Parshas Chukas: The Chidushei Harim Reveals The Courage Of Moshe In Hitting the Rock

this torah class is brought to you by torahanytime.com was told in this week's parasha that he would not be to go into sorel yeah because he failed to sanctify my name rashi explains had much of spoken to the iraq the sanctification of hashem's name would have been that benedict would have made a kabbah haimer that if iraq which has no obligation to listen and has no bachirachus listens to the command of we all the more so so the question is why didn't martial they know listen what exactly was the hajj bin of mashraf says the khidus harim quoted in the safer safari kaidash maisha benu had a very simple he knew that had he spoken to the rock the israel should would have had to make a kava claimer should have made a kawak should have learned the lesson from iraq that if iraq listens they have to listen and what would have been had they not listened then their sin would have been compounded then their sin would have been magnified and they would have been in a very precarious and dangerous situation so like all the great leaders of the jewish people musha risked his life and risked his future and his ability to go and touch israel to protect his people so that they should not have this kitchen they should not have they should not have this responsibility to have made this kava climber this idea of the fiduciary that much ability to risk his welfare for the benefit of kaiser all this is not the first time that moisha bano did us something like this let's give another example will visit punishment on children grandchildren great and great-great-grandchildren for generations what's the next passage says even ezra why did moshe sin not like those brainless people says who say that my hastened because had he not run away maybe the abandoned would have said the evansville may have gone further and further and said that he would visit punishment for many more generations so allah said i better get out of here so even ezra had had that running away in the middle of the russians uh conversation how could moshe have done such a thing and yet look in the his says that exactly was the kavanagh to run away before the regard would continue and say five generations six generations seven generations how could such a shot even ezra has choice words for that shot what is the rationale of the explanation of the haskuni says knew that he in fact was risking his life to be so bold and almost uh in a way brazen to run away while hashem was speaking but for the benefit of his people for the sake of claudia's wrong he said you know what i'm gonna take it on the chin i will take the responsibility if khashoggis is not respectful in order to preserve and give claudius more protection so that they should not be visited with punishment for further generations so similarly the room for not hitting the rock so as not to be even obligate claudius to make such a kava flame here such is the derek of all great leaders of the jewish people like yoina yonah did not want to go to nineveh because if he would have gone to nineveh it would have obligated the jewish people that if the gentiles listen to the two prophets why don't we this is the darah of the great leaders of the jewish people who risked their physical and spiritual welfare for the benefit of cloud israel ashrae knew that we had such great manhikim throughout our history who are megan on us and uh every generation sends great man and great leaders who not only teach us torah but are concerned for the welfare of the jewish people you've just experienced another torah class brought to you by torahanytime.com