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okay good
morning to
the here in Hills New York
so we have
the the uh twoim very short which are
inclosed by the upside down NS the para
of the movement of a safer Tyra
so um that's gives us a good excuse to
talk about the topic of moving a saer
Tyra are you allowed to move a saer Tyra
somehow in uh our day and age we view
sear like a sack of potatoes like a
folding chair it's movable it's
transportable it's uh you know Saar on
the go everything is on the Go including
not a so that's the question are you
allow to move a to another location to
another to another room to the base
ofu is this
permitted are there certain guidelines
restrictions does it have to be read
from a minimum number of times so the
idea over here is based on a mish
the the Mish tells us that
the would come to
read if he wanted to wear his linen
garments
good his own white garment now how did
we get the to the so the
says takes
it he gives it to the
president scan the scan gives it to the
executive director executive director
hands it off and until finally no
stands fine so this is the mishna
in the does not comment however comes Yi
and thei asks the following question
let's just take note of what's happening
over here we're taking the to the that's
not right
we always
say go after
the follow the the
says and now we bring the tah to them no
you don't bring the tah to you take the
tah you follow the tah you always follow
the
Tyra in uh in so you're not going to
bring a sa to someone you have to bring
the people to the sa what are you
handing it off from the to the say to
thean to no let the go to where the
Torah
is says thear
saysi since
we in other words they were they were
great people not just in position but
Torah knowledge
then the Torah is elevated by going to
themi to a regular person to a t typical
person you may not move a is not
transportable but because these people
are or at least they were supposed to
be and therefore it was permitted to
bring the Torah to
them ah but
the over
there they would bring the Tyra to the
rusa and the rusa was not an ad it was a
political position say how could you say
the only to is to an because but is not
an since the the ancestry of David was
mixed in there I believe the difference
between the Nasi and the ruso is the
Nasi came from David
but they had the ancestry the DNA the
divic DNA
so they continued to practice the custom
of their forefathers so in other words
even though the were not
technically but they descended from the
and therefore they kept up the practice
but the bottom line here is that what we
learned from the usami is that is not
transportable it's not movable cannot be
moved the only het to move it is to a
because in that case it's not a for it's
a in fact thei says
um
the they're great people and
they're therefore the could be okay the
bottom line is a cannot be
moved based on
thisi the
Maham one of the great Pim of the 19th
century
shom the ancestor of
Shalom the mid he answers a very basic
question according to our
calendar PM does not come out on
chabas however if it would come out on
chabas you would not be allowed to lay
in the M on chabas
why the same way you don't take chabas
and you don't take chabas so too you
would not be able to lay the M chabas
why because we're afraid that you might
get a hold of
a and you might have some letters that
are touching and you might have to look
for on it
a very simple question how then are we
allowed to Lane on chabus same problem
why are we not worried that you'll have
two letters that are touching or two
let's say the K the leg will be touching
the main body of the letter and you have
a shiler you have to bring it to a why
don't we have the same can you imagine
how many more people would come to sh if
we didn't
have you know people actually I don't
know you wouldn't have and then the
rabbi would never even speak if you
don't even land there be no dra mean
doing would be 45 minutes it would be
packed so the wants to know how are you
allowed to how are you allowed to lay on
shab why don't we have the same
of says what kind of K is that it's
a a is not movable it's not transferable
it's not you can't move it from one
place to another say forra goes from the
AR to the Bea that's it cannot be
brought anywhere else there's
no who would have the audacity to move a
sa you're not allowed to move a a t has
two locations the AR and the be nowhere
else nobody's bringing it through the
streets you cannot move a safer T it's
AER to move a
t you can't bring the is not moved so
we're not worried people before they
would now you say well you're allowed to
move it to the CER yeah but the point
here is that people are so hesitant to
move a t that they always think twice
three times four times before the is
ever moved will never come to carry on
shabas So based on this that is not
movable the mar answers the of the
there's
no because he says like this he the look
at number says
why do we
l says number five on the third
line so it would come out
then that according to
thisi if somebody was
not well or someone was in jail or
someone was
in would you be allowed to bring a
saferra to the house absolutely not no
he whatsoever according to Yami it would
seem it would be absolutely a so what do
theim say about this the
mor m one of the great Rim he was born
in 1240 he was uh murdered ales hasem in
the year 129 at him and his entire
family one of the great
the
says I found in a cha now the mor
doesn't say where he found it but in the
B it's brought that he found it in the
CH of his re
theber
that you have people in
jail now in jail they have all kinds of
good stuff they even have DFI so now
is could they
have you can't bring
them
what mean they want to write a they have
a life sentence so
yeah yeah they could do that you
know
um but to bring the safer Tyra to them
you're not allowed to why
why like it
says so basically the quotesi word for
word and he says since thei advances the
principle that a may not be moved if
someone is in jail even on the high
holidays and they want to hear
sorry we cannot bring the same now the
only het there would be if he's
a now why the is in jail unfortunately
it happens but he's he's a mager yeah
so but for whatever the case is whatever
the situation is the morai says you
cannot bring the sa to the guy in jail I
he needs to hear what could we do we
cannot
by moving it now if he would be would be
but a regular person
the by the way what does say qu word for
word and therefore according to as well
it would beer to move a to someone in
jail or someone who's sick or someone
who's in you cannot bring them the
sa yeah exactly good point was now thei
right why how he got there right Mami
renberg himself was incarcerated in uh
yeah what about it it's a good thing to
do AR you want to give one AR Tak
what in the street well you got to get
it from the house of the cyer to the in
the street
again you're not to move a saara to you
but we got to get it from the house of
the cyer to the sh you want to know
could you take a circuitous rout to to
make a big shebang out of it we'll we'll
talk about that we'll see so it's
interesting some of the tours adverti
that they have a sa T traveling
with I hear so that that would certainly
be a problem well we we'll talk about
that as well
oh me why are we bringing a sa T to an
individual does an individual have an
obligation to hear so one thing you see
from here is even if on
the an individual has responsibility to
be part of thator and if he's not he's
losing out on
something in fact in fact
well you so then do what you can to make
sure uh that that you could be part of
aore yeah you should listen
to uh that no there
may it's a complex subject is chatar on
an individual or is it MIT on
theor in other words let's say a
it's some type of hybrid Mitzvah where
the obligation rests on theore but I
have an obligation to be to be part of
and we'll get to that as well
okay so right now it would come out that
the only hetter ever to make to move a
whether it's whether it's someone
who would only be to otherwise it would
come out based on the
and that it is
says the notes on the rush the
first let's say you have a sick person
and he has the wherewithal to be uh to
DAV then 10 people should go to his
house to Davin with
him he
person you could bring him
a from now who is theing the that
implies that only in who's a could you
bring a sa but if this would not be in
you could not bring him a
sa now what if he's an and would not be
a we don't know exactly but all we could
infer from
this is that a who's also an you could
bring him
a so right now there is absolutely no
heter ever to move a sa to a regular
person come the dark who's the
dark theama the's commentary on the tour
and theama
quotes that from
the that you bring 10 people to him and
if he's
an then you could even bring him
a however says but if you actually look
up the
even if he's not sick in other
words in order to bring someone to sa
you need two ingredients you need and
but if you actually look up the the
implication is
only even who's not a sick person you
could bring him a
safer likewise a sick person who's not
an
sh wow so the ra is saying that while
the the way he quotes the implies you
need both ingredients if you actually
look it up it seems even one ingredient
would be
good even the M himself who says you're
not how to move a he himself
implies you could move a
too but by the way the is not alone you
could move a saer so say right now if I
were to ask you could you move a safer
to someone who is ill and cannot get out
of bed what would you
say good excellent
the would say n o and the the's
understanding of the is
yes so what do you
do everybody agrees you could move a
saer t that's what it seems like times
you say three times any as many times as
he needs no but isn't there a mck let's
say Bas OV that they try to lay we'll
see so far we have no we don't see any
basis for any any particular uh reason
to three times right we we haven't found
any source for that and as we're going
to see we're not going to find any
source for that and we'll see uh well
we'll see we'll have to see about that
okay so right now
right right you have to treat it with
respect you have
to again maybe to
or I mean are going to travel you know
you have to get it from the cyer house
back to the sh or if there's a mistake
you have to get it from the sh there
many is that you can move a sa for T
when you do so you have to do it with
respect doesn't mean you have it's a
folding chair that you could just be you
know have a every time someone goes on a
vacation you can lend them
your okay so one added factor that we
have over here is the dark quotes the
Chas of maharam
padva who's the mam
padva is R mayor
Kat they're probably
[Music]
most put it this
way more people trace themelves back to
a marats and Ellen bog and then any
other person alive 500 years ago I have
a book at home
called something like the golden chain
two volumes each one about 600 pages of
nearly everyone today traces thems back
to Rome katell and Bogan um now who's
Rome katell ban from the sound of his
name is he ashkanazi
Ori Ashi you can't get it Kat you can't
but he lived in Italy I'm not sure not
sure so what's the Nice Ash now where
did where was he born Poland so what's a
nice po doing in Italy got a job there
that's all now I think his father-in-law
was Ruda Min RAB Huda Min was a
contemporary of the abarbanel and r
katel
boen took over the rabanos in Italy and
that's why you know you have three
different types of Minh you
have and then you well where did that
come from when you have
a then you
have but uh I was this past summer I was
by his K in pada anyway the says like
this this that to
move that's only if you bring it solely
for because then it looks like you're
moving a for
you but if you prepare a day or
two an
AR that's okay why because now it
doesn't give the appearance that the
Torah is moving for you it moved a day
or two before and it rested there so it
already it was like it had has its
designated place and then when you need
it you go to it it doesn't look like
it's servicing you cuz you've already
established a place for it so you ask
which one is it one day or two days
yes that's either a day or two days so
we have a a dilemma over here we have
first of
all are you allowed to move
for or someone in jail the says no the Z
seems to say yes had do we pass number
two the says AA that you could designate
a place for the sa a day or two before
okay that's the opinion of the do we him
that way so where do we have to
look so this whole in consists of
one
so someone in jail
we do not bring
them not
on who is like
the or
the
the that if someone is ill or someone is
in jail you can never bring them the sa
either says you can he's a good man and
we don't pass him that way the we don't
the is rejecting the approach of the or
at least the way
the for someone in a compromised
situation who is that like that's like
the mar so regarding the issue of could
you move sa for someone in gy the answer
is no regarding the issue of does it
help to designate a place a day or two
before
yes you're allow to move with fine so it
seem to be open and
closed so let's say you have a guy in
jail and
it's could you move the for him
according
to no what about if you have 10 guys in
jail could you move the saara no
according
to Not Right comes and says not so fast
some
comes and says look if you learn the you
would know that
the is not the only here there is
a that you're allowed to
move
or now look at number 11 starts off in
the
he quotes the source of the
isi just becausei says that you always
follow a sa and you never bring the saer
to service a person you can ask a very
basic question on that
extrapolation and that is maybe the USI
that says you can't move a SAA is
talking about to people who are able to
go to the sa so if you're able to go to
the sa the will not service them but how
do you know that if somebody's
incarcerated or someone's ill and
they're in O that the per the people
have to be stuck without maybe the
derivation from thei is only in a
situation where you're able to go to the
be able to go to the how could the
service you but on the Fifth Line number
11 you could go to it
why in the world should be to
bring is it disparaging to a if people
want to learn
it now that to me that is an awesome
question you know why because I would
say good
question but the also knew how to learn
and the also know how to learn and the
concluded you're not allowed to so here
the is showing tremendous boldness
basically to ask a Kasha on onim and
come out with a different conclusion
than but now let's look where the takes
us
right correct no right
no
um okay it's a good but if it would have
been different then the would have made
that point you know why he didn't say
even even on it could be he just talking
about the psychology of people you know
people feel more desperate or they want
to be
M but it would have been a bigger if he
would have said even but then the sort
of defends his question that he found
this question in
the says and I'm not revolutionizing
here because the opinion of the is that
you do move a or someone in jail like
the
quotes and theara says a logic why we
bring it
why because if you bring a safer t
to to honor
them
certainly someone who's in hos you
should bring them a
sa and says then mile if someone is sick
or mile if someone is in
jail ah and therefore the has a very
interesting conclusion says I would
never based on a question come out with
a different conclusion than the just
because just because I have a question
on the how does know that you're not
allowed to bring a to people in jail but
they're an I would never conclude
differently than and therefore bottom
line is if someone is in jail or someone
is sick we don't have the to argue on
the and to say you could bring them the
but says in the following
scenario even the who says you can't
bring someone who's sick or someone
who's in jail
he's talking about people in
jail and they want to gather in other
words you have one guy in jail so he
wants to bring a sa and another
n that the M says it's user not
likea why because we tell the guy hey
pal why are you bringing the sa forra
cuz you want to Lane who told you to
Lane you don't have an obligation to
Lane you're only a yak said oh you want
to put upon yourself an obligation by
bringing nine other people and bring no
we we're not going to service you like
that
so you could say according to letter
of when he can't
go look carefully at the words
of when a person can't go it's not on
him the mitah of but if you could go to
then it is on you the Mitzvah of but
says if you have 10 people in
jail or you have 10 people in the
hospital
it's I would say says even the and would
agree you would then be allowed to bring
them the the and the are talking about
so I don't have the because of my on the
to argue on the mor and the the but if
you have 10 people in jail you have 10
people in the hospital
then and even in fact the I found in one
of his he also agrees that according to
the Mori we're not talking about when 10
people are in jail now there's no
question
RAB does know for sure that the mor
would agree that even when they're 10
people you're allowed to move the sa no
it's certainly also based on the fact
that there is a a legitimate position of
the arara that you are allowed to move
AAR even to an individual now we're not
going to rely on theara straight up to
move a to an individual but in
combination with the fact that you have
10 people and you could possibly make
the case that even the mor would agree
when they're 10 people you could move
the sa the's conclusion is you may move
a to 10 people in jail or 10 people who
are ill but then the says even
further
says that the M says you can't move
saer to someone in jail
says some
argue because
they who
argues Thea oh
you could then definitely be the and
bring the guy
the amazing so it's not across the board
that you can never move a saara to a or
a
some so I didn't realize this let's say
you have someone who's homebound
and he wants to
hear so now what well no no we don't
bring the no we would be obligated to
move the get nine PE nine other people
to join him in his room and you're going
to Lan for him it's amazing thing I
don't I don't think I ever saw that done
that's what the
mkin what about he
says it could be since there are
opinions that Isa you can move a sa even
for par par
okay
com
what no no you can't move it to learn
from you could learn from it in but you
can't move it to
learn a very interesting
if you bring the
first in other words this problem of
moving a is only if you move it right
before laning however if you bring it
before and you leave it in
the to it three times
L three
times so is adding for a
change and is saying even if you bring
the sa a day or two in
advance you must L it the it three times
so then it comes out if you're bringing
to a basee of and they're only laning it
Monday and Thursday and they're not
using it by I don't know what do I think
in most places they don't lean it in the
Babas but I'm not
sure do
they right or you know if somebody
somebody pass away fortive according to
you can't bring
the okay good that's also an issue we're
going to talk about that are you allowed
to move it
on but says
that it is not correct what in many
places they do
on that before Thea they take a sa T and
they read it elsewhere why why do they
read it elsewhere because it's a big
inion to
get so what do they do they take the out
and they read it in another house
that's for sure a problem in another
room might also be a problem but says
this
custom it's not correct to take this
from the B and read it
elsewhere whatever benefit they get goes
down the
tubes they're violating us
get your rot and tomatoes out
and and anybody who wants to have a good
life says should listen to
me so according
to now he's adding two things first of
all he says that it's not enough to um
take it out a day or two before you have
to it three times which we're going to
see the Mish does not mention that and
where I come from Mish is the final word
and will not be required to to read it
three times but that is the Min that is
brought down in
the um and the other thing he brings
down is to to have a on outside of the
sh you're not how to do that yeah but
everyone
has very nice good rationalization but
not enough to violate an is of moving sa
what about another room we'll have to
see we'll see the opinion of the villo
is you're not allowed to move a
sa I'm not sure if we passing that
way
what of
course so we'll see to for the sh of
the um you're allowed to do that we'll
see what to do in such a situation but
by the way RAB if you look in the Mish
Mish gives
anothera that it's not only Not only
would you be allowed to designate a
place a day or two in advance M Bru
number 15
says not only you all to doign a place a
a day or two in advance but we could do
is you could put it there that day
and leave it there a day or two after
that would also be
okay provided that you don't just bring
it in for the you put it there an hour
before and you let it stay there a day
or two after
um because then it's not recognizable
you're only uh doing it for
your okay very interesting what about
this what is the definition of an what
if someone's a mayor a politician a
senator
says means and that's it because the T
gets alyah by servicing these people but
oh he's a very of a person okay you
could continue to say that but you can't
bring him a fine so now the question is
are you allowed to bring SE
to the house of a Noel well according to
the mission of if you you designate a
day or two before day or two after it
would be okay Rak however said it
isur it is us now I'm not telling you we
pass but just to get a feel for the the
reality of of the inan
says is what what
isona I believe Hamburg vanck these were
the ancient Kil
as I thought if anybody spoke about a
trip we we're planning a trip there this
summer to all the big far
in what am I
taking that's not my
department but I think they're going to
have a sa um but I think they'll have it
there in those mise anyway
that's a separate issue that's a that
we're not dealing with now we're talking
about it's the wrong thing and besides
that
says there other
problems they don't treat it properly
because they keep it in the kids
playroom where the kids are running
around with dirty
diapers you need to strengthen yourself
to every um Tom Dick and Harry is making
his own religion that yeah we're allowed
to uh remove the sa forra but the
responsibility onus rest on the
shoulders of RA to speak up
maybe it's
obviously it's a explicit that even the
house of the if the and
the dies the seber comes her house to
and you're not it's a you can't move the
sa there so we see from here three
things number one we don't bring MRA for
any reason number two seven days is not
considered is considered and number
three I now
it's they're going to have to suffer a
little bit and go back to the but bottom
line is does not allow the move the
movement of a sa for an I guess the fact
that we do it we're being on the that if
you designate a place a day or two in
advance that is a legitimate Kola
okay that's not my problem that's his
problem he'll decide what he needs to do
but he you can't move as safe to
him so you have to keep it a day or two
after that's
it m Bru said either a day or two before
or a day or two after either way is okay
so here's the one of the issues we want
to
discuss one of uh the issues we want to
discuss is that if you D in by
the and you have you know the big uh the
big AR on the Northern side in the cave
over there and when the they go in there
and for and he goes and he takes out an
he takes out
a and he brings the sa to the minion is
that permitted because in such a case
the people are not going to the Tyra the
t is going to the people and they do
that every day countless times is that
permitted so comes the Tiel of valenberg
in the 11th volume
of and he says it is absolutely
forbidden to do that you're not allowed
to go into that area and bring the sa
Tor to the people who says you know how
to do that the Yami thei says first of
all um says um thear the best thing is
let the minion move themselves get up
and laying the T in the
cave there who says it hasem says it
it's a
like the says in the if you're in a and
you need to leave early you have to wait
until the sa is put back in its location
and then you could leave why because
of you're subject to the T the t is not
here to service you so and that's how we
in that unless
you're or in jail um it's not permitted
says well maybe you say it's all the
same area because oh he says no the
says now that's a problem according to
the gra because you know very often on
you want to take the and bring it to
another room to lay
it I don't comment on any institutions
in the tri-state area but uh according
to the gr you cannot move a from from
so says the you cannot move the T from
this from the to the the co Plaza
because that's no better
than and if anything it's considered
worse than it's
from I look in the paragraph that
begins I for
the it's m to bring it from the Mak and
to put it elsewhere in other words let's
say you're doing and you're finished
laning you're allowed to bring the
safeara to a safe that's in a different
room now obviously then says you can't
leave the sear permanently out there in
the plaza unprotected from the elements
from the rain from the heat it needs to
be protected okay so therefore if the
guys in the minion do not want to pick
themselves up and go laying the Tyra in
the cave then what they need to do is
you should put it on a AR and they used
to have this I don't know maybe they
still have this I'm embarrassed to say
when the last time I was there was like
17 years
ago um they at least with Thea reports
um the original Min was they would put
the the saara in a movable Aron and they
would wheel it so that's not called
taking the seatara out of its place the
sear remains in its place you're
basically what you're doing now is
you're bring you're taking the place of
the sear and you're bringing the place
of the sear to the people that would be
the next best thing if you don't want to
every put if if everybody doesn't want
to pick themselves up and go Lan it over
there then bring the sa in AR or let the
whole minion pick up go there and escort
the safer Tyra to the place where they
want to
Lan but but to bring the saara to the
minion that you're not to
do says to no you're not to move that's
what thei says and um the of this is y
the Y brings in the name of the
chuv that um when you don't have a
sa and they if when the sear is not on
the sh and the sear has to be stored in
a guarded place then on a Monday and
Thursday then you bring the sa to in the
morning but not at the time of and the
had brings down that if people have SAR
in their
house um and they want to lay on suus in
the Suka so how you going to get the sa
from the house to the Suka it's in gai
to take the sa from the house to the
Suka so that what they could do is let
the whole minion go to the house and
escort it to the Suka so therefore um
certainly in the the which is a
you should do things in the best
possible way and the best possible way
is you should lay in the cave and if you
can't do that you should put it in an
and if you can't do that let the whole
sh let the whole minion escort the Saar
but to bring the Saar to the minion
it's however in the Y
YF y ysf brings down that uh the exact
same of the in the name of and
um and he brings
down that in this situation it's more
lenient he
says and he adds a factor they people
everywhere so since there're people
everywhere the people everywhere sort of
extend the Sho of the coal area to the
entire area and even though thear is M I
am and I even asked Mar I asked my
father and says and it's so for all you
you could definitely rely on
RAB but um ashh could also rely on RAB
but there is something to think about
whether in fact this practice is
permitted to take the SAR out of that
area and move it into uh to the
minan okay what about another
issue and that
is or
when you have so what
happens so there's some kind of custom
where as is coming toward the sh you
take all the out of the and you bring it
outside to greet the so says what in the
world are people doing he says in
um even if the is distressed you can't
bring out the sa to the and you can't
even take a sa in the says to greet
other that are new and um he says over
here says that you're never allowed to
move a
sa what but you know this sa is going to
be lonely it will only be a few extra
seconds and soon he'll be in the company
of many other however says
the ra um and brings down that R
AB permitted to take out a SE to greet
another
SE and even to bring um other from one
sh to another so that on you have
seven it is permitted and it would only
be to take out so apparently there is a
uh there is a position that is is
permitted to take out to greet a
coming so bottom line are we allowed to
do this there's a in
the whether it is a correct practice
that when a new is brought to to bring
out the
other quotes
thei and who says we don't move he
quotes the
M says well wait a second but you are
allowed to take out a sa for
you're lad bringing out to greet
an and the
says that if you stand up for you
certainly stand up for a so let's make a
that if you're allowed to bring a to
Anam certainly you'd be allowed to bring
out a to another
sa but he says that's not necessarily a
sound argument
because when are you allowed to bring
out a to that's to read from it but to
bring out a to other you're not bringing
it out to read from you're just bringing
it out as a greeting it could be it's
not permitted especially Z the Z is very
says about taking out
of however says R if you look at
the brings an opinion that you are
allowed to take out a this is in in
number 22 you are allowed to take toet
other and then he brings the brings from
the
not also of
Italy he permitted
one R did not allow AER to take home
and
and proved that the whole of the Z of
moving a is only for but to fix the
you're for sure allowed to Andes like
this all the big rabbis allow to be
brought to greet
other nobody
said ferar that's where lived he lived
in Ferrara in the city of
Ferrara they did allow in Ferrara in
this one beautiful city of Ferrara we
allow it but they don't bring the seor
out of the shal of the the uh Courtyard
of the besses because they don't need to
and then he
says um in Sophia and agafia they also
they also bring out s to greet other SRA
and in
they do the same
and so
concludes this is what
emerges the custom of bringing to greet
other has very strong
foundations and the greatest of rabbis
witness this custom without saying a
word
and the custom and therefore those who
want to challenge it based on
the um are incorrect and they are
being and therefore this is a correct
practice and endorses the custom of
bringing out to Greed
other even though it's not being read
from
yeah that is a
could you bring a riot from
hak now which St for tar were they
laning from was it
the now we're gonna see by the
way
the Frank in number 23 in Sim Al he says
this entire issue is only talking about
SE that belongs to aor but if it's your
personal SE then it is your folding
chair and you could do whatever you want
with that it's yours you own it and you
have complete uh control over it he says
uh the second to last paragraph in
number 23
then you could move
it it's it's personal property it's
my it does not have the
restrictions so apparently
yeah but it's not hooked to theore if
it's not hooked to
theore then you could sort of stipulate
I'm only I'm writing it on condition
that I'm in charge and you can maintain
control over it cuz I wrote it for me to
learn from so if I wrote for me to learn
from I yeah I'm going to AA now you know
sometimes people it's very nice thing to
learn you know you don't need to bring
the to you know so imagine a guy takes
out he whips out of he does
HBA but that's what that's what the
heart pin
yeah so so far based on everything we
saw it would not seem to be a legitimate
basis to take it out and to re from it
outside of the the main uh the main room
but now we're going to bring in one
additional factor that may change this
um the last Shila of the day is the the
sh of the heart and the issue is you
know in many shs it's like a minion
Factory and you have the main sanctuary
as you call it and then you have
something called the the
pish which is the the hallway the side
room yeah the
B and uh here's the issue and you know
there the 9:00 minion they're still
ding um or they're they're uh they're
just getting started the 9:00 minion
just getting started 8:30 minion you
know they they can come into the main sh
to Lane so they want a lane in the bayen
are you allow to move the sa to the
hallway to be able to Lane for them
so so far we said you know I'll do that
that's you know but now the question is
is there if we find any basis for
that and says
the don't forget to
be what
was said that even though we passing
like the that you cannot move a to a or
someone or somebody who is an that's
only an individual but if you have a
minion so now he the said maybe even the
would agree you could move the Tyra to
the
seore and in such a
case that if somebody's an and they
can't come to the T you could bring the
tah to them well in such a case the 8:30
minion is an onus what do you want them
to do wait around till 9:00 minion
finishes to Lane they got to go they got
to go to work so they can't lean in the
shore so now why are they any than the
10 people in jail or 10 people in the
hospital that you're allowed to move the
for so look in the in the heart look at
number 23 the left hand column the top
paragraph that even the whoers to bring
a sa to people in jail that's
only
but um if you have a minion since the of
on them and they can't go there we could
bring it to them now the asks on
the that the usami is not Mash that way
why because Yami asks how could you
bring the saer to
the but um excuse me how can you bring
the to Thea but the rala is not
an wait a second the r gusa had a he had
a minion with him
at
um excuse me how could you how could you
bring the
to what's the Shi but the K God has a
minion El even when there's a minion you
can't bring a sa for not like the be so
the heart says no what are you talking
about the has a minion but the minion
with him are not in
the the only one who in the the is a he
needs a minion because otherwise he
can't read from the T but you can't
prove that you're now to move the sa for
a minion you could still uh you could
still conjecture as does and you could
still advance that if you have a minion
who and they can't go to the Torah you
could bring the Torah to therefore
concludes the if the Min that are ding
in the hall cannot come into the sh
on
them bring the sa to them it's
m now would that be a het
for I don't think
so I would say here you have people they
woke up at 8:30 they don't want to wait
around the half
hour they
have so it's and they're onos they can't
go into 9:00 minion they're up to say
the 9:00 minion so so why can't you
bring the Torah to them
but so on
everybody so so Lane so wait here in
Lane no I don't want to wait so
long doesn't push off
moving what pushes of moving in is the
has
a and they're anus and they can't go
there so I don't unless you say um like
like and you're you say not like the V
that you'll
say you can move it
from and it's all one area so that's
what those places that they move the out
out of the room they're probably relying
on the fact that is permitted and it's
all one sh it's one area and therefore
it's permitted but technically speaking
if you could avoid moving it out of the
room that would probably be better but
another Minion it sounds like there is a
justification for that and that is the
fact that they fall under the category
of the that they are a minion and the of
on them and you'd be able to bring them
to so bottom line is it comes out that
if somebody is sick or somebody is to an
individual you cannot bring them a if
they're you could bring them a if
there's a minion in or a minion in the
you would be allowed
to most owned by and they're lent to you
try to use that as a possibility you
know it's Rabbi ex's and it's lent to
this this and the Sho so he you call him
up and ask I don't know because you know
what what did he he gave it to the
sh it's been in the AR for 50 years and
theor is using it El he just has a
clause he only wrote that because you
know he wants to be able to to keep it
for his children but I don't know if he
maintains TR of I'm not sure I don't
know
now
what yeah so an individual you can move
a you are allowed to move a to but an
individual or maybe even you would be
allowed to but for a minion that would
be different to a b if you designate a
place a day or two
before that would be permitted now let's
say somebody's going on a
trip and they want to have Chris
could they bring a sa for Tyra with
them if they're a y yes if it's
aor no
what right if a trip operator makes avar
now if anybody wants to join us on a
trip in August from August 13th to
August 18th then uh this is a commercial
yes this is a private commercial um then
see me after this year but I can't
guarantee that we're going to have a
safe atre okay have a good
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