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Parshas Behaaloscha with Rabbi Simcha Bunim Berger
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Auto-generated transcript. Not time-synced to the video.
Okay. Good evening, Marai.
[clears throat]
>> Okay. One more time. Take two. Good
evening, Marai. Tonight's Maral Shir is
on the Indian of Mun. In this week's
para, one of Claus's complaints is that
they don't like this mun, right? Every
single day for years and years. That's
all they get.
The disha says that the man was the most
delicious food and you could do whatever
you want with the man. It could be you
can think what you wanted and that's
what the man took up [snorts]
Muslim gave minus
it's in safer
we'll talk about the and shabas
covered this para
shabas he benched shabas he gave a
shabas This was a vu
and he made it.
What is the and what's the kadusha? The
ma brings down many opinions.
All of them agree what the braha is, but
everybody has a disagreement what the
kadusha part of shabas is. Let's see.
The milda brings down the first opinion.
The of Shabas was through the
means the face of a person. [snorts]
Excuse
says the
bim.
Everybody agreed that the of Shabas is
bimon. But what does that mean that the
of Shabas is bimon
doesn't mean did how much mun did they
eat on shabas?
>> The same amount as everything
>> same amount as everything. So,
so ask the
>> what's the
So, they ate the same amount on Shabas
that they did. They didn't get extra
money on Shabas.
>> Tasted better.
>> It tasted what you wanted.
>> It's a better taste.
>> Listen,
>> better stop on your head. Okay.
Okay. That's a stop when you're head.
>> Maybe the month during the week was
based on your merits, right? The the
type of the amount that you got to go.
>> But maybe on chabas, right? How far you
had to go? But on chabas you obviously
>> how far did you have to go for the month
that fell on chabas?
>> Nowhere.
>> Nowhere. Do you know why you had it
Friday? So you know what? So listen to
what you're saying. So what was the of
Shabas of you have to get
>> that on shabas the was ready for you you
didn't have to do any
this is the that the money that you make
on during the week you don't whatever
you need for shabas is not part of your
did you ever hear of that
everybody
[snorts]
Where does it say that? According to the
moral
in the fact that on Friday you got the
month of Shabas on Friday. That means on
Friday the of your six days of the week
you made extra to cover for Shabas. That
means say that's not
you don't have to work on chabas for the
month.
You know what the of is that in mitten
in middle of the week you'll get extra
more than you need for shabas right that
means to say your and your
that comes in middle of the week will be
a extra on the shabases.
Like everybody spoke out, you didn't get
extra
that you ate more on Shabas.
When they went to collect
says,
"How much did they take?"
>> Right?
>> How much did they take? One or two?
>> One. They came out two.
Maybe. Okay. Maybe. The moral says what?
>> Why were they punished?
>> They were punished that they had extra
left over.
>> If they left over, not on Shabas, not
for a Friday, that one
that you leave it over and it won't
become wormy. Not the Friday one for
Shabas every other one of the days.
Shabas says
was mash in the week
>> but the Friday
>> that you should have more in the week
because of Shabas
>> the of the same amount that you have on
the same amount for your Sunday Monday
and Tuesday that you ate was the same
amount on Shabas but Shabases
was that you should
extra to take care of your shabas and
that you wouldn't have to work anymore
to be able to go ahead and take care of
your shabas.
This means that when you say in your
that this is the this is what it means
that the of shabas is above and beyond
your regular six days of your week.
Shabas
in your seven days of your six days of
the week that you should get extra
you should get extra sheffa in your six
days of the week. So that should cover
over the shabas and say it doesn't come
off of your you don't have to work any
more to be able to get that
because the money didn't do any extra
work and the that came for
it came on
>> so the month that you took on Friday for
Friday portion that you couldn't leave
over for
>> Shabas no that didn't you didn't have to
that you ate on Friday
>> you ate on Friday
>> that you ate on Friday and then you got
chabases. So it's not like the portion
Friday
>> the portion on Friday
>> is kindo
>> they didn't have that to business come
from
>> that time
better not to talk about it
>> what's that
usually right
that's the that's the
so the
was the the extra that was
your shabas. Your shabas makes it that
in middle of the week you should have
more to take care of your shabas. your
that's
all of the opinions of the that we
learned
everybody held that the
extra month that there wasn't
any extra work during the week to be on
the contrary you think that the week is
feeding shabas pakare
Shabas is feeding the weak. Shabas is
causing that you should have more during
the week. So you should be able to have
for the week and for Shabas.
>> Where do we have this thing they
supposed to every every day put aside
the says that
>> do that with the month that only the
Friday's portion was
>> because that was a separate
>> because and the aster went and gave you
what it was in the desert. the aishar
gave you every single day and told you
don't leave over that was in the desert
then clas came to
and now you have
supposed to do what you can to be the
shabas. So Bame would say
he would find a nice cow say oh this is
the nicest cow I'm going to buy this and
use this for shabasi
he would find another cow nicer than his
first one so he would say you know if
I'm comparing the cow I found today it's
nicer than the first one
I should buy the new one and shabas I
should use the one of in middle of the
week so I'm
by giving over the first one that I
bought and then
as you continuously found something
nicer that everything you did was
that's what the says about
his wife.
What was the kadusha?
This is the first in the
reason that there was no
is because
now here the looked at he says something
deep. I need you to pay attention. Okay?
I need full right. We're going to try.
Okay? If you're going to be talking,
it's going to be hard. Forget about it.
Everything that exists
exists in time.
Means motion means movement.
I'm reading the words
every development of existence.
It's not just that. It's not just that
the moon didn't fall on Chabas. The moon
couldn't fall on Chabas. Let's be Mazb
the H of the Mar. I'm going to give you
a mush. I wrote about it.
>> Zman is a function of creation.
When did the habisher create
beracious?
As soon as it says beracious that was
the brie of zman
is shak to a gashistic.
Why aistic
is
to something that is imperfect
imperfection
and to change
>> is it
>> I'm going to explain a very we'll bring
it down as p as we can with a mosh with
a mosh
I'll give you a I want you
to imagine that you are a bria. You're a
creation that doesn't need to eat.
You don't need to drink.
You don't need to sleep.
You don't need to speak to anybody cuz
you spoke to everybody already. You
don't need to go any place cuz you've
seen everything in the world. You don't
need any information. You know it all.
So you don't need to eat, to drink, to
sleep, to go anywhere, to speak to
anybody. You don't need to do anything
because everything you've already done
and everything you've already seen and
everything you've already experienced.
Now I have a question. Imagine you're
that type of Bria. How do you understand
time?
>> How does time what does time mean to
you? Absolutely nothing. Do you know
why? Because time
says the is
means movement and tu is
because gashm is something that is not
complete. It's something that evolves
because there's imperfection
therefore there's change. You have to
come to a shir to hear information. You
have to go to eat.
Why? Because we're
so
to something that is failed epis's
missing.
You have to fill the void. If you have
to fill the void then the it takes from
I didn't have now I do have that's the
butt
the is at all times in all places
is the name
in one word the name
is was and will be in one word. [snorts]
That means say the is above and beyond
all the time. Let me ask you a question.
If you're beyond time, let's go to the
Bikto.
Yeah. When and how is the Bikto? If
you're above time, is the BA mikdash
built or is it destroyed?
Yes. Is being
on the
Is it is it
in Mishn
you can't have a mo unless it's
considered within. So you can have this
of this muck now is here then it's there
and then it's there for us in the
world in an
for us every is defined by the time that
it's in but for a person who's
is everything is like a in front of him
at all times by him is an allean
Because by the there's no
right that's for what we don't
understand about the our not
understanding is in the sense that we
can't fathom what it means to be
something outside of time because we are
gashmi. So our whole of reality is
totally in
and
you have two things like like say you
have two things in the same time right
but they're in two different you want to
put into the same mo now it's already a
different time you everything called
the exact
that time and that space that specific.
So now with this introduction, let's
reread the words of the mar.
>> Why?
>> The word gishm means something that has
become physical. You want to know why
use the word gish? Look,
>> look in your maharal. You have the maral
on sukus. Look in your maral on sukus in
chapter 2. Okay. over there what I just
spoke about over here I wrote about it
over there and why it's called gashmos
mushian gashm is also discussed
>> you don't mean gash right
>> of course I mean gish why did kazal use
the lotion of gishm for gashmas is over
there
>> what I'm saying when it says here
>> it means physicality
>> not physicality
shabis what's that's verse like this E
[laughter]
right.
Do you know why? Because shabas is not
shabas is above.
Zman is something which is that things
develop in time.
Right? Things develop.
If the man would have fallen on Shabas,
that means the would be developed on
Shabas. That means that the of Shabas
would be no different than the of the
six days of the week. Just like during
the six days of the week, the develops
is so
but that's not possible. Do you know
why? Because in order to be in you have
to have like we said is the function of
things moving from one place to another
and is something which is
and is something once it comes into the
world it's something which is
it's out in this world.
>> [snorts]
>> by shabas.
What does shabas mean?
Shabas means
stay there. The Indian of Shabas is
again
pink. That's what Shabas means. Shabas
is so much in that when Shabas is over,
it never ends unless you break it.
Y
stops being Yshine when Y shiny comes
in. Shiny
stops being Y shiny.
comes in
stops being
comes in doesn't stop being shabas until
you break because shabas is not like all
the other days of the week
will be
now I mentioned
the person who made shabas has to stop
shabas from happening of shabas that's
and if you don't You're still shabas.
You could be seven. No, there's a
certain amount. It's part of the but you
could be 60 minutes, 72 minutes, 90
minutes
earlier then.
>> Well, you take you can add to the
kadusha of shabas. You can end the
kadusha of shabas. But that's
>> add at the end. Who says make the past
at the beginning?
>> That's a se you could that's a different
you're right. That's not the shar
tonight. How you could add in the
beginning. But the fact is that once
you're in Shabas,
it doesn't stop by itself because it's
not like the rest of this from the So
the tells us that Shabasi
on Shabas things grow, your hair does
grow and that there is a certain level
of gashmistic on Shabas. But the essence
of Shabas is something which
is
it's not
it's
like someone said
when it says
everybody holds that the of Shabas
that during the weekday there should be
a of for Shabas. Shabas's was you don't
have to work for Shabas and and you
don't have to even work anymore. The
kadusha the the kadusha shabas will
bring a in the week like we said and
that you'll have a rebu in the week
shabas. That's number one. Number two,
Shabas is also the catalyst that that
there can be no mun on Shabas. The
kadusha is that Shabas is it doesn't
allow for the his of the month to happen
because for his it means that the M is
coming down to
Shabas is precludes the Gashmist world
from allowing it to develop on Shabas.
Therefore it says
What does it mean to asimpish
are up in Shabas? As much as is to be
the shabas both with and with the way he
dresses and with how he keeps his
shabas. He's to
middle of the week.
also to the of
Shabas provides that and Shabas also
provides a
it reques that
a person himself
on Shabas because of Shabas nal goes on
to say you have to be Jewish
to live in Shabas
You know why? He doesn't have the
oxygen.
It's like a person goes into outer space
and they take off the their their
astronaut suit. They take off their
suit. Can they breathe? Shabas is a of
kadusha which is not sh to the
for the go who live in
they live in anum of doing
shabas is not what you do shabas is to
exist in a mat of kadush it's above
that is not to to people who are not
But
has to be an that for us. We can breathe
the oxygen of Shabas and we can survive
in that and that's
that's
time. That's why Shabas has of you're
supposed to enjoy yourself. You're
supposed to relax. You're supposed to
have a to
that's not as man of having to say of
that doesn't have a because he doesn't
live in the that we live in. So
says we should be of
in a cash.