PARSHAS CHUKAS: CONNECTING THE BE'EIR TO KRIAS HATORAH AND AVODAH (BEIS HAMIKDASH AND TEFILLAH)

I would like to focus today's shashem on the sh in this week's para paras a little bit a less of a known shir of course we're familiar with the shir a yosha we say every single day we're familiar with the shiru in this week's para it's very short oashi enul said she on the water that they had in the midbar they got the water back after the story that hit the stone said shira the gummoron all the all the Tanak Shirus Oashir the Shira that's the over there on by is written which means that regularly in the it's written some have paid a half otherwise it keeps on going the shos is written in a way the beginning of the line has some words then there's a space and then at the end of the line there's more words the next line where there's a space on the above beneath that where the space is these words so it's like bricks you have two bricks there's a space in the middle and then there's a brick on top so the Gmorrah says all shirus are written that way bes [Music] in the mill. It's two columns. The ace part of the ace over there is a space. It's not on two sides and one in the middle. It's actually straight down every single line. A word space word on every single line. And says as we know Shirus is also like that. So the Gmorrah says all shirus are written one way as opposed to some shirus are written differently with here you see is how it's written with it's the actually it's written with spa one on top of the other and then was written like this the beginning of the line analyzes a space going down in the middle on the note of why there are spaces that it's says why is it written in the middle either how it's explained that you used to be singing so used to say the words used to sing others explain that the reason is is because he's more in a shir than just the words these in between to be to be marg that's the spaces it's to have these spaces it's not just a says that if you write the oash without these spaces it's possible we spoke about it over here on the morning the end of the sh the last p It's questionable it's a if it's a of the sh or not and you're looking to say is it a and there was somebody that wanted to switch it because he came out that it's not a and he was told not to switch but he made a whole rash but alapon that's how it's written in the satra the gmorrah says hashir or the shirim let's first begin with hashirim like the mission says it's the shim is not written as as a so what's the why is the shirim why is it not written like a shir so huskanas he says the reason there's a special reason that it doesn't have a doesn't have spaces because the shiim speaks about the the connection between we don't want any spaces no spaces no he between the the connection the of the of these terrors brought on the in the hagyas over there and he says the reason why the reason why these no haveaken and he says why is the Yes, that it's the way it's written. He says is this because it's in a certain sense showing how he says it's after and won the that's where Shir was said won the also even in the the peric of the hillmake This is written like a sh because it's a sh of as opposed to the other procment tom that's also written as a sh it's also written as a sh but it's a sh not that's why it's not written as a shir it's a shir and sh as well also Now with all this said, let's go to our para. Our para is a shir clearly. What's the shot that it's not written like a shir? First of all, what's the mcoy? The etsum the gummor says and even the ones that are not the garra spells out which are written in a different way. But what happened to the Shir the Shir of this week's par the in this week's par why is it not written as a shir what's the and why not we just said reasons why is not written as a but that those two are not applicable it's speaking about the and the second it's that it's so first of all the also bringing this kashirus And the spells out and the says and so it's not everything. So here that would be the why here it's not written as a what's of the reason. So it's brought that the children of Abraham Kvki asks the of Kvski and they wanted to say a ter that since it's such a short sha it's not written as a shira it's mish very short it's very few sukim that's what kvski didn't like that terret so let it be even if it's very short it could still be written as a shira But then they bring another terret that this also they bring they written a whole story that he said to look up at a certain other they say Ezra so says on the sh he says that really we don't have they said a lot the shir was a lot longer Evanzra the she was a lot longer didn't just say very few is up to this that we have over here in the only the beginning we don't have the whole it's not written they said a lot more only part of it they they want to say I'll pee this that This day you write a Shir these how to write a Shir that's only when you have the whole Shir if you don't have the whole Shir it's only of the Shira to write the whole to write it the of the how the Shira is written the how the Shira is written on the note of this Shira like I began maybe to say that it's a little bit of a less known sh but the em is it's less known because unfortunately we don't have the bdash themed and we say it every shabas at the end of dingd every day the said shira when did they say shir by the of themed in the morning and shall that's when the said shira Zakumar and Rashana on Shabas besides the sheer like what the Mishna says [Music] Dr. Gomorra and Rashashana Shabas. It was more Shira for the Zakumar. They said Shiru Zakar. What? What did they say? What was there? They said that's the second half of and what else did they say? He says what's the used to say the sh of this week's para in the mikdash afternoon the used to say the sh of this week's para if you stop right here you learn the par you'll hear the tomorrow in the b mikdash they used to say it so she said during the week at mida It was said in the B mikdash shabas afternoon not not during the week only shabas just like the gar says that when they brought a car m they used to say the shiru they used to say the three shirus and the shir of this week's para I think so you I don't know if it's only Shabas Musf here. The Gomorrah is speaking about Shabas and the Gomorrah says they said it doesn't say the Gomorrah is speaking about Shabas not only the Gomorrah actually very well asks is it only Shabas the Garra is speaking about Shabbat Mus of Shabas which probably look the Gar speaks about Mus of of the Gmorrah says Muslim of Shabas clearly the Gomorrah declares S was it every week they said the whole Shir sazino and these three Shirus or they split it up and the Garak concludes they split it up to say Shiru was split up into six over six weeks and they split it up over three weeks oash was one week the second half of Oasha was the third week and the Shir of this expire was the third week that this was said every third week in the B mikdash the Rambam the Rambam brings this den but very interesting the Rambam in the beginning when speaking about the Rambam says it was split over six weeks not going to read the bash shabas mashab but Muslim of Shabas. You said, you know, you split it in six weeks. Then wait a second. This also the Garra says was split over two weeks. What happened to the sh of our paras? the the Rambam says that the used to say but you didn't say the Ram doesn't bring what happened to the of our parish as doesn't have an answer ends off with the Marcus Kashi says that the Rambam wasn't girus in the Gammorra saying our Shira the Rambam wasn't girus what doesn't have that ga So it comes out that we have a mus over here. If the shir of this week's para was said in the bdash the kura says that the raam held didn't have a gear to say the of this week's para why t not why yeah why not what's the shila so marvis explains right on the raam and he says the reason why the raam didn't have the gear it wasn't goas the shirus he says bish the shirus speaking about comes into shabas. Why? Because the whole shabas like it's mash saying for the miriam the got in the midbar. So how does it come to shamas? What's the shot? Yes. To say the gear that we have. Yes. to say and the MS is is that it's a good terror why not to be guur in our parish why you don't they didn't say in the base and what happened that they said also is not that the TIS quotes that bring a minigar to not say kadusha only on shabas. Why? Cuz the malim have six wings, six and every single day a week they say Shira with one of the and every wing says a different day of the week. So what happened? Shabas So the how do we say now we only have six wings. So says back says Shabas so to speak Shabas is the sh is is said is said on the say and that's the we only say only on Shabas but upon you see that shabas is a time of sh could be you could say that's why you say it's a time to say shabas is our job to say you don't have to only say that's connected to shabas So we have over here the Shira how it's written that it's not written like a Shira that it could even be that the Shir was said every third week in the B mikdash. It's very interesting the Shira that we say we actually bring in Davos Sha when we ding for water we mention we mention what we're saying about that moenu got us water in the middle of the rabba toward after you say a So we should get waterm these six pieces. The first piece is the second one. The next one is The next give us water rain just like hit a stone and got water. So too so too we should be for Shil this week's par was a was a it was a mohenu toldu to speak to the stone andu hit the stone. So how how do you understand that that hit the stone and water came out? We should also get as if the he has a pirish he has a sedar. He asked the Shilah. Others ask the Shiloh. And the Emma says, I saw how he brings out even more speaks about this and he asks, "Oh, by the way, how could say Shirro? How could they say of the is is referring to say how they got the water hit the stone was so we're saying shar Tima answers and he says the saying is referring back to the time that moherenu hit the stone back in paral over there. It wasn't a time because the told him to hit. So it's going back over here. He's bothered. He doesn't like this terret cuz he says how follow that hit the stone even though if it's go even if it's going but the hitting of the stone was a par how do we bring it and the says is another shil that's asked We say the is used over here in it doesn't say it says so how could you say that it's referring to said the wordah is in this week's para which was was a time there are those that want to answer that it's the and rashi over there explains that the hill is referring to that says so you could answer to say even though it says salah and and in bash it says sur it's referring to it's referring to parishes bashal However, you could say a terror and the emmesis will see that this is says to be all thear to explain all the come to explain what's taken hit the stone why if the told to speak to the stone what's thehat So the says that it was a mess of mohenu was a mess that hit the stone even though it was that didn't go into very much wanted to go into but he still willing to hit the stone instead of speaking because was afraid lus he's going to be gavald kitrich he spoke to the stone and the stone listened and claw that the abisha spoke to they didn't listen so we hit the stone so were being the mysterious nephesh of moenu that he hit the stone that's all being the kesh brings the and says in the concept he says the reason why moherenu hit the stone because mosher rabenu was afraid that he They speak to the stone in a way and not do it right and the water won't come out and there'll be a zill say is going to be looking mob is speaking to the stone and if he doesn't do it right the water is not going to come out it's going to be so hit the stone also says that's being so just to sum about what we spoke the first we spoke about the Shira even though it's a shir it's not written like a shir we said that this sh is a sh then the bdash they said this every third week and then we concluded to explain how is it au as we see that it's referring to the nephesh Have a wonderful Shabas.