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[Music]
welcome everyone I am here in a frosty
Gus of New York City arriving in single
digit temperatures earlier in the
week a day after the
inauguration and it's
interesting um that the seven days the
first inial seven days of the
inauguration period are are particularly
significant and I'm going to speak
about uh pares V and pares boow in which
pares vaa has the seven uh Macos where
pares Bo para has three makos and there
a lot to understand from them and so
much written about this the
significance of these makos all the way
from MIM
garus endless contemporary Daron and Ras
it's a yam it's a it's a complete yam of
Torah however I'm going to take one
narrow angle and see if I can connect to
the to this Frozen Frosty Gus that I am
in but also enjoying thoroughly for what
it has to offer um so let's let me
explain I um came to New York City to
actually to farak uh Five Towns area in
order for to be with my mother who needs
a full shma so I'm going to mention her
name
and all the names of who need we should
to for
them and uh we also saw the release of
some of the early release of the
hostages in this new deal who are also
young also women women future mothers of
Israel hopefully and uh they should have
for
sha and uh and um of course we should
have BOS toos for CLA Israel ongoing
fashion it is the month of
Taves still I explained to you on many
occasions that according to zor kadosh
different months of the year have
different different uh levels of
spiritual maturity what I'm trying to
say is that the Coos of the month of
Tish and Nissan are not the same as the
kopos of Tas in other words these are
called the unliberated months certainly
was part of that Tav is part of that too
we have a the first of the four OS but
also it's a tough month it's a month
that is more in the realm of asov than
it is in the realm of yakob who had the
Yas hman you know you talk about 12
months and the 12 tribes so yakob was
able to liberate the 12 tribes who are
correspond to each one of the months on
our our our uh wheel of mazos I have the
wheel of maos right here in my dear
friend Rafael Gordon of farak who made
this Guest House available for me right
on dowy Boulevard and next to season
Deli here famous famous Crossroads where
we the Schwarz family used to reside and
we feel very very connected so this trip
which is a trip for forur toos for all
those who are expecting we were
expecting aim our family everybody
should have a l theala an opening of the
gates an open literally an opening of
the gates
sh
shua literally CLA Israel is like we
want those gates to open wide we have
little
little progress but we want the gates to
open all of our brothers and sisters
should be free free to come home free of
any illness and discomfort and free to
enjoy their
families theat desaya okay so the way
that I made it to um from
erel to America is this is the time
period in which tickets are extremely
expensive it's again the idea of opening
the gates I think now now the airports
are finally they're starting to return
but not even yet so fairs as you are
well aware could be in the 3 Four 3
4,000 range there's only one way to
travel to America which is the smartest
way to travel to America and that is
through Eastern Europe particularly
Warsaw Which flies out of Tel Aviv
except that you're going to have to deal
with a 21h hour
layover in order to get a ticket that is
um a $1,000 ticket which is you know 1
third one quarter of of the price so I
gladly accepted that why because was 21
hours in Warsaw gave me the opportunity
on Monday inauguration day to be at
the to their DAV and say to on behalf of
our family on behalf of Cl Israel was a
magnificent experience and I highly
recommend it and I can help you with all
the arrangements it's a first class way
of traveling there's no more hardships
in going to Poland and not not in the
days of Mendel reichberg who was at the
beest of the above of a rebi uh all the
way back in 19 in the
1970s still under heavy heavy Soviet
influence Poland was part of that
Eastern European um satellites of Russia
to open the gates because the Bubbe
wanted to travel to his great great
grandfather the the renowned d d of s
the
sansu and these are the direct
Generations from the Hal and I say the
holy and that's how mendal reichberg who
I knew a magnificent
man oh six plus feet tall with a long
beard Regal
stature and he wor proudly the the royal
or the the Royal order of Poland he was
a citizen that gave Poland great honor
and they honored him back now what does
that mean because after the after the
war people refused to go to the the Bita
country the country that was soaked with
Jewish blood three million Jews of
course perished in the Holocaust who
resided in Poland poan where they used
to say is this is where the Jewish
people rested just like they rested in B
after B mdash so too they rested in
Poland after theban of the of the
Crusades and of the of the Christian
persecutions and all the way through
1492 and then in that Next Century as
Jews began the Eastern tracks towards
the direction of aric Israel but Poland
became the place where the Jewish people
found its heart poon they say this is
where the Jewish people found that was
the core the heart of our existence from
Lita to all the faisha great communities
including
including leans in Poland because
remember F started in Ukraine Ukraine is
this is the resting site of the
BTO in in me also the resting place of
of brlo who is his great-grandson and of
course that is in the city of uman so
Ukraine is where was the was the womb
the womb of cidus it was born there and
then the Carpathian Mountains you know
many Jews from the carpatian mountains
Carpathian Mountains was like a was like
a womb that held the Jewish people
during times of great suffering when
they they lived simple lives in the
forests and the fields and with nature
and farmers and simple folk that of
course were very very committed Jews and
very holy Jews very very and the BTO
found his early disciples there but as
the BTO passed and
1760 the world had begun to change
Ukraine became an
unlivable unlivable environment because
by that time the Russians had taken over
Ukraine for
for um first time really and they made
Jewish life miserable and impossible
they created the pale of settlement and
eventually it was there actually you
know you have to look at it as a favor
the Russians were so miserable to that
have forced immigration out of Russia
out of Ukraine particularly uh from
areas like Kiev Etc D trusk oh my
goodness every single City in
Ukraine and the Jews also even in the in
those years I'm talking about in the
very late
1700s uh when the this this it's
actually the second
generation let me explain the B to had a
primary student his name was the Magid
okay the Magid and the
Magid uh of mezich he himself was not a
man who could travel he was actually
lame he couldn't even go to the mkah but
he was an absolutely brilliant
architect of a movement he gathered
together primary Disciples of uh who who
he felt he couldn't trust the job
spreading throughout the world and one
of his
priz was
the whose Fame brother him and zusa of
zusa anipo you may have heard of took
upon themselves to come close to to to
the the mage's uh Mission and what was
that mission first he sent them they
went into G when when they went into
goas they C they went in as
complete uh you know hidden strangers
and they went through a series of
Adventures in which they became close to
fellow Jews they did I would call it
hidden they were like um you know they
were mosad agents of chuva and
compassion so for example they would
enter sh and they would start saying
O my davening is just not there I just
need to Daven so much better to Hashem
and rushi would say yeah and I need to
be so honest in my business I I I have
to be scrupulously
and the the Jews would hear them and say
oh these two holy looking men they're
saying that they need to dve him
better I need to better indirect in
other
words and especially those of the and
especially
the represented an approach
toim that was completely based on love
and not on
Muslim this is because the Jewish people
is so battered so humbled so destroyed
by well over a Century's worth of
hardships remember 1648 you had the
kiniski massacr then you had the deaco
Deo deac Deo of the shopsite
S um horrific horrific false mesiah who
ends up converting to
um Islam and that was a terrible blow
and then ongoing European Wars that
ravaged the Jewish
population and now you reach the the the
you know 100 100 plus years later after
kitki and the Jewish people were on
their knees some say komos and they say
you know when somebody's Kos first the
the last remaining capacity is hearing
sh and they said you whisper into their
ears and you try to Rouse them from
their
suffering coma and that's what the bem
saw as his mission to to take the Jewish
people from this acute mortal State a
delicate State they had gone through
such an intense level of
suffering that we had to bring them back
muser was not m is only for people who
are very very strong none of us in our
generation is strong even reaba in his
generation 2,000 years ago in the
generation of theban said said no one
can give mus no one can sit in judgment
you knowa said along
with they
say he said we would have found a way to
acquit every person who was on trial for
murder and says to them you're
being what are you talking about we have
to have a judgment here we have to have
be able to inquire after people who are
doing terrible things
no says rebbi AA we're not holding we're
just not holding if rebbi AA wasn't
holding by judging even the most heinous
crimes of a Jew 2,000 years ago then
we how are we who are we must immediate
this lesson of the of of the bem the Bal
was spread from Ukraine all throughout
the major residence of the Jewish people
which was Poland
it was a healing s if you really want to
understand let's go into the story of
the Macos as a metaphor okay so here's
the point of my sheer is I'm going to
explain how this how the the Paras B
boo seven maros and three maros okay
what's the meaning of that split what
does it represent according to the
according toab according to the AR and a
very simple understanding and then
for me those two weeks those two
weekends were wrapped around in a visit
to one of the the greats great of
alltime greats of cidus and it has
personal stories there and I'm going to
share those stories with you okay so
hang in there and we're just getting
ready for take off so just to recap what
we're saying so far number
one what is the meaning of the set and
the three Macos what do they even
represent okay that we're going to
analyze in the background of I would say
three major things one is the my
personal journey through lens two our
our International journey of the first
seven days of the Trump presidency and
what it meant and a very very turbulent
and tormenting time in the land of
Israel as on the one hand we see these
wonderful beautiful btis btis roels
being liberated from the being spit out
L literally from the jaws of geham which
is great and on the other hand the
evil uh captors rejoicing and their
minions that's what I call the minions
are returning and trying to entrench
themselves and their colleagues in in a
Maliki colleagues those who committed to
lick the blood of the Jewish people
released from prison it's a very very
how shall I say it's a time in which our
hearts are
extremely uh activated
feeling with with joy and concern and
fear at the very same time it's a very
very very poignant moment the last days
of tavas are hard ladies and gentlemen
they're hard this is not our time but
it's j
and once we get
to which is only a couple of days
hence the the
mat R and the Kos of
that begin to shine because because
because shat of course we know is the
time when mosh began to teach the whole
Torah Mish Torah toat is already the
time of the P the blossoming of in Isel
that's the hope that's the end of the
deep dark winter and then we move on
from there from to TU bishvat what next
one is to Adar which is
purm and then of course the Seder night
we're we're going to be in for you know
it's like a home game La havil you know
you play a game on the road if you're a
sports team you go into a hostile
environment that's what tavas is very
hostile we we experienced hardships here
we paying the price of Tavis which is
not yet our time but it's only a few
more days BL hem we're entering the
Blessed month of
shat a time in which we're going to see
B hem a much much much better and more
comfortable mat we hope okay so let's
let's go let's go into Theus
first those makos what do they mean what
why were they first so they kades
said the world has an operating system
Hashem is running the world but it it's
very structured what I mean to say is
that there are certain uh governing
principles certain
essential uh I call them elements that
allow us to experience Hashem in this
world and those of course are the
spheros so the spos are here in this
position backwards D is ass
with
with is with is um hod now let me
explain a little bit what's going on
over
here and means that the this para and
para's bow the last three correspond to
the highest three spheros in other words
we know that there's seven lower meidos
okay like we do
in and it goes down to now we're working
backwards from the very first makam
we're moving up the ladder malus is the
last one we move back
D and then this
week's we're in what's known as the in
the Brain Trust in other words look at
this as follows analogy to the human
body the seven MOS are the lower body
below the head it includes the heart the
arms the legs our reproductive system
our digestive systems everything that we
can use for paa heads don't do anything
you can they say why you knocking your
head against the wall a head can't do
anything it can think plan analyze and
understand but it has no capacity to do
anything the the lower seven meos
represent the world of doing which is
where we are the but our heads are
connection to a higher world this is the
realm of thought of Nish of of known as
and those the last three maros are this
week so here's what I'd like to offer
you let's think about this for a
second the spos as Hashem created them
are always on the opposite spectrum of
Good and Evil this because this is a
world of choice a we can choose good or
evil we have complete now I'm not going
to get into the various um shades of the
is basically teaches that there
no at all it's just maybe in our mind
our our actions are so governed by
Hashem we only have a mental choice but
it's like a vote you can vote but what
what's going to come out in the election
is not up to you it's really an analy
that vote for a candidate but it doesn't
really matter because it's not going to
really nothing's going to happen other
than what Hashem wants to happen to the
extreme like the ramu says no every
person has the capacity to reach the
level M shocking ra says in H
and excuse me so we have a range of
understanding
in how strong our is but it's certainly
powerful and therefore everything every
mid can go for the good and every mid
can go for the bad so for example let's
take the M of anger anger which the ra
says is the is the that you should stay
away from the most right go to the
extreme and everything D says take down
the middle because no extremes are good
no extremes are good if you're extremely
about then you have warped and you can
have compassion upon people and things
that don't deserve for example
terrorists and oh they have to we have
to have for them we have to give them
you know the pope is crying for them and
the European Union is crying for them
and the United Nations is crying for
them bleeding hearts but they're
terrorists murderers of the worst sort
that's misplaced you have to temper it
with gura and say wait a minute minute
are these
people behaving in a way that they
deserve Ultimate Care see what doesn't
matter what they do that's not a Jewish
thing that's not Jewish the Jewish thing
is neither complete Den neither
complete smack down the middle there's
considerations there's there's what we
call syn uh thesis antithesis synthesis
every everything that's related to Torah
takes into account various factors and
then finds a way of course we are not
our
predisposition is
towards and toe he's looking the M
learning and garas you'll see that we're
po when you have a lifethreatening
judgment somebody's being brought to
trial for murder you're not allowed to
start with the negative you say well
maybe maybe he should be freed because
of this reason maybe he should be freed
because for that reason if you as a
judge came out and said a a voice for
aqu quiddle you're not allowed to change
your change your vote once once we've
reached the end of the uh of the
judicious Pro judicial process so the
MOs are the same you can have and anti
you could have gura and
anti- what happened here with the Macos
is that there was a correction
says that we redeemed the MOs from the
side of evil from the choice of evil to
the choice of good so let me explain
let's take D what is D what was it about
the Nile turned to blood now in Egypt in
ancient Egypt the Nile is the source of
life it's considered sacred when yakin
blessed power with the ability to raise
the Nile to his feet that made him a
deity and and the Nile of course in this
parched desert land brought Life water
and ability to grow food and uh it was
completely dependent on the Nile to un
to think of the Nile as a deity would be
logical to Ancient Man very logical what
does Hashem do says that's not no no no
wrong denial is not your source of life
I am your source of
life and therefore he turns the Nal into
Dam which brings only what death death
to everything that's in the Nile the
inability to drink anything that's life
affirming when someone's dying the blood
goes out not in okay and he turns the
Nile he negates the possibility that the
Nile itself is a deity move move forward
the me of you sod which is to do with
propriety uh Intimacy in a holy way holy
intimacy sarda is the precise opposite
it croaks all all over the place the
frogs are croaking croaking there's
nothing private about a frog in fact the
Maka sent the frogs into the most
private places even into the innards of
everybody that's a sign that their
approach to intimacy was completely
hefar and
corrupt and not private and no dignity
and no modesty right and loud and all of
you know you could understand let's
think let's just think about the media
environment that we find ourselves as
Jews it's croaking and croaking and
croaking right PR us I don't like to use
that word but
sexuality wantan in sexuality don't have
to be married you don't have to want to
raise a family it doesn't really matter
you have a lot of money and you you you
have whatever partner you want if any
flavor stripe of ice cream million
different ice creams and uh you don't
care no one cares in fact that's exactly
what Donald Trump laab said he said um
are you going to be against
homosexuality so he says well I guess
this likes this one likes vanilla this
one likes chocolate that's how he
explained it to himself okay yes it's
all about ice cream ice cream everybody
loves ice cream no intimacy is Holy
private very private it's between a
husband and wife in the deepest darkest
hours where no one is privy to their
conversations and their connections
that's is he said you know I'm
sorry I know you think
that you can just be with me but it
doesn't go like that my father R is sa
came to me my in image and said to me
yph remember who you are remember the
Kad of the OS and Theos and the nature
of their relationships okay so the
frogs
represent uh that lack of intimacy but
it also came out of the Nal so what are
you going to say if you think that the
Nal which is representing Life Without
Limits and
therefore sexual activity Without Limits
is going to be good for you try the
frogs so the frogs correct the idea that
denial is the source of life and the
sets the tone of life oh you're going to
see how much you like it see how much
you like those frogs see see if you
think that your um your strength and
your power your repr reproductive which
is always theal is like the mother of
the mother of life oh yeah no I'm sorry
it's not the answer theile will kill you
thei will destroy you then I will bring
into your innards a proof that your
behavior is not okay and not in favor
with Hashem then came the Ken Ken come
from the ground
okay lest you lest you think that the
land of Egypt land of Egypt is a blessed
land now they really really really
believe this in abar the actual land
just like milon we truly believe that
and the harab and and the Mak mdash Are
Holy in the converse sense in the in the
other side MIT was you know say was the
anti Holiness Z is
built if in charge's in charge m is
negated schma wanted to marry the
daughter of marry the daughter of
parro to
completely take MIT under the control of
didn't quite work out he a little bit
ahead of his time we're grappling with
mitz in a major major way right now the
biggest threat to the Jewish people
right now is MIT it's a life and death
struggle and nothing less than a life
and death struggle internally externally
MIT has those forces so connected to it
that are pushing pushing pushing and
trying to subjugate us to them and you
know what the world is and you
know one of the disappointments of
President Trump and his before he even
took power that he forced this deal down
the throats of the Israelis there was
much to be concerned about with
President Trump much but at the same
time much to be it's a mixed bag very
mixed bag we'll get to that in a
moment but you see that Hashem checked
the boxes and knocked out the
understandings of the ancient Egyptians
saying you're mistaken it's not what you
think denial is not your answer your
your your your sexual powers are not not
holy not good and not a source of of
power and then Keenum is the land itself
will just make you miserable it's not
the source of life don't worship the
dust at your feet it's not going to help
you in anything it's going to destroy
you and furthermore let's go now to the
animals so we finished with the mineral
world now let's go to the animal world
Aro de Aro ende de you think you want to
worship the animals though the Egyptians
worship sheep you know there's a great
song right now that they're playing uh
my grandchildren Kar who are little p uh
they listened to this song called Sheep
it's all
about so was recorded in tcoa Israel
that they really have sheep and they had
a picture of a sheep and they played
this rousing niggan I don't I can't
really sing it for you like a sheep
anyway go on your go on your on your
Google and look for the Sheep song it
shows I will be afraid of no one
right is my shepherd so it's called the
Sheep song it's very very Lively and the
kids love to do it but they worship the
Sheep what's about the Sheep they
reproduce their wealth do you know how
much money you make from sheep yuino
became wealthy because of sheep aro's
wealthy they continue to reproduce
reproduce reproduce more and more and
more and more and other animals you sell
them you trade them you eat them you
take wool from them by the
way this is one of the most powerful
teachings of of p cabola and the
teaches this and it's it's it's
Incorporated in a from about having
babies is about
constrictions I can't I can't I can't
it's I can't escape Egypt slaves never
escaped Egypt you can't escape Paro you
can't escape thein and that was again
another thing of Kim is theum magic
supernatural
abilities uh sorcery they worship that
too Ken is the counterbalance to that
not just the land of Egypt but the
sorcery of Egypt if you don't want to
believe in the Nile okay fine and but
you want to believe in the land of Egypt
which was the land of sorcery and Magic
theim they couldn't do Kim they said
okim right so then that third thing well
we're finished with the N okay but still
we have our our Egypt is saucery and
Magic the opposite of kadus and naua you
follow me the opposite of naua is
sorcery billum was a
k and and uh you know what I'm saying
and D was AAL to hasem and schlomo was a
person with r KES it's the Opposites the
difference betweena and K the Tora about
it explicitly we don't to go into
details so by Keen we wiped out the
what's next sheep no sheep is not the
answer animals are not going to help you
animals are not going to save you
animals are not going to represent your
power in the world they're going to come
in a mixture and destroy you oh wait
these guys are supposed to help me I
just gave a carbn to this animal why is
he coming here with fangs to destroy me
AR doesn't even mention the names of the
animals it's one of the
Curiosities R she says there all sorts
of bemas they have you know in the Kitty
books they're going to show you lions
and tigers and bears it's not
accurate it's some sort of mixture and
it's a ferocious power of the entire
Animal Kingdom it's not going to save
you de okay de means the animals can't
even save
themselves and Shen is well then we'll
believe in parro well let's believe in
let's believe in the ultimate King parro
the human human factor uh-uh not
happening sh boils and so last one
listen to this the last one is nature
let's believe in the ecosystems of the
world the world always was the will be
Aristotelian thought it always was
nature always was always will be no look
at bod a and may together there is no
EOS system there is no climate issues
I'll show you a climate issue B is a
climate issue fire inside ice okay so if
this demonstrative path is being
followed to clarify our belief system
and to access the mid of versus the mos
Let's understand it simply are we using
the MOs to to attach ourselves to Hashem
or we using the meidos to distance
ourselves from ashem and turn ourselves
into deities that's that's the ball game
okay but on the way here
I visited the and I must want to tell
you a little bit about him because I
think this is the context of moving us
from our
mistakes and what was his great
contribution and what was the lesson of
of that we learned in in this particular
in these two particular partial okay
here we go the separation between the
seven and the three is the distance
between the body
heart and the mind and the Soul a Jewish
people need both first and foremost
we're g to have the body we're going to
have the heart you can't have a body you
can't have a you can't do anything
without it but if you don't place the
head on top and give reason
purpose then the body has no guidance
has nowhere to go this is literally the
Reconstruction of the Jewish people in
these two in these two paros so I'll
tell you a
story I came to farak and my my my uh
son-in-law invited me to a Minion Okay
this minion has a very famous singer in
it and a rabbi who's a posc
okay the famous singer is known around
the world I'm not going to mention his
name and the rabbi is a is a a halic
expert and I go to the sh
and it's a very interesting mixture
because they
sing and then and then at the end of
this you
knowes and it was so and everybody's
holding hands and singing together I
know and and and it's so beautiful and
it's so warm and it's a lot of young
people and you know the CH is warming in
the corner and it smells like anaden
with the singing and the CH and then
they sit down and doing is over and the
Reb's going to speak for give a little
sheer so you think he's going to give
rousing words of inspirational you know
toyra on the par and you know this so
our souls he told over Hil h means that
when you make oatmeal on job is for your
baby you have to stir it very slowly you
can't do a heavy and he went into the
details of lush and I'm like what I was
all worked up by this doing and then he
sit down and we went into very but very
grateful to learn
theas very practical and then it hit me
what's going on over here it's something
absolutely incredible that this younger
generation has figured out that you
can't just have the body you got to have
the mind if you don't have dick of H
shabis then all the singing and dancing
and everything is great but it's not
going to get you
anywhere wow that is the message of
these paros the seven lower meos we need
them our heart our the acts of goodness
that we do with our hands the acts of
support kindness generosity TOA running
to mitzvos running to help others will
not
be successful in the long term and maybe
not even the short term unless
Torah in all of its halic detail is
learned and observed was very very big
on this might have been a Pioneer on
this he told that the first thing you
should learn every day is not my
safare learn every breast has supposed
to have a s to know the details of his
was an expert on and he wrote a sa
connecting the
reos
I you follow me that's the pattern the
REI M came into the world
time where the lower body of claw Israel
was dead they said for all of ouros and
for all of ouros and for all of our and
all of
our we're just out we've been physically
destroyed there can be no
biger if if kazak are Maring your
community there can be no uh you know uh
what do you call it uh
you know when people are dropping like
flies and there's no one to bury them
etc etc etc and
therefore they came to pump life
literally to give what do they call it
you know heart a shock cardiac shock
Into the Heart of the Jewish people but
it doesn't end there not by a long shot
and we see today among many many people
whether you're Lish whether you're
kidish it doesn't really matter
everybody is somewhere on this Continuum
but it needs to connect it needs to
connect we can't have Rah R dancing
dancing
without it ain't going to work it just
ain't going to work this is the
challenge of Our Generation I think our
young people especially who deand the
heart just like the demanded the heart
said
wants your heart breast Lev is Lev basar
meaning you have to have a heart I'm
sorry if you're gonna be only from the
neck up that means you're you're
thinking it's kma is dissecting a
scientific method will dissect things
we'll separate things the bris method of
Torah is brilliant in its ability to be
make a fine distinctions that open up
wisdom that's so necessary but not
without a heart
not without a b basar that is the secret
and it's the old it's the oldest secret
in the world because that's
par is visibility the lower body what
you can do in this world Bo is Al B it's
the interior with what hasem created the
world hasm created the world with Al Bay
it's the intellectual Source it's what
connects us to the upper Realms our soul
our ability to think our ability to
speak our ability to do in
right not just not only our ability to
feel but our ability to to know to know
B come closer to Hashem way up way up
beyond the world of seven beyond the
world of tea beyond the sixth and
seventh Millennium that we're marching
towards the seven which that's going to
be this lower World think of it as the
lower world is that seven nature and
then above that there's something a lot
more there's the eth and the ninth and
the 10th there's going to be a different
reality different dimensions even in the
seventh year seventh Millennium which is
a short period away this transition is
coming
so um I think what's significant to know
about the mouth is that he was one of
those people who W went into personal
Gus so he could feel the pain and
suffering of every Jew and
to inspire them through his credible
power of but also of his they say that
when he went into Gus to feel the pain
of other Jews he came home and they said
to him rebi your son elezar is sick and
he came running home why my elzar is
sick and then he came to realize no wife
said know elzar's fine the problem
is a different elezar down the block and
then he felt the moment of thank God
it's not my elas there and then he said
uh uh back to Gus I'm going back to Gus
and the reason I'm going back to Gus is
because I felt a sense of relief that it
was my it wasn't my son and that means
my heart is not complete with every
single Jew so this is a message they
said it was a they say mosha Weinberger
pointed out it was a beautiful article
by several years ago in mishak magazine
by
Haner so very you know Lish background
trying to unwrap why elens is this place
where people flood the other place is is
uh breast love these are the two two
places that are the major drawers in all
of Europe I was privileged to be there
both in this winter
man why are people running there so of
course it is a place where they say
there are many many Yeshua there there
are many many Yeshua people have
experienced and I I have a personal
story about that too uh um we were
hoping for a child my my wife and aani
and I went to Davin there and said Till
him there and we were blessed with a
child nine months later his name is Ali
M and a very deep story to that which uh
I can only share a little bit of it here
but I saw it as a place of great
salvation and so does the world whether
it's an inion of whatever is bothering
you in this lower sense of the lower
seven meos
BN you have problems with you have
problems with children you have problems
with illness you have problems with I
don't
know any other emotional issues this is
the place to go and many people have
been blessed with children by going
there including myself and that's why I
would recommend that people go to DAV
there if they have a particular problem
and why
because which which which the tradition
is is that it started to have impact on
the world 500 years before he appeared
by the way he he appears on the scene in
the mid 1700s that means in the mid
1200s is when his hasah started that is
particularly the beginning of the El
hashishi the the Millennium of kadha the
Thousand Years in which we are bridge
the Medieval ages and that persecutions
all the way through our modern era and
ultimate to Messiah we are now 5785 do
the math we are not far away and you
know shabas comes a little early so
we're standing on the threshold but the
key to this F these five h00 years till
there be and the last 500 years is to
emphas emphasize have a heart when you
say to a person have a heart have a
heart you
know the pope actually wasn't the pope
think was the Archbishop of Canterbury
or one of the says to
Trump oh I I hope you're going to treat
all these people that you wanted support
with heart you have to have a heart you
have to have a heart heart these are
murderer criminals gang members rapists
have a
heart again if you don't have the
counterbalance of SE versus that's what
you end up with irrational completely
irrational on people not deserve it I'll
tell us that if you
are this is what we see now going on in
front of our eyes inel and Gaza as
the are being are
celebrating while a couple didn't come
out but by the way was something very
interesting that I thought was positive
they they held up at least for one day's
worth um the Gins are Marching back to
their Terror enclaves in the north and
they were all sitting on the road and
sleeping on the road half a million of
them so they show a little video of one
of the guys saying for one our Bell
because they was supposed to give back
this girl whose name is arbel right
arbel is a place in near area it's
mountains near area we have to hold up a
half a million
Gins yeah yeah you do yeah you do
absolutely do one our Bell is far far
for far far more important for the
Jewish people you understand for the
Jewish people to rescue we have to have
the heart we can't help the go don't the
go are going to say well half a million
versus one girl so go with the half a
million that's logical for a that's
logical for the whole world not for the
Jewish people We Are One Soul we are one
people one shra this is what's been so
difficult this is our greatest strength
and also our biggest Achilles heal
throughout the generations that
everybody knows that a Jew has a heart
this is a big big big problem and
vulnerability that we have
but now I'm going to since her name is
arbel I just want to um bring that full
circle for a second
uh there was one great uh sadic one
great chain of the M who came from the
arbel his name is niai Hari he is he
actually
was uh flourished exactly in the time of
the mabes at a very very really at the
time of the sunset of the golden years
of the maban uh monarchy the reign of
John herkus because he
became
auki he started off loyal to Torah and
mitzvos and but he ended up um becoming
an enemy of the rabbis slaughtered many
rabbis created destruction so they they
were two partners at that time in the
reign of John hinis of yokan
hus yeshu
pakia and Nar belli are zugos they're
part of the pears and the pears were the
ones who were in that in
the era the first
one now there are pair what is this pair
about completely positive attach
yourself to a
rabbi acquire for yourself a friend look
at every
person means not every person but the
entire person completely positive
receptive open
wonderful strikes a different note he
says stay away from bad
neighbors stay away from
the don't realize that that trouble is
not always gone forever it could come
back I would read it this
way don't don't lose hope because of the
troubles what's the difference between n
belly and yeshu they seem to be Polar
Opposites and the answer is some suggest
this was before Yus turned his back on
mitz and and then after Nell was after
he saw this the the um the split of Jews
from one another and to creating these
cast systems of the secular more secular
leaning Sim were not secular they
believed in t they wanted to keep all
the Mitzvah but there was a a split
because they couldn't accept the world
of the rabim that Rebellion against M of
Torah was the beginning of the end
really the end of the of of B Chene so
he witnessed it so he warned people so
how do you understand how you reconcil
the
two so uh some have suggested as follows
there's a difference between a sh a
neighbor and um and
a okay a is a comes and goes a neighbor
you live with
all NE Dar belli was saying was we have
to be very careful have to be very very
careful that you don't want to say I
love the Jewish people so much with all
my heart that really T mitos don't
matter at
all and to support them in that which of
course today you could debate that point
was but today it's already the cow's out
of the barn but in those early years
where people were still linked the
tradition and Torah mitos he says listen
we want to be loving we want to be
like had a problem he had a student a
very famous student known as
yesu right the known as the founder of
Christianity or at least the students
were and he was a little tough with
him The Story Goes a it's a it's a part
which is um censored but restored he
says they went to judge case
yes of a woman who I know she was in AA
or she had some problem and and yesu
said to his Reb she has such beautiful
eyes and he put him in nether he says
what you have tyus what what what's
going on over here and it's not
appropriate you want to be my tal you
have to be holy
men and at that point yesu stole AEM
Hashem that was known to the to these
great zugos performed various actions
according to K and went off and created
a religion that completely rejected
performance of Torah mitzvos per se just
mid toos mid toos doesn't work like that
the mid toos have to also factor
in the service of
Hashem so it goes both ways the meidos
are required to have
unmeasured and unconditional love
towards our fellow Jew but at the same
time unconditional fty to the mitsos of
Hashem because we're all one and you
could ask what's better the Torah or CL
Israel so some argue that the the Kel is
better because the Torah was given to
Kel yes and no because kisel is an
entity in all its greatness and every
Jew is great and it doesn't make a hill
beans difference whether they're
observant or not observant or the or
that they're precious because they have
a yish they're Jewish Souls they're very
very precious to Hashem don't judge them
but at the same time we those who are
must hold on to the hope that we can
reconnect all Jews to avoid as Hashem
yes it's wonderful to give money to
hospitals and and and volun and have Rus
but it can lead to Rus
of it has to be balanced with a the
seven have to be connected with the
brains the the part's B and B and then
it's
complete we need that that three-fold
connection now I'll just end with a with
a
story end with the story so I came
usually my first stop coming especially
coming from lens you want to you want to
enter de the decompression chamber from
mer Isel to New York City uh first
decompression chamber was H second
decompression chamber is go to the B
Reby which I'm is oil which I'm want to
do whenever I arrive in New York it's
very close to the
airport and I went there and it custom
is to go to the mikah first they have a
small mikah and a house near there and I
go in there is a mob scene people are
talking yelling sounded like sarda all
in Spanish and all these young guys are
carrying on and there's no way to even
get in the building so I see it there's
a rabbi in charge I goes maybe I should
come back another time he goes no no no
no we're leaving soon I said who are you
he says we're from buenus Aries I said
really these guys are they're not
they're not knowledgeable or observant
kids but they're here in the Mikvah
they're all
energetic you know um enthusiastic you
know 20year olds College
age filled with Life Energy and
enthusiasm and they're here what are
they doing here he said after October
7th in the Jewish community in Argentina
which just tons of secular
kids something stirred in their hearts
because of what Kamas did to their
brothers they saw the the horrible
suffering of their brother and something
stirred inside of them their heart was
activated kind of like the bmov and the
reel's electronic shock
cardio uh whatever it's called
um someone help me out here what is it
called
cardiac electronic shocker to just
activate the hearts and their hearts
were activated and they started to come
to classes now if you C to classes with
kabad and your Camp campuses or braries
they give you enticements to keep coming
to the classes which include free trips
free trips to America and here they are
going to the rebi and this ra this Rabbi
is has succeeded in taking these kids
whose heart were sparked and nurturing
that spark ever so little and he brought
them to the Reby that hopefully their
spark can be ignited further and they
should be proud Jews good je and
actively Jewish and proud to be Jewish
and bestem also connected to our so this
is the the um reality of the Jewish Nish
that we we have there is a possibility
the Silver Lining to all of our
suffering is that it is a bridge this
what this what the AR says and finally
regarding AR
Israel the the seven lands of Canan
correspond to the seven meidos these
were the lands promised to a yob as we
said previously er er Goan are ER Isel
part of er Isel but not the primary of
the OS they're
extensions they
also but in the end it's not going to be
the land of the Seven Nations it'll be
the land of the 10 Nations it's like the
same thing as B and Bo seven in B three
and Bo the next three sections of AR
Israel on the other side of the ardan
they include all of Jordan uh
and a good chunk of Syria and even down
to the Arabian Peninsula all the way
down these are lands that are
temporarily called Amon Moab Edom our
cousins to be sure holding Sparks that
are important for the Gula but on the
other side of the equation need to be
drawn back that's sashem it's the surum
that Kel has gone through whether it was
the ER of bmov whether it's our era
today in ER Israel intense uing intense
suffering at the hands of the most
vicious of enemies
who only only with tremendous maybe only
Messiah can defeat them completely which
is
logical is for purpose it's not without
purpose we want our Bell back we want we
need to spark the hearts of the Jewish
people and this little arbel girl um is
is is an example of that and the same
time protecting us from the most vicious
murderers is part of that and we're
stuck between our heart is twisted and
broken and into pieces different
different needs considerations but this
suffering brings us higher this
suffering will is bringing us to a point
where we're actually coming closer to
theut of Cl Isel yes we're going to have
we're going to learn about about hilas
Lush and we're going to sing with Aon
cats and and Rock The Rock the house and
that's the new generation and that's the
generation that flocks toel to find out
how good they are to find out how sweet
they are to find out how loved they are
and then then to inspire them to love
Hashem and by doing that to then perfect
their approach to T mitos Tor this is
the exciting times that we're in it's
transformative don't think we're going
backwards at all this is a big step
forward shall help us we should see the
continued hash of the of our great
sadikin past and their light should
Shine for us in the present and we
should just be optimistic and loving to
every Jew and at the same time increase
our and knowledge of Torah and Diz we
got to be better we got to do better but
we don't have to yell at anybody to be
better but we have to hold ourselves to
a standard we do want to know H shabas
and we do want to execute it perfectly
and we do want to learn more and we do
want to yes but in the context of
supreme and unconditional love for
fellow Jews thank you very much have a
wonderful wonderful week and we'll see
you back in arel at some
point robbi don't you think it it's so
ironic that the very concern that we
have for individuals for hostages and
the concern we have for all of
chil is what's dividing us right now
there's
such such a split among and and people
really don't know what's the right thing
to
do you hear both Sid well there is the
right thing to do of course is the
combination of both considerations
so we can't get into it right now but
we're just not not yet there we're just
not yet there you know when when mosha
sent out yahushua to battle
amik and he held his hands in the
air and uh moshe's hands when they were
up you know Israel was go when his hands
came down from his moshe's intense
prayers was go and what has Yeshua
managed to do with all of moshe's
background he made aik weaker are you
kidding me you think we have anybody on
MGA to even
approach anything conceptually that
might touch on mosha or Yeshua what do
you want I mean seriously do you think
amalik is vanquished just like that sha
couldn't do
it in his time period kind of did it
right then we have to go all the way
into G and mor and Esther and even then
we're not done
right but it will get done and we have
to accept the fact that we're not quite
there to be patient and to move on both
tracks
simultaneously somehow to be Resolute in
defending K Israel from these Ro which
is what they are animal roim and at the
same time to be United and loving
towards every
Jew of course it's a conflict of course
it's because it's very unresolved we
should be Z we go to the next level
these sufferings should unite us and
that's what I say just want to finish
this with this
hello
St I started to say is
limitations
says is the is is the word mix of matar
samar's
wool what's Wool Wool is easily
Shor you can get rid of wool very easily
a matar is impossible to pass but AEM
can turn it into Sam you can and Tam has
one more connotation according to it's
the that you tie the piece of w that you
tie onto
the kapar you understand it turns our
veros it's a kapar it's Yumer for us so
if you look at if you look at suffering
and you know by the way
the of suffering at the beginning of to
understand it's a very very big
discussion in y just what the purpose of
are but we know for sure sure one thing
that
are right is so it's we got to turn into
to see it as a way to inspire us right
to go to Greater K and to be more
connected and to have more connection
with okay Sam is also what you make the
begod out of the the Kohan
are shess shess the belt of the K is p
you know a lot of have that K and he
they would and pish him right but the
Coen God all somehow belts it together
you understand that's how hard it is
that's how hard it is only the kod can
put SE and ptim together which is shus
so you're saying to me o but it's shus
how do we get this together it doesn't
go
together when we're on El very the co
you know who wears
his simple his simple garments iner you
know that's going to be
also it's GNA somehow come together we
have to have patience provides warmth
provides warmth right it provides wealth
also tremendous wealth all Jews all Jews
were in the shata business when they
came to
America right who wasn't in the shata
business MAA was in the shata business
what happen uh yeah and and built built
Jewish communities and built generation
if they were and if they were strong and
they kept chabas and they kept to mitos
they built durus and durus of
generations that are flourishing now
here in America a lot of Torah going on
over here and a lot of young people who
understand they're reaching higher they
really are they really are setting a
very interesting High
bar and she just came yearo we're
connecting the worlds the sikim are the
connection to between the worlds
America is also on ER Goen it's also
connected to Israel and uh all these
parts need to be revealed you know the
the last
three it's called Ki kesi kadmon the the
last lands the furthest lands from the
seven seven K Nations that's what's
becoming activated now that's what's new
and exciting and that's what's in Pro in
play and our patience but our virtue
will get us there thank you so much for
listening uh next week's year will also
be from Frozen New York but uh I hope
that M will get back soon with and have
BOS
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my
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