Parshas Ekev: Yearning For an Imminent Redemption

okay good evening everyone we're continuing in the which are again generously sponsored by Dr Dr and they should we have an amazing share tonight first I have some very important announcements I know the last couple of shm there's been there have been a bit little scratchy the sound I've heard that there's been some static we've upgraded the sound system state of the art Sennheiser ewg4 okay with clip on mic the best sound in the world I don't know if you could hear anything but the best sound in the world also brand new camera okay so thank you for all the those who are m in that so we're bringing you the best sound when you have good sound even it even makes the content sound better but this this content cannot be any better first of all I know last week you're very excited about the arrival of the French edition of The Mystery of the Majesty de leeste you're very excited about that and you're like okay I already Master the French language what am I supposed to do this week well the good news is now that you know French this week you're going learn Spanish because the Spanish Edition has arrived now if you don't know either if you don't know either then you take out the English and you can learn both languages now the big question is you know on the back of theam it has pictures of the other saram so do they on the back of the books will now have pictures of the Spanish and French Edition that's the teaser for this week okay that's the big plug you could buy the book just to see if the picture is on the back we have a very important topic tonight and um you know a lot of people had a very disruptive week first of all people were stopping in doorways just randomly stopping in doorways you know caus I heard there was more traffic this past week than any other week in New York City every doorway that people walk through there were delays there were clog up even somebody called me to get their free copy of the Spanish Edition which I delivered if I say I'm going to get a free copy I I I'm going to I'm good for my word so how am I going to get it to him he lived in farak he knew a guy on Oakland Avenue I gave it to guy on Oakland Avenue I hope he got it but I did my part I made the Spanish Edition available to someone who contemplated 18 doorways to think about now a lot of people got very jolted by not kissing the muza I'm still at it by the way this week I'm not stopping I'm on the Rampage imagine a guy he walks into sh in the morning and he takes out hisan and he kisses them and that's it that's not a good thing even though he loves hisin he doesn't love his Tain if he doesn't wear his Tain imagine a guy he kisses his Talus and he doesn't wear his Talis great it's good for you but you're not fulfilling the mitzah of Talis imagine a guy who kisses his Shar imagine a guy he kisses the chant but the other guy didn't kiss the CH he ate the chant who likes the chant more so too with the mza the purpose of the mza is to think about what's in it namely the and just like he likewise will what take us take us out of the Ken Gallos so you know what uh we're going to do it again this week anybody who walks through at least 18 doorways in one day and thinks that the ranam watches over us and guides the world and just like he took us out of MIM he'll take us out of this gullas the offer still stands for the for this week only the first two callers we'll get the free this week we're going to make it the Spanish Del majestoso Al sua by the way you or R this which one is yeah yeah okay so yeah right so here we go let's come back to the great teaching of the smack the smack taught us that we're in the t is there a Mitzvah to await the coming of the G after all the subject of mhia is barely referenced in the where is there a command to actively await the coming of mhia so the smack taught us as follows it's the very first when introduces himself to and he says I am Hashem your God who took you out of the land of Egypt this smack is quoted in the Sid the and the Sid explains okay imagine this you have 3 million Jews standing there and the says I am God who took you out of the land of Egypt yeah okay good that's that's nice nice to know you what does God want from us obviously he's commanding us to do something so what's the command what is the command of brings all the are commands an is a command so what is God commanding us says this [Music] was commanding us that just like we should believe that he took us out of Egypt if it's a command just like I want you to believe in me that I took you out I want you to believe that I'm destined to redeem you meaning the command when the ream gathered three million Jews at sin and he said I am the Lord who took you out of the land of Egypt yeah new so what do you want from us what he's telling us is just like you need to believe that I took you out of M you need to believe that I'm going to redeem you now here's a little twist right last week we verified that people walk through doorways now I have another personal question when you exit the show before you exit the show what F what's the last F that you say usually Al the end of and and the by the way is not you say it in your place okay is when you're driving in the car you're about to go over the bridge okay you can't stop stop alenu in your place there are two paragraphs of alenu paragraph number one is a exclamation and a statement of our belief in the creator of the universe that's paragraph number one what's paragraph number two by this time I hope you're still in your place therefore I hope to quickly see the Splendor of your strength all the wicked should turn to you all mankind should call out on your name the second chapter of ALU is a prayer for the coming of Messiah you think it's a coinci coincidental paragraph number one is a statement of belief in the creator of the universe paragraph number two is our exclamation our declaration that we're awaiting the coming of mashiah according to the smack ALU is magnificent according to the smack it's uh it's really incredible why because according to the smack it comes out that the smack learns that the belief in the K mhia is part and parcel in the belief of the existence of the creator meaning we just learned the smack says the Mitzvah of believing in theia is part and parcel of the Mitzvah and the belief in the Creator Hashem says I am Hashem your God took you and just like you should believe that I took you out of MIM likewise you should believe that I'm going to redeem you right according to the smack belief in the coming of mhia is a corollary is is synonymous with the belief in the Creator therefore the two paragraphs of aleno are set up really enunciating clearly the the opinion of the smack paragraph number one the belief the creator of the universe paragraph number two declaration in you anticipating the coming of Messiah now just one little difference between the way the the saer and the explaining the alen and the way we explain the smack see the way we explain the smack part of remembering and believing Hashem took us out of is the belief that just like he took us out of MIM so too he's going to take us out of our currentl us here the way the is explaining theu it's not so much that part of belief that took us out of is that he's going to redeem us part of the belief that there is a Creator who controls the world so the question is if there's a Creator who controls the world but it doesn't seem like too many people understand and recognize who he is so part in the belief in the control of the creat Universe part of the belief is that the day will come that every one will believe in him so it's a little bit of a of a Twist in how we explained the smack in other words last week we said that the the makos and the from were all part of the the acknowledgement okay of that there is a you know he is the Creator and he's the one that that will eventually take us out right so just the the only let's say SL Nuance of difference is while the way we understood the smack part of the part of Hashem redeeming us from Egypt is that he's destined to redeem us from the Kent Galos this is saying part of the belief in the Creator is that the day will come that Hashem will will redeem um will redeem us now this week I got a saer called yesu and he brings in a footnote that another example of where we see the the DU it of believing that is that he's going to redeem us is the of so take a look at number two the says anyone who doesn't say in the morning and in the evening does not fulfill their obligation right you know what Ms is the after sh did you ever notice what's the difference between Ms and Ms what do we talk about in the mornings is a very illustrative description of what how about at night at night we switch the subject matter at night we say and we say we talk about the Miracles that Hashem is destined to do to us in the future take a look at rash the did when he took us out of and he split the and he crossed us the is going to fulfill his promise to redeem us from all the kings so talks about past Redemption talks about future Redemption but you haven't fulfilled your obligation fully unless you declare your belief in hashem's past Redemption of the Jewish people as well as his future and this fits in beautifully according to the smack that part of the belief that took is the belie that Hashem will redeem us in the future okay now says we know that after 12 one of the six main questions that a person will be asked is did he await the coming of mhia this is something that is what does that mean mus that means it's a it's something that has to be in your heart it's not about yeah um do you want to come to my house for shabas yeah yeah if mhia doesn't come I'll come to your house for shabas so you have all these people are paying lip service to mhia they might be building a $10 million mansion because they think they're going to be in America for the next 3,000 years but at the same time really I'm going to the tile store on Friday to pick out to spend nine hours choosing a tile if mhia doesn't come by then right so so they pay lip service to the concept of mashia but they're certain not certainly not living that way so it's not about what you say it's about how you really feel now I have to share this with you the mitvah of being the says is not only for the coming of mashia however any distress a person finds them in self in a person is having difficulty Health they need Rua they need a Zog they need parasa whatever it is whatever Yeshua a person is hoping for one should always be anticipating the coming of the of the Salvation and that it's could come to so it's not just we we're we're anticipating the coming of the Yeshua we're anticipating the coming not only the coming of mhia but the coming of all salvation that should bring for us that ARA writes every day when we say we should thinkk I am awaiting your salvation from whatever problem that you may have one should think I am awaiting your salvation that could come in the blink of an eye and that theel said it's it's meaning it's very predisposed that by those words if you think yes I am awaiting the imminent salvation not just of the Gul but my own personal Gul that is a big suula for one to achieve the Yeshua Yeshua now now here's a little trick here's a little trick think about the words we don't say we don't say we're awaiting our Salvation we say we're awaiting your salvation because when we're suffering Hashem suffers so the main kavana should be Hashem I am awaiting your salvation like we said over on many times that us even if a person is in the shadow of death that shouldn't phase a person what should phase a person the closenberg would say it bothers me that Hashem is suffering so we say Hashem I know that you're going to send the Rua the Z the parasa the Yeshua because I don't want you to have to suffer okay comes and we're now going to talk about and clarify what exactly does it mean you should await the coming of the Gula does that mean look the gar says you know the world will last for 6,000 years so I have a Shala that by year 6000 Mia will come I have I am a waiting I know I believe that my great great great great grandchildren they will see mashia what exactly is a person supposed to think so the in the he says that one of the questions that a person has asked after 120 isua again he says it's it's not something that you just pay lip service to and there is no it's not a coincidence that the coming of the Gula is like pregnancy now in a woman is pregnant every day she's getting closer to the birth she's not getting further now even though when she's in her ninth month it might seem like a long time away but how does the woman feel when she experiences you know a labor pain or she get she feels a contraction she knows she's nearing the end the reason why msia is compared to labor and birth is because it is definitely going to come this is not a belief Messiah is not a belief it's a reality we know that any promise that the made Evena even by a hint even just through a whether it's when when when it came to leaving MIM or anything that was supposed to happen in the Desy of the Jewish people or even returning after the times of the first B mdash the Hashem alluded that we were going to return we returned exactly precisely when Hashem said we would so when it comes to the Future Gula which all theim speak about they don't allude to it they don't hint to it they don't insinuate they speak openly and many many many him the reason it's compared to labor and delivery is because when a woman is pregnant guess what one thing she knows she doesn't know if it's a boy or a girl she has no idea and even when they tell her in the hospital it's still now she's only you know now it's 51% that they're right right but one thing she knows is she's having a baby same thing with a Gula we know it's happening we know it's happening so when you wake up in the morning what should you think should you think it might happen today like what percent what percent would you give it that's very hard to know a very interesting subject in other words what should a person think uh and how should a person view the coming of the G I'm going to share with you a p you've said this PK probably thousands of times in your life sorry no offense I don't think anybody knows what it means anyone present anyone listening if you know what it means you'll tell me you could get a free edition of the Spanish mystery in the Majesty okay now I know for sure you say this P cuz look I know you walk through doorways and you say Alo yeah so you definitely say this P um I have a question if the would say does any anyone have any clue why we say the words twice no that and the answer is not because it would not fit the tune otherwise why do we say okay that's the first question second question does anyone have any clue what it means yeah my soul waits for God like what those like those who wait for day it doesn't say that nice try it doesn't say na it says expect it to happen yeah yeah what is mean I know you want the Spanish Edition but it doesn't mean you know what it means what does it mean what even though Dr goodnik living in y woke up at 3:30 a.m. to hear the share you know that Dr goodnik is my dear friend and he said even though the Shar is 8:30 he's going to wake up three :30 a.m. in on in G but still not so F I'm not giving you the Spanish Edition so fast anyway what you can do with the Spanish Edition in in how I can get it to you so I'm not making it easy and also what does it mean believe it doesn't mean like me means from for from my soul yearns for God from those who wait the morning and why do you it twice you ready for this and then why do we say after okay like this many people wait for the G but they don't really think it's happening so says my soul awaits for you God more than those who are guarding in the night and are awaiting the day me means more than then okay so now in case you ever say this PK you know what it means the Mal says my soul awaits God me more than those who await the morning now a guard at night who is awaiting the morning first of all awaiting the morning probably because the shift is over second of all because it's things are safer and clearer in the morning does he have any doubt that the morning is coming he knows it's coming how does he know cuz that's the way the world Works um right he knows the morning is coming it's not like let's say like this let's say I'm waiting for a guest wait for a guest and he's 20 minutes late do you know for sure he's coming he might not show up first of all he might not like you and he may have told you he's coming and he might not show or maybe he's not feeling well or maybe he tried to cross the street but a truck did not allow him to who knows what happened to the guy so when you await for a person you can't be confident that it will come but when you await for the morning guess what you know it's coming says David but more than my soul awaits your Redemption God even more than those who await the morning you know why because sh these guards they're awaiting the morning and the morning it's going to come but it won't come any sooner if you wait for it whether you're waiting or not it will come when it will come and it can't come any sooner but your Redemption the Jewish people await the Redemption more than someone awaits the morning you know why kindness is with God and he has a lot of redemption up his sleeves and he know what he could do he could redeem the Jewish people from all of their sins so when we're languishing in the gullos and we're thinking about a guy standing on a mountain with on at his post awaiting the morning says but because the guard is only awaiting the morning that's how you read it but the Jewish people await the ream because with God is kindness so first of all the first thing is the definitive outcome of the Gula is more definite than the rising of the sun will the Sun rise tomorrow probably would you bet money that the sun will rise to M yeah now could something happen that the sun will could happen maybe a sadic will decree that the sun shouldn't rise tomorrow I mean you know mha tried it mha did it yua did it I don't know maybe there maybe one of will say you know stop so but but still how much money would you bet that the sun will rise tomorrow you're putting all your money on it yeah yeah and you're you're a conservative guy I think right and and even I'm not going to say in public your name but even DW is going to put all his money that the sun will rise but you know what's even more definite that the sun will rise right there what what's that there only two things that are definite death and taxes that means even more than the sun will rise the government's going to tax you that you would put all your money plus on and you know what's even more definite than that because they're only waiting for the morning and the morning can't come any sooner it ain't coming before 12 hours are up but the we hope because has so much and there's so much Redemption with hem and he's going he could redeem the Jewish people now I want to share with you something very interesting when we DAV for the Gul let's say Bening we know that the shabas before were this is not like back in the day when the Bez would say makes makes this is not a process it's merely to let everybody know when is even though everybody gets all worked up about thees benching you could continue to do so because I mean how many things can I you know I don't want to burst too many things we went after the the kissing of the so we're going to hold it right there but just know that it's just a way of letting people know when is right so you say what about that whole huh what that the that said every day at the end of that says not to say yo that one that's not part ofing it's a very nice that once we got you to come to because you need to know when so we might as well D for you know now which which one do you say with the most kavana we tried that everyone should focus on the and we throw two of them in there but somehow the gets all the attention that's why we try to sandwich it with the before and after but that's not didn't say this he did not say it it's called that was daily the says say what should you leave out the and don't say the word why because you want the to have 21 words 21 words take out the word that's what's brought in the comes and says first of all did you hear before we don't say now you're going to say it because no way you're going to get out of that one but says the is not part of it but you better say the word the main is you know why CU we don't need to D that the G should come it's coming we have to D in the sun should rise it's coming but when is it coming the therefore says no the wrong you have to it up says when you say says he's coming I don't need to D for him to come I need to D that he comes fast not that he should come Mah if you notice almost every time we speak about the G we throw in the word Maha brings that in the he skips the word that's because we want to create a certain kind of Shame through the for the permutation of yak but some are to say and says that's correct now does the say within 6,000 years in 6,000 years the gar says the first 2,000 years are to the next 2,000 years are T the next 2,000 years are y so it could be any time in the last 000 yeah speaking about mashia mashia suitcase you have mashia suitcase yeah he's in your suitcase what he's in your suitcase car carry on very good you should be to see him very soon one second let's so the middle 2000 years they said the same prayers as we're saying that why he's only coming in the last I don't know if he that's the most uh predisposed time does that mean he couldn't come earlier thear says that there were certain individuals that could have been mashia M could have been mashia okay very interesting in Kadesh we say you say those words what does the word Bala mean anybody want to give a try at these very rare words you may hear it occasionally in in in the synagogue when they have prayers the Kazan says b somebody just said in a wagon I was afraid somebody would say that no sorry Bala reference to no Bala does not mean in a wagon Theo time Bala means quickly Bala means quickly by the way if there any Jews listening to the Shir it's worthwhile to know that when you say Kadesh every day at least you hear it at least 10 times when you hear the word Balo you should think it means quickly you know why because that's what it means what is Bal quickly in other words we're saying's name should be great and magnified it's going to be great and magnify but we're ding it should be quick so what does it mean means listen carefully says means the G should happen quick now the Gula has many epics you have Mia you have you have you have a lot of good stuff happening once the happens Qui we want all the various events of of of the Gul to happen in quick succession is that the should come quick you know it was worthwhile actually to come let's say you only learned one thing the whole year let's say you only in 10 years let's say you never came let's say you only know you're on a desert island and you can only know 10 things this might be one of them that every day when you hear Kadesh [Laughter] every day when you hear Kadesh b means swiftly now a wagon could be swift but it has nothing to do with a wagon quickly with his and it should happen in quick Su succession the Met says clo asked bam when will the Yeshua come bam said eru I see it i gaze at it it's not close you know that remember that that the BAM says I see the Messiah in the far off future says the Met CL ask Bam when's msah coming bam says I see it in the far off future God says Russ that's what you think billum in the end you're going to go into the Purgatory and you're not going to see my salvation you know what the Jewish people say about the salvation said they say the Yeshua is close billum says the G is going to be a long time we we say it's happening now it's going to be any day it's going to be tomorrow by the way when the gar says that a person has to anticipate the coming of Messiah the Ron writes look at number 14 in your days you know sometimes you need to learn from our enemies what are the enemies saying what's their movement in our lifetime In Our Lifetime yeah In Our Lifetime you know why that's what Hashem reminds us of how we should think through the mouth of our enemy when you hear the enemy say in our lifetime so I oh I forgot about that hm's reminding us that's the sometimes you have to hear out of the mouth of the enemy how you should think sometime you know what do we say about the Mah will rule oh so when you hear them chanting yeah say oh why it's scary when you hear that I'm saying did you forget about the Mitzvah let let me remind you so sometimes we don't get the message so sometime I'm going to remind you they're going to be screaming it on the bridges because I want you to remember this sometimes you need to hear it from the isn't it amazing the slogans that chant are the basic tenants that we need to believe by the way I think the word Bal is is referring to waves just like waves come in succession comes fast what do Bala have to waves that should come fast it comes in succession it comes okay the marus we're going to get to Theus says one of the Oaths that the Jewish people took is they're not going to distance the Kates so simply it means we're not going to sin and cause the G to delay the Mas says you know what else it means you know what else CLA swore that CL swore that in their eyes we never think yeah the Gula is going to be in 25 no you can't say that g is not in 2025 the G is going to be tomorrow a person has to think it's say tomorrow don't you need like some kind of cataclysmic event like don't you need some kind of you know World War we're going to see you don't need anything unusual to happen no no special requirements needed you don't need any unusual event you don't need any uh catac uh you don't need earthquakes you don't need hurricanes you don't need War there's no you don't need anything special to happen for it to be ripe for the Gul to come so now I want to showare with you something uh very amazing you know we saw from the Mal my soul yearns for the G more than someone who yearns for the morning Kone who yearns for the morning it's static it can't come any sooner but we place our faith in Hashem that he could expedite the Redemption so the Mitzvah is the Mitzvah that it could come we just saw it is required to anticipate the coming of the of redemption in our lifetime it is the obligation of every Jew to anticipate the coming of the Redemption in your LIF time so when you wake up in the morning what should you think maybe it will come today saysin in a cha theah is to await that it will almost definitely come today almost definitely almost definitely come today rosha writes a Chua to his nephew Rin he says we're all in anticipation of the coming of P 1979 and he says it's too late for us to bring the k p but we could still bring it B and could come suddenly the says what does it mean that could come suddenly suddenly means you don't need a revolutionary war you don't need a World War you don't need an earthquake you don't need a tsunami you don't need it to be like uh the sun to stop the morning could come you wake up in the morning you hear theer and there it is you don't need any it could happen suddenly very interesting words it has to be that we have to anticipate is coming more than just a suff his proof is that you know when the bik stood What mattered the new grain the Kash the carbon when was the brought on the 15th the was brought brought on the 16th of Nissan when the bik was destroyed what's the if you if there's no B there's no carbon what matters new grain sunrise on the 16th but comes we can't allow you to eat the new Grain on sun on Sunrise on the 16th why because next year if you will start eating the new grain at Sunrise because last year um cuz last year you ate it at Sunrise what happens if msia comes in the middle of the year you're going to remember that last year you ate it at Sunrise but now this year you can't eat at Sunrise anymore you have to wait for the carbon oare so you're going to eat it before the carbon because you can remember that last year you ate it at Sunrise but this year you can't eat at Sunrise anymore this year you have to eat it you have to wait until the carbon is brought so the gar says well what if it's already the 16th of Nissan can I just wait until K because technically speaking they were supposed to bring the carbon by no because maybe Mia will still come a few hours into the day and if Messiah comes you weren't allowed to eat it until the bringing of the carbon says we're going to from eating the grain because maybe Mia is going to come that day says you have to wait as if it's definite that on every moment M will come so my friend Rai Moher asked that we once spoke out from shwab and I put it on the new new sheets I redid them a few minutes before the that shwab wants to ask what does it mean after all what do you mean don't we say said yeah but in Nissan it should be like 50/50 which implies the rest of the year it doesn't have to be 50/50 the rest of the year could be like okay 37% and inan 5050 is that like Raa who says like so in other words what seem to have been saying is the most you have to expect mhia to come is 5050 so what what does mean you have to anticipate the com as if it's a v unless you should view like a pregnancy right like let's say in the ninth month the first day of the n9th month what is what is the likelyhood that the woman's going to give birth this day the first day I don't know 5% and the second day 5 and a 12% and the third day 6% and when shabas comes 7% I have a question do you pack a suitcase in case she has to go yeah do you you invite your parents or your in-laws again for chabas yeah but what do you mean it's only 5% yeah but but could yeah but what if so it's even sometimes a small percent is maybe that's what means doesn't mean 90 % it means it's a real possibility that I have to be concerned for and niss 5050 is like you know when a woman is eight days overdue what's the likelihood she's going to go today 5050 so just share with you there's some uh really remarkable practices that many G have had the in Sim he says his whole life he wondered why when read and the says is to make a even though today most sches do not why don't we Lan it from a CLA now many schs do have a clap for but in times of it was extremely rare to have a CL for a we always we all have a CL for Esther it's he says not like sh R and K that it's it's not like the is being everyone you're being so why don't we do it from a Milla says an amazing thing we don't the reason why we don't Lan it from a CL is because it was impossible to get a to write for you because every day we're anticipating we're awaiting the coming of mashia and to sit down in and to write what does it mean right what you know there's going to be a Tish this year that's like you've given up all hope so nobody wanted to write because writing is like being from the will never be B therefore uh we have no choice we read it but we read it from a we read it from so the is saying that that the practice of reading from a developed from from the idea that to L from a would be a statement that you know we've given up all hope we've resigned oursel that there's going to be a TSH how can you do that how could you write you know a week before TSH two days before there's not enough time anymore by the way in the he brings from his father that his father told him and many had this practice that the when Tish was over he would not wrap up his kin that was published um with a but he would buy a new one every single year and after the kinus he left the kinus in the sh and he was mate cuz he said you know I'm not going to need it I'm not going to need it next year so this was the practice that g had had that their anticipation for the coming of mhia was that mhia will definitely come by next I'm going to need an I think I said many times my grandfather said that when he was in aitz he believed sh every single day that mhia was going to come that one day went by that he didn't believe that Messiah was not going to come on that day can he come on chabas could come on chabas but ELO can't come on chabas how do we know that the by the way it's interesting you know there's a of of the ofi it's called and uh it's compiled by Daniel Kleinman Daniel aser Kleinman and when he published on the bam in the first edition he wanted to if you ever seen them they're all hard cover he wanted to publish on the B hard cover so he asked keski and said don't make it hard cover can't make it hard cover because we're not going to need it anymore why why would you make a safer on the BM hard cover but then when he published the other volumes so said you can make this hard cover also you know so as not to distinguish between that and the other volumes similar to what the gar says ID Mera something which is small could uh get lost so these are practices that is had uh to demonstrate their belief in the coming of but as we mentioned it's not enough to pay lip service to the ideal that m is going to come by the way the P also says that um since being matu is one of the questions that were going to be asked after 120 one of the simonm of someone who matua is that whenever he talks about something that's going to happen in the future he says okay I'll do that or I'll go there and or this will happen you know if mashia doesn't come sooner but the pelo writes part of anticipating the coming mhia is avoiding the pitfall of immersing yourself in building big beautiful ornate elegant homes because that is a declaration that you don't think he's coming so soon if you thought he was coming so soon and you're going to be moving out very soon nobody nobody sinks their life savings into a place that they're going to be for another week another month another even another year you know put it this way pal if you were renting would you be pouring hours in the tile store if you were renting I don't think so so that's a pretty big challenge you know to view uh view one's home as if uh one is renting okay I just need a few more moments of your time let's come back to the question of the Lush which we said is a very interesting uh question the Lush wanted to know that why do we not lay from a after all it's something that the is the him from their so my friend Danel Weinstein uh sent me a recording of who spoke at a question of fagi on the in the sa the asks a very interesting question he says wait a second when the second bik stood what did they do on you know most say most say when the stood and that's why says is a to remember how it was a when M when the second B stood the r says wonderous the r says that when the second b m it says in they would send out to let people know when is so says what do you mean to let people know when Tish is they didn't commemorate Tish when the mdash must be they fasted on Tish even even when the B stood because many many tragedies had already happened on so the if they fasted on TSH then they lay so if they L they didn't Lan it from a CL when the BD stood don't say well you can't answer the only reason why we don't use a CL is because it's like they gave up hope from G but when the stood they still L and then they had a CL so if they had a CL then then they should have they should continue the practice of having a CL so the says that when the B stood there was no real to to L it was only a a Minh as a that reling to to thank hem that we don't have to mourn on this day rasi pointed out that a few years ago we learned from the Benes and we mentioned it onsh that when mhia comes we're still going to lay and we're going to lay in Happy tune and we're going to have a different way of interpreting the that it's going to be and in that case then when they L when the stood maybe they LED in that Happy tune and then it would have been a okay but in any event that's an interesting question on the be it as it may the Mitzvah of anticipating the coming of Messiah should not be in the far off future but rather the Mitzvah is to anticipate its arrival In Our Lifetime and not that it's maybe will come it should not be a suff a far out it's as certain as you are that the morning will come we're even more certain that the Gula will come because the morning it can't come any sooner but the G in the of anticipating and yearning for it it should come thank you very much have a wonderful name yeah Mar