Parshas Ki Savo: How To Kiss A Sefer Torah and How Simchas Torah Can Save Your Life

this Torah class is brought to you by Torah anytime.com okay everyone welcome everyone to the penultimate sh ofin T and um uh welcome everyone obviously there's the elephant in the room so but we're not letting it out yet um so I want to start like this uh if we think about the and we think about the progression of the Y we realize you have first you have you know you prepare during the month of forer you have have and then the 22nd day of you have as if somehow you know if rash didn't do it if the Y Kipper didn't do it if a suus didn't do it then your last chance you know your last hope is as if somehow could accomplish what none of the previous days accomplished quite interesting we know the power of rash we know the all inspiring experience of rash we know the the ESS ofer and yet somehow the final the crescendo the Pinnacle of the entire experience of what we're preparing basically a month for in and then finally what is why is Sim so to speak the the PIN the highest D of all the days that we are preparing for let's begin with the the gar tells us that there are two par a year that Ezra when he enacted the uh the par and when they should be read Ezra specifically ordained that there are two par of the year that have to be laned at specific intervals and that is say was that we read the curses of and the of we want the year to end together with its curses so to speak as the year is coming to an end everybody body hopes for everybody is yearning for everybody has a a promising uh yearning for a better year ahead however this year was everybody's hoping that the coming year will be even better and therefore we Lan the at the end of the year so to speak as the year is ending and going down the drain we want the year to end therefore Ezra was M that we specifically lay the before the new year be it the new year of rash be the new year of sh which says okay comes and asks a very important question we know that if there are two between Ander and we're going to actually break up into two so we're going to L next week next shabas and then the following week we're going to LAN and then we're gonna lay in says wait a second you're gonna take and you're gonna cut it in half they're tiny they're they're barely a you could fit five into a big what did we do we put them together what's the in fusing together and breaking apart wouldn't it make more sense to break apart and put together so says well maybe the reason is that we actually want a lan before rash as well you know why we want a lane as well because gave certain so the same way we say that we want to get out before the the new year to get the curses in before the year is over so so too we want to get n in before the new year is over for the same principle of okay so says that's not true that can't be the case number one as if you look in the incredible G I wasn't aware the gar says let's contrast the two in the we know that by both first comes a short and then comes the are the words of directly are the words of via say when it comes to the gives he starts with one letter of the Al and the BR end with the letter that comes right before it to indicate that the BR encapsulate the entirety of the alas M came when it comes to the CL says the gam Hashem starts with one letter and the final letter is only eight letters later to indicate that the BR of hem is expansive and the CLW of hem is limited this week's which is actually the last on the gives in this week's para it starts with the word and it ends with the word to indicate that the only encompasses however the which begins with ends with the it begins with a and it goes goes to a the encompasses all 22 letters of the AL so says um tus what do we see from here that what is the final of which means the last CL is in and not in so you can't say we want to get in before the year is over because of the because actually you see from the the are not considered we the gar is clearly saying that the cl end with the words and therefore to says an incredible thing says that the reason why we we don't break up why we break up the reason why we break it up is because not only do we want to l before the new year not only do you want do we want to get in before the beginning of the new year but we don't want to it to get too close to the new year we want to have a buffer zone between the and the beginning of because you know yes you want the the the year to end together with the CL but if the CL start infringing on the rashash you don't want Hashem to be deciding what our year should be like and still have the taste of the CL in his mouth because we just lay so therefore we just l so therefore we create a buffer zone we get in before the end of the year and we buffer it with so that it doesn't get too close to says the same thing with we want to get before but we don't want it to get too close to sh so we use as a buffer between between and the so you see from the from this t two very important principles number one we are very concerned about the and that is we want to get out every last CLA in the before R whatever we could do to sort of uh deplete the CLW of before the new year we're going to try to do we want to fulfill this inion of and we're so concerned about it that and we're so nervous about it that we need to buffer it with an entire so we see from here that our ENT calendar is very concerned and very immersed in getting rid of the clo not letting the CL affect what our upcoming din is going to be let's explain this and let's uh delve into this further okay we all know how many CL are in this week's para 98 clo we're going to get to that soon what is what precipitates the clo what brings on the CL so the actually does not mention any a it doesn't say if you do this a if you do that a you're going to have the except all it says is because you didn't serve God In Joy meaning you came early to ding you didn't it's not not not you rolled in daving is 8:00 and is 8:15 so you rolled in 807 so you miss most you don't end up daving with theor so you're not even dominating with the minion we're not talking about that we're talking about by the way everyone should know coming to you people say I DAV with a minion daving with a minion means you start with the minion otherwise you're daving in a sh and you're not ding with a minion it's not it's not person has to be aware of that we're not talking about Hashem is not saying you come late hash saying you come early but you're not happy about it you come in in the morning you know you're in a bad mood you're growling you're miserable you're irritated all day you don't serve me in Joy just P Plum the whole the CL all the are because we don't serve God In Joy it's such a terrible thing I mean imagine you know you're re in a class you know the the news man is starting and there's a talid there he's learning and there be say and the T gets 100 on the test and the T knows all the answer but you're not smiling wide enough you rby relax you know the kid's doing what you know what do you want for why you busting his chops he's doing what he needs to do so he's not smiling enough what do you want from him but saying that the comes because you didn't serve me in Joy that's pretty severe that's pretty heavy stuff we all know there 98 CL in the interestingly how many times does Rashi say that in this week's par zero Rashi doesn't say it at all actually Rashi points this out inas when Rashi mentions that on the ofus we bring 14 Kum every day of suus 14 14 14 14 14 14 14 14 * 7 is 998 Rashi says the 98 she that we bring on suus wordss off and is the like when in the world the sheep that we bring the Sheep is going B and oh we slid its throat and now we're good now we're good to go I mean how does that work if only it would be so easy you know why are the 98 on sukus how are they the of the so I will admit that um the reason that I spoke about this topic Sunday we have a big the is sponsoring uh donating to our here there's information 12:30 p.m. 317 l i can announce on Tor anytime you have people from like I don't know from South Africa they're going to be coming here yeah it's okay right and tonight sh sponsored by our good you did gross who uh since I'm in the SCH he's always here at every every critical occasion and every important juncture here should be together with us encouraging us so we're going to talk a little bit about and we're going to talk about so I want to share with you a Shila a Shila that came up in the 19th century shaas Le and um fagi fagi is one of the alltime great safic so I have my information over here fagi was born in 1788 and he was Mr in 1868 he was the of turkey in in ismir and he wrote 72 s according to One account he were 82 the problem was he kept all his manuscripts in his home and one day the whole house went up in flames and he was M he was O he was sick in bed he couldn't move and his son said what's the problem what's the problem we'll do it again new and he started to like talk to the Tata he said just say it over say it over z z and fi said over all 72 and they re they rewrote it they rewrote it but I think he wrote more than 72 far okay his um his K is in is there's a very big pilgrimage I've been to a lot ofarim that that one maybe one day will be on the list but right now I'm not sure that we can make it to ISM for the Kev fi one day work on it y you know okay but umaji um was bothered was bothered by the following question in ISM in the month of Nissan and there were terrible earth earthquakes the whole city shook the people were in there was famine and they didn't know what to do so there's a certain who had a he had a dream and in the dream the took the went out into and everybody came and lined up and kissed the and hug the sa TOA and it was m and he woke up and now the question is can the city of is to save their life and to save the city take the out into the everyone's going to up and kiss the hug the and the of the earthquakes so responded as follows since it is AER to remove a sa from a unless you're going to read from it therefore since this is against the we're going to apply the principle in the dreams are meaningless dreams have no substance to it dreams mean nothing it's we cannot take out the sa for people to hug and kiss we cannot pay attention to the dream look in the tour the Tes that you know on on um suus when is the correct time to do so let me remember does it at the end of daving I but haven't seen it in years already what they do in does it right after right before Hal right they do the after H after H there you go thank you what end so that's a nice way of saying I'm wrong I got it yeah okay so so at at the end of uh at the end of same thing it's all right what so you're right thank you you know fine so basically the Tor writes both of these are practices are wrong both of these practi incorrect you may not take out a for if you're not going to Lan from it and since to do the they take out the they don't read from it the only time to do is right before you take out the and you do and then you lean from it otherwise you may not take out the if you don't read from it however the Torah says that is not the the is either you do it after the or you do it after the after the M okay be it as it may says from the tour we see that the only time we allow you to take out of if you're not going to read from it if at the end of the day it's going to remain in the for example you take out the but at the end of the day it remains in the sh or even if you're not going to Lan from it it remains in the sh but to take out out of a even to greet other that are coming in some places they have a they remove the from the to greet the incoming that you may not do by the way has a Chu that you are allowed to take out of to greet an incoming but says based on the above it is only permitted to take out a sa for if you're going to lane from it and if you're not from going to lane from it you must leave it in the shore so the fact that this had a dream that in order to word off the Gazo you need to take the seor out we do not pay attention to dreams dreams are meaning us like who was the last guy to say I had a dream it's nonsense we don't pay attention to dreams dreams don't anything and therefore you may not take the out of the sh it must mean anything dreams oh dreams mean something yeah that's if it's if it's not against the but if it's against the let me tell you says that the gar andus talks that the they would take out of the they would bring it in order to be the so they ask the can we take a sa out of a says absolutely not it is user to remove a sa from wres you may not remove a from the says to greet another you're allowed to but to take a even you may not remove a from comes along the expanded version of the so today Dy got me uh the but there is a one with very extensive footnotes where he says from these two from and from the we see an incredible thing when they ask may we take out a to hug it and kiss it to be should have said are you out of your mind you think by hugging a and kissing it you'll be what's wrong with you how by you hugging and kissing but he didn't say that that's when you hug and you kiss the it's he just said you can't remove it from the so the fact that took the question seriously and addressed the issue of the question instead of saying this schoa is not nonsensical that means he holds T it's a real schoa that when Aid hugs and kisses it's you see from the fact that the said they asked the can we take the sa out why said how's the sa by being removed from the sh how is it going to protect you must be really when the SE goes out into the open wherever a sa goes it like shines light and emanates kadus and if you hug it and kiss it under those circumstances it will be you can't take it out of the sh but says but let's say you have a good excuse to take a Saar out of a sh namely it's being written in someone's house and the only way for it to get to the sh is to have a A procession from the house to the sh then you should know it's ance and if any yid is hugging and kissing the Saar at that time it will be M all the royy and if you hug and kiss whatever may still be looming after you give the kiss this is what we see from otherwise he should have said who made up this ridiculous SCH that when you hug he didn't say that that's powerful SCH you can remove it but if there ever should be a circumstance that that is out of the sh legitimately and that would only be by make it your business to be there to give it a hug to give it a kiss and to be that actually this will be all the night you take out all the yeah good so I ask you how in the world by hugging and kissing a sa are youy since when as far as I know it's not one of 63 mitzvas in the T not to hug a sa T not to kiss a sa T and all of a sudden now this is the way to be R how do we know now let discuss what what do you get the fact that you're not supposed to take out now we learned from um from the that the the has to be transported through the B and cannot be left alone and can only be transported for the sake of the mishan and to take it to it destination but otherwise it's it's tilt so I want to discuss a basic issue we were discussing kissing a sa are you allowed to kiss a sa are you allowed to kiss a sa say I mean so we just said it's m Roy so the truth is this is a very interesting Su I never spoke about it but I was able to collect the the is a very fascinating topic there are two main streams of thought probably the most authentic Source on the issue is the sharim sharim was written by z margolus a contemporary it is well known that the writes that never in his life was he ever from said I have such that even if you schug up all the proofs I bring to my is still true I know is the way I say it in says only twice in his life was he ever writes was and he was very wealthy as well and had the utmost respect for him and two times got to retract and both times later writes I was wrong I shouldn't have retracted you hear this says only twice in my life that ever retract and both times I was wrong yeah so wrot the is even if you sit in right field center field you're in the bleachers in the sh the moment the AR opens and they take out the Saar you take one step closer to you don't have to run up to the front and knock people unconscious on your way it's okay you just but you do need to take one step closer to the sa to see it even the women even the women should Advance slightly to get closer to the sa even if you're in the a when you hear that being taken out run if you can to see it and if you're close to it kiss the Savor Toe with your mouth none of this yeah by the way you know you're kissing your hand that's what you do what yeah you're kissing yourself what what's going on why you kiss it with your mouth imagine you had a relative and you went like that you're going to need you're going to need to speak to you're going to have to go to a special you're have to go to therapy after you have to do a prep and then you say the this go this is the authentic and if you're close enough you need to hug the saer and you hug it with your right hand and you say and if you can kiss it with your mouth then kiss it with your hand so the there's a push on there's a p meaning there's a p on the sh who brings down from the it's ridiculous you're going to kiss the with your hand so the said no it's not ridiculous cu the logic is as follows yeah you know otherwise the question would be were you kissing yourself why are you kissing yourself that's a that's by the way that's strange to kiss yourself right but it says it's not strange because people see that you touch the sa as if there's like a of Kad on your hand after you touch it and then you kiss it it's nicker you're doing it and that's the when we when we uh touch our if let's say a person is from their theyve they touch the they don't go and the Tain they kiss their hand or if somebody has to fix the Tain they kiss their hand or somebody touches the muza very often they do that but he says you should be careful that even if you're going to do that your hands better be clean if your hands are not clean let's say person went to sakis they cannot touch a by the way if somebody went to Sak you not even touch a saer before you wash your hands so likewise you can't touch or goes clearly right the correct practice is you kiss the sa with your mouth by the way inaka we say in the Merit of kissing the sa with our mouth it should be our mouth and all we did with our mouth however comesh hin says no it is not a Mitzvah to kiss the with your mouth not only is it not a Mitzvah it is an is it is wrong one is not allowed to kiss the sa why say very p number one I don't know if it ever happened to you ever go to a wedding you know from the other side not your side of the family the other side and you have the fourth cousin who comes over to you and gives you a big wet slobbery kiss that ever happened to you and you're thinking to yourself pal we're really not that close no that never happened to you how about a handshake could have done the job pal what in the world are you doing we haven't seen each other in 3 years while you giving me a kiss we're not that close who do you think you are did I tell you that I want your saliva on my cheek did I tell you that maybe you should ask me next time says rhenen when I was in the Caucasus region located at the border of East in the cian C I saw the Mino the Georgian is the correct minog that they do not kiss the sa they do not kiss the they point and they kiss their mouth and they kiss their finger and that is what you should do you may not kiss the SA number one also which finger I don't know I'm not sure that much I can't tell you but don't he says number one number one kissing something with your mouth indicates a certain closeness a certain familiarity you're kissing the do you remember yet this week with Rashi you know what ran says in the par you know what the says you know what the malum says what do you know about the to you know the from kindergarten how many how manyas do you know how manyas do you know with less than 10 or more than 10 oh less than 10 oh less than 10 so you're telling me you know you barely know anything in the T so what are you doing putting your mouth on the sa for T who do you think you are it's GAA you cannot kiss the SA number two it's germs it's germs we live in the 20th century and so you say oh come on that's like a germaphobic what is it called You're a phobic well you ever look in says you may not drink from a cup and then give it to your friend so if you can't drink from a cup and give it to your friend why are you slobbering over the mount and then the next guy has to be infected with every disease you ever had because you left a trace of all of your DNA all over the sa therefore it is to kiss the by the way I heard vior Miller said the same thing and said the same thing I didn't hear from them Direct I'm telling you what I heard from others so I recommend the following I recommend then he says further you ever see people they get alah and they take the little mantel and then they wipe the letters out so basically they're erasing the letters of and if's name is there they're the he says you're not allowed to do that nobody says you're allowed to do that it's Mish and you take the mantle and either get close but not too close you know you ever hear the expression close enough right close enough certain things in life are it's close enough we're close enough right do it on the bottom by the CL but to take here it is you want to get a and you want to get and what are you doing you you and the and the Babylonians who burnt the sa by the second B both of you are wiping out the letters I'm on did part of the sh I could use a little humor you know rabic license but I'm just trying to dramatize the point the point is three says you may not kiss the number two number one it's GAA number two it's germs and don't put the mantle on the letter so there's a very simple solution I think you say come on it's not the it's not the you get you get you kiss the first of all there's no Min that your your your lips and your tongue has to be on the mantle so what you could do is first of all it's very easy to hug the sa you put your right arm on it and you give it a kiss but you put your hand in between this way nobody else has to be infected with the bacteria or all the viruses that are swimming through your bloodstream and Sh is the best thing to do is um I think most said just get close enough that it looks like your m is kissing it but don't actually uh infect the sa and there for the rest of the mpal in the sh you could be a member not a me even if you pay membership that doesn't give you the right to infect other y okay saying the same touching okay touching it look you know germaphobic we can't be you know you're allowed to shake hands but there's a difference between a handshake and CLE your hands out what you can clean your hands out yeah I don't think I don't think you need to use purel after you touch the sa you give it but the point is the point is that's what H [Laughter] saying how they respond to this who's they the one that said that you're supposed to kiss it how do they respond first of all it's probably WR It Was Written 200 years ago before they realized that um it's another opinion I'm not telling anybody not to okay let's make this clear there are two opinions over hereis and probably the Min CL for the most part is you could kiss the sa rhin is just recommending that uh be it with the information we have be considerate of other people so if you want to kiss the mantle do it in a way where maybe put your hand in between or get pretty close to it make it look like it and then uh you're then you're good what Talis just kiss your Talis put your Talis in between in fact with Henkin says you should not kiss your own Fillin you know why germs have a question you take a cup of soy you take a cup and you drink from it you put it in the fridge and you drink from It 2 days later maybe you weren't feeling well 2 days ago you're just re uh re uh introducing the same bad old germs you touch it you don't kiss it again he says germs froze in refrigerator the germs froze in the refrigerator but you're okay I am not here to I'm not here to change any and hug him whatever your long establishment hug him are I'm just I'm merely telling you what rhin writes by the way you say who's RH every single minog of every SCH in America is preserved by rhen through the come from it comes from a pin okay be it as a May so I didn't see in print I didn't see in print heard I would say that at least that the the least of it is that if you're going to go and kiss the sa Tyro which I'm not I'm not trying to discourage anyone from doing you should at least have the feeling that who am I to approach right even if you do it it should be with a certain feeling of unworthiness instead of you know you know this is mine I I've mastered this I'm I'm very close with this okay so it's brought in the um meas he writes a story that he saw with his own eyes there was a guy in trouble with the government for whatever reason we're not going to get into exactly what he did and he was daving wailing crying they still after him he's giving schug in K Paris he went to three shabas Shas he wrote them over he said them over in English and in Yiddish and then AR Kipper he gave he went to the mikah he was 500 times nothing doing he's still in trouble of the government he sits in the Suka he sleeps in the Suka he eats in the Suka he does everything in the Suka nothing doing he comes to the and he dances his heart out and he's Shing and he's dancing and right after the case is dropped says that there is no question everybody was that it was the of his dancing with the being with the that is what was the G which again is what we saw earlier from that somehow being with the kissing the T however you do it whatever your minog is hugging the t is a scho to and question is how exactly why is thator we always marched outside withus always okay good so basically there are two views on it one view on it is it's wrong and you're not how to do it and the other view on it is there are po that say you could do it so uh in your sh they they they must follow the [Music] ladder I mentioned R has a Chua that you're allowed to but says not to do it says not to do it doesn't doesn't when he goes out wage war bring the with him his own that's his own personal yeah okay so let's uh let's let's delve into this a little bit tells us a very important writes in a person should try very much then when a person does a or learns it should be with great joy greater than if you made a million dollars that you have the that you have the Merit to learn T to do a mitah it is very important a person should try very much that before a person does a Mitzvah you should Endeavor to do it and if you do it it will it will shower on you k you say extra K says the and we've learned this in the past the miss actually brings it down that all of the Godless of the Aral G what the knew the AR said he didn't he wasn't even able to write down what he taught because every time he opened his mouth it was like a torrent of Torah was just pouring forth from him all of the Godless of the AR said came from his not from his not from his not from his Kad from his Sim the Sim of the ARA was the key to his spiritual success says that even though the says there ain't no reward in this world there is one exception now the truth is there're 26 exceptions yeah Daniel remember I gave you 16 of them last time right and we had 10 on the Wednesday night but there's one main exception what's the exception says there's one Mitzvah that you get reward in this world and that is if you do aah you put on don't expect reward you come to the she you'll get supper but don't expect you you any mitvah you do don't expect to reward in this world there's one inion that can be rewarded in this world and that is Sim but it's p it's p because on the one say on the words says and tomorrow to get the reward that means you don't get reward in this world on the other hand the Torah says says reward the other hand the Torah says you do get reward the problem is the words and the words are back to back the beginning of so you can't have a more blade and steerer than that the last words of you don't get reward the first words of it you do get reward so beautifully says we know whenever the because it will be future and then you're taking your future and you're shoving it back to the past with the V it's but if you have was the past and you want to flip your past and use it to help you in the future says today you do don't expect reward tomorrow you get reward but if you do a that's why you get reward in this world there's only one way to get reward in this world doing a so it comes out if you want to know what could we do in this world that's going to save us and is going to spare us and there's a way to reap the words that's so if you have an opportunity to be with to dance with the to hug the to kiss the then whatever was looming from a rash and a yipper and through could be so anyah any mitvah but specifically the Mitzvah of is it's a day of in other words every you could do but the only y that the the is so sort of the cresendo of the of the uh is whatever may have been looming says look at the end of the day I'm going to give you one last chance that whatever may have been looming during the first 21 days on day 22 you can knock it all out maybe that's the meaning of that if you're not allow to take the sa out into the street but if you could have took that Saar out into the street and danced with it and kissed it that taco would be or the okay that's right if you have that's tremendous means that whatever benefit that you get from the Mitzvah is not considered Han you may be getting I may yet let's say I'm working on um developing the muscles in my forearms so I and I the B against me and by shaking the L I'm getting tremendous Han I'm exercising my forearms I'm allowed to shake the L whatever subsidiary benefits you get from doing a Mitzvah are not Hally substantive that's what it means MIT it doesn't mean that you can't enjoy doing a mitz it just means Hally it's not recognized as not so coming back to the 98 clus says the in the name of his father we know the primary mitah is we know the the 98 the 98 which is it has in it the ability to so what we're saying now is like this it's not that the comes as a punishment for not serving which might be the case but there's another way to read it you know why person might have to you know why would come because if you don't serve you were not the 98 the only way to be it all is coming because if you would have served the same way the 98 C of the the 98 likewise if you if you would have just danced with that toyra on simp here you have a guy nah I'm gonna sit in the corner that's not my thing I'm not a big dancer not a big dancer I'm not into that kind of thing I'll just sit there and take pictures on my phone pal you're on your phone the entire day you're taking pictures the whole day you sleep with your phone through every 30 minutes you wake up to go on your phone put the stupid phone down and dance with the you're going to save your life this way instead of waiting until 22 days after before any of the xeros come put the phone down turn it off for an hour and a half do what you got to do to save your skin if you dance and you hug and you kiss the sa for Torah it's m don't nobody's watching what are you worried about somebody's looking at you somebody's going to comment on the way you dance you don't have to be a good dancer you don't have to be the best dancer in the world do whatever you can the vill the says I'm telling you the vill did not practice during the year did not practice his steps he had at the end of the year how many minutes he wasted from from but he closed the saer and he got up to dance says theer that he heard from the and the name of the well if anybody needs is very good remember this you have how many times a day could you make twice a day as many times as you want twice a day this this V is only going to work if you do it twice a day once in the morning once at night 14 a day times 7 98 the of the so they say in the you ever hear this uh this joke it's not a joke it's serious he's once walking along the river the name of the river was the visil river what the visil river is I looked it up I could not locate the visil river but it was a river and it was a windy day and a young man was walking on the edge of the river and he got blown into the river and and he was drowning he was gasping and the rebba turns over everybody thought the rebba is going to be the rebba turns to the guy he says lmer gasan do me a favor when you die send regards to Lan down there not that funny when somebody's dying you know but you're supposed to laugh it was a joke okay regards toas and all of a sudden the guy was gasping and he strengthened himself and he he swam to sh and he says rebba what are you doing you're poking the guy was dying you're making a joke making a g the guy dying says no you have to understand there's one way in this world to get out of all trouble through the you could get out of anything see the problem is when a person is in a rut and in a bad mood everything is impossible you can't even get through your morning you know how it is you get up on the wrong side of the bed oh the bakus is taking forever ever he's too fast he's too slow the Bal the Gab by the time it's 10:00 you're ready you know ready to ring 10 people's necks you can't you but you wake up in a happy mood everything slides away through S you could get out of everything says the rebba this kid was drowning you know why he was drowning cuz he was May he gave up hope so I told him a joke and as he's dying he actually laughed that he was going to send regard to leasa once he laughed now he's good to go then he can muster the courage he can muster the strength he has the wherewithal to face life's challenge I wasn't making fun I was literally sending him I didn't have a a a life jacket to send I didn't have a a raft the best thing to do to lighten someone's day that's how you get them out it's a new not the it's an for not serving if you would have served then the 98 would be the 9 CL of if you would have danced with the would have been the back to fi he says you ever realize why is on the 22nd day of Tish why the 22nd day so he says because the world was created in Rashana and the world was created for the T and the Torah has 22 letters so in order to celebrate the 22 letters of the of the AL we celebrate and we Rejoice with the in the 22nd day of TI says in the one of his 82 okay he says the is it says will rejoice in you meaning on the 22nd day of and then you'll say and when you take out the you say but then I realized there's a maybe there's a better remes does anybody know where in tanak does the speak about the so the says that what is what is for seven days were 14 day 13 12 11 says the first seven days are for the so you my son CL Isel you Fe them you know if you have a guest in your house the kids are busy feeding the guests you don't have time to pay attention to the kids so says seven days feed all the comes says you've been busy for the last seven days cut the food one power one is let's limit it let's cut the food now it's just me and you and we'll pay attention together we'll we'll we'll pay attention to each other we'll Rejoice together Sim we Rejoice together so are you rejoicing in the day of or are you rejoicing in the to says the the we have to go to another the king brought me into his chamber that refers to what suus we will rejoice and be glad in you says the medish in the 22 letters of the in other words where in does it refer to in the word so this is another why is on the 22nd day of because the of in the is the so it comes out you ready for this said in how many letters does it incompass it begins with the word the letter says it ends with the letter it encompasses the 22 letters we all know we all know that we are so focused during this man of the year of being We Lay It two weeks before we put in a par as a buffer zone so that it doesn't infringe on rashash and we're still worried about it Su his time that's why we're M 98 to get rid of the to get rid of the CL so if if rashash is scheduled around the 98 and sukus is scheduled around the 98 you don't think the last day of the system is also one last chance to be the 22 IIs with which the is given beginning with the ending with so says if the 22 of the beginning with the V ending with the are still around by you're GNA dance with that you're GNA hug that with the so that if you didn't get it out bying if you didn't by if you Wen through the 98 at least by dancing on the 22nd day of you'll be the 22 we in the is the I found randomly the wres is gria 98 is 98 if the 98 close you didn't throw down the drain by Ling the shab if you were inato the 98 by bringing the 98 atast as you're dancing with the you don't have to go down under and send regard to you don't have to we're going to Ward that off we're going to ward off all the us this year that we don't have to wait until the 22nd day of this year you know we have we have this Sunday before what wow s that's write that one there yeah yeah it says on here I'm not making this I didn't know this before if I would have known before I would have milked it even more but the 22nd day of LOL here on our show the gross family you know why theor Ina basro b b b b 22 almost right but okay but there we go it's uh during this man of the year as a way of upgrading our as a way of elevating our we should try to have in mind to do person it's a way to ward off all the from us this year for all those who are us yeah I didn't say that you've just experienced another Torah class brought to you by Torah anytime.com