PARSHAS KORACH: MATNOS KEHUNA - RECONCILING THE DIFFERENT SHIURIM

In this week's para paras we find the the 24 gifts that the gets the doesn't have this is the payment this is what they live on the matuna a gift that the gave to the kahan the free in this week's parish splits up the 24 mus Kohuna the gifts that the coen gets to two parts 12 of them are matos coming from the b mikdash for an example the upon him that the kahanim got the from the 12 matis are in the ba mdash and then there are 12 matis like The lash is bigv that are relevant throughout for an example. Truma. You have a field. Pyus are growing. You give chuma to the kima these from the writes in the chuva. I'm gonna say something says I'm the first one to say this. No one ever said it before that what that in the matuna at least there are two parts to the mitzvah the say there are two parts the first is to be mafish truma to be maf And if you you need to do it to be able to be m to be able to eat the dough meaning to say is a person has it's a person has a dough that he didn't take it's he's not allowed to eat it. So the first is a first then there's another part to the mitzvah and that's the that's the says this is in last week's para speaking about like cameu ofu And then the next the says first it says and then says there are two parts to the mitzvah there's one part to take off to be able to eat the food. Then there's another part to the mitzvah to give to the kayen. A person can take off, not give it to the and he's able to eat the dough. However, when it comes to the mitzvah, he wasn't the mitzvah because he didn't do part says the two are very different. The part to be able to be m the issa the dough to be eat it is even bashu even a little bit you take off a drop or by that's enough and you're allowed to eat already the true the it's not anymore however when it comes to the being the kind the mitzvah you have to do both parts and the part two is to give to the have to give to And you need an you need an giving a drop is not called an of how much to take off. You have to take off not just a drop. The drop that you take off that's enough to be m to eat the dough to eat the kala but to be m the mitzvah fully says the two parts of the mitzvah the part two of the mitzvah is to give it to the it's only to give to the with the meaning to say that the isra is aon on relevant to how big the dough is. The bigger the dough is, the more you give. And if it's if it's 10 times, then these 10 shears that you give. But is a sheer of how much you have to give that should be in the malam init brings this on a and he says it's come out the saf says this says the It says why does it say like we just mentioned before these two parts this is the we don't know the meaning to say even a little bit. However, when it comes to be able to give it to the on this chuva and he says it's true it's clear like my father says that these two parts to the mitzvah and however don't mistake and think that you could first take off a little bit of be the part one and then afterwards you'll take off more another to be able to give to the kayen It's two parts but there's only one to be mak even take a little bit. However, when it comes to Nino, that's that the has to be a bigger. Meaning to say, if you took off a drop and now you could eat the kala, you could eat the truma, you no longer could take off more to be able to give to the kayen. It's a you can't fix it and you will not be able to mitzvah. The concept I think it's known if a person has two if you have a beautiful asteric but it's a sh of it may be a murk and not and then you have a less nicer aster but it's for sure it's said over I think for that you should when you take the aster First take the beautiful asteric I it's a sh you're looking it's a sh if it's very good because if once you take the first if you're going to take the other asteric that's for sure kasha but it's less mud you already you can't add on and take another aster and add on to it you so too over here once you were mafish even bamashu you already yitzah and you can't add on >> what say >> you're saying good will have to be my mean. No, no, no. You're saying good that it's a saf you make the so how could you take the first a it's a suffic there's more to go into no no good it's a but I was bringing the mus that you see that you can't add on afterwards >> just to recap because this is what we're going to speak about >> throughout the second we said over the mitzvah of the mitzvah of there are two parts to the mitzvah these areas that you take off even a drop to be able to eat the kala. Then you have to take more than a drop to be able to give to the ken. You can't give to the ken a dot to be m the isa to eat the dough even a drop is enough. But to give the you need a and then we just said that even in the you can't do two parts. I'll take a drop to be m and then I'm going to take a bigger piece to give to the ken. All has to be in one shot. the not the anti specifically but people do shake like seven >> we'll leave we'll talk leave it on the side I want >> I'm asking isn't that adding on then so we see >> it's not adding on when when they shake seven different one and is because they're that maybe this one is not a maybe this one and if the first one wasn't a kasher and then they go to the second to the third they're they're not sure if they were right Right. Right. Just because you're bringing it up, it's a sha could be over there. You could add on but you can't add once you are mafish. You are mafish. There's no second half Russia Rabai was saying the part two that you need a bit a sheer nina is to be able to give to the coen a ken that takes he don't the ken himself he keeps his truma he keeps his kala so he don't dena for himself he himself self it's a because it's a of the mitzvah I would think maybe that even he himself maybe yes needs the but says the son of the for the part two that you need a doesn't give his true his to somebody else he's and it's his no he's even anotherish Taka the son the the son of the then it's also brought the pony office the floor whose yard site is today the rebi of the cipher he's the Frankfurt he says based off this what happens if a person is mafish a big amount. He has a dough. He has a fiveb dough. You can't make the whole dough kala because the dinners you have to be mafala. You can't say the whole dough is kala. But he takes 4 and a2 pounds kala. You could do that. You could take a most of itala. Most of it shuma. So they say of course you have to give the cyen sheer kadena but the rest you could sell to the cayenne meaning to say to be m to eat it even a little bit. However, to give it to the you have to have a you have to take off. But then when it comes you took a massive amount of the rest of the you could sell to the over there but the rest you could sell. They even tight it into the it's the two that we said before. The first par says races then the next says may rac you don't have to give the whole races the whole only the I'll this that to give to give true. We say every morning and what happened to the terror is there is a very clear is a gammor says says Dr. oneita one piece of and that's less than a so and you see says this with this it's true even however Venosan giving to the coir even though the behud says that he didn't see anybody that's madesh it's brought already that these different didn't have this I mean didn't have these the certain One of the when a person takes off the wool from the sheep races the beginning you give to a one of the and the says that these are shear begged cotton you can't just give a little a drop in a bag a drop of wool you have to give shear Nina to be able to do something with it. A begged cotton a small something for a child. Make a a small begged. And the Mishna says, "Why? Why is there a says the Mishna?" Because the Tory says in par where it says I guess says the Mishna. If you look in that, the beginning of a is speaking about Truma races. It's talking about Truma and then it also says but it says Truma and it says so what's the Shila? says which means one the ter is to be decree it's even but when it comes to the to when it comes to the taco deb brings that it's like that brings other also learns like that in in Iraqi lama Isa this whole that we said up until now that he's a part to another Indian another of the mitzvah is really I wouldn't say questionable but the argue says argue that is no she is no she which means the holy side that we said now that the the part the second say there's no the Rambam the Rambam and one of the Rambam goes through that a lot of times there are different parts to the mitzvah but it's all one mitzvah and therefore says the Rambam not Therefore, the Rambam brings for an example these different parts to the mitzvah these nina one mitzvah the Ramban argues and the Ramban says that no but the Ramban says it's too it's not one mitzvah you make a when you when you maf if It's all one mitzvah. The clal is that you don't make a bra when the mitzvah continues long. So if you if you take off the kala now and then you go to the co tonight or tomorrow or next week you don't make a brah if the mitzvah stretches out. So Dan says not like the Rambam it's one mitzvah it's two mitzvah pashtas Pashtas the way it's learned is the ram but this is it's totally in what we spoke up until now the Rambam learns that it's all one mitzvah and even the nina is all part of it no she it's one mitzvah the raman how he says clearly it's two mitzvah was you would learn it's what we had up until now but it's already speaks it out he says it's not this is and with this I end but just to bring out with clarity the whole morning we spoke of the we saw it's in the that the mitzvah of it's one mitzvah that has two parts and the part two it's not just a Part two these are she for the part two. The Rambam does not get involved if the part two has a shear or doesn't have a shear. All the Rambam says it's one mitzvah. It's one mitzvah. So the Rambam could go like either Tad that we had before. The the discussion that we had before if the part two has a she or doesn't have a sheam's not getting involved in that. The Rambam is just saying that it's one mitzvah. The Ramban at least you could understand the Raan that the Raan learns there's no Shir even though the Ramban has a that it's maybe even two separate mitzvah completely but it doesn't have to be that the has a in other words the whole discussion we had today is is that the to be you need a you don't need a sharam and the Ramb are arguing if it's one mitzvah or two mitzvah is not connected to the the madubra that we had up until now if the nina is a she or not. The Rambam could say it's one mitzvah and there is a Shir Nina there's no Shia Nina the Ramb could agree to either side the Ramban could also agree to either side in the Nina if there is a Shia there isn't a Shia that's not the discussion the Ramban says this that the Rambam says that it's one mitzvah says the Ramb that it's two mitzvah because you make a on even though you didn't do it in so To conclude, what we have over here is in the mitzvah of these the and then these and like we saw you have to make a that you should be able to be there's a if you can be even with a little bit or you need to have a sheer you have to take off enough to be able to make an have a wonderful Shabas.