PARSHAS ACHREI / MASECHES YOMA: ENTERING THE KODSHEI KODSHIM THROUGHOUT THE YEAR

We're learning and most of the maka speaks about or a lot of the speaks about that's in this week's para. A lot of times the shir is on what we're learning the hum the daf and sometimes it's on the par will be on both a big of was the godle going into the kaidakadashim four times aside for the the theus and also foram the says in this week's para The rashi explains these two rashies was only allowed to go into he couldn't go at any time only and only the explains these two rashies which would seem a little bit repetitive but he explains that rash is coming to that don't think that you could only not go in D. You could only go in Yam Kipper with the but maybe with the Zika Sadam you could go on other days as well. You could only go in Yam Kipper and only either with or with the Sadam the that's brought in the name of the guy the guy brings this brings his the says how he understands the it's almost the says this that the says that cannot go into the at all times only that maybe was kind of pushed away from his madrega. He would have been able to go into the shakadosh all all the time and he was pushed away. Now he could only go into the says the media. Not like you think that Arono is is not under Madrega. The rest of the Kahan cannot go in. But um can go in whenever he wants. In other words, what any does to go into could do it not? He could do it any day of the year as long as he does the same of going in any theory says which means what we're learning now we're learning we're going to learn that says in this week's par it's only for and only with void of for that says the medish is an exception. and he can go whenever he wants which which is and that the says is excluded and with that he explains the shami explains the throughout the para he also explains at the end of the para the the last of the par so he explains That means for the going forward over there that was given. So then it wasn't yet was every single day of the year was the at the time he was able to go in whenever he wanted from the it's not mash like that and I saw in this week's parish he brings this guy in and he says rashi is not mashma rashi seems to t that it's across the board nobody could go in kipper and then he explains what the raam says is um the RA says cannot go to. So he says that's referring the rais could have gone whenever he wanted but everybody else every other god afterwards could only go in only what's tak that that he's an exception. What's up? If it has to be, it's not gadious. What's the difference? Why is it different? What's the So the explains and the way he writes a says in the why was different that he was able to go in at any time. So he says in the saporn says not over here but on the by by so it says f the why and what god any coin was able to do it says the all the 40 years that clas was in the midbar like the pak says that there was a Anon. There was an on ankon over the Mishkan where Claw was in the midbar. So Ma this thought we have an regalium kipper that the theist is a anon that we had we had Yam Kipper for 40 years. I says Dr. Sopono for 40 years and ma says the says the that's why as we learned already a few times is even though we saw it's a sh maybe only not the regular but the support is gone that all is all even the regular is says the support that's why The says why because the whole 40 years in the midbar was as of like says that's the reason why was able to go into the shakadashim any day of the year because the 40 years that we were in the midbar was in kipper was you could go in says you're able to go on any day of the year and this it wasn't a in the 40 years of midbar at the end Aaron was nif and took over was the god he was also able to go on any day the medish would seem that had kalisha and the ar this it was a dinner in the 40 years that anyone any was able to go in he also brings the same that's why the end of the par says because only the 40 years in the midbar that there was on so it was like yipper but afterwards when it's not yipper every single day of the year you can't you can't go in only yam kipper [Music] Why taka? Why taka was it needed? Was it needed to be able to go in every day? It's it was throughout the year. But what what was the to go in? Why was there explains the mash you know why there was to go in more often in the during the days in the midbar and he says the following the kapor that came through the going was on mdash the of was the suz but going infim The kapar was Thomas Mishadv says the it was necessary to have more kapar in the midbar. Why? Because in the midbar it was for bosera. They were only able to eat boser kachum not bosera and the mikdashados was more nea more applicable in the in the midbar than later. So even though throughout the dus of the day migdash once a year on migdash kadasha was enough however in the mishkan that there was a lot more boser kchum eaten all of even people want you wanted meat you brought a so if that's how you ate it it was more to be that's why it was to have this call it this extra of being able to go into Shakadash more often not just after brings the his he says that the mission asks the Gmorra says is tonim. We say it's carbonus before dvening after dvening. So the has an speaking about maybe those that don't say it after because even if you just say it and you miss one of the so if you look in the Gmorra there's more these other sim says the true however the other ones are not more than the says clearly that is even the rest of the year. How does the bishop say these 11 is not it's in the malash is the gate the whole year says the go this that the says that with throughout the year is talking about when the goes in throughout the year over is what is speaking about it. The mala ocean of the not the young ocean. That's not m I'll this goyan this of the goyan that the goyan says that was able to go in whenever he wanted. on the sock. should have said the he's one aate would say I'm like one out of out of others says the yes I'll go besides the it's not just aate the one and only aate there was a special aate made for if he wanted to go in any other day of the year I'm going to leave it on the side for now why taka wasn't necessary Why couldn't he use the aate that he used to go on yam kipper further with this goyen alpisy of kamki insakov on this week's para explains he's the gammor says on the day ofishk Eight paras were said one of the eight par says the gor is par this week's par was said of kamki why was it necessary to get to to be taught to should be it should be nema should be said the parishes The parish of the parish of is only six months later. Why isn't a gaya that it should be said on no says that was able to go into the kakadashim whenever he wanted not only for the six months up is also that's why one of the eight paras that were said was the par of this week's para the para of the going cuz it's neg was neg right away. He was negated the first six months as well. also aisen the stifler in parrots the stipers say the garra says if you if it wasn't when he did if it wasn't malari even without this that it wasn't malically because it's a bonus. Why is it a beacon? Because he went in. If there was no he wasn't he wasn't he went in. So why why is it that the Gmorra says if you're not even without you need to be mal let's say wouldn't be of but if you're not you didn't do it's it's a so the Gor answers the Garra says that he did did it twice. Once it was my once without my lashion so it's not a be reconance cuz when he went in it was mashion but mad the second one that he did he was over and he's for doing a without but wait a second he's even if he did twice and even without mash typically he's chorus which is more than he's because it's and he did just like what the Gmorra says. So the stipul has a to explain that maybe it's not a it's it's it's but that's a a whole we're not going to go into it now but zip over here that go that was able to go on any day of the year the stipler it's nea It's this if a different day what's the what's the question that no it's talking about that he went in a different day of the year a week day so there's no avo but Like the stipler says the says that the is that if was to go in and that's where that's where the would have never done it. But that's where it's neg says what the god we when he went into the shakadashim the goes on and lists out the four beodim. fa wait a second four beg there's eight beg them went with eight so why does the says the four what happened to the other four them calling all the war eight so for emperors are pe the When the lists out the eight. So the says that the wormhoes is up to Evanzra. You know means means when the went. So the already said in parad is just explaining the it was different the four regular bead were different than the than the the dedum of the whole year. So that's what the go was different than when you look back in the regular but the other four when the says means which comes out the taco with the it's a big shila it's a over here the he asks he says I don't understand what says that there was eight asks what happened to the other four I don't understand the shila the kayen only went in with four that's why the only lists out four so he says Maybe the feed go that Aaron Ale was able to go in any other time of the year and then went in with a I'm going to leave it on the side just like before why Tak would be different in Kagar sh it's a bap upon him then he did go in so he says that's what the that's what the question of the eenezar is the eenezar is asking what happened to the other four but god the melaner the coin god only went with But if was to go in any other day of the year just to be Messiah. We spoke this morning to go into the with the went in is only we saw the goyish that the even but the says that was able to go whenever he wanted to conclude in the in this week's para it's a few lines long back and forth the says to go in the does not have the is of going into the shakadash there is a few lines Maybe it's the bon back and forth. I'm just going to say over the from the shot in this and he explains the following. He says any at any other time not kipper was not able to go in because it's considered the beerus. The coen has no reason to go in at any other time. was a to do that. So he had to go in for any other time it was just like a can't go into that. He could go in for he couldn't just stop go to be there to hang out. If he went it was for the god going into any other time besides was ais obviously a that was able to do that void at any time wasn't a beer but for any kind god was a beerus moheru like the pix says heard the abisha speaking to The these two says the spoke from the from the was in the listening she explains it to me is it's it's butenu just like he went into the oily to listen and wasn't a whether if you want to call that that was an or if it wasn't he went in to listen to the to what the was saying once he went in to listen to the he could have gone into the shakadashim also he went into the but the reason why any kay can't go into the kaidakashim was he going into the khakadashim for nothing want to go in But over here the reason why moenu went into the mishk is to listen to what the was saying is just like he went into he could have gone into the kakadashim. That's why was able to go in because it wasn't a beer. So we have what we're learning now throughout the weeks with the going we see that wasn't limited to was able to go in any time any other time with doing like the says as long as he did a void and so too who also was able to go in but not doing was able to go in whenever ever he went into the base to the mushkan to listen to to the the talking he was able to go into the kakadash as well. Have a wonderful day.