicated by my
dear friend Mark black who once took me
for J Roots which was maybe my first or
second trip to uh sakov where my
great-grandfather was the RV we went to
Bratislava and we went to Vienna two
nights ago was the yard side of R ysf
Angel and many fun uh places um and he's
dedicating
as and
father family tonight she is also
dedicated
anonymously okay we have very exciting
news the upcoming saan RoR R mayor Bales
and the Eternal children of hem has a
cover so it's uh imminently coming out
be ready for Kaneka if anybody would
like to participate
um please let us
know and you came to the right place if
you want to get the safer amous and
lashes and I know many people say I
don't speak lash Kesh doesn't matter you
could you could still get it and you
could get more than one and you could
get it for your mother-in-law you could
get it for your sister-in-law and even
though you got it for them last year
they don't remember where they put it so
they need another one
okay
these are the progeny
of is a righteous
man we would expect the T to have
something nice to say about after all
hashem's destroying the whole world he's
only saving n so the we better have
something good to say about him the last
was finds favor in the eyes of God so
he's
a he was wholesome in his
Generations n walked with God on the
surface everything we have to say about
him is positive comes Rashi not so fast
says
rash some of our rabbis expound this for
the praise of n what does it mean in
other words what's AOS saying he was
wholesome in his
Generations what do you just say he was
T obviously Whatever Whenever you live
it's your generation he wasn't wholesome
in someone else's generation he wasn't
wholesome in anthem's generation right
he was wholesome in his generation so it
why why even say the
word so some rabbis expounded for the
praise of he was wholesome in his
generation and his generation were a
bunch of
degenerates certainly he was in a
generation of the
righteous he would have been more
righteous in other words we're trying to
highlight the greatness of compared to
his generation he was righteous if he
would have been in a different
generation he would have been more
righteous some expound this to the
disparagement of yeah he was righteous
relative to his generation cuz they were
a bunch of degenerates but if he would
have been in a decent generation if he
would have been in the generation of
Abraham he would have been
nothing is that unusual that we have two
who such diametrically opposed you you
often have disputes usually they're not
so far now the first thing we're going
to do is um we're going to burst a big
bubble because we haven't done that in a
very long time so the first thing is the
that people say over on this Rashi
every
just
no it's it's now even though you'll find
it in but you know one of the questions
that they ask on Rashi is why the those
who expounded for the praise of they
call him
R and those who expounded to the
disparagement of they just
say why are the people who expounded for
I'm sure you heard that before right
that those who expounded for the good
are RAB those who expounded for the bad
they're just those so it's brought that
because if you're going to try to find
um the positive in something the good
quality in something then that allows
that that earns you the title Rabbi but
if you're just trying to uncover you
know the disparagement you're just you
know you're just a nobody the thing is
not only is it not a good V it's
downright wrong because if you look in
the med the two opinions are and so you
know even though you'll hear this please
ask the person sit down just sit down
now okay because it's
against offer both opinions it might be
nice and I don't know if you're going to
hear it in SCH I don't know what to tell
you okay but this is not an authorized
uh so that's the beginning of today's
share just a a public service
announcement yeah there there but not
here here so there are two legitimate uh
viewpoints so here's the million-dollar
question that we're going to start with
I understand
some um rabbis they see the words B of
that the t is trying to praise n namely
that he was righteous compared to
generation if he would have been in a
better generation he would have been
even greater fine and some see the
disparagement of n he's only good
compared to you know why he's such aan
because everybody else in the class you
know is he's he's very he's he's uh
excelling in the eighth grade because
everyone else in the class happens to be
in first grade but if he would have been
in you know actually with other eighth
graders would not be that uh successful
fine these are two opinions the million
dooll question
is how could anyone expound these words
for the disparagement of n why in the
world wow we should we should have a
special uh
welcome but why would anyone expounded
for the disparagement of n why would the
Torah be disp
baring I mean the purpose of this p is
to explain here it is is trying to
destroy the whole world and there's one
guy who remain standing so why I
understand there's such an opinion that
they're under they're learning the
word is uncovering the disparagement of
n why would the to be disparaging n this
p is trying to set up the situation of
why God's destroying the whole world and
saving this one man why would the Torah
be disparaging at this point I
understand you think you feel that had
he been in the generation of Abraham he
would have been nothing okay you're
entitled to your opinion but that can't
be what the Torah is saying here why
would the Torah be criticizing n we
don't know the man from Adam all we know
is God's destroying the whole world and
he's saving one guy so why would the T
be criticizing
him I mean everything else is Right
everything else is to the praise of N
and the last thing in the world
the Tyra should be doing here is
criticizing here criticizing him why
would the Tyra criticize n in the
opening P now who asked this question
here's another bubble burster okay you
might hear this question appears in
theas of the Mahar Min who is the mahim
Min the mahim Min was
rabud
rabud was the father of Rin who is the
father-in-law of maram padwa Mayor Katen
Ellen Bogan who was RA mayor katsen
Ellen Bogan was the father of somebody
by the name of shik shik was shmu Yehuda
Katen ellenbogen you know that name shmu
Yehuda Kat
shik no no relation to Marik Marik came
say 300 years
later yuden lived from 1521 to 1590 7 he
was the chief Rabbi in Venice he lived
in the times of the RMA and the maral
and also the M the sent to him the
because in
Venice had access to the printing press
so his name was shik Shu Yehuda
Katan I believe I I was in his Kev in
Padua he wrote Jas
Mahar who mahim it was his
great-grandfather why is it called if it
was written
by because the printers made an
egregious error so you might hear the
shabas up the Mahar Min says no just
make sure you let them know the maharin
did not write Mah who wrote
Mahin Yehuda
Katen the printers Pro put the wrong
name on the cover okay it's not your
fault it's not the person who's going to
say over the V her fault other than they
didn't do their due diligence to open up
the book and if you want to take a look
at the cover
page Min 12 from Shu Yehuda
katenen shik Shu Yehuda Kat and this is
his question his question is I
understand their two opinions why would
the Tyra be disparaging n in the opening
P yeah fine next
question what's
what we're saying that he was only
righteous in his generation but if he
would have been in the generation
Abraham he would have been a nobody so
why are we putting the man down we don't
even know him you know imagine
you you know i' would like you to meet
Rabbi so and so he's a good Rabbi in
this neighborhood but if he would have
been I don't mean if he would have been
somewhere else he would have been a
nobody that's that's beautiful what what
a well what a nice way to introd the
man why are we putting him down what did
he do that we're putting him
down nowel how you doing good okay good
in on
rash we
mentioned the man who has Center
Stage more than anybody else is and we
spoke about this slightly rash the man
who has sent their stage is n we say
you loved him now you one thing you need
to know is gets a lot of flack you know
basically every time we bring him up we
throw him under the
bus he was of
small what's the first thing he does he
drinks
wine yeah but may the is because
of
said is he should have daved and I
Rectify that we basically never have a
nice word to say about him every time we
bring the man up it's yeah we're
criticizing him and even when we
compliment him it's always like there's
always a back you know some people when
they compliment you watch out you know
what what do you want you know what are
you after what did I do now it's like
every time we have something nice about
yeah but compared to AB he walked with
God but Rashi said yeah he walked with
God but AB walked before God
and is like the Paragon of a do we say
God remembered M no do we say God
remembered Abraham no do we say that God
remembered
no who's and not only that of all
the we
say you remembered
him in matters of Salvation and mercy
when you brought the
flood therefore we don't say
God but because you
remember therefore his memory came
before you now why in the context of
remembering n are we saying that God you
destroyed all of men therefore you
remembered him I mean this rash we're
trying to list and mercy why are we
saying that God destroyed the whole
world
then and it sounds like you destroy the
whole world therefore his memory came
before you to increase his descendants
like the dust of the
world and his
offspring so question number One never
the entire year do we have even a good
word to say about the man the night of
rash you know
yeah who Abraham no
no son the night of
R I don't know if you'd put him on the
rese you'd say you
know Abraham and who is Abraham's father
no I can't remember and before
that I'm not sure right ites it's not on
there and you ask around nobody knows
nobody knows you know and by that time
you so worn out you just go on with the
right but here the night of
rash and God
loves and why the night of rash why in
rash do we say that God increased his
descendants like so let's start
with that this was set over
by in the name of who his father
the gis and the name of his
father okay so if anybody ask what you
learn you learned real t brisker t the
gzz set over in the name of there's
a you don't
say there's no we don't invoke God
remembered an individual so why do we
say God remembered how could be one of
the but how we don't we don't invoke a a
memory on an individual the answer is
we're not saying God remembered n he
remembered to increase his descendants
so n is not just an individual n and his
children and his grandchildren and his
great-grandchildren in other words in
order for to meet the bill eligible for
it can't just be it has to be n and his
descendants and his descendants
descendants so in order to meet the
criteria necessary for we have to add in
the
words yeah okay fine but still why is it
the night the uh Rashana when our lives
are on the
line we don't invoke Abraham why don't
we say God you know Abraham
AB he was thrown into oraz he passed
test why don't we say you know was
learning
in save us M gave us the T
no
a why he doesn't make it to the he
doesn't make it to the
daving so we're going to um present a
new idea tonight and then we're going to
come to uh an idea that we've been
speaking about a lot
lately there's another p
in
for a small moment you forsook
us says for a small moment I abandon
you but with great Mercy I will gather
you in the Gus is analogous to a brief
moment of Abandonment the difficulties
in life a brief moment of aband
and these words we could almost they
resonate with what we're going through
now in Fierce
anger I hid my face for a moment for one
day when you least expected it the is so
to speak you know he he hit his face for
a
moment yeah they knew there was there
was movement on the border and there's
stuff going on already since 2019 and
recently there's more activity but they
didn't pay attention to it so so to
speak
the he hit his face for a moment
but with eternal kindness he will have
mercy on
us
says and if you ask how do we
know maybe we won't be deservant
says this is like the Waters
of I
swore I'm never gonna flood the world
again so to I
swear that I won't get angry I won't
scold
you the mountains may
move the hills May falter but may
my kindness from you will not be
removed and my Covenant of Peace will
not
move so God
says this Galos is a fleeting
moment
the
massacre was a brief moment of Hester
pan him the Redemption eternal life
Eternal kindness infinite kindness and
if you ask who says God says I
swear so you say God what is your SW
what is your Shu like God says my shu is
like what I swore to n just like I swore
to n that I'm not going to flood the
world I swear to you I will redeem you
and have mercy on
you the question
is why is God invoking n that's the
proof the proof that God will redeem us
is n really did you ever hear that
before did you ever hear that this
week's par is the source of the
Redemption of the Jewish people the
future redemption in other words if
somebody were to ask how do we know God
will redeem the the Jewish people the
answer
is what does have to do with the
Redemption even though we learned many
times Zar says that when he sent the Y
the Y went and he found the crown of d
remember that last
year when the yo was sent out the yo
went and he found Alias he found the
crown of D but
somehow God saving is the
Paradigm and the
model to prove that the same way he
swore he wouldn't flood the world again
with a mble he will have mercy on the
Jewish people what does one have to do
with the other so
says in
the by the way many people are familiar
with this it's quoted just as in the par
he says something out of this
world what's going to be in the end of
days God's going to look down on the
Jewish people and the angels are going
to say These Guys these guys this is
what you've been waiting for 2,000 years
for
them come on rebun some you had you had
better Goods earlier and you didn't you
didn't make it happen so why you making
it happen now why would you redeem these
people and that's a good
question that's a very good question are
we as great as the nvim no are we as
great as the
tan no are we as great as the
am obviously not and Amur could look at
somebody who's dead and bring them back
to life he could say hey get up and the
guy would get up you have stories in the
gamar that Amira went to learn after he
got married he came back a a decade
later his wife's there on the couch get
up already come
on I haven't seen you in 12 years we
just got married get up she got up
the gar says that antonina said to Reb I
know the smallest of you could
be they could stop the sun they could
look at a woman and she's fertile again
so we're not as great as them how about
are we as great as uh the
no no no we're not even as great as our
grandmothers R would say you can't even
imagine the greatness of your
grandmother and God didn't bring
Redemption to your grandmother so why
would he bring it to
you why would he why would he redeem
us
says in order to pull out of this mess
we got to invoke the following principle
in it's called relative judgment okay
slightly different than we said in
rashash but we're going to come to that
namely maybe we're not that great but
compare us to the nations of the
world compare us to monsters occupying
the West Coast
ofes
barbarians you know the world is the
world is blind right well basically what
we saw this week was a 21st century
blood liel a plain downright blood liel
where you have um terrorists blow up
their own Hospital killing 500 people
and we're blamed for it a
Jew a Jew wouldn't kill anybody a Jew
that has an an egg and he cracks the egg
or she cracks the egg and she finds a
blood spot in the egg what do you L it
do with the egg you could probably eat
it but you have to they throw out the
egg because heaven forbid to have an
ounce of a blood of a chicken it can't
even be a chicken these eggs are
unfertilized but you
know so compared to nations of the world
a Jew would
not is a million miles away from any of
this kind of behavior so relative to the
nations of the world where
the so how do you activate that God
should say okay objectively you might
not be that great but
subjectively Visa the nations of the
world
you're you're on a very great level how
do you act when did God ever look at
people that
way according to
those but but it's for our it's a
lifesaver for
us the
those don't call them we already
dismissed that
those
who but it's the biggest Lifesaver for
the Jewish people cuz in the end of days
2023 we say
remember and I would humbly suggest on R
when our backs are up against the world
against the
wall and the Satan is saying to God come
on take him take him you know he's there
with the big uh take the guy he's done
nothing more he needs to be here for so
he
say remember how much you loved
n that sounds n how where' you come up
with that one yeah and we say n when you
destroyed the whole world why did you
save
n you save n because n compared to his
generation was a good guy so when you
destroyed everyone that's why his memory
came before you to increase his
descendants in other words when our back
is up against the world the wall the
most powerful arsenal we have is ream we
not might we might not be so good but
you check out what what happened in Gaza
this week you see what the nations of
the world are
like do you see any normal family life
outside
of fathers mothers family
units brothers
sisters who who has real family life
other than the holy Jewish Nation today
so say we understand
objectively you know don't look too
close but
subjectively
so it's a for him it's a for us it's a
bailout for
us that's why I would humbly suggest
according
to we
invoke on rash when our back is up
against the wall because we might not be
that great objectively but
subjectively we've got a lot going for
us but now I want to turn the tables and
I want to speak about an idea that this
is the third time I'm speaking about it
we spoke about it in our
sh when we learned about aaba
we spoke about it
on and we're going to spoke speak about
it again now
because and I want to share with you a
nugget that occurred to me a little bit
ago that's uh worth the price of
admission in
the records that the would always tell
him your soul it's so lofty it's so
great it's so great said Rabbi come on
what are you talking about but the
smallest of the earlier Generations was
uh a great s and that I can't even reach
his his ankles now by the way the reason
I'm continuing on now is because
everything we said is according to
the I'm sorry what about according to
the that this is the praise of if in
according to generation he was great had
he been in a better generation he would
have been even
greater so why are we invoking n
on so re remember he was pretty good had
he been in a different generation he
would have been even greater and I think
that's also a very
powerful for cl is for us on rash and at
all times so the said to the following
principle you should know a person's
greatness is not dependent on their
actions it's it's dependent on The Times
They Live in says AR a small Mitzvah in
this generation
who a small Mitzvah in this generation
is like thousands of mitv in earlier
Generations not just regular Mitzvah
colossal mitzvas so in other words you
could have let's say a
reine who this reine learned
from until Friday night
consecutively and you you could learn 10
minutes and it's greater than the rean
who learned for six days
straight
so said why says read don't you see
what's going on in the world don't you
see the forces of impurity are out of
control don't you know what what the
Tuma andas in the 16th century right the
forces of impurity were rampant there
you could just imagine on all the
Billboards andas and all the commercials
you know it was probably it was probably
you couldn't even walk anywhere we're
thinking like what kind of T was in in
the in the 16th century we're talking
about you know the
the we're talking about but the said
that compared to the small Mitzvah that
you do is greater than colossal Mitzvah
done in earlier Generations because in
our generation says AR the forces of
impurity are out of
control says if I was in an earlier
generation I would be greater than any
of the
sikim or he's saying that to that if you
would be an early gener you would be
greater than early so says where'd you
get this from says read
Rashi says which Rashi
[Applause]
Vis his degenerate generation he was
pretty good but if he had he been in the
generation of ab he would have been
tremendous now if you say okay this is
AR I don't know how to make heads or
tals on this you know this is cabalistic
that V had he been in a different
generation he would have been considered
much greater
but just right here right here right now
we have a new understanding of why we
invoke we
say I know I have very
little I know maybe I have many a I know
I'm on a very low level I know
I'm but one thing is don't you agree
that if the forces of impurity were out
of control
in the times of the AR what would you
say
today
Reish we're today the Tuma that a person
could access literally in 3
seconds is more than in the last 2,000
years combined in other words if you
started from the year zero you know from
the time the B was destroyed until let's
say
1900 you could do more bad stuff in one
minute you could see more bad stuff
today than in the entire history of the
world so I know I might not be on such a
high level
but you got to take into account when I
live and if was considered greater than
earlier Generations because the forces
of Purity were out of control so you
know I should Loom pretty large in the
heavens says r
vit you could have a tal Ina today he
could be sitting and working on a ritva
a
rashba and he doesn't really understand
what the rean
says and from the heavens they consider
that student greater than the rishin
whose words that he's
learning why cuz the rine lived in
relative Purity relative sanctity the
challenges that the rishan had to deal
with were minor compared to the Colossal
Tuma and challenge that a Jew has to
deal with today in
2023 and therefore on rashash we could
say that according to the opinion
that's you know why we bring up we say
God I might not be so good but relative
to theas over there I'm AIC and
according to the opinion
that's I might not be that great but
didn't the tell V that had he been an
early generation he would have been
greater than the great sikim so I would
like to I would like a piece of
that give me some of
that and then the publisher of RAB said
now RAB says we don't like to talk about
it I don't either like to talk about it
I'm just saying it here between us and
whoever's
listening it's not like we talk about it
every hour
but this is says why don't we like to
talk about it because we don't uh we
don't want people to become too arrogant
but it could be that even though we
can't imagine the greatness of our
grandmothers that doesn't mean in Shay
we're not held in higher
esteem than re
sh yeah they were greater than us yeah
yes are greater than us yes rashish are
greater than us yes our parents are
greater than us but it doesn't mean the
heavens Don't Hold Us in higher
esteem let me give you a mush I can't
believe it today was the yard side of no
10th yard
side
R 10th yard s r he gives the following
Mas there was a princess if you need
anything you go to this princess she
could put in a good word with the King
she could bail you out of anything but
you got to give her a good present don't
walk in with a peanut butter and jelly
sandwich don't walk in with a slice of
pizza you better give her fine cuisine
something something very expensive cuz
she has access to anything you can't
come in with you know a bag of jelly
beans only Ronald Reagan would go for a
bag of jelly
beans in fact I once mailed him when I
was a little boy I mailed him a jelly
bean there's no evidence that he
consumed the Jelly Bean but I tried to
send it to him right remember that okay
but that's a true story so but don't go
into the princess with Jelly Bean
because you better you got to win her
over fine so over the years many people
brought her um many valuables and she
They Carried favor with her but one day
a rumor spread about the princess that
she was uh acted with infidelity she was
put in a prison she was put in a pit and
and uh nobody was allowed to um interact
with her and she was wallowing she was
languishing she was starving and one guy
came in and brought her every day some
bread some water some fresh clothing and
she got out of the
jail who does she remember more fondly
those who gave her Delicacies and finery
when she was in the palace or those who
gave her
meager meat and potatoes when she was in
the pit when she's in the palace what
does she need already but when she was
in the Exile that's the G those are the
gifts that she appreciated
says
says the MIT that is did when the B mikd
stood boy did you have to do a Mitzvah
to find favor in the eyes of
Hashem but as the Gus prolongs and as we
get deeper and darker into the Gus and
is an
exile even the smallest Mitzvah finds
tremendous favor in the eyes of ASM A
small Mitzvah that you do is more
valuable than a great Mitzvah of earlier
Generations in fact says this is the
meaning of
the
say and the are more beloved
like
the and are more beloved than
says that when Jews are in the Exile and
we're far from theik and the in the
Exile even the smallest mitos the
poorest Jews in a way could be more
valuable than
n and
therefore I want to repeat a cuz we
never recorded it we know that rash we
blow the for
twice we blow it once and we blow it
again the gamar says to confuse the
Satan what does t say says the first
time he says is it a is it msia the
second time he says it's V Mah and he
runs
away I have a question did you ever run
have you ever been in SCH how old are
you now 35 362
42 I I I couldn't believe no I thought
definitely in the 30s you've been going
to SCH your whole life for 30 years yeah
did you ever you blow theer so so you
know it's not mashia but did you ever go
to sh and hear the oh it's
Messiah you know it's not Messiah how do
you know cuz he didn't come last year he
didn't come the year before and he
didn't come he never came so you say I'm
a betting man it's probably not mashiah
so what the Satan is so foolish he's so
naive that he thinks it's mhia I
thought every single year the guy falls
for the same trick it's like I tell you
know my kids have a game with the
youngest one look over there a
distraction oh we you know that's what
we do to the Satan oh look a distraction
look at the distraction every year he
thinks it's mhia how foolish could he be
the answer is we're the foolish ones the
SAT knows that even though it didn't
come last year that's because the maybe
we're over here but now they're add
control he knows how beloved every
Mitzvah is to hasem the knows any second
he knows that whatever Rashi did and the
rambam did and theer did and the Mas did
and your grandmother is nothing compared
to what you do nobody knows that better
than the
SAT so even though it didn't come last
year that's because last year maybe
there was some semblance of morality in
the world but now people people don't
don't
know so yes the Satan knows better than
who better than the
Satan knows how powerful the Satan is
the Satan knows that you know a thousand
years ago he was a minor
leager now he's you know now he's on
steroids now he's major league on
steroid who better than the Satan knows
how close mashia is we don't know cuz we
don't appreciate how strong the Satan is
today he
knows it's good it's a good
uh yeah you ever have sh in this to
every year he falls for it who better
than the Satan he knows look I took the
United States of America which was
founded on Judea Christian
ethics where are they now not not
existent where people don't know you
know there's no such thing as uh without
getting into too many details they're
just things they're just you know
entities now
entities so tus is telling us knows how
close therefore look look at number
13 I'm therefore
obligated this is what writes in his
first par
in our time it's more likely to
anticipate coming of
mhia you think he would have come 20
years ago it's much more likely today
it's much more likely
today 20 years ago if you wanted to now
the Satan provides everybody with
something in their pocket that at any
time even while they're learning they
could do it
now ready for this this is also we said
this you can't say it
enough in the before
kishma
uh
says if you stop a thousand people on
the street they would translate it with
a great love you have loved us you look
at any English s it says with a great
love you have loved us it's wrong
doesn't mean that it's not what it means
the word Raba doesn't mean great says
Rim Schwab rabba means Raba it's
increasing it's
increasing Hashem loves us with an
increasing love in other words who did
God love
more the generation who received the T
or CL
today
I would never even dear or try to answer
this question but if you would have
asked me and you would have you know
pressured me I would have said
them says RAB that's
wrong God's love for the Jewish people
is increasing it becomes more and more
and more so Schwab gives provides one
reason we're going to provide another
reason R Schwab says look at the T you
know when I was a kid when it came time
to learning gamar so you learn it in the
class but then you had a test so how you
supposed to you know who could remember
from what you learned in class so you
needed to get an English gamar so you
would get tradition gamarra or ccino
gamar where they would translate the
gamarra in archaic English so in a way
you have a better chance of figuring out
ancient Aramaic then these English words
that have the last time they were used
were hundreds of years before
Shakespeare that's how we learned bakama
babia and then all of a sudden the
shatenstein Edition came out with
Mak
one and then they came out with
h and now today every single peric in
Shas in
English and if you don't know aashi you
take out ofar every Rashi and is
explained and if you don't know what to
is every to explained oh but I don't
know Hebrew don't worry art is coming
out with tus now in
English why is there more Tyra today now
if there's any blad and chest you don't
understand you just type in and you
could hear one of a
100 explain any line in
Kal because God loves us more in
2023 than when I was a kid 30 years
ago that's what says God loves us more
Hashem loves us
more and I would say based on that you
know why Hashem loves us more because we
have more and we have more challenges
and if there was T when we were kids
today it's it's out of control out of
control out of control on steroids a
million
times so God loves us more
today and therefore on rashash when our
back is up against the wall and say come
on compared to your grandmother even you
don't come up to your toenails say Oham
forget the fact that Vis the nations of
the world
I'm don't you see the challenges that I
have that earlier Generations never
had was greater
than then what am I
today but you know you can't you can't
focus on this too much you also have to
focus on the fact but the reality is is
you don't even come to the toenails of
your grandmother she had your
grandmother had a million times more
your grandmother when she davem spoke to
him like he's a it's a reality and
you're in a fog compared to that so you
always have to have B you have to you
know you have to know the right time
sometimes thear wants to demoralize a
person make a person depressed that's
the time to say look compared to the
Karas I'm a good
guy based on the challenges I have I'm a
big sadic when you feel arrogant you
have to say I don't even come to the
toenails of my grandmother so they're
both these are all true ideas they're
all true ideas but at the time of
rashash when our life is on the line we
invoke the procedure of but now this was
all to tell you the
following so which generation did God
love more than any any other generation
what's the
answer
hours sorry for banging hours that we
knew already you ready for tonight's K
which generation loves Hashem more than
any
generation also
ours or at least we have the potential
to love Hashem more than any generation
you ready for this reer Reb AER says how
could hasem say love me you can't
command someone to love them can I tell
you love
spaghetti
nowm love spaghetti you like spaghetti
no broccoli love brussel sprouts either
you like brussels sprouts or you don't
like brussels sprouts you can command
someone to like brussels sprouts so how
could God
say love me either we do or we don't
it's a matter of taste you can't command
someone to love them says reaber
you know why Hashem could command us to
love him because when you know that
someone loves you you naturally love
them
back and therefore before we say the
command to
love you know what we
say God loves the Jewish people think
about that say that focus on that and
then I don't need to command you you
just need to be aware that naturally
you'll love the
Reb of any generation in
history which
generation is the
beneficiary of the most intense and
passionate that's
us
we and therefore which generation can
achieve the highest madrea of AAS hasem
in the history of the world it's got to
be us it's got to be us so think of the
opportunity is giving us and whatever we
saw thei tells us realize it's it's a
brief
moment but the and the times of
redemption and the relative to that will
be the the terrible tragedies throughout
our history
the
Redemption and if you say how will we
ever be deserving of it who are we what
are we we're nothing compared to earlier
Generations we got two things going for
us compared to them we're very great
compared to our enemies we're very great
but not only compared to our enemies
compared to earlier Generations that
didn't have to encounter what we do in a
certain sense that propels us to the
greatest possible Heights we are the
beneficiaries therefore of the greatest
love ever had to CL is and in return it
is our
opportunity it's a historic opportunity
to reflect that
love thank you for listening have a
wonderful night watch over
all of
our those who are fighting the war all
of our brothers and sisters whose lives
are in Peril should destroy all
the should be very
soon