Parshas Ki Sisa: Bringing the Ketores.......In Your Home

this store class is brought to you by torahanytime.com you know we're almost up to pesach but we don't want to overlook um the partials at hand and a very interesting topic in practice if you look at about the ingredients in the qataras the Tyra tells us very few ingredients the Torah says take spices what are they not off samim other spices of equal measure so if you were just reading the simple spoken if I were to ask you how many ingredients are there in the Tyrese what are they not Lavina and yet very interestingly even though the Torah only mentions four ingredients in the guitarist the gemara actually says there were many many other ingredients that are not listed in the pasok and the gamara says like this uh the camera increases that love on the base number two on your sheet summer of yesterday you now lift summon my name there are 11 spices that were told to my shopping what are they ameripuna micro what does the posic mean now samim spices is an unspecified amount how many is samim how many spices two so you start off with two spices then you have nuts off that's three less five so you have a total of five then the Tyra says again samim samim is a description of the above mentioned in other words another how many another five that's eleven okay a total of 11 spices and the guitarists so out of the 11 spices in the Thai rice how many does the Hamish tell us about four other spices what happened to the that's why Rashi brings down Rashi number three rash in this week's passion because 11 spices what are they Rashi goes through again Sam him is foreign so if you're a bother you know you're not familiar to fall asleep tonight what are they what are they called you know you're going to want to go to your local uh spice store pereg on Main Street you want to go buy the spices I don't think it's open anymore but you're going to want to go with other spices by the way don't do it because uh if you make katirus on uh unlawfully it's a very serious penalty but if you you know you wanna write down the ingredients in your cookbook what are they so Rashi says what are they sorry see ya nairobiac of Eminem these are two different ingredients right she's gonna say Chevelle's Nadar one sarcoid that's eight okay you got the you got the cook the the list then you have Coast right one of them we know right cinnamon that's the one we know so you got your cinnamon you got one out of 11. so these are the 11 spices of Victorious sorry SI piran Levin and the obvious problem is why does the Torah not tell us about seven of them why is it that four of the spices the Torah tells us about and seven of them you know it leaves to uh so the villagan tells us that what the Torah is doing here is it's being maramis it's alluding to a very important idea and the idea is like this is you know vacillating between two different terminologies first the posix says it says and then it says Hashem first the calls it in his bath and then it says about the nazbear this is the table before God so the gamar is bothered make up your mind is this a miss bayath or is this a shofan what is it says the gemara famous as long as stands through what we gain atonement through the Miss bayach right the Miss bath brings atonement you could bring the carbon catas the Carmen Ash you could get atonement and what do we do nowadays that we don't have a Miss nowadays when we don't have them we don't have them as bad how does a person get kappara the table the table through a person's table you get kappar in other words a person's table is like his misbeck right and we're all familiar right remember the Bible used to tell you don't sit on the table the table is no somebody right um right your mother tells you all the time don't don't put your feet on the table don't don't put your shoes on the table don't do something disrespectful on the table your table is right don't stand on the table don't sit on the table right you have to treat the table properly your table is like them as bad very interesting says the vinegarine if the misbeth is in essence if the your person's table is his Miss bath so a person's table should be reminiscent of an is back if you look at the ingredients of the Katara says the vilnigan in a number of places and the koylie always if you look at the ingredients that the Tyra tells us about the qataras what are they starts with a sin Lavina starts with a Ramen Kelvin starts with us yes not tough starts with a nun what do you got the ingredients that the Torah gives us right the other seven is the four ingredients the Tyra tells us that are the terrorists that we know about spell out what is this hintu it hints to the idea that a person's table is like a misve right after all the ingredients that are placed on the Miss bayak spell out shohan says the gra this is a clear reference to the idea of the come on brojos that a person's table is like him is there now you can take a look let's see in number five uh four five lines Daniel P ramas you could explain a pirem is the name is Russia the rest we derive right through through Allah foreign so says it only going right that's our uh our contribution from the great uh live fish authorities on the Other Extreme On The Other Extreme the very same comment we find in the safer agar the Perico from Red Sea harshita he says again what does that teach me the very same concept that the person's table is like the mizbayak in the mishkan and the base I make this and then he says a very beautiful idea there's a possum anybody Lane sure I'm over here right news these are the four great qualities of quality soil we're compared to the morning we're compared to the Moon we're compared to the sun we are dignified in banners right the person's table you want to know the greatness of the yid look at their table don't look at their Farm shrunk don't look at their sadaka account look at their dining room table that's how you could tell the greatness of a Jew the problem though is when the Bible used to tell you don't sit on the table because it was like a misbeak right which music was she talking about we know we have too much bears right we have the outermost bath the atom is right what did you do on the atmosphere you brought carbonics you shafted animals you burnt animals you brought sacrifices you what what ingredient did you add to every single sacrifice every sacrifice has to have what salt why do we have salt on our tables says salt on the table before you break the bread why because the sugarhan is like what the Miss bayak and I'm better it says I'll call carbon so since you're carbonics need to have salt you should have salt on the table so which Miss bayach Israel saying that our dining room tables should be like right we know there's a concept that when a Jew eats the same shamayam if he leaves for the sake of heaven right if you if you eat a meal you're not supposed to think oh I'm eating this meal because it tastes delicious you should think a little bit more I'm eating in the meal it tastes delicious it's giving me simcha it's giving me Kayak it's giving me strength it gives me the ability to dive in to learn to serve Hashem to do Mitzvahs when a Jew eats the shame it's as if he's being macro of a carbon he's being back over carbon in fact uh flow right it's part of my office rights that when a Jew eats properly it's even greater than offering a carbon why is it greater than offering a carbon he says like this you have a pizza piece of salad what you know in terms of order of matter you have different levels of matter you have something called right what's domain an inanimate object right a rock then you have uh something plants that grow they have high living things and the highest order is proposal yes right so you take a piece of lettuce salad for those of you who eat it Pizza you take a piece of salad you right you put in your mouth you chew it you digest it and it becomes you so you've elevated something which is let's say math all the way up to the highest order into kindness so you've elevated that item even if you eat an animal right you had you had a behemoth you eat a piece of lamb chops you eat a steak so it used to be a cow and now it's you so hopefully that's an elevation for it right hopefully that's an elevation in fact the gemara says in amarus is now to eat meat you know why what right does he have to uh to take away the life maybe maybe that's why the vegetarians they don't eat meat because for them Taco it's not a elevation to to eat the animal it's not it's not a reason the animal up but you'd mean it's a great thing for Thomas is doing a great favor for the animal right why would the cow want to be a cow if it could be the time so when you eat the cow you know you're doing the cow you're doing Elsie a big favor right until now it's just Elsie now it's a Jew that's coming to Ashira so you did the cow a big favor and in that sense you're offering a carbon it's a sacrifice so the concept that a person's table is like them is back which means back so what is the grunt talking about that the words spell out these were the ingredients of what the qataras the guitarist was with the incense brought on which Miz the innermost there's no salt nothing is eaten nothing is sacrificed since when is a table like the innermost bath I understand it's like the Adam is back the Adam is back you're eating animals so on your table when you eat an animal and you eat it right so it's like the atom is math but what now we're supposed to be offering incense on our tables you know what are we supposed to be doing you know smoking uh who knows what what is the girl talking about the girl is saying that the reason why the Torah says these four ingredients of the guitarist is because they spell out shulchan because your tables like them as math wrong Miss bayak get the wrong Miss bath okay so both say you know you can't forget about Purim even though you know we're up to we're ready within the Embrace of pesach already within 30 days of pesach but you know can't help ourselves just to talk about perm a little bit now the gamara says a message to Magilla that the tamidama asked him that no rebi what did the Jews do in the times of Haman that they invoked the wrath of Hashem that they deserve they incurred this great punishment that they were going to be wiped out what do you say so what did they say they said because they were Nana from the suit of atmosphere so everyone asked the question they were Nene from the suda say it straight out they ate at the suda why doesn't say they were Nana from the suda the gamastu say they eat at the Surah right A lot of people ask this question on our sheet we have from the safer base yeah I discovered it yesterday but the safer basement asked this question why does the gumar say they were Nanette what does nana mean they derived benefit I mean why are we using this vague expression just say straight they ate at the Suda and furthermore asks what was wrong with the fact that they ate at the suda everything was kosher everything was kosher they had five right the gemara says that akashurs did everything lastly could sign is fish to fulfill everyone's desire Mordecai and Haman that means Mordechai was allowed to get the greatest right so every piece of food had you know but that's every hashgrapher yeah this guy doesn't trust this guy right so you had 10 different on every piece of food you had five mashikis in there from every type of Jew was standing over as a chef to the animal you had a Samar mashed and there's no questions about the casuals there was no food there that anybody wouldn't eat yeah so what do they do wrong if the food was kosher what'd they do wrong okay so we come to an amazing idea and ideas like this the idea is Advanced by the beneshkai right the banishkai tells us right everyone anyone have that one over here and he tells us an amazing thing this idea that we've been saying our whole lives that a person's table is like the miss bayach which Miss bayach has alike both it's like sign and it's like the miza plan so in reality a person's table is really greater than them is there because each mazdaq has only one the table is both Miss bakos combined look what he writes in number 14. foreign the inner one that we sacrifice that we burnt incense oil is foreign [Music] you know what you need to do at your table learn about katirus learn about carbonis why because in effect your table is both the misbeth sign an amazing concept so this idea that we heard our whole life that our tables like the Miss bayach which means both it has aspects of the museum we offered carbonis it has aspects of them is after we offered katirus now what exactly are we doing at the table that is reminiscent of qataras right I understand what we do at the table that's reminiscent of carbonus the gemara says if you feed an ani at your table you feed someone who doesn't have food you feed them at your table that's a way of offering a carbon you feed someone who needs a meal at your table you eat the shame shame the consumption of the food either by you if you do it properly or by the people you give it to is a form of sacrifice but what are we doing at our table that is reminiscent of the katiras let me ask you another question what was the function of the guitarist what did the qataras accomplish he's gone smells good what do you do what did it accomplish the gamara tells us some Yuma that the purpose of the qataras it brought kapara for coingado and Olive asks what did the qataras bring atonement for says the gemara numada rabbi small three lines in the endhara what does Katara sound like nothing much sizzling right it sounds like someone's chattering sounds like someone's you know speaking so the Maison the silent burning of the tairas atones for the silent chatter of lushanhara so then what exactly are we doing on our table which is in the place of katirus that atones for lashinara so we come to man if anything we're trying to avoid speak English I mean hopefully you don't speak on but what are we doing on a table that is in the place of cairo's so this person that the gamara brachos quoted that a person's table is like him as bayach is quoted elsewhere it's quoted what does the Mishra tell us in perkiaves says Rabbi said is this three people sitting at a table of device and they eat and they schmooze and they talk and they eat some more and they don't have episode they don't have one piece of Torah to say it's like they ate off a altar of idolatry it's like it's on the table of the Dead you know what God considers that table three people sitting around the table they're eating and they don't say they're very Tara you know what that's like God says it's like vomit and Saya that's not a good thing yeah olive oil the three people that sit around the table and they speak different it's like they ate from the table of God by your daughter rely Hashem if a person speaks different at the table it's like you ate from the table of God so putting two and two together if the mission Imperial says that when you speak there at the table it's like you spoke at it's like you ate from the table of God and what plastic does it quote says that your table is like a Miss bayaf like the past success so what do we do at our table that makes the table into the misbehaka Tyrese they're very tyrant they're very tired right after all the guitarist was the silent noise so the devre Tyra is reminiscent of the guitarist the words of Torah at the table are reminiscent ethics Taurus now we're going to divert for a few moments and talk about the union of speaking the vetora at the table it's a very important thing after all the mission says in others if you eat at a table and you don't learn bad news so what do we do do we do this do we not do this is benching good enough is sure hamalos good enough is Al narrow's bubble good enough is a bracha good enough comes with and the bartonura says don't get so hung up on the different Tyra business if you're a from Jew what are you gonna do after you eat you get a bench benching is the Vitara you say uh prayer you say you say is sufficient but it says you don't have to learn right so you could breathe a sigh of relief at least for three seconds in one second benching is good enough so you're telling me that what's parque Davis is telling you the basic laws or Perkins is telling you pie is practices tell you piece practices so you're telling me if jimin is coming to writing and percivals when you eat at a table say breakfast no no that's not horrification he's talking to from you then who bench and he's saying besides and there's something else he has to do you must learn so we have a machlaikus between the batanura and the Tyson bartonur says benching good enough Tyson says benching not good enough how do we pass again so Brother Joseph has an interesting middle ground throw you saw them out there and he says like this the missioner says two extremes the mission says if you don't speak the veitara it's like you're eating from um idolatry if you do speak divatara it's like you're eating something Hashem so he says like this if you don't even bench it's like you're eating from a table of idolatry if you say because Amazon it's not a idolatry but it's still not like them is you want to reach the high level of them is for that you need in other words there's a middle ground is enough to get you out of avidazara but if you want to reach the highest level of eating Hashem for that you need um that you need to return Amish says that we nowadays look at number 23 for a minute that's Leno via seleno yotsim the mash brother we hold our children says that your yard say if you sing before benching during the weekdays or on Shabbos if you say words that's good enough if you could actually learn you know these uh Psalms have tell him that is good enough so in a mention mishnaburra you know that you need to learn interesting Mr rule number 22 the mission Brewer says and he brings down from the shla you should learn a mishnah you should learn and you're not saying Haskins ain't gonna cut it and then he says you know what if you if you can't learn at least you'll say one mismo you want some people saying ain't gonna cut it okay but any event but I just want to mention there's a good trick beneshkai has a good trick you know even ashkenazym could use a trick and there is a halacha called Maya machinim a is besides the fact that the Sith and it's a short Sith before you wash your mind before benching by the way it's a good thing you came tonight you know um before they bench you know people have different Customs unless you have a specific custom going back to my shopping list at every meal you know it's a Tuesday afternoon you're having a peanut butter sandwich and you know yeah you only have 10 minutes to down it and you got to run back to your job and you realize I didn't say uh you know Wednesday night you're a bat you're on to the sheer and you realize you have to go to the share but I also have to say the bad time at my table so that's you know if you only have you know point zero one seconds yeah I mean and maybe that will remind you to watch also okay now let's talk a little bit conceptually what is the function of what is excuse me what is the function of the retire at the table the function of the vatile so there's a very interesting safer the Seder hayoim from who is the author of that's Fila that we say every single day actually it's the first Fila we say in the morning and he wrote that Fila Ani wrong right so he says like this you know why we have to learn at the table very interesting we want our eating to be considered like what a carbon so hashem's looking down you're telling me you're eating that burger because you want to sacrifice a carbon you're offering something to me by eating that that food you're not thinking about me you're thinking about the food so how do you transform the ahila into something of sanctity says if you want your table to be like him is Back and You're a gila to be like a carbon you need to inject some kadusha into the Aquila how do you do that by learning Torah it transforms the eating so that's an interesting role that the retire plays at the table says another very interesting uh concept why to say to retire at the table and that is if your table is like what Miss bejas and the ahila is like a carbon any levium over here gobby you're lazy what were the levium doing while the carbon is being brought they're singing so what are you gonna do you're gonna call a lady every time you want to eat a meal to sing for you no so what do you do saying Tyra is a Shira it's a zimra the words of Torah that you learn take the place of the Shira of the La Vie ma carbona Serbian brunt it's amazing right this is the learning of Torah that a person does at the table takes the place of the song of the levium okay but what we're suggesting Rabbi Sai is that learning tire at the table has another function what's the third function besides the singing of the VM besides transforming the achilla into a carbon it's the guitarist it's the guitarist by the way this is to go this point that I just said so the eating the the words of Tyra the kind vital says it's the Shira the levium the state says it transforms the Aquila and what we're saying is that the saint of is and how beautiful it is because what was the purpose of Victorious it is it atoned for mashinhara what's the kappara for Russian horror is how do you Rectify it you do chuva but you need to use your mouth to be masake you use your mouth to speak words of lush so the way to rectify it is to speak words of Torah but what we're going to have to explain is If today the qatares is the Diva Tyra then why isn't my Torah in the basement good enough why do I have to go eat and then speak to retire I'm sitting the whole day I'm learning that feeling me and I'm learning um the whole day no no that's not gonna fix it I have to eat a sandwich and then learn that's gonna fix my Lush now why specifically at the table by the way I just want to point out you know diverted for a few moments very interesting when should you learn at the table before you eat or after you eat so I would have said before right you're always supposed to take care of before your own needs you're always close right you're not eat before the evening you dive in first and then you eat you're always supposed to take care of your the needs of Heaven before you own it and yet we find in a number of sources that when it comes to divata at the table you're supposed to eat first and then learn why very interesting so the auschak says the outer compassion is he says very interesting reason why you should first eat the Gomorrah says in order to learn properly you need a clear head so if you want to say a good vatara if you're famished and you're starving you know the Batar is not going to come out good so first you eat satisfy yourself your mind is clear and then you could say over a good uh good vert a good stickle Tyra that's one reason why one should first eat and then he should he should learn another reason is offered in uh the safer from the brother of the marami product he says like this he says you know the whole day you're looking forward to your dinner right the whole day from the moment you got up you're looking at your watch what am I gonna eat supper already right what's for supper you called your wife five times what's for supper right you actually you planned a week ago right you told her and you've been looking forward to supper and then finally you get home and after one minute the supper's gone what happened you've been looking forward to this for seven days and now the supper's gone and now you're thinking about I've been looking for it for so long and now I have nothing good to look for it after I ate it right you think that's what I was looking forward to now all it's doing it's causing me problems after a person eats he's able to recognize the emptiness the futility the the M the ha the hevel of achilla how a person gets so caught up in the achilla and it's gone so quickly and what do you have to show for it nothing too good right so after you eat then a person is in the proper frame of mind to understand what the point of life is before you eat you're too caught up you're too engrossed in what you're about to do after you eat you realize that that which you've been looking forward to is not all that's cut out to be right like the stipler says well you know you're looking forward to the piece of steak you can't get the whole thing in your mouth at one time right so all you can in your mouth is you know maybe this amount this little thing over here of you know artery clogging material that's what you've been looking forward to yeah this thing over here this tiny thing What's it gonna do for you so before you eat it you're not gonna understand that after you eat it then you realize what the purpose of life is and then he says an amazing thing how many eyes do you have two how many years two one two nostrils right it's to show that you know don't talk too much but the same says another reason right we know the seventh day of the week is probably the seventh year the seventh shmita is number seven is Holy what's number seven two eyes two ears two nostrils number seven is your mouth you have to use your mouth for kadusha and then he says something very interesting he says that's what mean we know there's Allah you have to feed your animals before you feed yourself you know what that's the REM is too the animal refers to your body yourself refers to your nashama before you feed you in the shaman by learning at the table first feed the animal the Behemoth what's that the ghost that's because I mean before you write the you know if person has a a pet a goldfish you have to feed your animal before you feed uh yourself but also before you feed your nashama first you give to the Guff says very interesting thing why did Hashem make it that we learned Tyra with the same orifice that we eat you ever wonder about that right would anybody ever put food on a safe attire so why did Hashem make it that the mouth that we learn with we learn with so it says like this think about how you ate supper but did anybody ever fall asleep in the middle of supper [Laughter] most people when they're eating supper you know they're looking forward they're eating it with your schmuck with Hayes the rat sign so when you open up the gaman you start to learn you should take a muscle how did I just use my mouth to eat that's how I should use my math to learn with the same with the same Shack with the same Rod sign that's what it means says you know how you sanctify your mouth when you realize that it's in the same place as yasuda was that's what I'm missing okay what we're learning is at the table serve a very important function it transforms into a carbon it takes the place of the Shira azulavian and what we are saying today is from the villanue that the shulchran spells out the devatara that a person speaks at the table is the place of katiras which is mahapper for what why are we specifically at the table where does most Russian horror take place at the table at the table when you're eating you're sitting around you're snoozing you're eating you're gossiping so you have to be misaki in the Lush and Hara is in the same place in fact if you look where does the terrorist say don't speak latinhara well what does means don't eat Rahel Corson look at the tagum take a look on your sheets toward the end number 33 the tagamoncos translated don't eat winks not winkies winks what does that mean you know Bali lassenhar if you're a good value I'm not going to tell you all the tricks but if you want to be a good ballet you don't want to say it outright you're gonna say outright what the guy is you say in general you know people are so you know this and this and then you wink at the guy you're talking about that's the way what's going to do it that's around she says it right don't eat Winks Winx is refers to Russian Hara why don't it says Rashi because where do people speak lushinara they sit down to a meal and they're kaivea over la shanara so then therefore if the function of the rate and katiruses makes a lot of sense you have to specifically do it at the meal that's the place where the lesson how it happens like say let's takes place at the southern Rabbi I'm going to tell you something it's mind-boggling you know you think you ate a meal big deal I said of art I didn't say of Art is it such a big deal I'm going to tell you what one of our tire at a meal could change the course of Jewish history okay and this is not an over exaggeration look in Magilla your basement base right it says in the Migos it was the seventh day of the time it was the seventh day and the king's heart was uh satisfied with wine you know it's like my ass and yeah he's been drinking for 186 days well until now he didn't drink enough now the 187th day now all of a sudden he drank enough why all of a sudden now does he bring out vashti says the gemara on my rava yeah the seventh day was Shabbos why do Jews do on Shabbos says the gamara Israel and what did you start to talk about what do goyam talk about atamil but they drink they don't start to speak they don't start to say a words on the villain what do they say a little bit they speak foolishness they speak about lewd topics they speak about immorality and the kahaba the gemara tells us that the fight broke out at the suda the medium the median start to say ah are women they're the most beautiful and the Persians start to say no no no no no no the perforation the Persian women they're the most beautiful she's getting involved you're both wrong my wife she's uh from bovill she's gonna top them all so they said yeah prove it so they brought out vashti in a compromised circumstances okay right he says like this right so the most telling you how did vashi end up coming out because a fight broke out these said our wives are more beautiful these in our lives I remember more beautiful I sure said no it's my wife so fine fine why does the gemara interject that Jews when they eat they speak to retirement what's that got to do with anything think about trying to explain to me how vashti ended up coming and parading herself you know how because a fight broke out and akashurah says my wife's the most beautiful and they brought up ashti who cares that you speak to me tell you at the table I would like to suggest that when the gemara says the food the food was kosher but the Jews took pleasure from the conversation from the conversation that's what I mean they were Nana from the count by the way very important no people work in offices and goyam all they talk about is there more they talk about they talk about immoral Concepts right a Jew doesn't participate in those conversations we don't talk about um we don't talk about opposite genders it's not appropriate we don't comment on that go ahead you know that's what they talk about involved in that kind of conversation perhaps what the Gomorrah means they were Nene from the suda means they were Nana from the conversation telling us that they were Jews who were speaking listen to this because you may be bothered by the following question how could it be that the Jews are sinning they're being Nene from and God is saving them at that very moment by having vashti killed does that make any sense at the very moment the Jews are doing a terrible Ave era being Nana from the suda God is killing vashti and allowing Esther to become queen of it it doesn't make any sense at the moment the Jews are sinning God's saving us what's the answer because even though at that moment some Jews were sinning some Jews were doing something out of this world they were saying that Vitara at the meal and because they spoke about Torah at the meal the Jewish people were saved from Haman well that is a major concept right you know that's uh earth-shattering concept that's an earth-shattering idea right if we were to ask what did Chloe Israel do that God saved us from Haman right that means think about it the entire Jewish people were going to be annihilated how did we overcome that two minutes says spoke at suda at the Suda save the entire Jewish people amazing that's what he says that's what the man says except Cipher listen to this study writes in a chuva why is there a midst of sudas why do we have a suda to commemorate what because what do Jews do at the sudha they speak and since the whole salvation of Purim came about through speaking the return to have a sudan Purim and then speak to retirah to commemorate what saved us that's a new reason for sudas Purim yeah you have to remember that another 363 days right you have to remember that the reason for sudas Purim is to commemorate how the Jewish people were saved but it's good to remember for every meal it's good to remember for every meal that in the eyes of the ivanisham to speak words of Torah at a meal is something momentous something Monumental something incredible it looms very large in the eyes of Hashem that is what saved us from Raman and that gives us a new insight Rabbi Sai into what Ramah says before you start your meal you should learn your sudas Purim drama says learn something is alluding to this concept that the whole purpose the whole Yeshua of Purim came about through Torah at the meal that is the Torah was juxtaposed to the Shogun to tell you that what do you have to do at your table learn something and we'll conclude with the following foreign made out of in the mishkan I'd says what does shitim spell out shallim taiva Yeshua [Music] four important things that we all want peace goodness salvation atonement Yeshua if a person you know uses his table properly it is a tremendous pipeline a tremendous Avenue to gain great peace Yeshua you know a person if they were thinking you know what's the most important thing in their house what's the most important thing in their house right what's the holiest item in their house they're slurring they're books say for Tyra what's the most important make the case the most important item in one's house is your table says you feed you bring people to your table you feed people food you give them good company a good meal it's like being Mac with a carbon the diva you're emulating the Levine you're transforming your akhila is amazing thing in France in the middle Evil Ages in sarfas people used to take when a person passed away they would take the table and they would make it into their coffin why because people understood the most important thing that they wanted to take with them is what they did at their table what they did at their table Yeah writes that in France right in the early uh the the early 12th century people would take their table because you have such an opportunity when you sit down to your table you're not just sitting down to a table you have the Levee in there you have carbonos awesome it's amazing thing a tremendous thing and that's the shot in the pasok that although there are 11 ingredients of the kataras what are the most important ones the ones that bring out this idea that a person's table is like the show Khan is like the Miss bayath Lavina helvena NATA a wonderful evening you've just experienced another Torah class brought to you by torahanytime.com