Parshas Ki Sisa - READING VAYECHAL THIS SHABBOS AND ON A TAANIS ANY DIFFERENCE?

I would like to focus this morning on somehow of this week's para that in this week's par we find as well as also the chuva and being that we also lame this par this of the para the chuva of the onus we'll speak a little bit about Tinus as well. Also just to note as an opening of the shirishi the aliyah of kamishi. Interesting enough this aliyah for this week is actually technically only it's then the second day. The second day we have this ka and we start. So then on a tus this past Monday. So it's interesting. I think this is the only time of any ali of any that you have a coin. You have a ley on a tinus. And if you take a look to have to be able to you have to have talked away in says the of a lea if you take a look that's how it's set up the ley says to moan why not to embarrass you don't give this aliyah to not to embarrass the soy gets aliyah says the preadesh could also be then it's very long it says the preadesh as is the coins is very long and even this Mondays and Thursdays we don't even go to so you don't give you could give the aliyah of the also the kahan are also ley but it's a very long aliyah so you the ley gets you split it alaponum the ley gets it not a this concept that you don't give an aliyah not to embarrass somebody you find the same the says what >> what's the m somebody that has a you don't give them an aliyah when we read in the about the M I don't think it's daf if the person's a and he's pos but if we're speaking about mu and he has a it's embarrassing you find this mus notab not to embarrass the person but speaks about if he didn't give an aliyah to somebody that wasn't on person that ate he didn't give up he didn't give him the says is the is of also yeah not to give a mom's it's the same thing it's embarrassing not to give an aliyah where it says uh I didn't find somebody to speak about if There's no in the shabas and you call up the ley what you come out is you should give the ley straight that's what you come out and then you'll make another another when you read you should read lower breaks it down that of the go then from you go back you go high then you go back down but the he brings this he says that when you go low you have to make sure that the could hear so it's nice tak to go low to show that we're embarrassed about it but the the has to hear the cre moving moving along into the of so the says this moan is anus as we mentioned in the beginning this ka the ka of theoret a creus of the shime says the same and the brings this in because this is also what we say and they quote it's from the and it's the g this week for the when you lane you should make a halfick between bash and Hashem. There is a Hashem, but you could lashe with but you should take a break between Bashame and Hashem. Why? Because who was who was that? Hashem. So, who was the one that was? Hashem. So, it's not Hashem. Who is the one that was bashame? That was Hashem. If you take a look in the Tarum and Rashi quotes the Tarum note any called in the name of Hashem and the explains it. He brings a court system then thehat is that it's referring to the first way how understands who was the one who called in the name was Hashem the way the bringse who is the one that called in the name of hem of the wasabenu so then Then you read item there's yet a third way to learn and also he says like this it's the second way we explain and he called in the name of but not like what we said from the that it's referring to it's referring to the of and he called on the name of the but who was it? It was Hashem. How was the how did he call in the name of Hashem? like the say we'll go over a little bit into the that's tinus it's not nea particularly for this shabasa this is a crea for a tinus we just had a crea of a tinus this Monday tinus Esther the yates asks the following Think the for that we have every Monday and Thursday is Dina McGill the tain on a time is not brought in shas f the ivitz I understand when a fast day falls out on a Tuesday and a Wednesday you want to lame dukum of kapor I understand but if it's on a Monday or a Thursday that we l the why are we to l the time this Monday tus we didn't l the we led but a different of we l the of the and he another pointer to decree of aus. Some of you may not know but this as we mentioned which by is not connected to the of the if you turn back is permed prosef And then like we mentioned earlier, you go back down because that speaks about. So we skip all of that. It's quite a bit. It's quite a bit. You skip. We spoke about you don't skip. But before to explain to me, this is a you you don't really notice because it's not a a lot. It's it's about away. So the me after the cen gets it when you close up you just move over to the next summit. would have noticed but you skipped so you should know you skipped told the told the ley the explains the first of all in one you could skip we spoke about I think we went a whole she on it also two alias you could skip one aliyah within one aliyah it's mval a person either if it's two in yanim it's maval or two within one aliyah it's a bil One of the reasons not to skip is so since it's so close by so there's no there's no it doesn't take any time you skip by the ka satyra of a tinus there are three s three parts that the sber says loud one of them of course is the the is the doesn't start bye of and then it's hashem so you can't be you can't split it in half so how do you start when we say we start bye Hashem made a so the bal happens to be the yates is bothered about the also because the valky stops says he stops then the says then he continues he wants to say that maybe the the should quietly finish it with the then say it again but for the could be it's not so he's not saying a half a he stops in the middle maybe that's not considered but the the the the how do we start the middle of a so the ter is already in the shim speaks about it um we say over there also we start a yam you say you start a it's a middle of a how do you how do you start and um so the terret is that what We say hashem is more bakos over there you don't say it's not it's called if you're saying the is laning it so then you attack it can't be you can't split it in the middle that's saying you could and the brings that the person that was says it loud afterwards because you need Satyra, but also the person that was a should say it together with the because he's supposed to lane. Now we have a bay. So the baky lames you but of course you say with the bay when the says the bakos you should say it afterwards with the lastly there are three sukim three parts that are said loud. one by the coaly the ley the no and by the hashem so the the he says like this he explains why is like that by these one by the le by these two. So he says the so they need to the ley wasn't you don't have to >> say but he says even though he was and was with the right intention to delay cla but he was he was a need of so that's what he's widuck And uh the stroll have a wonderful Shabas.