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Parsha Perspectives for Today (Noach, 5783) - Don't Be a Lemech
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The Torah and its messages are timeless. Join me as we draw from the weekly Torah portion to extract lessons and inspiration for today from a wide and diverse range of sources and personalities. For more content, visit http://www.rabbiefremgoldberg.org. - Introduction - Noach was Relatively Righteous (Rashi) - Source of Noach's Righteousness (Alter of Novardok) - Don't Be a Lemech (R. Weinfeld) - A Blessing at a Bris (R. Eli Lazar) - The Sin of Disorder (Alter of Kelm) - Chuppah and Chof (Rabbenu Bahye)
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okay good morning book yourself welcome
back to our partial perspectives for
today the first of the new year
it's great to be back together again in
person our our series is still sponsored
by our dear friends Becky Navi cats and
family in memory of Becky's Father David
Grossman Leila nishmas David
we remain very grateful to the cat's
family this morning sure is also
sponsored anonymously for the school to
have a baby we wish simchas and good
news and good tidings to all those who
are looking uh
mits Hashem to expand their expand their
family just a housekeeping note we are
off next week I'm traveling for a family
so we'll resume two weeks from today
they're a previous year and you could
watch and listen to online and countless
other people with better shearing that
you could listen to online but we'll
resume two weeks from today okay
page 30 in the articles I always feel
you know not only metaphysically not
only spiritually are we turning back the
clock when we start again beginning of
the book there's something special about
flipping back to the beginning of the
Hamish being at the very end of dvorim
and all the pages on the right side and
then all the pages are on the left side
you go back to the beginning I don't
know if there are other Arenas of life
or other examples or areas of life where
a group of adults just keep reading the
same book over and over and over again
and you keep going back and it's so
familiar and we know what's coming and
we know how the stories end and yet it's
as exciting as the first time you read
it because
the toad is so rich and there's so many
layers of interpretation and insight
that the text may be the same but every
year when we revisit it we're different
we're different the world is different
our lives are different our Insight is
different our wisdom is different our
life experience is different our age is
different it's something very exciting
about going back to the beginning again
and approaching the same text and seeing
something else that jumps out at you
something else that's new this year I
know that when I look at my first time I
look at perusham in one year ah
that doesn't speak to me doesn't touch
me doesn't resonate with me I'm not
interested in sharing it the next year
the very same Insider commentary to be
like wow that's mind-blowing that's
incredible that's the richness and the
vastness of Torah should never take it
for granted we should always appreciate
it
Ayla told us
no this is our annual debate we won't
put it to a vote poor Noah poor Noah has
the
an enviable distinction
the name of his Parsha he is an
individual every year this time the
great debate around the globe are you a
pro Noah anti-nowah is Noah relative
absolute Sadiq are we praising Noah are
we criticizing Noah you know is Noah
only good for his generation relative to
everyone else you know or is Noah even
even great objectively in any generation
rashif is
some say with such negative influence
such a Negative surrounding such a
Negative peer group and you haven't yet
nevertheless he emerges the Sadiq
imagine just imagine if he had a great
Hebrew imagine it'd be a great Rebellion
imagine if he came from a great family
imagine how much greater he could have
been
for his generation he lived among the
most corrupt he lived among the most
immoral he lived among the most
unethical so yeah relative to them he
was pretty good but in avram's
generation
he was a big nothing he was nothing
special nothing special we discussed
this many many times in the past when I
can revisit it
notice that when it comes to those who
who extrapolate those who analyze and
understand in the form of Praise it's
yashmir abuse for those
why because Arabia teacher always will
see the good the fact that there are
cynics who will see the bad their
sarcastic cynical people looking to poke
a hole to be hypercritical to see the
negative to say ah not so impressed
they're honoring him at the there's
nobody else not because he's good she's
amazing there was no one else if there
was someone else they're a big cornished
they'd never be honored that's not
Ishmael that's just
we've seen many many different
interpretations but the question is
why would you interpret it lignai if you
could Le schwacht why would you
interpret negatively why would you
approach why would you analyze why would
you understand Noah to the prism of
negativity when you could when there is
an alternative when there is the option
of interpreting positively why would you
even consider the opposite why was one
predisposed why is the default to look
critically rather than to look in a
praising way the altar of the verdict
says
the truth is we tend to think one is
negative one is positive one is critical
one is complementary but they're really
both complementary both of their
conclusions are that is a
sadak from his Capital to his feet
that's a song I didn't make that up Noah
has a big so Noah has a big tadiq from
the top of his head to the bottom of his
toes he's a big sadik Noah so both of
them come to that conclusion
the whole debate is what motivated him
what inspired him what led to Noah being
a Sadiq the conclusion both agree is
the question is why
also my darling
is he internally driven is he internally
motivated does it come from within or is
he externally motivated is it from the
outside
it's a whole new interpretation normally
the annual debate ensues
positive or negative complementary or
critical but the altar of Nevada says no
no both are complementary everybody
agrees that we are recognizing Knox
greatness is righteousness is that Sadiq
so what's the debate what's Rashi
quoting two sides
the debate is what led to it what led to
it is it internal or is it external is
he motivated
from himself or is he motivated by his
as a reaction as a response to his to
his surroundings to his surroundings but
both conclude both conclude
comes to Noah
again big discussion Ayla told us
told us not just his children
before you get to his children plus
agreeds very very clumsily Ayla told us
these are The Offspring of Noah
so the biggest offspring of Noah is
before you get to Shane is
is Noah
who is Noah's father
turn back
because again the last expression gave
us the lineage who's Noah's father
who is Knox father
in Yiddish what do you call Allah
what do you call a reject icewarf
failure no good Nick unimpressive reject
Allah
why are they called Allama
poor lemon
is
Father what's his legacy that a loser is
called Allama
a loser
you know loser okay go back to high
school why why is lemon where does that
come from the Weinfeld schlitter and
Weinfeld says because
accomplished didn't achieve lemak's
entire Legacy is I may be in nothing I
may be a garnished I leave no Legacy I
have no accomplishments I have no
achievements I've done nothing with my
life
whose coattails does he ride but do you
know who my son Noah is
so a person a person who gives up on
themselves person who doesn't believe
that they can make a difference a person
who doesn't want to leave a legacy who
lives vicariously entirely only through
their children is Allama says
that doesn't mean that we shouldn't have
knocked us from Children of course we
hope we pray we work hard to be able to
have children and ultimately we Davin
hard to get nachas from those children
my uncle remember
had a great insight
and a birth of a grandson he said we say
it a briskatan
he said
often parents say I want my child to be
great I want them to do good things but
I want to be exactly where I'm at I come
to show at this time I don't want to
come earlier than me because then
they're a religious fanatic I don't want
them to come later than me because then
they're a religious failure what's going
to be I come late this is exactly when
they should come I talk this much during
school they talk less they've gone to
the right I don't know what someone
recently told me they have a son who
lives in America
I don't know what to do I checked my
mezuzahs I don't know what to do
I don't want my kids to go too far to
the right if I don't want to go to the
left for me I want to be exact it's my
uncle said he said no no
for every parent should be many
this child should be greater than me
smarter than me more accomplished than
me a bigger Sabbath than me should no
more Torah than I do should live more
righteously than I do should be more
generous than I am should be more
accomplished professionally and career
than I am that is there's no
competitiveness between a parent and
child that's our wish that's our
ambition
said you know me ah I'm a nothing but do
you know who my son is have you heard of
my son you know my he's at Sonic
he was only duration
so a person who gives up on themselves
Cesar Weinfeld a person who doesn't
believe they could leave a legacy who
doesn't believe they can have an impact
who doesn't believe they can make a
difference who doesn't believe that
they're here for a reason a mission and
a purpose who lives vicariously and
entirely only through their children
such an individual is
a reject Allah is the losers of
underachiever and that's why
Ayla told us Noah is the opposite Noah
doesn't say do you know who my children
are shame
do you know who they are Shiva they got
into you know they are how much money
they make a year you know they are how
many followers they have online you know
they are what kind of car they drive now
what are the told us
Noah
Noah nor says me I have a difference to
make I'm going to save the whole world
I'm going to build a Taver I'm gonna put
everyone in it I'm Gonna Save the entire
world
Ayla told us Noah you know what is the
greatest Offspring and Legacy of Noah
yes yes
he becomes the father of the continuity
of mankind yes Noah Saves the World
but before you get to children and
grandchildren great-grandchildren Mirch
Hashem
don't give up on oneself
70 80 90 100 years you could be 100
years old Hermann Wilk published his
last book I'd love to tell you he was a
hundred years old he published his last
book it doesn't matter what age you are
you're not done yet told us yet to
create
and what's his biggest toll the Ayla
told us
and what's the told of nawah Sadiq tamim
that he was at sad that he was a tummy
that he was
that is his achievement so the contrast
between and between Noah never
Stop Believing in ourselves never stop
believing in our capacity our capability
and our purpose and our mission and the
difference that we can make
you darling
how world is filled with Hamas I always
can't help but notice the irony of the
political movement Terror organization
named after the very cause of the
destruction of the entire world they
themselves are Hamas they are chaos they
are corruption they are
they are destruction everything has
become corrupt here the first tell us it
wasn't just humankind mankind who were
capable of a higher order a higher
purpose Higher Living the animal world
became corrupt the Teva itself it says
that the rain penetrated into the Earth
wipe off a layer of the earth the earth
became corrupt
Earth doesn't make moral judgment Earth
doesn't have free will
the Earth the soil itself became corrupt
that it needed to be able to
remove eliminate a layer of the Earth
there was an article in the Washington
Journal this week about how floods are
good for the world not for the people
who suffer from them
people who suffer from them our heart
goes out but ecologically our climate
perspective scientifically the world
needs to reset and renew and the Earth
from the soil require a certain
cleansing so flooding again we pray that
flooding be victimless that nobody be
affected but the article was all about
the science of why floods are good so
that's what it was Hashem wiped away
a layer of Earth because it needed
Rejuvenation renewal the Earth needed it
no so explain
when humankind
becomes so lost
so upside down and lost so morally
corrupt and confused when the world is
so chaotic so all of nature is Disturbed
so even though animals and vegetation
plant life doesn't have free will and
doesn't make moral judgment they are
pre-programmed by Nature when Nature
becomes corrupt when Nature has a virus
so every part of nature is affected and
impacted even the animal kingdom even
the whole world and I dread and I fear
that we're seeing this that we're living
through this even in our Even in our
time even in our time there are gidola
Israelis said that
the moral corruption that led to the
destruction of the world pales in
comparison to what we're living in today
and they said that before the internet
and the Billboards TV and the images and
the icons and the confusion that is
absolutely infecting the world today can
only imagine the mabu the flood because
nature the very definitions of nature
the very things we took for granted of
the very definitions of biology and
nature are becoming corrupted they are
being impacted by a a virus
and climb inside get Inside passage
possuk says make for yourself hey
tavanark out of what I'd say go for go
for wood and make it with compartments
and cover it with tar cover it with
pitch make it waterproof and penetrable
obviously if it's going to float if it's
going to be if it's going to be
effective
if it's going to be effective what um
I skipped go back to Pasta get out
before we hit pause
supposed to get out of but this is
all about Hamas says the altar of kelm
accordingly out of Nevada now the altar
of calm says the author of calm but
the world had become corrupt they were
making terrible moral
judgment decision confusion lack of
clarity but ask the author of kelm
we're looking at it through the prism
and the perspective the glasses of a
world that has been gifted the blueprint
of creation the instruction manual of
Life called the Torah but that
generation didn't have it how were they
meant to know right from wrong how am I
they meant to know top from bottom how
are they meant to know moral for immoral
why can't you just take something from
your friend why can't you be promiscuous
with someone tell them you're not
married why can't you
all the things that they did wrong the
moral chaos they introduced where does
it say you can't how were they meant to
know
who told them where does it say what
manual what laws guided them were they
Bound by how did they know we take it
for granted but how did they know how
did they know
the author of kelm says a magnificent
and a critical insight he says there
because
mankind Common Sense dictates
demands that the world live with order
with purpose with respect with
boundaries there are things that you
don't have to be told there are things
that you don't have to be instructed
foreign because if you simply look at
and contemplate analyze and understand
if you observe the world you see its
order
you see its order you see its purpose
you see the way it was designed
that if you remove the boundaries and
the borders if you remove the order
we can't survive we can't live one
moment if there is no beach if there is
no Coast
that's Naples Marco Island on the west
coast of Florida which has happened with
hurricane Eden when the water
overrides the the beach what happens
flooding destruction you can't survive
catastrophe Crisis Death
that's why Hebrew is called the Hof
Robin
says when a man and a woman get married
and they create boundaries to their life
that their relationship now is unique
and singular that they share something
and intimacy that they will not with any
other and they've drawn a strong
boundary what do they stand under
just like the beach just like the beach
the Hof protects the land from the sea
it's a boundary so to the Chupa creates
a boundary a home that the kala will
live on that's a little bonus Torah for
you
a little bonus feature you don't even
have to subscribe you don't have to pay
you don't be a global member a little
extra bonus
the boundary so the author of kelm says
you don't have to be told you don't have
to be given a manual you don't have to
be given a constitution or bylaws you
should simply lose you use your own
Common Sense your own logic look at this
world and realize that it has boundaries
that has order and that when you remove
the order and the boundaries when you
have corruption and Chaos you have
destruction
with cold and heat with with wetness and
dry ashram fire and water
if it overlaps and touches and bleeds
into each other if you remove the
boundaries and the order you can't
survive you have destruction
I know I harp on this and I keep coming
back to this I'm not hung up on this but
I'm very afraid of this we're living in
a world that is increasingly trying to
erase boundaries and borders
between genders between peoples between
nations between countries the whole EU
is to say there are no distinct cultures
there are no different currencies there
are no different languages There Are No
Boundaries or borders everything
everything in every area and Arena of
life there are no moral boundaries and
moral borders there are no borders and
boundaries of modesty of clothing of
appropriateness of language there are no
boundaries and borders and the altar of
kelm says you don't have to be told
any person with common sense looks at
the world and realizes that when you
erase those and blur those when you
eliminate those it's the end it's the
end of mankind it's a flood the world
becomes a place that's a marble it's a
marble otherwise says so where do you go
how do you survive a mabu how do you
survive a flood where do you go what do
you enter
the word Teva means an ark but the word
Teva also means
a word
Teva means the table Torah says when you
immerse yourself and you protect
yourself you find refuge and you find
security in the ark of Torah the Teva of
Torah
we don't have a table today we don't
build a large boat today in the moral
model that is flooding and that is
violating the boundaries of the world we
don't enter the tave of the boat ship
we enter the table sheltera says we
enter the the tave of the Ark not the
Ark of a boat or ship the ark that's
right behind me we don't actually go
into it someone told me incredible story
they say it's true about a community
that a person on simplest or a night a
man with so labeled and he drinks so
much and he never came home his wife was
so worried in the community that he had
a search they looked everywhere for him
couldn't find him they broke and they
went to dive in the morning
when they opened the arrow and they
found them sleeping inside the iron
kodus
I love a true story not a true story
that is not what this fasemas meant when
he said enter the Aaron sheltera the ark
the time of the table shelter that is
not what he meant
the ark it's the same word in English
Ark a Teva Teva means word the olive Bay
is the table the ultimate the highest
words there are is the language the
vocabulary of Torah the ultimate the
first purpose of the Isle of base is to
teach Torah that's where we enter so the
author of kelm says you don't have to be
told you see this in last week's Parsha
too the conversation we don't have time
for this right now at length Cain and
Evil
Sherman says hey kind
any idea where your brother Heaven might
be have you seen hevel recently it's a
funny conversation
satellites in the sky it's watching
Always he knows exactly where heavily is
knows exactly what happened kind any
idea where heavilus and what is Kyan
answer
I don't know what am I now I have to I'm
in charge of my brother
I have no idea you're God I don't know
where he is
and then he says your brother's blood is
calling out to me from the ground what's
going on in this whole conversation the
clocker says cayenne's answer is where
does it say I can't kill my brother
what does it say he was annoying he was
aggravating where does it say I can't
kill him
when did you ever tell me that
imagine the child beats up a sibling
and then you punish the child she says
well one second
you never told me that rule you never
told me I can't beat him up can't beat
her up she's annoying it's aggravating
where does it say where did you tell me
this when did you sit me down and give
me these family Rules
where's the manual where's the guide the
handbook what did you tell me
says the conversation is beautiful next
year Posh is precious take a look it's
beautiful he says that's what God's
responding some things I don't have to
tell you some things you should know
Common Sense
Common Sense your internal moral compass
should guide you to White right from
wrong you don't need to be told not
everything you need to be told my friend
by Kenny Chio it says maybe that's why
sometimes sometimes the gemara will
teach you Allah
and will say what's the possible what's
the makkar where do you know that from
what verse do you derive it from the
gemara says
you don't need a pass look why svara you
don't need a pasok when do you need a
pasok when you want to arrived at it
without being told but when Common Sense
would dictate when simple logic would
get you to that destination
so that inside of last week the author
of come applies on this week who told
the duramabu who told them you can't
steal who told them you can't sleep with
your neighbor's wife because you're
interested who told them this who said
who says there's moral boundaries and
there's order to the world who said
come says nobody needs to tell you
Common Sense logic your internal moral
accomplish should have led you to that
conclusion you have destruction without
it
when he talks about the gollum the camp
and the flags and the way everything was
laid out in order he quotes us out there
of kelm and he says the altar of kelm
order
we gave a whole Shabbos to go to Joshua
once about it spoke about the Seder we
celebrate freedom with what
order
which is a bizarre way to celebrate
freedom freedom is usually let's party
party means no order
we Have No Agenda we have no rules we
Have No Boundaries let's just party
that's freedom Jewish people we get
together with freedom and what do we do
we sit around a table
and the first thing we sing is the
agenda of the evening
old business new business let's approve
the minutes
we're singing the agenda of the of the
board
that's Freedom says yeah that's Freedom
he can't have freedom without order and
review says about the altar of kelm
hasaba Mikel mayakois is
my children know this because it's one
of my pet peeves drives me crazy drives
me crazy when my kids get up from the
table and the chairs are all over I was
raised I was taught you get up and you
tuck in a chair you push in the chair
when you leave the table the table
should look set orderly
not chaotic chairs everywhere it's the
author of calm would be as disappointed
he would be as vociferous in his rebuke
when a chair was not pushed in as if he
saw someone be Mahalo Shabbos
so the cynical say but the altar have
come at OCD
that's what my kids say I'll be so OCD
what's with you hang up with the chairs
OCD
if he did there was nothing wrong with
that no Stigma no shame nothing wrong
Out of the Shadows our next episode on
anxiety is coming out we're gonna do on
an OCD nothing wrong but he didn't have
OCD you out of kelm said order Seder
it's like a pearl necklace what's more
valuable on a pearl necklace the pearls
or the string
objectively if you go to the jeweler the
pearls are
many multiples exponentially more
valuable than the string the string
costs pennies
pearls cost a lot more than pennies the
pearls are worth a lot more
but if you don't have the string
the pearls fall on the floor they roll
everywhere you don't have the pearls
so it's not that the string is more
valuable than the pearls but without the
string there are no pearls the author of
calm said that's the role of seder in
our lives we don't worship seder order
we're not obsessed we're not OCD with it
but rather we see it function its role
because without Sader you have nothing
else and that's what the door hamable
should have known when you remove when
you blur when you erase the boundaries
you have corruption you have chaos and
ultimately you have an irrecoverable
irreversible destruction okay now let's
fast forward
Hashem recruits Noah and he tells them
make for yourself a that's a gopher make
for yourself out of go for wood a Teva
what's the word which word is extra in
that possible no let's put on our
thinking hats again when we started the
partial Shear many moons ago I think I
had hair when we began I used to try to
get people to think
among them they're always answering a
question they don't offer a commentary
that wasn't stimulated or provoked by a
question they just didn't have the
pedagogy to formulate it in a question
answer format so they just gave a
commentary that was helping arrive at
the conclusion to answer their question
but every foreign
whatever comment you're reading them
whoever you're reading you should ask
what question are they answering what
bothered them or even more basic when
you read the Parsha read it with an eye
towards questioning so
go for what word there's unnecessaries
extra
excellent
proud my proud of my tummy them I say I
could have just said what I say go for
make a Teva out of gopher wood what is
the word why the word
she says
says
it took a very long time to build the
Tava and where did Noah build the Teva
not in the backyard where the HOA
president wouldn't see it
where did he build that where did he
build it
on the front yard probably got noticed
after notice after notice your garbages
weren't put back in time and yosuka
wasn't taken down in time and what's the
deal with this Arc Noah what's the deal
with this table You're Building you
didn't get approval from the architect
committee what's going on with it
already tells us why why did Hashem
instruct Noah can design in such a way
that it took so much time it was so
public so much fanfare attracted so much
attention why
what did it what did Hashem want
he wanted all the neighbors HOA
leadership and others to stop by and say
nah what's going on here what's the deal
what are you working on oh what am I
working on I'm glad you asked you ice
Farm's low life immoral corrupt lemons
you guys Sean is about to destroy the
world unless you turn it around unless
you get it together unless you man up
this is it
so I'm building an arc because I'm going
to survive but you're all done and why
did Hashem want that conversation
he wanted them to say oh that doesn't
sound good what can we do about it how
could we change that
so again for whom was the Tava
not for Noah who was it for
the generation his neighbors
the surroundings by the way the whole
world or just the region I'll say
something that might sound heretical to
I once gave a hoshir on this topic
where did the flood happen across the
entire globe or Mesopotamia or in a
particular region of the world which was
the inhabited civilized area of the
world at the time but not really across
the entire globe there's a debate among
our commentators on this subject not
modern commentators
about the subject how far and wide did
the Glo did the flood actually occur was
it the entire globe or was it Regional
maybe just there to show there's all
discussion just not answer all the area
Mesopotamia banana Etc it's a big
discussion about it but the point is it
was for Noah's contemporaries it was not
for him which just makes the question
more compelling if it wasn't for Noah
because for his contemporaries then what
word is extra
what do you mean for you build a table
out of go for wood for you on
answers the following he says
was sent to awaken to arouse his
generation his contemporaries to the
chuva is
because you know the best way to inspire
others
is to be inspired yourself
don't get up on that pedestal don't get
up in front of that podium Don't Preach
to the world unless you start with
yourself
I say Begin by looking in the mirror
show
first begin bye criticizing ourselves
self-awareness self-improvement the
greatest way to inspire others is
Inspire yourself Inspire yourself to
inspire others so I say
it's true that the reason the goal was
to inspire the contemporaries
methodology the best way to inspire
others was
be and fire yourself when you're on fire
it'll spread it'll become contagious and
you can light the fire of others this
new status Forum that I really enjoy I
think somebody oversook us had a feature
on the author otsurplo Satora I don't
get any royalties
he's a big Veer
is a very very successful very wealthy
businessman philanthropist aguir who
also is and he used to
research fascinating things on the
Parsha I was encouraged by godol Israel
to combine them and put them out in the
Swarm and he did
it's fantastic stuff fun stuff he says
on this pasok I said go for he says the
following
isden of solanaki born in salonica he
tells a hole in the footnotes he gives a
biography of each of these obscure
Fascinating People he digs up
says
copycat
he did not
register he did not copyright his Teva
so what happened to the other guy
there was someone who watched and
listened there was someone who said you
know what I'm gonna hedge myself
he's threatening there's going to be a
flood he's building a table saying he
and his people will survive unless Our
Generation turns it around
you know what I don't have to turn
around I'm just going to build my own
Teva so what happened to him nitbull
his boat sunk in the marble and that's
what it says
later says
only Noah survived and those with him
always comes to exclude what is it
coming to exclude says
foreign
that we should know in the storyline
that there was someone else who built an
ark but he drowned he didn't make it he
didn't make it you see from here
was not the first to build the ship
ships already existed in the days of
nawak as we see no
one of them was a captain of a ship you
see right in the time of avram again
it's a fascinating historically when
were ships invented when did sailing
begin
mankind is born on the Earth who was the
first who said let's build something and
test if it floats and travel with it
somewhere
who was the first when did that start
where did that come from already in the
generation of Noah can happened
first time we find them in tanakas in
what book
not Teva but svina
Yona
again wow the Book of Jonah
they would say
so we see it there we see it there
anyway again it goes on and on really
fascinating stuff that he has here but
there was somebody else a copycat who
tried to there's always a rip-off
there's always the rip-off
it's probably from China the table
it's a lot cheaper but you see what
happens when you buy from China and you
don't pay the real cost what happens
boat fell apart didn't make it no
offense China if you're listening from
China sorry
please forgive me peroxide
peroxide let's go we're gonna go speed
round a little bit so many more give a
toy to share here
the final call
what happened
foreign
why do they enter the table because of
the flood what does that mean
they entered because of the flood what
was the alternative why they enter
again you got to read the text of the
night towards critical thinking asking
questions
why does the Torah go out of its way to
tell us that when it was time to enter
the table Noah entered and he entered
why because of the water the rain the
flood what could it have said why else
could he have entered because God told
them build the table and get inside
that's the reason
so Rashi again was clearly bothered by
this question
Russia says
you see from here that Noah
Noah was diminished in his faith
he believed God he built the table after
all he was at Sadiq
from his Capital he was tamim
yet is
on the other hand he was not a Believer
because the only thing that actually got
him got him into that table was what
when the rain began to fall
so what does that mean how could it be
the lepstein is that the last person in
the manal of Torah or say for horos he
says it's a story
this doesn't appear in the safer it
appears in the southern
once entered came to him and they asked
him for hisak is
insulted
foreign you asked me about my amuna what
am I like
first year best magic a seminary girl
what am I in middle school you're asking
me if I have faith my Muna
I'm a big time aggressive are you asking
me
so yeah but how I mean I don't have a
Muna so if they'd love she didn't
answered him he said if you look in
Hamish braces you'll see Noah the same
person the total called but sadik and a
tamim also said mikate
you see you could be a big Sadiq you
could be a tummy you could be a TAMU but
a moon is so difficult
it's easy to have a Muna in the abstract
in theory
conceptually
it's easy to have a Muna and to say of
course I believe your challenge they
take a census you believe in God
absolutely
I have faith
part of the faith community
I'm a Believer
please God thank God every formulation
you could think of absolutely I'm a
Believer
okay then what happens when your
neighbor has something that you want you
get envious where's your Ramona what
happens when you have a crisis a
challenge
do you believe that God is navigating he
may be closing a door he's opening
another what happened to your amuna
where's the emuna when a competitor
opens up and you get ruthless and
Cutthroat what happened to your emuna
that Hashem is the one who provides your
child is in the world of
the area that we're supposed to have the
most amuna than any other
the grow rights
grow rights it's so backwards and
paradoxical upside down
you know all of life we're supposed to
do histadless
and not rely on the faith in Hashem but
Hashem
isabricious what's Hashem busy doing
making matches so when it comes to
minimize the histadless the initiative
get out of the way and let us make the
and what do we do we do exactly the
opposite when it comes to parnassan work
and life we say yeah Hashem should
provide and then when it comes to him
over initiative excessive initiative we
take it's backwards so you see from here
says
you could be a tamim you could be and
moon is hard when push comes to shove on
the rubber meets the road when you're
running late your flight's canceled or
the competitor opened or the shutoff is
taking a long time where's the ramuna
then do you have amuna or yumikatne
amuna it's hard to have a Muna it's hard
to have a moon says you see this
elsewhere
who's the father of our people
avram avinu because holds the avram
accountable because of a question that
avram asked held us accountable 210
years in Egypt and slavery
having a clean for pesach every year
is our punishment because avrah mavina
said two words what were the two words
come on tell me them what were the two
words
God said a promise about a future and a
people and a continuity an avram looks
at him and he says
foreign How will I know how can I
believe how do I know
Hashem says oh boy
seriously
but may die seriously
no get in the table
not until starts to rain seriously
Hashem looks down here and says to us
I'm so in your life I'm so present I'm
so obvious
and when you don't see me Hashem go
seriously
seriously you don't see me
so we today is by the way
so what do we say in halal we say
how do we grow in a moon
we're going to talk about a Muno talk
about Hashem Phil Hashem Hashem
thank Hashem hey Monty when will we grow
with our moon
you see how challenging it is to
maintain
and to live with a great and a profound
sense of slavery it's like I've told you
this before the cat neemuna says it's
not that Noah didn't have a moon in
Hashem in whom did not have a Muna
and himself and that's why he got up in
that Ark and he pulled away but he never
stood up and really proclaimed he didn't
realize one person can change the world
and save the world
right that's the contrast Alvin gets up
on a soapbox he changes the world Noah
Retreats into a Teva he saves himself
he didn't have a moon in himself he
didn't believe in his ability to change
the world to save the world not only to
save himself per example
for example design page 34.
Hashem I never noticed his words till
this year I'm embarrassed I'm
embarrassed to say
they came male and female Hashem
commanded them they all came into the
boat who closed the door of the Ark who
closed the door
by score Hashem
Hashem closed the door why
what's going on
foreign
close the door
do you ever notice this plastic before
Hashem closed the door
why didn't oh good why didn't you want
to close it
what
did it have to do with the Moon is this
really gonna happen it's flood I don't
want to close the door I don't want to
believe it I don't want to close the
door on the world the way I know it now
beautiful I have sleep possible possible
foreign
that Hashem tells them I want you to put
two of each non-kosher animal seven of
each kosher animal male and female you
need to have enough to be able to bring
carbonos and for the for them to
promulgate repopulate the world
two of each species each animal huskuni
says sends them to the table nor
Standing On Top of the ramp they're
coming two by two seven by seven he's
registering them in checking them off
it's like a cruise you know they gotta
wear their bed don't forget your ID
they're all checking in go find your
life raft they're all checking in did
you order the kosher they're all
checking in
and Noah says I don't know when to close
the door why
why
how does he know when he's done
how does he know if they're not more
animals to come says again that's what I
was telling you before the way we
started you could read the same Parsha
every year this apostle that you've read
the parisha for how many decades you
never noticed by his
closed the door but though on his behalf
why says
he didn't recognize all the species of
creation
we didn't know when to close the door
this is
by the way how did I shouldn't close the
door but it's Gore Hashem that's worth a
miracle closing the door that's worth is
coming down while we're on the subject
of my pet peeves
when you have children who are growing
up half the time you go to sleep before
them I say whoever's the last time to go
to sleep turn off the lights and
lock the door
when I wake up and the door is unlocked
and every light is on
whatever author of calm
I who was the author of count to raise
my children anyway
so the door is closed how did Hashem
close this door Hashem he closed it on
his behalf why says
when when all the animals were in how
did you close it went
a wind could close the door when could
open a door that's how he did it says
Cooney that is what's going on now the
flood rescinds
finishes
moving right a long
um
flood is over and Noah wants to know how
we doing
how does he find out he sends out a
why don't you send sorry the o-riv and
the owner both of them
what made knock go into the Tava the
rain but aside from the rain why did he
build the Tava
who has been guiding him all along
telling him exactly what to do Hashem
so why didn't you wait for Hashem to say
you're good to go we've landed
another joke they have on the plane
lands
to those who are still seated Merry
Christmas to those standing in the
aisles happy Hanukkah
right
everybody that plane lands everyone
waits for the ding they time can I be
the first if they're going to get off
any faster as if it's going to help them
get their stuff off the out of the
overhead everybody's in such a rush to
disembark and you've heard my routine
about the miracle 70 wheelchairs lining
up to get on the plane the miracle in
the sky the same people into the
wheelchair to get on the plane Chapel
Hill you land in JFK they're running
like no tomorrow
off the plane who needs a wheelchair
there's a smorg somewhere waiting for me
I gotta get to the buffet the early bro
I'm in I gotta go okay you heard that
routine so everybody wants to disembark
so the ribonacial Alum he's got the
loudspeaker he's the one who said buckle
up we're about to take off on the on the
on the ark it's about to be a flood he's
the one who says we've landed don't get
up till you hear the ding till the
captain says we're safely at the gate
yada yada yada don't get up yet so why
is Noah preemptively
prematurely sending out the O Rave the
Yona what's he doing what's he doing all
of a sudden he's not listening and
waiting for the captain
what's he doing
and by the way the captain ultimately
says it what does Hashem say we're going
to see that Posse in a moment Hashem
says
it's time to to some bark time to get
off
so why is he sending them out on some
scouting Mission so back to
representative this is going to say
foreign
he had a great goal and a mission right
now to repopulate the world to build the
world Anew to start it from scratch to
build it correctly to last so he waited
and he longed and he looked forward and
he wanted and when a person feels a
mission
when a person feels a sense of purpose
and a sense of mission they don't wait
for instructions they're ready to go
upstein this was a reflection of his
thirst of his yearning you're right if
you're just like I'm going somewhere I'm
waiting I'll do it I'm told I'll follow
but if you are the Lone Survivor the
designated Survivor if you are tasked
with the mission of the purpose to save
the world then you don't wait you're
eager you're running you're looking
you're scouting you're planning you're
getting ready to be able to you're
getting ready to be able to go
what happens the owner comes back
turn to page 38.
the honor comes back in the evening and
Leona has an olive leaf in its bill it's
only an olive leaves in its mouth and
Noah the waters had subsided enough that
the owner the dove now had access to
this Olive Branch Rashi says
this was no ordinary Dove this Dove had
a message for God the dove says to
Hashem
foreign
Branch sweet tasty delicious
what is an olive branch taste like
it's bitter it's wood
as opposed to what was the dove fed in
the Teva
sweets something delicious
the dove comes back Dove says you know
what I'd rather eat something bitter
that comes directly from your hand God
then eat something sweet that has to be
fed to me by a man I'd rather be
sustained and nourished I'd rather come
from you than have to live from man said
the great Heaven said the following
knock gets smacked twice in the Teva in
the marble story
takes it on the chin twice he gets
smacked twice when was the first time
foreign
the lion
you know the lion kicked him knock took
one on the chin he got hit hard when is
the second time
when the owner says to God I'd rather be
fed something bitter for you than even
something sweet and Delicious By that
guy Noah
took it on the chin once physically
and once emotionally which one was more
painful
which one was harder to heal here
the bullying number two was harder
mysterious a whole year he's working
he's providing he's feeding he's
cleaning
and after all that the Yona who's so
ungrateful says I'd rather be fed
something bitter from you Hashem playing
sweet from him
that hurt even more says
foreign
every day he provides for us every day
is so good for us and we forget we
forget to have that akara satoven to
thank him we forget where it really
comes from we forget to acknowledge Him
as the as the source Hashem says
when they arrive on the water of sins he
says leave the ark why does he say
manateva but it's time to go
so Zoar says
left the table and he saw the whole
world destroyed it began to cry
you foolish Shepherd why are you crying
now you should have cried all the years
you're building it should have cried the
whole time that there was the impending
doom destruction now you cry when you
come out and you see the aftermath now
you're crying when you see the
consequence when Noah understood that he
made a mistake what did he do says the
Tsar that's when he offered the carbonos
that's when he offered the Cabanas to
Hashem as forgiveness is atonement
from the failure to believe in himself
and the failure to believe that he could
have saved the world that's when he has
to bring this carbonus of atonement says
hard on behalf of everyone else and were
able to nullify the decree even though
he had one Pagan and what was this bigam
he didn't know how to inspire others he
didn't know how to inspire others he
knew how to arrive to be where they've
been called it sadak and atama himself
but to take that inspiration and share
it with others to be able to lift and
enrich others to be able to lower
himself to the level of others
he lived in an ivory Tower he lived in
Retreats secluded in The Refuge of the
righteous
but an ability to live among to interact
with the wicked to not be impacted by
them but have them be impacted by you
Noah didn't have that he didn't have
that he didn't have that ability and
that says
that's why Noah now needed this civil
Seva the whole reason you got into this
mess to begin with was you were living
and hiding you were safe and secure in
an ivory Tower you just cared about
yourself my continuity my future my
well-beingateva get out of this Ivory
Tower and now go interact with the world
and elevate it and enrich it and
transform it and change it and that
rings in our ears until today
our area here in Boca Raton it's 140 000
Jews in bocos a quarter of a million
Jews in Palm Beach County over 92
percent are unaffiliated gornish nothing
nada
Affiliated was measured if you work out
at The JCC you were Affiliated and yet
92 percent are unaffiliated there are
hundreds of thousands of Jews all over
same and ateva get off Montoya Circle
get out of Century Village
when someone when somebody Bagels you at
the supermarket
we have a responsibility
not the world was destroyed because he
was hiding in that Ivory Tower he said
you know what this is a from environment
for me for my family I'm good to go I've
got a tava while the world was drowning
around him because of nothing says
at the end of it all how do I know if
you learned that lesson
get out of that protective environment
of course we create protective
environments for our family for our
community we have to have standards we
have to have safety but we also have to
have an eye to a mission how we're going
to transform the world how we're going
to make a difference how we're going to
move that needle and into marriage and
assimilation how we're going to make a
difference we have an obligation we have
responsibility we have to we have to one
more two more we're running out of time
story of my life so it's going to be on
my tombstone he ran out of time
after 120. it would be pretty accurate
ran at it he was always running out of
time
test positive
all right test possibly get down middle
of page 42.
makes a deal and he says a rainbow when
I really want to destroy the world
rational quotes
when you losers when you ungrateful is
reject a moral corrupt no boundary
people when I want to destroy a world
again you know what I'm gonna do look at
that rainbow and remember my commitment
our covenant my promise not to do that
again
needs a rainbow to remember
he's the omnipotent infinite God he
needs a rainbow to remember says no he
does not need a rainbow to remember so
why do we have the whole rainbow
why do we have the whole phenomenon why
do we have the whole sign and symbol why
do we have the whole reminder for Hashem
you know why
leading by example
in a moment of his orderus in a moment
of inspiration you need to do something
you need to do something that will
transform you it needs to be recorded in
a meaningful way you need to do
something that will have an impact
that will make a difference he didn't
need the rainbow to remember never to
destroy a world again because in this
moment where I feel inspired I feel
inspired and motivated and aroused to
make a promise and a pledge never to do
it again that needs to be captured in
some meaningful way and we too you come
off
inspired and aroused on fire great how
are you capturing it what are you
changing about it you're gonna hang
something different on the walls of your
house home screen of your phone or your
laptop taking on a cabal of a new
practice
they said what do I have to I was so
inspired by Yama Ram surely that will
last through the year surely it won't
because was trying to inspire Us by
example that when you are inspired when
you arouse when you see when there is
something
be moved to make a difference with it
last thing you know Time Force I won't
really tell you my favorite new safer
Torah has a whole discussion
that is
the generation that built that Tower
at the time all spoke one language then
they were dispersed all over and we were
cursed with the United Nations so that
one language has been a cursed on
Humanity ever since what was the
language they spoke
what language they spoke one language
what language did they speak
they spoke what was their language
they all spoke 70 languages so it means
that they all were fluent in every
language so one language meaning they
were all fluent but it was 70 languages
or no maybe it was maybe it was a
different language maybe it was it was
Hebrew who spoke La Shabbos about the
snake in Java
well like the measure says thanks
books and now let's have a smoke snake
what'd they speak but it tastes like
amazing the yivits and say from migdal
OS he quotes here in this otoposatora
says about how did the whole world speak
English how
he says something amazing
he says
let's say a child grew up
drop a child in a jungle they grow up
not hearing any other language they're
not taught any language in school not
through osmosis by hearing others speak
it
does a child Intuit a language
what language are they having
conversation in their own head he spoke
on Shabbat shuva
we exchanged four million words a day in
our own head
we talk to ourselves four million words
a day are the conversations in our own
head
so a child who never was exposed to any
other language what language do they
speak to themselves in their own head
do they Intuit is there a default
language that everyone is pre-programmed
to know to speak
foreign foreign
ly intuitively we naturally have the
ability the knowledge to speak Hebrew
okay so I don't know what happens
after that
the rambam maybe said similarly it's a
fascinating set again he has many
comments on this but we are out of time
we're off next week we resume in two
weeks
we're off tomorrow morning but we do a
bind the Beamer tomorrow night with the
great Rabbi David Foreman of olive beta
he's amazing
all of the his daughter is fantastic if
you like the Parsha and you do because
you're here you gotta check out Olive
beta tonight I hope everybody's gonna
join us tonight in Hollywood
Israel foreign
three magic words free buffet dinner
it's a free buffet dinner music dancing
Dolly Israel celebrating Smith
incredible Tor event I hope you'll be
there tonight details on the back page
of the week of the kid in the lobby
until next time stay happy stay healthy