PARSHAS BEHAR - SIMILARITIES AND DIFFERENCES BETWEEN SEFIRAS HAOMER AND SEFIRAS YOIVEL

There are three times in the Tyra Disha that the Tory tells us to count. Three times counting one in last week's para the most commonly known that we're in middle of the mitzvah of the Tyra says to count from the second day of PH is 49 days. That's one place in paras to count. The second place the Torah says to count that's a par before actually the Torah says it twice by and that they should count. We do that as well also. The counting of Zim. The Torah says to count the soft. And then the third time that the Tyra tells us to count as this week's par, the Tyra says to count 49 years till the says to count to count till 49 years. So, we have three times that the Tyra says to count. There's a few nudist that we need to clarify in these countings. Number one, who is the one that does the mitzvah? Obviously by it's part that the one that's making sure the that's making sure that they are they are the ones that count. It's not sh that anybody else should count. They count they keep. So we're left with the other two the we know that everybody counts and the spir of y of this week's para thatal tell us that bezdon counted the mitzvah was on bezdon. We'll see exactly in the next part of this year's how you did the mitzvah. But first, let's clarify who is the one that had this dinner of everybody counted of this week's par is a dinner on bezen what both it says to count why this is everybody maybe everybody should count also the 49 years till y so the says it's inum the goyan is not even speaking about. He says like this anytime the says then it's and anytime the Tyra says it's it's referring to that a particular person plural. So the Torah is saying to everybody the Torah says this tora is speaking to everybody. He doesn't give this mushall. If you go back to last week's par when the Tory says taking the also like the Gmoran says everybody has to take in this week's par when the Tory says the counting of referring to a y a y to do it. So who's the Y bezdon? Bezon is the one who counts. And the same thing also is another marshall in paras last week's par when the speaks about the upon him. So the Tory says preparing the upon him speaking about the upon was prepared by not everybody. So He's a medish and the medish says why is it that all the when the Torah is to make the Mishkan it's besides one of the kaum the it says what's the difference says the medish the ram brings it and The dasaim that the aurin was different that it was at on all of to make the why cuz the has the inside the toyra everybody is supposed to be part of the or everybody should have um it's on everybody the everyone should have thera but this is that One more pointer on this that when it's referring to everybody we mentioned before that everybody should take. So it's a it's a it's a drum that how says is that the saying don't say and even brings out that it's like it's a soam speaks out here alas and and in chuas he actually brings He brings him a terrorist from the compass tomorrow and he says what what's the hab says that everybody takes a dollar of what would you think you would think that one person could do it that be mighty everybody else says that was never a minute why was that never a minute that one person could take and be mighty everybody else and kaducian the says it's these notes sad that you can have somebody be mighty you to put on twillin anything that's in your you can't you can't have somebody bey so why do you have to have a dra to say that everybody takes dollar and not what and not what says theam cipher if it would say, we would have a minute that it's a like what we're speaking about. Now, the mitzvah, we'll soon see exactly how it works. But counting up until that counting is a counting only. If not for the Torah tells us that everybody takes it on. Let's move on now to the next part. We spoke now about who's in the mitzvah. Who does the spirit the person who's counting is on all of and isden now let's focus a little bit on how does the mitzvah look how are you mim the mitzvah how are you mim the mitzvah the asks a kasha and from the kasha itself already. You see exactly how you the mitzvah asks why is it that you count we'll get to it exactly but you count verbally to and you make a bra and by z you don't count you don't count you don't make a braha So if we stop here for a second it's very clear he doesn't speak about we know very well but we'll get to soon the way to be how to how to be m what the tyra says to count is to count verbally and with as opposed to zid there's no verbally counting and no braha where would be when you finish counting or during the counting. When are you referring to by? So you're asking that when would the braha be if you're if let's say counting and then very good you're asking that how could you even make a bra what happens if it doesn't work out the counting she becomes he become za good so that's we'll get to it shortly let's come back to it but first with a with a very good very good with a clarity the asks why is it that spirus y when you count. It's you you speak out the counting this week's par you speak it out on a and when it comes to when it comes to there's no counting no but you see clearly how you say the counting with a and by z you don't count when when do they count by we're going to get to the details also soon you want to know when they count exactly when we're going to get to it how they count hopefully will get to So what is the answer? And this is the emphasis we're holding now days before we got without understanding how explain we would look like that's part of says meaning to say and there Raan says, we'll get to the Raan soon. The Raan says, in other words, when you read, when you learn the Torah, the word, you don't see in the words that one place is by that you speak, you say, you speak out the counting is only, but even the counting itself, it doesn't say here that you speak it out and by by that you don't. It's app the that's whoever will soon get more clarity on it. And says you find the same thing not only by counting but by as well also by you see the same thing by zak. Where do you see it? The Torah also says to remember is believe we know that the Gmorra says it's referring to Um but you see clearly one place means to to speak it out. You see it's we do every day and then is just to remember. So how do we know the difference? The ter that's what we have. So let's go right back into what we're speaking. How does it look this count of no counting you just keep when it comes to counting of goes the same way hand in hand like the he says a reason he says because if he or she doesn't want to become tar you don't even need to do it. So there's no mitzvah. It's just to keep you have to keep if these seven days of then she becomes tar. But you don't there's no didn't count. There's no mitzvah like what we saw in the but when it comes to y he says y is also like z that there's no mitzvah. We're going to have to keep at the end. I'm going to go over clearly the different shittas. But what we have right now very clear is always going to be a mitzvah to count and with a we're going to leave that on the side for most of the part and both say there's no mitzvah to count. You just have to keep [Music] nozz of the cycle 49 years. the 50 years 50th year afterwards the Ramban brings a khanim that the kahanim says that on this week's para of counting of yo so the kahanim says bezden like we said of course it's a soc does it is it really like za just to keep or maybe it's like that doesn't actually have to count. So he's missupic. Let's move on now to Typhus. Tyus and this is what you mentioned before. Tyus asks the following question. Why is it that we all know we count and with also the says the law to count and over here there's no counting tus really asks the shaba why doesn't she make a bra see the lotion again typhus braha Tyus asks, "Why doesn't make a when she counts?" She counts, but why doesn't she make [Music] a Count with a bra. Only you count with a bra. Which if we stop for a second is clearly with the that you count with the like doesn't count doesn't make a because what happens if after she counts for three days and then it doesn't work out the counting it's not going make it till the end of her and it comes out that the is so she can't make a however the words of Tis says she li therefore she doesn't count. Therefore, she doesn't count. What does it mean? She doesn't count, which means he's no mitzvah to count like we saw in the and like we saw in the is not to be confused. We're we're going between the three, but let's just be very clear. That's one counting. That's clear. You count and you make a bra zim is clear from the that there's no counting let alone no there's no counting would have be would have become a little bit unclear because says a reason why you don't make a bra but concludes li so if we stop right here on the of There is no obligation mitzvah to count to keep but not to count and we'll get to yo shortly but the as we saw the about y has a chuva a whole chuva spelling out clearly that that by the when the toyra says to count by z there is no mitzvah to count to count the days. Today's day number one and today's day number two. If you look around at any of the mitzvah, none of them count as a mitzvah of no mitzvah. So if we stop right here in par there's no mitzvah to count. However, the schlaw the schlah says that there's a mitzvah account. There's a mitzvah account only says that she can't make a bra cuz and it's going to be a what happens if day number three it doesn't work out. So she was counting and she made a bra. He made a bra a it's a bra of but let's say it does work out. So then the counting is a mitzvah. The schlaw says that there's a mitzvah to count the says linice first of all he says it doesn't mean what it means is li with you should count and he even brings gear that but counting yeah this schlaw is brought down in one second before walking away. One minute. But the schlaw says he says I I every single day I'll call upon him. If you stop right here from the schlaw the is also a mitzvah no but the count that's not that says from the because says clearly clearly says but the ramban says clearly that there's no mitzvah to count. Says the reason is is because they could stay but the clearly there's no mitzvah. in the cha says it was from the Rambam there's a long and the belt I'm just going to take out one point it's a to be to be from Ramban and I'm just going to say the pointer a few columns It's with a chlorite, but I'm just going to take out the pointer. Can't get it all in in a half hour she. Just to take out the point he says if you remember is by if you have to count the par notic that of is also once and the next was he's also by Z he has a clan He says that is a mitzvah to count. How do I know because init says that he's a mitzvah to verbally count the is not to argue that it's not a mitzvah and the raan will hold that by also the counting is a mitzvah like we're not learning now but it's not himself says we Pas like that but the says clearly it's there's no mitzvah to count just like the same soph as well also. So just to be makum the different shittas over here with clarity we said there are three countings in the Tory there's the accounting of last week's para there's the counting of z and zava the parasitz and then there's the counting of this week's para of y we spoke already on who is the mitzvah but how do you do the mitzvah Do you speak out accounting with a or do you just keep so we'll go one by one with the everybody holds you speak it out. So that's simple is you speak out you just keep that's clear says clearly just keep no mitzvah to count definitely no you count them with a braha it's not 100% clear but it's pretty [Music] Count with a damn says in the beginning clearly no counting no braha. However, how we saw Raos in the schlaw, it could be there's a mitzvah account. That could be how the schlaw says he's a mitzvah account, but no. And then as we saw in the Ramban the Ramban's after seeing is if by counting with or not or maybe there's no counting. Lastly is counting you count you don't count but no that's for sure is clearly no braha nobody holds you make a brah parit and and sois here's already is that yo of this week's par is accounting and with a and isek if you count and if you if you make a bra just briefly mashit I want to try to end kamat on time. How are you in this mitzvah of this week's para of counting this of yo meaning to say if you hold that you have to count if you don't have to count you keep so you keep whatever works for you to keep in your mind you want to write it down keep just make sure to know when the 50th year is but if you have to count as we saw some of the learn that these mitzvah is a mitzvah to count So how do you count? So first of all you count you could just count one one to 49 but you count the gy has an in this week's para bring that the counting by y is a counting like by I'm I'm saying like by because we should understand in other words just like by account 1 to7 Seven then seven is one week. 8 is 8 one week and one day. The same thing exactly is by is by y cuz you could count one to 49 or you could count one to seven and then by seven you took care of oneita then you could do eight which is one or eight or you get different ways how to count. If you count exactly like by by by the Goyian says because if you take a look at this week's para there's an entire P speaking about the which seems a very big in the shim. on him a few times of 49 years. So the go you have to see it inside. The Goyan says how he goes through the Tory is saying how to count with that's how we know to count asks between from but the Goyan says the way to count is in this week's parish in and you know in he actually says it the other way that you count y like you count but I'm not sure if he means that y is learned from or he just he's bringing out the way we count that's you count y one big between counting y and counting and counting by the tim you're supposed to count at the beginning of the night. If you didn't count by night, by day it's already a shy count without a if you miss a day no it's not the never saysim you're supposed to count. So first of all you don't have to count at the beginning it's brought that counted you don't have to count and if one year was forgotten one year was forgotten you count the next year with a one more I'm sorry it's a little bit overtime but this is it's not sh to end without this for and it really brings the whole the whole she together. We began in the beginning of the year and we said that it's what it means. Sometimes it's counting. Sometimes it's not counting like the say clearly it's the kabala but what exactly was the what this is like this this is like that when the says the definition of does not mean counting pastas you learn means to Count 1 2 3 40 days to the 40 days to 40 years to it's not counting means to differentiate to make these days or these years unique and different than other days than other years. That is the definition of spir doesn't mean how we always understand you count we're going to the way how to do it is by counting but does not mean counting means to differentiate this from something else that's what means like this by za there is no need to count why cuz this itself that with the badikas she's taught Or these days are different than the other days cuz these days are days of tahara without counting. There's no need to count to add some difference of the days of now from before that is the and the same thing as yo over there if you don't count with what is today different than any day of the whole year. The only way to differentiate the Torah says differentiate the days the fifth kamisha 49 days from the second day of how exactly are you going to differentiate it you know how you do it by counting so what's these different ways how how to differentiate the days The Tyra says it's not 50 days, it's 49 days and says that these these words are actually even already in the one line. You wouldn't be able to understand from this oneliner but it's 49 days that we count but it's 50 days that are differentiated. Why? Cuz day number 50 is and that day is already differentiated from every other day. The words of the of the says the you don't have to count which means you don't have to count. What do you mean you count 49 days? What's he even saying? You don't have to count. The tora says to count 50 days. How the explains it's to differentiate these 50 days. The first 49 days you have to actually speak out with counting to differentiate it. and day number 50 which is so just to conclude we said there are three times in the Torah to count the counting of is just to keep so but is just to keep no counting no counting is exactly the opposite to speak out to count and then we saw the counting of y of this week's para is a sh if you count and if you make a braha have a wonderful shabas