Parashat Emor - All it takes is a little respect - Rabbi Alon Anava

[Music] and this was para it's talking about the Mitzvah of om of the entire spir om and what we need to do and why which many people have a lot of questions about where it comes from why we do that and of course in this uh beautiful period of the there's which supposed to be very happy and festive there's something very negative that we technically we mourn the death of the 24 students of RAB AKA which is kind of contradicting each other why is it contradicting because it's supposed to be a very happy and festive time and at the same time we're we're have on our we take on ourselves all these laws of of mourning not to take haircuts not to make parties and so forth now last week we learned about one of the most important in the Tor that is called we spoke about it last week and needless to say that we speak so many times about the the is that Raba says that it's it's a big foundation in the entire Tora is but you have to love another person like you love yourself amazingly it says doesn't mention the word Jew or non-jew say to your fellow friend doesn't matter who it is and you have to love him in the same level that you love yourself so we spoke about it last week about this whole concept how can one love each other other in such a such a level but this week we meet something even even a greater question because we know that we mourning now the death of 24,000 students of Rabbi AKA but how is that he's the one who preaches and all his students die now this is not two students 24,000 students can you imagine what's 24,000 it's a city it's half ofat it's it's just imagine this is not a yes that has 10 students this is a this is a a city so we want to approach this big question today how how why did they die how did they die and how is that connected to our parasa and like I said last week we learned about the Mitzvah which is a say it's a positive mitah from the how come the students of Rabbi AKA did not apply that now there is a story about a a certain individual he's known as rebi AKA eigel he a very big sadik from a very recent generation not too long ago that was in Eastern Europe wrote many many books commentaries and unbelievable individual and amazingly a few weeks ago we had here a guest for Shabbat and somebody donated books we were cleaning all the books and as we were cleaning the books they walked in and the husband was interested looking at the books what did we get and I said oh these are a set of books fromel so the lady says oh that's my great great great great grandfather I'm a descendant of him so he was a very special individual there's once a story that on on PES he had a very big L and of course just imagine what type of AED what gems he was sharing that night and and everybody was sitting there waiting to hear every little thing and every little piece of the S he did in a very particular way and then something happened during the meal that there was one poor person around the table didn't eat for like two weeks and when they served the bowls of soup he got so excited for the food can you imagine they're probably his was like at midnight like we had in this P we ate at 12:30 he got so excited from the from the that the food arrived he went like a motion like that and the Whole Bowl turned over and spilled all over the table he got so embarrassed he didn't know what to do with himself and RAB saw that he's he's all embarrassed that he didn't know what to do to himself so he flipped his ball too and he says what's going on with this table something's wrong with the table maybe you should check it after the holiday this table is all shaking and the other guy was like he was calm cuz he so cared to see that this person he got so affected that everybody looked like what it is is so sloppy is pushing his bow of food that's how refined he was and he so much cared about the feelings of another person that he pretended also that his ball went flying just that this person is not going to feel bad and there is a mishna that it says meaning that how do you see how do you want to know that a person is a very refined God-fearing person that people like that person that he's nice to people that he's polite to other people not like so a person can be a very learned person a very long beard he not nice to other people something something's missing there and with this story with RAB aiger it comes to the the the mishna that when people around a certain individual they they find that the person is comforting and he's nice then the hasem is happy with that person this is this is a way to indicate how do you know a person is kosher so to say when we don't eat people but sometimes you see a person that might dress like a rabbi and behave like a ra maybe like a rabbi or today in our generation is very deceiving a lot of people who dress the ACT but far away from the reality and one of the ways to indicate is you see how polite a person is or how what's called in Hebrew is nice it's not not a rough person doesn't scream doesn't raise his voice doesn't humiliate somebody in in in public I mean of course you can judge every situation sometimes you see a situation and it's very easy to point a finger it was once a scho where I used to pray and the rabbi B is a very special individual and there was a certain guy used to come there for months and annoy everybody and he would complain and scream and disturb and B it was very disturbing one time the rabbi got upset at him and screamed at him now we all knew listen this is a buildup of months and he deserved it and the rabbi did the right thing but if somebody would be there the first time and see the rabbi screaming he would be like oh this is not a koser rabbi look how he threw him out of the Sho so it's important also to know how to judge the situation but in general when you know somebody and somebody's nature is 100% nice once in a blue moon he does an act that's a little bit extreme okay once in a blue moon but if a person you see constantly that is not a nice person a person can be very learned I know somebody who is a genius in the Tor is the most rude person you ever met so all the Torah is worthless so one way to see to have an indication when a person is is a kosher person again not kosher to eat him but rather that he's standing behind what he's supposed to be and not only not only a public public figure any individual that has compassion to another person and treats people equally then you know that hasm is very happy with him and you know that that's that's a very high quality so this brings us to a very big question how come the students of rabi AKA were not treating each other nice how did they get to a point that they had to all die I mean you have to understand that the students of RAB AKA um each one is a minimum of Rabbi kvki this is this is the level it's not that they were like in a some Bakers in a Yesa learning each one of the talmidim of Rabbi AKA was a giant and they still didn't treat each other the right way and to a point that they all die how how is that going to be how could could that be now in this week's par it's talking about the counting of the OM this week's parasa is called and it's mentioning the Mitzvah of counting of the OM now what really happened in this Mitzvah we learned about it in the previous class is the prohibition what's called every any crops that would grow in the from the beginning of the year till PES was prohibited to eat it and the way they used to do it is that the day before pesak the priests would go out to the field and they would tie bundles of wheat together so it will be very easy to to cut it off and the next day after pesak they would go out to the field make a whole big celebration out of it a big party cut the crops and then they would sacrifice it as a as a offering and this would be called the now the prohibition was that any crops that was growing till PES you're not allowed to eat it we just learned that in the previous sh is called kadash for the ones of you who weren't with us in the beginning sometimes you go to a bakery and they tell you this is and a lot of people don't understand the term k k is is flow it means that it was not touched till PES now in our generation when we don't have a coin then we don't have to give the crops to the Coen but we have to wait till the next day after PES till the 16th day of Nissan after the 16th day you're allowed to eat from that H flow and it's all five grains in the days when we had beta mikdash then they had to wait give it to the Coen the Coen would do a celebration and then there would sacrifice offer the sacrifice and then everybody was able to eat like I mentioned in the previous class that there's a argument between the the rabbis if it's in our days also for the crops that are grown in the diaspora or not or just in Israel so there is AA argument here most go by that the crop in the diaspora don't they don't have the prohibition of kadash has to be only in Israel but just not that in some of the bakeries that you go to you'll see it will tell you kashan kashan is basically the the opposite well Kash it's because it was before PES but you'll see that this concept of kadash so that that was the the prohibition of the OM now the way they did it is that they would do a big part out of it and the whole party was to go to the field cut a piece of a few pieces of the crops and then make an offering from that the reason why they made a whole party out of it is because they had to strengthen the the oral law this the sages at the time at the time of the temple was a very hard time because there was a group of people that they were called Sim that they went against the rabbis they the there were two groups that St him and then B to they went against the rabbis and they said we only follow what it says in the Torah it says in the Tor don't cook a calf in the mother's milk that's what we do everything else that the sages says we don't go by so they would only follow literally what it says in the Torah it says you should not light fire inab that's the prohibition that's it so they totally went against the rabbis about against the sages and they created a big problem so at the time the The Authority they wanted to strengthen the oral law because the this do they came and said this whole om has nothing to do with us it's that's not a rule that applies to us so our sages at the time wanted to strengthen the oral law and the the authority of the rabis so they made a whole big thing out of this whole a cutting of the OM and again you have to understand that it was a few piles of of of wheat that they would cut Chi Chu make an offering and that's it that was the whole thing so but they did a big thing out of it now starting from then they started to count the days and up until today we count the days and so forth so now came a big question why do they count from the bottom up technically they should count to do a countdown they should do discount 50 today's 49 today's 48 you count down technically why would you count going up and up until today we count up not counting down so first of all there's one commentary his name is abam that he mentioned that this whole period of the was a very sensitive period we don't relate with that because you want to buy something you go to the Super Market but in the olden days the farmers everything was depending on the farmers no crops no food so the farmers were very very strict in that time because they had that's the time when they had to pray for all the crops to to grow if there would be some type of a problem crops would not grow and then nobody has food and then Shalom you know that would affect the entire Village or City so the abam says that this was a very a uh sensitive period and all the farmers would pray all day long they would pray please it should be enough rain should be that the crops everything should be good that I shouldn't have any any disease that Locust should not come anything it was a very sensitive period because if everything would work well then you have food for the rest of the couple months if not for the next year and if not Shalom then the problem would be that there wouldn't be any crops so the the the farmers was a very sensitive time so they would count every day just let's let's let's period be over already so this is one explanation why they would count going up and not going down cuz Technically when you think about it that first of all the Torah doesn't say how to count it just says that you have to count 50 days technically one would think that you would do countdown not a count up there's a story that there was one a certain individual that whatever he did something wrong legally wrong and he was found guilty in the kingdom and they threw him in the pit that's how it was in the olden days there were the king had a pit in the backyard of the palace and they would throw the people in so they threw him in one time the king needed advice about something and somebody whispered listen you know that guy that just got thrown in the pit he has the answer like the story with ysep aik pull out pull out ysep out of the pit so the king didn't want to make a whole issue out of it he went to the pit asked the person the question he answered him he was oo this is a very wise man the next day he had another question he goes again to the pit asks him his question the guy gives him a very good answer she this is a very smart man I canot take him out now this is going to be embarrassing so every day he would go to the pits and ask him his questions and this guy would answer him the best answers at some point he would go every day and just ask him questions and learn from him after a while he started bringing all his kids with his with their questions but he was still in the pit at some point the king says listen this guy is his place is not in the pit his place is next to me I need somebody like this this is a very smart individual so he comes to the guy and he tells him listen your place is not in here I'm taking you out tomorrow I'm taking you out of the pit I'm going to make a whole big thing out of it that is going to be legal and not only that I'm taking you out of out of the pit I'm going to make you my right hand man and to top it all in 50 days I'm going to give you my daughter to marry her the next day they pull him out of the pit like Y ysep aad and he makes him his right man now the guy started becoming very scared why cuz it says in 50 days there's a in 50 days there's a wedding so he said the king said he's going to take me out he took me out he said he's going to make me his right hand he made me his right hand so he told me I'm going to marry his daughter now there's going to be a wedding I'm not married to be I'm not ready to marry the the princess but I'm going to become royalty now I I have to get ready he started getting under pressure so he started counting the days oh my God oh my God in 40 49 and in in such in so many so so many days I'm going to be now marrying the the daughter of the king I'm going to become like the royalty now so he started counting the days of course this is not a real story this is just a parable that the same thing happened to us in MIT we were in a pit we were thrown there and then God comes and through MOS sorry through MOS raenu tells them I'm going to take you out of MIT they didn't believe he comes and tells through mosu not only that I'm going to take you out of MIT I'm going to take you to Har they didn't believe they're like you're not taking us out of here we're here for hundreds of years and then again through mosu he says I'm not only going to take you out of M and I'm going to bring you to I'm also going to give you the Tor I'm going to make you marry my daughter I'm going to give you my daughter I'm going to give you the Torah they didn't believe but then came the day of and mosu took them out of MIT then they were like whoa wait a minute he took he told us he's going to take us out of MIT we didn't believe he took us out of MIT he told us that he's going to bring us to house he's going to bring us now we in 50 days there's a wedding so they started getting all hyped up we're not ready to get the Torah so they started counting the days that's why they didn't count back they count forward because of the excitement and the oh my gosh I'm getting the Torah this is the real deal in the beginning they didn't believe but when they saw that God took them out of MIT they started to believe so we have been told now for so many centuries that mashiah is coming nobody believes that's off the subject but interview any person about mssiah the reality is that the majority people don't believe that the mssiah is really coming and I'm talking about the religious people not the not religious people we spoke about it many times how most people don't really believe that Messiah is coming because if they would believe they would act accordingly but very soon can you imagine the first blow of the horn people will be like oh my gosh it's true he's coming he came now what who bet mikdash so this is very very soon so this parabel comes to explain to us why we count forward and not why don't we count backwards so we say today is the first day then the second day from the excitement of actually getting the Torah now this is all in general the concept of the Paras talking about the OM which is all nice and we understand now why we count the OM but from from this point on the story starts becoming a little bit more sophisticated how come the students of Raba were dying and this is a big part in our counting of the OM the counting of the OM takes us exactly 3 minutes every night I don't think most people really count the OM preparing that in 50 day or in 49 days or in 39 days we're getting the Torah people just say it at 2:00 in the morning or one eye closed they forget to say the night before they say the next day without the braa so many people are so into the counting with excitement like as if they're getting the Torah but one thing that we do follow and everybody follows is all the denim all the laws of of aute of being in morning we don't cut our hairs we don't do parties we don't listen to music we don't get engaged we don't do so many things I mean if you make an engagement you can make it official and you can't make a party out of that all sorts of laws in engagements during the Om I'm just throwing that because there's many things that we don't do of course there there is an argument hold on there is an argument till what when time what time was the the plague the Safar go by that the plague was from the day after PES and it ended in LBA that's why it's far is after L they don't they already start listening to music getting married and so forth Asim say no it we went all the way into sh so the ashim they they keep these laws of of the morning till the end of the OM but the question is how in such a situation the students of Rabbi AA failed now in very general the story of Rabbi AKA first of all Rabbi AA was born 50 years before the destruction of the second temp Le so we're talking about the story happened 2,000 years ago to be exact it's 2000us 4 4 three don't catch me by the ear but about 1996 that's about so AA should be now 1996 or 97 don't take me by my exactly on the on the year but that's when it happened 2,000 years ago because Rabbi was born literally 50 years before the destruction of the Holy Temple now he was born a very simple person child of converts was a very ignorant individual didn't know how to read and write and he found a job and he used to work for the richest person in jush who was the Bill Gates of the generation known as kalbas saava and he used to clean the Stables that's that's the level what job he could get he would clean where the horses were now his daughter was a very special individual and couldn't find the finally one day she comes to her father and she tells him I found who to get married to and he says oh who did you bring so he told she told him AKA told her aka the guy who cleans the T Stables you're not getting married to him she say yeah that's the man he says okay if you marry him you're out of the you're out of the loop you're not staying here and that's what happened that she ended up marrying him and her father threw out of the house so from being a rich spoiled girl living in a palace suddenly she was living like a poor homeless person on the street in a tent and the story was that RAB AKA might have been a very not learned individual but she saw the potential she saw that there's something very special in this man because his midot his attributes his character traits were very refined and she says that's that's the the quality I need and of course the story goes that he went to Yeshiva he started learning and after 12 years in Yeshiva he comes home and as he's coming home he's about to knock on the door and he hears a conversation and he hears somebody talking to his wife and that individual says you don't care that your husband deserted you left you for 12 years she says no if I would have a way to contact him I would tell him to stay another 12 years so he heard that and he didn't even kissed the muuza he made a u-turn and went back to Yeshiva there is a contradiction in the story if it was a friend who was talking to her or maybe the Satan who came who wanted to break the marriage that he made hear such a thing but the reality was that he made a u-turn and went back to yiva for another 20 for another 12 years after 24 years being in Yesa he's coming back he's already the the the the rebi of the generation the he's 64 years old he comes home with 24,000 students that was a big commotion the rebi is coming and everybody came out to see and one woman starts to push between the the crowd everybody's pushing her away she's like no I want to come come closer to the rebi and they're all pushing her away of course Rabbi AA stops everybody and says bring her over and they make a way she comes over and and everybody wanted to stop her you can't go next to the rebi and he tells everybody everything that belongs to me and to you is because of her so then he returned was 60 he was 64 years old he comes back with 24,000 students and again like I said before each one of these students is a r kki level this is not like a somebody from the Yesa he came with with pillars and then the sad reality is that they got there was some type of a plague and they all died some say they died within 2 3 days we don't know exactly how how fast it happened there's one opinion that says that within two three days they all died excuse me yeah there's different opinion one opinion says a couple days one opinion says that it took two weeks one opinion says not till the plague stopped but you're talking here about an individual that is something unbelievable in the age of 40 learned how to read and write 24 years later he's becoming the rebi the the the head of the generation that up until today is the pillar of the oral Torah and then all his students start dying now his entire theme his Moto was that's what he was teaching that he took a from the Tor a verse from the Tor that we learned about it last week and he says this is the entire Tor T this is the main rule the main law in the Torah is love another person like you love yourself and close to home his teach his students fail and they all die which brings a a huge huge wonder what did they do what did they do that they had to die well they killed each other they they they cheated on each other these were tell these are very holy special people what did they do that they had to die so there's one place in the tal that says they didn't treat each other with respect that's one of the reasons that they didn't treat each other nice and that's what caused them to die which again you would say what such great people and they couldn't treat each other Beav they couldn't treat each other Cav is they didn't respect each other the thing is that they loved each other so much they had unbelievable love to each other they did do just that they loved each other so much that they could not tolerate somebody else's opinion they could not tolerate the fact that this the your opinion doesn't match my opinion and of course in the Torah not talking about the about a style of clothes they did love each other to an unbelievable level but they could not tolerate a different opinion you had to go by my opinion not by your opinion and that brought them to a point that they didn't treat each other with the right respect and there's a very big difference between love and respect respect is one thing and love is a whole different thing and love is a very selfish attribute because who do you really love do you love the other person or you love yourself and in most cases love is very very selfish because I love something that benefits me you know there's a story that there was once uh a group of fishermen and Friday was the day they would go out to the ocean and that's the day when they had good customers everybody wanted to buy fish for Shabbat one time they go to the ocean and they fish up a big fish the story says it was a fish that is called amnon very big healthy fat fish and the guy who pulled it out was very very happy he's like okay I'm going to take it right away to the wealthy person of the city he will buy it just like that he comes with his big fish knocks on the door the wife opens the door ooh wow look at this beautiful fish let's take it to my husband he would right away would want to buy it from you okay they go in the rich person sees the fish right away stands up oh that's my favorite fish I can't believe you found it how much do you want and he tells him a price and a half and he's like I don't care how much it is I want that fish I love that fish so in the last breath of the fish life the fish opens up his mouth and says you liar you don't like me you like yourself so we love things but we don't love the thing we love ourselves I don't love ice cream I love myself because I love the taste that ice cream gives to me and I'm selfish because what I love is not I don't love the thing I love myself to a point that I want to indulge myself I want to benefit something from the love so I can love another person but if he's not good for me anymore I don't love him anymore that's the sad reality with love that love can stop in a second when I benefit something out of the love then there's going to be love going on if I'm stopping to benefit or it's not good for me anymore love can stop right away so the attribute I don't know if to say even love is an attribute but the motion of Love is a very selfish motion but the opposite of Love That is not selfish is respect respect has nothing to do with love it's two separate things so the students of Raba they loved each other but they didn't have respect to each other and that's the problem is that the only attribute that doesn't involve your ego is respect in love there's a lot of ego and a lot of people mistaken it and they say oh I love this person so much so what if if you love him doesn't mean anything I know people that they love their kids they love their parents and they treat them like garbage because there's nothing to do I you know I love many things but I love it because what type of benefit it gives to me and respect that's a whole different thing and there's a story about the Aral who lived here in spat a very famous story that's let's go back in the time machine close to 500 years 4 something years and this place this holy place here was the capital of Torah in the world now we know about theal the Rak maybe a few more other individuals that are famous you know what was going on here I mean every individual here was a was a giant there was a very special period in spat I mean we had the the same generation the BET wrote thean he had a a personal Angel a magi that came and him everything you had the here I mean I mean the list goes on and on what was I can't even imagine what was going on in the city if you're a little bit sensitive you walk through the alleys here you can feel like what the stones here what what what what testimony they can give so the story says that one Shabbat the is walking with his student r v and they're talking and I mean they were not talking about about the Yankee who won the Super Bowl they're talking about deep concepts of cabala comes a certain individual speeds up his baste and he goes in front of theal now this individual was not a certain simple individual this individual was a very big and he did not like it that is going in front of him because he's a now if you have to understand is great as he was ISB Gloria he was 34 years old like a little boy with a little few hairs sticking out of his head when he came toat everybody kicked him out what what who are you the came to r v who was almost triple in his age and he told him told me to come and teach you he almost got kicked out of the out of the window was was a very high level individual and he tells you came to teach me so in the beginning was not so welcomed here it was a young man young man so this didn't like did not like the fact that is walking in front of him so he speed up his Bas and went in front of the Aral and they're walking and walking and walking and didn't like that why is this guy walking in front of my rebi has to walk in the front and anybody else has to be in the back it's not it's not appropriate and at some point the got very upset how how does he dare go in front of the and this was a not some Farmer at some point they got to the place where they were supposed to take a certain path and this goes into a completely different path the continue going after him that's where stops and says wait a minute we have to go there why going there told him listen he's a I'm obligated in giving respects to a he is a he is a sage I have to give him respect I'm going to go behind him on his path whatever he needs to take cuz I'm obligated in giving him respect doesn't matter right now who I am doesn't matter how great I am it doesn't matter that I have to go now that's off my course already I have to go this way he's a he deserves respect I'm walking after him him he deserves it and he explained to the V that somebody else deserves respect you give it respect has nothing to do with if you like the person or not and respect is a very hard thing to do because it's the only character trait that you have to leave your ego behind and you respect another person doesn't matter who it is so much more so when it's a but even if it's somebody else doesn't matter who you are the problem with the OFA that they were great but they couldn't give each other respect this is what it says in the in the that they didn't give each other the right respect and that's what we need to take from this entire period of the not only from this Paras is the entire period is the respect for another individual and when says you should love another fow person he meant not the love that I like you that I have to respect you like I would respect myself or whatever type of respect that I would want to get that's the type of respect that I need to give that's why says this is because it's all about respect it has nothing to do with love if you focus on the word love sorry this is just a selfish Act it's very very rare that my love is true this is what's called the the love of am a story in the tanak that if I'm benefiting something from the love there's not real love here and the real relationship is built on respect and that goes into marriage it goes into business relationships it goes into a father and child it goes into me and a random person in the street is what type of respect I'm willing to give that person and that's the main reason why the the talmidim died and that's why we're mourning not the death I mean there's a big question you know how many other sages died why why am I not mourning the death of moso why on on the seventh day of AD I'm not doing a day of mourning or anybody else why D the 24,000 students of Raba and why dka in the what great Sages didn't die in the in the thoughts of kanuka why shouldn't I make kanuka day eight days of morning no cutting the hair on the E dat of kanuka why why these 24,000 students and not many other stages and why this specific time because we're going to learn in the next class the point of this time is the time of is refinement of character that's why we we mention in the counting we count such and such days to but then we also count in it which attribute whatever it is because the whole perod is refining my character trait that's why we counting specifically in this time because we need to reiterate the whole point the whole tun that we need to do is about respect it's about accepting another person making space for another person doesn't matter who you are doesn't matter how great you are doesn't matter if you're 10 times greater than that person that person deserves a certain amount of respect then you give it because that person deserves it and that's the going back to the story when we said with r he he wanted to give that individual the same level of respect so he threw his bowl too that person will not going to feel wait a minute I'm I'm I'm totally out of place and what we need to learn from that is how much the honor of somebody else is important sometimes by just doing a certain act you make that person feel special or welcome or part of the congregation that's what it takes sometimes just getting up to a certain individual shaking their hand welcome them come Welcome to our table welcome to the class whatever it is is knowing when to make space to another person and to respect another individual's feelings and emotions it's not always about me sometimes and in most cases it's about somebody else it's not about me it's about that individual and sometimes they need to be in the spotlight they need to be a little bit on the stage and talk and that's what I want to take from this par and in the entire period of the is to to acknowledge some somebody else's needs and I have to learn from the that it's all about the relationship of respect and not the relationship of love and in many cases you would say but I love you so much say so what if you love me so what if you love that individual it depends on respect and same thing if you want to take it to marriage one can say oh I love my wife a lot yeah but you don't respect her there's no respect and a relationship is built only on respect it's not built from love because love is is is selfish what is it to in it to me how am I benefiting some it but respect has nothing to do with me I put my ego aside and I say okay how can I make you feel better how can I make space for you we should be able to apply last week we learned about that we have to love another person like I love myself why because I demand respect then I should give that and that's the real meaning of that I need to recognize when somebody else needs his space we should know how to apply it in our life that we should not come to the point that we we have our spiritual death so to say the tum of the students of Raba had a physical death this can affect us in a spiritual death needless to say that if we reach to a point that that somebody else's respect is so important to us and we treat each other with the right respect and love needless to say that we will be fulfilling the positive Mitzvah which just by itself will make space for the ultimate Redemption to come because this is what we're lacking we're lacking this motion of that's why in the you will see on the grave of the and for the ones of you who use the of the it opens with one verse it says I'm here accepting on myself a positive go to the Grave you'll see that's what it says on it I mean not on the actual stone there's nothing says on the stone but right next to it there's the plaque and you'll see CU says before you start anything first start with accepting the positive then after you do that then you can continue so it's all about making space to another person needless to say that that's what's stalling the G at least in my opinion that there's not enough respect and love for another individual and we tend to disqualify somebody very fast because he belongs to a different group or a different congregation or he's dressed different or he's from a different Nation or he speaks different and we tend to cut another person very fast without even knowing who they are and the real is that I know how to make space for everybody and the the the motion of accepting every person which meaning that I have a what's called No Love with no conditions and I respect who you are even though your opinion is completely different than mine even though you think completely different things than me even though you dress different than me even though you you you have a completely different view in politics but I still obligated in respecting you and I'm still I need to make space for you I don't have to agree with you I don't have to like you but I have to respect you and I have to make space for you if we know how to apply that I can guarantee to you that the Redemption is going to be coming much much much faster should have a beautiful beautiful week [Music] [Applause] m