Parshas Devarim- Chazon with Rabbi Simcha Bunim Berger

Okay. Good evening, Marai. One know this young man comes to the shir even though his father is out of town. >> Yeah. Global.com. >> Yeah. Global.com. Thanks. Right. >> Wow. Half tonight she is Nishmas mayor mayor Ben Yakov whose yard site will be tonight Gimmel of attack which is 1968 it's a almost 50 year 50 year site almost 60 years a list all of our people who come and learn with us gaz Let us Rabbi, we ran out of we ran out of we need some Let's read the P. It's in the beginning of perf gimmel. That's a printing mistake in your zerosion. Again, >> it's not right there. It says gimmel. Maybe in the med. Yehuda went into golus because of oi simply means because of poverty. What does that mean? And from an abundance of work. She is sitting amongst the She finds no rest, no all those who pursue her are able to can hold can catch us, can hold on to us, can reach us, can control us. Gentlemen, the name is learned out from this pie between the two days that begin and conclude the three weeks between which is when that's one s and between which is the second between those three weeks. That's the restrictions that we have. It's called all those who pursu the zeren in this letter gimmel is going to be mazer alpish the reason for the golus number one why we went to golas and why we haven't gotten out of golas yet the lengthy golas this pik according to the addresses that point why we're here and what it's going to take for us to get out of the gulas. That's the subject in let's learn it together says the medish the reason that we went to gis state in medish the word represents that's one another when they would lend money to anie and the would give a mashkin the you're supposed to return the mashkin every day you're supposed to return the mashkin because they need it however clus was not sensitive and was not careful with this and and they held on to those mashkins. That's another reason the medish had to say two reasons and the of mistreating and bullying the when you borrowed when he borrowed money from you and then you twisted him in a way that was inappropriate. I'll show you they were so the medish explains to us carries in it three reasons for the gulus says the obvious question. First one, what does have to do with? That's number one. And why was that reason not enough of a reason that you needed a second reason? Now, just like we would say in Yiddesh, >> do you know what that means? Got a bunch of American owe you anything. That's right. That's right. You shouldn't Yeah, you have to be I I always say I always say Yiddish is not just a language. Yiddish is a culture. It's being Jewish. That's right. With the jokes and with the this. It's a culture. You work by you know this. >> I had to pick it up. Yeah. Yeah, that's why they're grew. >> You'll hear that one afterwards. Okay. >> To be careful anytime. Okay. Let's be careful. All right. So, the zeros wants to know why the medish doesn't have why one reason is enough. Why do you need two reasons? Three reasons. So I'm saying the first reason that it says is deserves to go to gullis is predicated on the fact that went out. The gula meant that cla came up to Madrega of what was called matzo a madrega right ko and in order for to be every year once upon a time you left but constantly every single day. Every day has to be means the ones. One of the things we say is And then we say besides the fact that we sing it and it sounds nice. What's the kesher? Sounds nice. Sad. What's the kesher? Saidro when they left mitim were supposed to go to Isisro. How many cups do we drink? Four. What's with the fifth one? You know that there's five shinyness of gula. was unfortunately interrupted because of tishab because they were moistro and they said because of we were supposed to go in from the giz shame the mar and others that left Mitsim, whatever happened to them was that nation when it says in the mob when it says that it's talking about Israel for all generations. But which group of man you saw were mabel that dur the ones that were with Mishraenu in the desert. They're the ones who went through Yamsu. They're the ones who stood by the Tyro by by Hari. They were the ones. They were the ones in they are the ones that we celebrate all the they're the cl whatever happens to them happens is forever would they have gone into we never would have lost it and took us out to bring us there like it says in this week's There's only 11 days. They should have gone straight in, gotten there. That's when they should have gone in and gotten to if that would have happened and the intent of would have been would have been completed and we never would have lost errit and we would be drinking five cups and we would be drinking five cups. During the second would have been would have been it would have happened. It would have happened as such. When you say and then you say that itself underscores the mistake of clus by being and not being the people who left were the people who came in. Once the next generation came in nothing was guaranteed anymore. If the first generation would have gone in anything that happened to the clus of Yamsu of Mi of Anakov that is those are the ones if they would have gone in then we never would have gone out. So by not keeping by having a pam initud that's exactly what the medish means to say that Yehuda had gol they weren't keeping the they weren't keeping the the idea of eating failed in the gul if you're missing the gul then you're going to go in the gul brings the golus. That's shot in the medish. The wants to take it a step deeper. A person who eats who eats that should be cut off. Which means that should have been killed. Wiped out. Wiped out. But there's a saving grace when gets malus. If you want to know why Clausro because of the sin of Pes were not why they weren't ripped out is because they got malus the even more than that gets Gomorrah says in Malchus if a person was given the Malchus punishment and he soiled his pants he couldn't control himself. He doesn't get any more malcus. The embarrassment of Nebuch dirtying himself in Bezdon z finished. You don't need malus anymore. No, >> that's it. So therefore they got golas instead. This way wouldn't get killed. If that's true, if you're telling me that the real reason the catalyst was eating like it says in the bed and once you get embarrassed, you're considered you go to gis and you come right out just like the person who soiled his pants. As soon as that happens, you're so so the question that the medish is asking explains which really is asking is saying go why IF IT'S BECAUSE they ate they were they were pim initas they were pim in the gul and therefore they have to go to gullis fine But come right back in. I need another reason. And maybe a second reason. That's why I'm looking for a That's why there's another reason because what they were not careful and they abused. So that would say they should lose the basikra mashkin. Alishkin al-shk the mishkin is like a mash. You took away the mashkin of the will take away your mashkin. You shouldn't go to gullis the Let's explain I read a lot basically what the what what is saying in is go yehud you had to go to gullis so go right away you got punished come back and if you tell me you lose the ma the mishka the mashk the b miktosh and you have to have gullis Maybe because you were misti. How much is the punishment of an ev 6 years? 50 years. What are we still doing in gis? This is what the is asking. They went to go. Why is he still sitting by the Why are we still in because what what are we doing in the md and the mikdash isn't coming back yet and the is theor If the BD isn't built, then it's like it's been destroyed. And you know why? I'm going to tell you the secret, says this. The next words tell me the answer because he says the zerosima parasitra when cliorol is controlled by the sitra by the side of holiness. The of the sitra has no over us and is kaf is bent subservant submissive to us. When your is complete, healthy, Rome, theat are all desolate. >> Us Jacob and us and the win one nation to another like a seessaw. When one goes up, the other one goes down. The says the there because of their mistakes they should have gone into gullis for a year six years maybe 50 years nishme 70 years. Why are we still there? Because now that the enemy took hold of us, he doesn't let go so fast. Like you said, when your should be go up the over us is not forever. And the is going to give a few what means. What is it that we need to do so that we can take back the from these from the that's over us. The reason is to be all of the sparks, all of the mistakes of all the energy, all the potential that over the generations and as it says in the mik is when he gave into the and all of goes like we've talked about many times that when listen to this of the we never learned this before in all our years the fact that was the mel over the whole world that means that all the were under his schlito. And when Clus went to BL and was there in Gulas, the potential would be that they would come back and take with them of all of what needed to be taken for all generations. Then backwards and forwards. CL had an opportunity in Golis. All of the power and all of the is by the When takes out all of the then there's nothing left by the and they will implode. All of the that there is is because we still have a job by them the which it says inukim that all of those who are they have a over us because they have a power of us in them. You saw him last. We live amongst the go in as much as we within ourselves appreciate our Tyra, our mitzvah, our way of life more than theirs. When I talked about Yiddish a few minutes ago, when the satarbi came to America, he was mbed that his should wear their titsus outside the lap. That's titus outside pas langapas like sendi langapas. They should speak Yiddish, not English. Why? He wanted to pick up. Be proud to be a yeid. Don't sell yourself and your values to the go. Don't try to look like them. Don't try to dress like them. Don't lose your identity. Not just don't lose your identity. all the bring it bring their use their and what they have and be met it that when does that we're out of go that's it then we're done all the should come over and you should that's what it means There'll be a clear distinction when it'll be clear whose has no reason to be in any way, shape or form want to emulate to look to act to to to be accepted by nishen and I'm a Jew. I should try to myself to them. Be proud of who you are. You're Hashem's nation. When it becomes clear our role and our of we soak up all of them and all of their do you know when this happened the they the the kipus which was by the all of them came back when I was in I have to tell you something of a fellow when I was in I was sitting by I told you maybe I went to the shy on Wednesday night it starts 10:45 p.m. finished 2:35 a.m. Nice. >> Make a Rabbi say that's almost 4 hours and it's every week Wednesday night down the block from Mitt. He said the following. We he said the following point. I said over once over here I want to explain to you where Gaim come from. all the years they couldn't have children. >> What's that? I said I told you this once. Listen to this. All the years could not have kids. Every time a and s had a they created souls with these souls they but a baby didn't come out the millions of are the source of all the gayim in all generations. All the gay that will come that have and will come state is everybody knows that. What do you mean is what do you mean? The n of the g was already created by a mansara. It's just the goof didn't come down yet. the gin to be by the because of a sor every g is called benra and ben sor not because we don't know who to name them after because their real parents are sor because of sor were the siba of this child gay you know from when from the days of sorrow Do you see how much loved the abisher autinu to 3,000 years later can go into a and awaken that and bring him and a spark of kadusha in that Where did that come from? From a from a who loves me. That a of au still is pom. That's how much love aish that that of kadusha of a of puress comes to this world and it pulls out and it brings them out of kadusha is put into golas in all the world so that gam should come. You know he says the g are us too us too because when we go and we go so far off the way and we think that the gaisha world is important we need to be awakened and have wiser from we're also his children we also have to be awakened and let that of wake us up when that happens We come out. We have to be in this Yehuda. Yehuda went to Golas. But the mistakes that they made didn't make sense that they should stay in Gul such a long time. So they went and they did something wrong. Anakami. They took a mashkin. They weren't supposed to. They worked in They did things wrong. You should get out right away. Why aren't they out yet? The terrors is because we're in the and they're holding on to us. But that's only until we figure out and draw a distinction between kaduca and tum. As soon as we do that, we're out of here. That's all you need to do. They're only on us till until we're able to have the courage and the understanding and awaken our inside of ourselves. And then you know when this happened it started happening by and you know what happened then they got a m and over here said to us you think I wasn't listening said that they started drinking the kamishi you know my said was not so long ago bias sh I said this over here too bias shi was supposed to have become bias It should have morphed into in >> and that that's all and only which should have been when would that have happened the story when they overpowered the Greeks and they were the problem was instead of giving the Mus back to base David who's supposed to be the king they took it for themselves the and they lost it and then the B and they brought the Romans in and the Romans destroyed them. They gave over the to the Romans. They gave it over to the Romans and the Romans destroyed. The two brothers were fighting and his brother and that's how they destroyed. But if not, if would have let reinstate would have morphed into ourselves to allow that and that he has for the a which is inside of Every one of us love Hashem because Hashem loves us. And who said that said, you know how you could say because you say cuz you know he loves you cuz he loves you. Then you could be by half. Hashem Abrain was the se. He was the one who showed us. He knows Hashem loves me and he loved the so does every single Jew. And to bring that out and we'll be in a cash marot to