PARSHAS BALAK : HANDLING THE ORLO AFTER THE BRIS – ANY PREFERENCE - Shiur by Rabbi Nachum Scheiner

Being that I'm borashemy, I would like to focus on a rashi in this week's para that's an in interest not the rashi itself but the rashi the pik in this week's para paras boa aarakov Bum said, "How could I be makasol as clus is somebody is a nation that's harashi explains many mitzvah but offer with sand." Rashi goes through a list in the second so many mitzvah that offer that's a mitzvah not do climb with two animals when doing with the sandra clim that's a mitzvah and sand you know how to plant climb Aer right though it's interesting that Rashi brings different mitzvah some with sand and some with apher with apher is burnt something that was burnt right the paradum was apher was with something with ashes yeah thank you ashes something completely different the basian Paris says when said to Bi that offer and apher is the complete opposite. Sand is something that comes from is nothing. Now however you can make something out of the sand. Apher is something that was something and you burnt it and became ashes. said offer right now I'm offer I'm sand I'm nothing and also I I both things I came from nothing and I'm nothing both that's what is both types of interesting rash brings both that many mitzvah with sand the medish in this week's paradazzer. They used to take the arid. They used to take the arless of the midbra the aras of the of briso and they used to bury the in the ground sid was full of arless and mainly said how could I go and be that has the of it's interesting how did he see it if it was buried but alapon raw saw and said from this that we see in the midbar already was to bury the orus after a bris right we see because that's what bum said that to bury the arless This may be less known for people it's really relevant for the mo to take care of it but the minute to bury I get this question all the time what do I do with the ara what do I do with the medish from here that we see in the midbar that buried the minus to bury the >> we're going to get to it in a minute what's the burying very good why why to The first the mcoy. Interesting enough there is no mcoy in shas. It's not a mcoy anywhere brought in Gamora. It's a medish. It's a medish of when he didn't. >> As a matter of fact, that's one second. I just brought a concept off of Apher. It's not it's really >> he was the first person to Brits. He didn't bury the no. >> I don't know when it started. I could just tell you that you see as early as ready the was no like that I just brought in that to in the first one that's the first thing they might as well agre in the night a grandfather the source is the source and a madish rashi brings it all upon that's the medish it's brought it's brought bring this mish they bring they quote this mish and it's brought the offer you put you bury it put Agav just on a side note that's not the discussion but the medish says that when they did the bris in the midbar they buried the ara shila tyus asks the question he brings this mish and he asks fractyus what do you mean clalius wasn't m the midbar because he wasn't aus and the male was a psych So what does it mean that the arus were in the ground? They weren't they they didn't do the ismuz for itself. But if we're speaking about the you just have to bring up the question that vamas asked altora. though shall you All especi the shilas if they they didn't do bris how would they how would they arless the balurim the tour whose yard site was this Tuesday. The Torah says this that says that so I put the it's in this week's par if you count it up it's with the it's 350 and you have to add one sometimes you have to add an addition it's with the ky you modify with the ky It's interesting the when quoting this then the goyan says that the for the is the medish the medish doesn't say the medish says that they buried it in the offer. So says the quotes says a reason for and for the says so therefore that's a reason to put the to put it into offer you don't have to do both even though the offer You don't have to do both in he says that it's you find you find that inf says you read the migill you don't have to do both rashi over there explains it's either or why first of all the med going on the p says offer So the lavush says that the tour brings the between if to put the into water or to put into two different menhog is if you put the into as the has a and also has a offer. So if you put it into what's the reason to put the into so we see over here it's a medish brought why to put into so there's a few different reasons it is quoted desire as well as in Hakma of Zoya and he says the offer is like the offer of the right the he says that it was filled with offer upon him it's so it's not this that we do the brisma is and we put it into the into the groundb You find other parts by the bris also the says that the sandic holding the baby is also upon him the b the brisan you also have the dham of the bris and you put the into the ground you're putting the brought that you should put offer into a not just stomp the throat you bury it but put it into gr into offer into sand that's in a male another reason brought in the lavusha is a of the of the of the we find this is in these are piece of Blevy that these two parts in brisk these are when you take off the orally you take off the the ra and then there's another part also that when you do a bris uh the comes a person becomes comes upon him taking off the is the bad part is the and which is the what's the what's What does the eat offer offer is a mish if you're the person who who doesn't like you is hungry bring him close to you feed him give him food to eat the that's on the is our and his offer put him into the ground. But right when the the baby starts off, we want to set this on the right track. We want to right away put the give him what he needs. It's a it's a person. This baby is going to be fighting now for the next 120 years with the you put the ara into the ground. He should have what the the should be busy should have food. Another reason, another reason on this note also preparing the child. This I heard from the Moyer of Shiman Hass Lakewood rather called me two nights ago. He asked me to check a baby. So I told him I'm speaking on mil this he told me the I didn't get a chance to see it inside but the says by the call of before the of a person was supposed to live forever the was a person has to go back to the ground after a person dies he gets buried there are people that weren't buried There were people that were not buried. For an example, Leo Novi Novi, he never died, but he was. So what happened to the of it was with the the of the was buried. That's you know why we buried the cuz we want to prepare this child. This child has potential to be somebody that is is that he won't be he won't be buried after he dies. has become so hal what's with the for every parent preparing their childas from the beginning we buried the because this baby this 8 day old baby has a potential to be able to has a potential to that this should be the key for the yamma This I actually got from a different says in that the reason this is already brought in the reason why we do and says you put it into the ground that's even more and he says and it with this The importance of putting the into the ground. It helps more being to weaken the tiger from a person in to give strength to the kaduca to the nashem of a person. It's not just a mic. It's called a mitzvah. inim he says with connected the six mitzvah the six parts of a mitzvah mitzvah that there are by and one of the mitzvah he says is to bury the the we're going to see of the in that let's call it says says that before you put the inside the ground it's burying the is of the mitzvah and the says in to go out of so it's a medish with many reasons why to bury the ara. >> This is s during the weekend. This is nega shabas also. Yeah. This we see how many mile there are of bearing. >> But obviously you have to know these are important. Sand is >> sand is mahabas. that you could be in the sand of Shabas and it's not if you need sand you could be before Shabas right away right after >> uh we're going to get to that if you have to do it right away but let's let's first see you want to bury it then you want to do it put it into sand on Shabas not till after Shabas it's a three-day If and you're doing it the first day, you want to put it. Let's first see if you could or you can't. The tour brings from I'm going to read the tour AFA. This is speaking about Shabas Shapper. I mean in general you should not do this on shabas why shouldn't you do aer so the both bring a bala to try to understand this rebuy the b brings the bal why not to do not to do I'll to understand the explaining explain because sand is but if you make the sand before shabas you could do it don't do it on shabas if you weren't in the sand but if you make in the sand it's not and maybe you could do it the understands don't do it on shabas and even though in general of papier Sand helps over here. Even if you prepare sand, don't do it. Bash shabas. Why not? Cuz we're afraid you might come to do it even when you didn't prepare the sand because these a mimic. It's a mitzvah to bury the orland sand. And maybe you're going to come to do it even on chabas when you didn't prepare the sand. But mainly even if you did prepare the sand, you still shouldn't do it. So we have over here a mus this that we spoke for the past couple of minutes about bearing a migzvah many mileus could you do it in shabas yes or no the says yes but on the condition that you prepare the sand before shabas and the says no even if you prepare what's Bach himself already is made to do it and the inb says you do it. The says he brings from Arisha in the safe that you do it. Like we said, you also do it. However, you do it, but you have to appear from Shabas. This step appearing sand helps and everybody agrees the and the would help over here also the bach just says that it's a you might come to do it even without preparing but he agrees preparing helps how does it help but preparing sand has to be done preparing sand has to be done for everything you can't just prepare sand for one here you're preparing the sand whenever in the world are you going to use the You're preparing sand to to bury the dinner of preparing sand you have to prepare for everything for everything means that being the sand before shabas to use for anything here you're preparing it just for the you find this concept of preparing sand to when you're going to do a mitzvah of and even though you're only preparing it just for just for it helps. So preparing the sand helps and that's the to be able to bury the earl on Shabas. He prepares sand there of Shabas. What happens and this is a lot of times the case most of the times the case. You're doing the bris and you didn't get a chance to put the ara into the into the sand that you have prepared. We pass in the sand is not mo. You have the sand over there prepared. You didn't get a chance while cutting off the ara. It fell to the side. You don't want to be distracted taking the and putting it right then into the I don't want to go into it but between the mil and the pria the tas speaks about if making the bra in between when the father is the moy and he says you can't stop in the middle to make the braha the smalle of blood you can't so if a person is in the middle doing the pria and he can't stop to put to bury the ara. So the arrow went to the side. You put it down right there on the side. Could you go afterwards and take the ar and bury it into bury it in the in the sand? So has a chuva about it. And the brings the marshall. The marshall is not speaking about this. The marshall is speaking about when you put the oil into the sand. Now what could you move it? Zuck that it's MT the after you put it into the sand it's you not you put it into the sand it's but then if you have money on a bed you can't move it it's a boss so you can't move the sand it says you're going to put the into this cup of sand you can't move it it's mukta lami says it's different he says it's bottle to the sand and maybe you could move it. That's the mash. That's not the discussion for right now. If you could move that cup or not, that's for the to go through about moving the knife. Could you move the sand? But the says that it's says the the becomes bottle. So maybe the was even before you threw it into the sand says no because like I mentioned earlier we said that it's a mitzvah to put the into the sand to bury it and maybe he does say at the end of the you should try to get it right into the right into the offer. for a direct hit so to speak. But if not a you could if you put it down on the it's put down on the side you could put it put it into the offer to put it directly into the sand even spoon or a fork. So even if it's not if you could get it in, put it in. But if not, he says [Music] on this note and like what you mentioned, you asked before, do you have to do it right away? So in shalom that's the minka bring he to say for he was a bo so he has a big that you don't have to bury it right away clearly you don't have to bury it right away so even there's no here we just spoke about the that if you didn't make it in right away it's not but says you don't have to bury it right He says that you're supposed to throw it and then afterwards you put it in this that the is not says he brings the mimic to be the piece the ara that you cut off you turn it inside out. They say it's brought it's they bring that said that being is a school some say so discusses could be on shabas before you bury it says that it's not it's not it's Just one more on this discussion. We spoke about burying the ara. The reason to bury the ara. Are you allowed to do it on chabas? There's yet another part also. The medish says it's interesting. Is it just you learn I mean in the or these dam also in the mar he brings two different minhogim up two different gear in the madish Is it also that you bury dam or just the ara? Of course the has dam. But is it included in the does does it just mean the or also what say the on this says you put the not just the also the so it's a sh you take a look in the mar the marel brings to hogam Some say you do do it, some say you don't do it. What we mentioned earlier that the reason to bury the ara is because the offers can misbeh where where's the dam coming from from the mit of and the mouth is that's the reason if you have the gears and the medish to also put armor to also put the dama is also because just to conclude just like we spoke about putting the offer on shabas and we spoke about the offer is not mktah What's about putting the damita into offer shabas? whose yard site is today in a safer and says that it's awes to do on Shabas. It may be going into one of the llama test of Mabo. putting water into flour could be a sh of the risa one of the latas of and he says even though we don't pass like but he holds that it's says that it's m so we have a mus just to sum up this week's of the medish says brought to bury the we do that even on chabas and then there's another over here which is a sh in the medish if also to put the damita into the offer and here we have over here a shila if that you could do on chabas have a wonderful shabas