Why are Chanukah and Purim not Mentioned in Al Hamichya by Rabbi Yitzchak Breitowitz

we're recording okay good morning everyone uh I feel a little awkward but hopefully it it improves the uh the sound quality and um hope that uh everyone is is well um as I indicated um I did actually want to talk about a h point that is connected to Kaneka but it's a much more General point so even though it's not Kaneka anymore we could still talk about it and indeed before Kan we were talking about benching and different aspects so here I want to talk about Al which is a very interesting point uh we know of course that the T requires a b when you eat bread and we discuss that to with a of bread you have to be full uh and that's what we call the long benching that's the long beone you know a lot of people I include myself we sometimes don't want to wash we say so I remember just a little bit of a mus I remember um attending Leva of an elderly woman and her grandson was one of the M pedum he spoke about his Bubby and he said his Bubby never understood the concept of not wanting to wash why don't you want to wash it's not because you don't want to wash it really means you don't want a bench that that's really what it is why would a person not want a bench why would a person not want the opportunity to thank a something to think about I mean again I I consider myself to be guilty of that guilty of that as well but we do know that in addition to the long batone there is a shorter form for certain things so when you have MOS that is not bread like cake or when you have the shivas the seven species like grapes or dates or pomegranates or Zim or you drink wine uh so there's a special longer that you say either alos Etc and then of course you always have the problem what if you're having wine and fruit and maos so be sure you have a a sitter or a little thing to tell you which order do you do the combination now we call it Al although technically Al is is only the for for but we call we call it Al I'm going to go with the convention language now Al is given an official title in Al is called may shal it is a that resembles the three of that's a bit of misnomer in and of itself but let's go over in a moment consists of actually Four Bros the first is we thank God for giving us food and that was actually authored by mosu in honor of the man falling the second braa is a unique uh thankfulness to Hashem for the gift of AR is that's why it ends Al Al the third bra is a and that was written by Yeshua B Yeshua B the third braa asks Hashem to have mercy on the Jewish people the bikash and and on the kingdom of and that was composed at different time different parts of it by David and schlomo now here I do want to point out that obviously the of RA that we recite today was not the that was written by David and schlomo because when they wrote it there was a Bas of mikas at least when schma wrote it there was a Bas of mikas so obviously it was changed or modified after and that ends with different different texts and the like now originally only had those three only had three in other words it ended with and there's a little bit of a that this at one time was the end of the because that is why anain is there because the concept was to show that this was the official end of bat but there was a fourth BR that was added much later and the fourth BR is that God is good and God does good and that was added at a much later date this would add added in the aftermath of the betar massacre remember the BAM mikdash was destroyed by the Romans in the year 70 but 60 years later after the Corbat we have the Barba Revolt which initially was very very successful Barba liberated over 900 I mean not many of them were small villages but 900 Jewish settlements uh Barba as you know had a lot of coins that were minted you can even buy a Bara coin uh not for not so much money and there is even archaeological evidence that baroka under the guidance of rabi AKA began to lay the foundations of a third bet mikdash in the by it there is some archaeological evidence of that remember RAB AKA thought that Barba was mashia and maybe another time we'll talk about was Raba wrong could Bara have been the mashia you know Etc did RAB AKA make a mistake but be it as it may at some point the tide turned and uh there was a massive retaliation by hadrien and this was the crushing of the Barba revolt and the final Massacre uh occurred in betar it's not the same as modern betar but it's not so far away and indeed that also happened on the ninth of of and we are told that the casualties of betar were much much greater than the casualties of the time of thean basa mikdash itself and hate in fact all of the you know all of the things we read about the Romans not allowing Jewish people to learn Torah that that was not after theban B mikdash the Romans destroyed the B mikdash not because they wanted to destroy Judaism they did it because there were Jews that were revolting against Roman Authority and the didn't even approve of those revolts and the baskes was simply destroyed as a matter of crushing a war against Rome and as far as frite was concerned so to speak the Romans didn't care and know after the kba and if a Jew wanted to learn Torah go ahead and do it where fill and go ahead and do it keep culture go ahead and do it all of the gazerro of the Romans that we hear about that they killed rabi AKA because he was teaching Torah all of that is after Barba after Barba there was true true true difficult persecutions before bar I mean we lost the P of Mikes of course that's the ninth above but uh in reality the gazerro against the dots were not there until after barova so one of the things hadrien did was hadrien did not allow really has to be a better way to wear this okay hadrien did not allow the bodies to be buried he wanted hundreds of thousands to Simply rot on the ground and that would teach the Jews a lesson not to defy Rome a miracle happened that the bodies did not decompose and he waited one year two year three year I mean it must be very psychologically disturbing to walk by and see all of these dead bodies but the bodies did not decompose a m m a supernatural Miracle so at that point hadrien realized that he wasn't going to be able to make his point and 3 years and a week the 15th of a three years and a week from the fall of betar hadrien allowed the bodies to be buried and to commemorate that event the fourth braa was added in batan that God is good and God does good he is good that the bodies did not decompose he does good that we were Z to give them a burial talk about seeing the bright side of things I mean beta was a massive tragedy a massive tragedy and yet the saw even in bet they saw the of Hashem in allowing the bodies to be buried and that is the fourth braa of of of B which ends with the words and that actually is the end of that's why if you're benching on a cup of wine you put down the Cup by benching is over now the that we say were added much later uh they are not in the gamar at all uh in fact the Von even maintained you don't say the har on chabas because they are simply asking God for things and you don't ask Hashem for things on shabas uh in some yes in Berlin I understand they don't even say the har during the week now I'll tell you I I disagree with this strongly their argument is Torah you know we can't you know take time away from learning by saying the now you know it's interesting if the vagon were to say that he didn't say the har during the week I could hear that because the Von measured his b Torah in terms of minutes and seconds but the Von said the hars during the week it was only a special reason on chabas El what uh are we so meticulous in every single second of Torah that no I can't stretch it out I mean if you're going to cut things you know cut activities down because of B Torah you know you don't start with benching uh and Kar you think of something else that maybe you can you can cut but still haran is not part of per se and that is even why you're allowed to talk not that you should talk but you know you're not allowed to talk until you finish benching in the har already if necessary you are allowed to talk so in reality therefore originally had three Bros and then it became foras now the same way that we call the amid Shon even though the amid has 19 bras not 18 but it once had 18 so it goes by that title so the AL which is supposed to be a summary of benching I'll show you how that is is called May sh it resembles the three blessings even though if you want to be pedantically correct you should call it may arba because the MS is the had an extra line added when they put in the fourth bra so in its original form was May sh it then became may now which means in other words is supposed to be a summary of now I can show you this but also you'll see some Curious omissions so we say let's let's just do foros to keep it simple we thank God for life sustaining uh sustenance and the like so that corresponds to H thanking God for food now this then it [Music] says on the precious beautiful land that corresponds to and then it says corresponds to and then we end it with so that's the already and then towards the towards the very end of it we say that corresponds with right so is it corresponds to now I just want to point out there are some discontinuities meaning there are some aspects of that Al does not pick up and indeed it's a very difficult question uh why the gar in BR says that in the in the second that thanks for you are obligated to mention two other things in conjunction with and T So thus what do we say right on the Covenant of bris and on the Torah that you have taught us and indeed say that in the you must include bris and Torah because it is only in the Merit of Brit and the learning of Torah that Hashem gave us the gift of er Israel now you'll notice in the Alik interestingly enough it does not mention Brit just says um it neither mentions bre nor does it mention Torah leave that as a question I'm actually not going to give you an answer to that question because there's not not really a good answer I mean the answer they say is well Al doesn't pick up everything so there's no real good answer that I even know but still just point out I just want to point out that when it summarizes and encapsulates the second braa in the phrase it does not pick up in that formulation the reference to and Torah Point number one point number two in the third of RA let's enumerate in benching I'm going to benching now what are we asking Hashem to have mercy on so let's enumerate what's mentioned ra have mercy on the Jewish people all and on the on the city of so again it which today would mean Masia so we have mercy for the Jewish people Mercy for Yim Mercy for Mal Mercy for uh for the bik four things now it is true there's a certain repetition because it mentions yam andon but without getting into the repetition that's not a distinct category either means b or and both of them are mentioned separately so note the Jewish people in good good okay good then it says on your altar and on your is the actual building of the temple so not two things here number one there is no reference to malus Bas David totally omitted that's another C actually the same way bris and Torah are omitted in the in the encapsulation of bra number two it is totally eliminated in the encapsulation of braa number three that's one thing a second thing which is a stylistic point is that in theik is referred to generically as in the for some reason we're subdividing it into two components again remember the m just to be sure people have the general picture here the mbak was not located in the actual Temple building the mbak was located in the courtyard an open air Courtyard that in the Torah it's called the that's with the mishan and uh in Kaz actually actually in n as well it is referred to as the AAR so aara and he are indeed two different components of the temple complex the Azara is the open courtyard where you had the Big M that we brought coros the heal is the actual building which had the uh sorry that had the incense manura the incense manura that's a smaller I'm sorry the incense the Mana the Shan and The KES so together is the but why in is it simply and in the it is split between again I'm not going to answer that question either uh maybe a little later when I come up when I come up with an answer I'll I'll share it with you but it's important to notice things in other words a lot of times we just don't notice uh how it's supposed to correspond so again to summarize the the questions uh in B the blessing over erel includes bris and Torah that does not appear in Al number two in the blessing of RA includes a petition for that does not appear in Al number three in the bikash generally is just referred to as the the Holy Temple in Al it is split into M and okay but now here's another problem uh in there is I'm sorry so our assumption is Al was written by the an yeah yeah it's not uh not mosha Yeshua or the like now here's the thing in in there is something called is the obligation of inserting things based on the appropriate season of the year so we have an insert for Al for we have an insert for chabas which is R we have an insert for fores and Y including that is y all of this is called May and just as in there's an obligation to have these appropriate inserts there is a similar obligation in to be may now Al also has but here's the problem has for shab fores and for y there is no for or right and that's a good that's a good question if mik is supposed to mimic why is there no May one line just like shabas one line for okay so that's really my excuse for talking about this right after kanah and that is why is there no of for and now there's no problem that has no anyway so there's no question about that but is a problem CU has now let's go back a little bit to benching itself just to clarify some things uh does exist for but but you'll notice of course it is in a different place in other words for shabes the paragraphs of R for chabas and yalo for everything else uh is in erted in the third before you say is the end of the third before you say it's inserted in the third for both and is not inserted in the third bra it is inserted in the second in the bra for right before we say we we say that's why that's uh often very easy to forget because the the insert is not in the normal place where you insert things now in truth in Theon you also find that Alan is not in the same place although in benching right in the benching you first have Al then y uh in in daving if it's would be earlier than but they are inserted in different bras Y which is thear fores is in the of when you ask to return his right which ends with Alim is in the BR of mod in the BR of gratitude right so there too so both in benching and Inon the Alim insert is in a different place than thees or Y insert insert let's say y has it own but so here let's explain that first then we'll go back to the alas I'm going between Bening and Alam and all of these things Hal and I'm sorry KHAK and puim are defined Hally as days of Hal V days of gratitude and thanks as a result Alim is always put in the braa that focuses on gratitude that is true Inon and that is true in B Inon the Alan is in the bra that begins with modem we give thanks in benching the alanm is inserted in the the bra that begins with the word no you know we give thanks so always put the references to khim in Bros that begin with the theme of gratitude because the essence of kanaka andm are days of gratitude now when it comes to yalo or even r we put it let's say in Bening we put it in the BR that asks hem to have mercy and rebuild the bikash and that's because when we think of number one the sh we're thinking of Al and going to the bik and even chabas shabas is May chabas is a taste of the world to come so therefore when we think about chabas we think about mashia like that's why in the you'll notice starts off with shabas and then all of a sudden it moves to GAA to mashia because it's like the potato chip commercial uh bet you can't only have one meaning once we taste the GAA we yearn for the whole G and the like okay so that's why we have this difference in location but still but still we're still back to the fundamental question why is there no for and in Al now you might want to give me the following answer but it's not going to be a good answer you might say h maybe the only thing that gets picked up in Al are things that are so important in benching that if you missed it you'd have to bench again but any anything that if you missed it you wouldn't have to bench again we don't put into Al now we know if I missed R I got to bench again if I missed yal for I have to bench again if I missed Al for and I don't have to bench again so maybe we don't pick up in Al things that if you don't say it in benching you don't have to repeat the benching that's a logical answer but I'll tell you the Kasha ises it's true that if I skip yal I have to bench again but you know that if I skip y now in I have to but in Bening if I skip y ining ones I don't don't have to bench again and yet it's still mentioned in Al so the purported terrets the purported answer that you might want to give that since I don't have to repeat benching if I miss Alim therefore it's not picked in up picked up in Alik is not a good answer because if that would be the case we shouldn't mention roesh either in Alik and we do mention roses in Alik Kan and P should at least be the same ases okay so we're back to square one why is there no mention of Kan and in the of Al okay put that on hold I want to engage in yet another digression a little bit uh about yala I just told you that on roses if you miss yalo in Bening you do not have to repeat Bening okay that that's very very clear when it comes to DAV what if you miss Y in your Shimon in your so then it depends for Shak and you must repeat it for arit you don't repeat it because the sedra never Sanctified the new moon uh at night okay so MV you get a freebie so to speak but Shak and you know you got to repeat it so now let's let's raise some interesting brain teaser questions let's imagine you it's one day roses like this month One Day roses so make up a day Wednesday ises I missed I forgot to now what is the general if a person forgets to dve in well maybe that's too broad of a statement if you were negligent or careless you've lost lost it you've lost the Mitzvah you can't make it up but let's assume it was an accident I fell asleep I I I whatever it is I had an emergency so there is a called tashin that means you are given the next prayer opportunity so if I missed Shak with a good excuse I DAV in two Shimona ESR of Min the first is for min and the second is a makeup for shakas now my only opportunity is the next mon in other words if I didn't make it up if I didn't make up shakas at Min time even if i d i don't get the chance at my okay it's the next this is called Tash okay this is a well-known idea this is called Tash Lumen okay now the question question is what if the time that you're trying to make up the prayer would be different than the one that you missed let's say shabas right I said if I missed Min during the week I make up two mys well what if I missed shabas and now that it's Aris it's Mo shabas so i d in two Mar two Shon that is the first Shon is for Mar the second is a makeup for the of shabas so do I D in a shabas daving because it's a makeup for shabas or do I DAV another weekday daving so here the principle of tashlin is very clear you always DAV based on the in effect at the time you're making it up meaning even though I'm making up shabas daving I don't d a shabas i d a weekday okay so if I miss shabas i d in two weekday arvit and vice versa if I missed Friday afternoon I D two shabas amid the first one to make up I'm sorry the first one for AR the second one to make up for now so let's apply this toes let's assume I missed Min on Roes so i d in two Ms the first one is for M the second one is for Min do I say yal in my second make So based on the principles we just said you would not say y okay so that's again so that's very clear if I simply missed ones and I'm making it up after roses I don't say y the and the second one okay so right so all of this is clear all all of this is not disputed but now we have a fascinating brain teaser question What if I but I forgot to say y now if it's still time during the day I got I got a D again but let's assume that I had an emergency and now it's night now since I wasn't I got to D in two the first for and the second to make up for but you may question what's the sense of a makeup under those circumstances I mean without and now I'm gonna make it up without Y what does the makeup give me more than I already have now again be sure you understand the difference there if I miss then I do make it up without y that that's not a question but if I did without y is there any logic in making it up without y so this is Aus there are someon who take the position that a prayer without Y is a zero so it's the same as if you didn't D so you have to DAV as a makeup so you're not going to say y but you got to make it up others say well wait a second here if the only problem is you didn't say yala there is no in having a makeup obligation which will not have other words the basic question is conceptually do I look at a without y as if it's nothing or no it is something but I'm missing yo that I have to make up right so this is clus so let me tell you a story though from the brisar that I think would prove one side of this question although the story is not about this question but it's a related question that is you know the bris he was son the truth is R was the r of brisk and R's father was the r of brisk the V but the reason we call the brisk R is that he was tragically the last R of brisk before the Holocaust so he was the the last RV of brisk but as you know he uh miraculously uh escaped the warto and came to ER Israel and he was regarded by many many many people as the god hador um he died uh right as yum Kipper I think 1960 right as yum Kipper right Co nidre he was n Mish at the beginning and the brisar lived of course in after the war lived in Eric Israel Liv in Yim but he spent a lot of time in Switzerland apparently you know he had asthma and apparently the climate in Switzerland was good for him so he often went to Switzerland uh he also had relatives there uh for his health so I'll tell you two stories one is that uh there was a certain hotel that he stayed at because the owners were very fromen and he trusted the kosas he he didn't trust too many places uh and uh the woman who ran the hotel was always asking what she could do to him do for him could she bring him this could bring you know he never he never wanted anything one time he asked her shabas afternoon can you bring me a banana and an apple so she was so excited she was Mish Mish just like made her made her year she she brought him a banana and apple and when she brought him a banana and apple uh he said oh thank you so much I I really don't need it I I made a mistake so what was the the is that a person is supposed to make 100 Bros every day by the way men and women 100 bras now the problem is on shabas you have a shortfall because here's the thing if you go through the 100 bras without going through it every single bra but if you d three times a day by the way women may have a bigger problem with that if they don't do it three times a day but if you d three times a day that already gives you 50 7 bras because 19 * 3 is 57 so built into the of mayos you get 57 just from Shon shabas although you D in four Shon I shouldn't Callos but each braa only has seven I'm sorry each amid only has seven bras so instead of 57 you only have 28 so you have a lot of extra Bros that you got to make up if you're so this is why we eat so much food on chabas uh because we want to fulfill the 100 braas right you have to have extra you know extra food extra Bros that you make that's why you know you'll notice before the they make all sorts of and on this and on that on that and part of it is theone of May right so this is is that why they Ben before they eat dessert and then they'll make the bran dessert it would be connected to that now that may not be a proper practice because you're not supposed to cause yeah but but yeah uh this is why they do it they want to be Mar May uh yum Kipper of course is even more of a problem uh yes you have fiveon but even with the even with you know you don't uh you still uh are short uh a weak day has more than even even Yumer now may is not meaning to say it's not it's not that you're committing a sin if you don't do it but it is a very very proper practice in other words it's described as it's a Mitzvah it's not an absolute obligation but still we should should try try to do it all right so that's so the brisar said the following since it was chabas and I thought uh I was short of the May Bros so I wanted I needed two more Bros so I figured I would make on the apple and on the banana and that way I would have two bras maybe he was three I have a question on this because there is B but let's put that aside for a moment so I thought I needed two bras but that we DAV shabas and they have Tor at chabas and I was given the alyah as a Ley so I made the braa before the Torah and the braa after the Torah that gave me my two bras so I didn't need the apple or the banana okay this is the m of the brisar that he it's reminiscent of story I if the brisar would forgive me for comparing what he did to story uh Aid once asked a rebi he says what's the difference between you and me he says uh you take a banana you make Kama and you eat it and I take a banana I make Kama and I eat it what's the difference so the rebi said I'll tell you the difference he says you are hungry for the banana you got to have a banana Eli you're not allowed to eat without a braa so you make the braa so you can eat the banana he says I'm hungry for AA I'm hungry I want to praise hasem but the problem is you're not allowed to say AA in vain I have to have a reason so I eat the banana so I can make a braa as opposed to you know I make a braa so I can eat a banana that difference in that eat to live live to eat right it's all of that all of that connection so the brisar only wanted the fruit so he could make a to be okay so the second story about this which is connected to the question I just raised about yalo was this one of the sons of the brisar after shab shabus uh was very unhappy so the bris said like why are you why are you unhappy it's chabas so he said I feel bad because I daved M and I forgot to say yo now this is not a makeup for he would d a again but I feel bad that I was negligent that I was not conscientious enough in remembering so the brisar said so so the story goes well listen there's a silver lining to this and that is you got in seven extra Bros towards your mayor Bros calculation because you DAV without y that gave you seven and now you're going to DAV again with Y that'll give you seven so instead of only having seven bras from the you're going to have 14 now what I see from the story is this if the brisar says that the erroneous without yo still credits you with seven Bros that means it's not a zero now that would therefore mean again it seems to me that if you didn't make it up at Min and you had to do a myv there would be no reason to do a myv without yo because you already had an amid see if you go with the idea that it's a zero and that's why you have to make it up in arit it wouldn't give you credit for seven Bros the fact that it gives you credit for seven Bros indicates it is a valid and that argument would therefore negate the need so so if it's still day youd have another but it would negate the idea of making it up after so I think from the brisar story we have a little H that you would not dve in arv without a yal without a yo because you already have a Shon without a yo what's the point of of making it of making it up okay so but again uh it's been said many many times that we don't really prove things from stories because stories can be uh you know you never know if a story is 100% accurate um as rbby wine says um all stories are true but some of them haven't happened yet so uh whatever so so again so I can't I can't vouch for the story but but I think based on this story though this would indicate uh the conclusion that you wouldn't make it up with with Y okay all right all of this digression we got to go back to the main question which I guess I will address next week uh but um I'll just say a few words about it and that is why is there no May uh in uh in in okay so there is a beautiful hezar from uh R salek the great Rim the brov's father in which Rim directs us to a different area of an area that we don't explore that much and that is there is in the mishna an abbreviated Shon for people that are pressed with time and this abbreviated is called and the way it works is this um it's not as abbreviated as you might have might have hoped you got to say the first three Bros in full that means until you say the last three that means fromom but the middle Bros which are asking Hashem for things instead of having all of these 13 Bros there's like one paragraph in which each phrase corresponds to a braa so it'll say give us understanding to do chuva and forgive our sins right so you're picking up each and it ends with right that's the last BHA and therefore isos and a paragraph in the middle now the truth is uh most people don't know I mean I I don't know that paragraph by heart I mean I mean basically uh you know I I've never d uh so for some people it's just easier easier to do a regular than but is there as a Time saer now the great am not the but the of the gor says havu is great but you cannot say havu Moab at the end of oh first of all you can't say shab and that's for sure anyway because it doesn't make sense havu only takes the place of the bakashot the request there are no bakash shabas so shabas and for sure not but says you don't say even mo shabas why is that MO chabas is regular weekday so he says because there's a special insert in the which is asking to give us a good week and you taught us how to separate KES and since havu does not have any language for theu paragraph Shu says it's not available because you don't have any language so the gamar asks a very logical question so put it in meaning the same way when I recite an amida I put in when I recite I should put in I mean what are you telling me since there's no language I can't say it put it in this is the gamar the gamar asked the question and the garr's answer is kasha that's a good Kasha meaning it's a it's a it's a it's a sayha now theim give us a very interesting CL those who who those of you who learn gumar know that sometimes the gumar does have unanswered questions but there are different terms that the gumar uses for unanswered questions if the gamar simply has a question and it doesn't know the so that's a lesson of te te actually means let the matter stand some like to say it's an abbreviation the will answer questions and problems although that's a I mean Aramaic the word take Aramaic means let the matter stand that's the translation of the word but some Dar now that's when we don't know the we have a question we don't know the now other times the question is a contradiction or a logical problem a certain Rabbi said something and it doesn't make sense so sometimes the gar answers the question of course but when it doesn't answer the question sometimes it uses the word and sometimes it uses the word Kush and those words are used for the same things so why would the gumar sometimes use the word t and sometimes the word Kusha so theam explained t means it's an irrefutable difficulty meaning if somebody says something and we have a t on him the gamorra is concluding there is no answer to that question he's just wrong Kusha is a Remis it's difficult but there are possible answers and that is why the rim say whenever the gamar concludes that something is a by definition the will never follow that view because that view is said to be wrong when however the the gamar describes a certain view as a kushia theoretically it might be possible to follow that view and R Points out in spite of the fact that Shmo statement that you don't recite because there's no language the gar called that a k the actually paskin like we do not recite the prayer of hav I what do you do with the gor's question why not put in in other words the gar there's an answer to this question even though it's a forc answer answer what what would the answer be so rabenu Yona rabenu Yona uh was the nephew of the ramban one of the great great gum he is the author of sharich chuba the The classic book on repentance but he also wrote he was one of the gor that's why he's called R it's interesting question why do sh get the rabeno I mean um you know uh rabu seems to be something higher than Rabbi it's not clear the ran is called RAB mosha R R I don't I don't have a clear answer for that but okay but we call him RAB gives the following answer the is that every phrase corresponds to a maybe next week I'll try to bring in havu because we'll continue this meaning give us understanding corresponds to to know your ways corresponds to every phrase corresponds to a so any insert in the that is not a itself does not get into having in other words if you were to just say but there is no in the of it's only part of an existing so you can't make a phrase out of it because it is not a you can only put into Bros you cannot put into additions to Bros and that's why Mo shab it wouldn't be to put in because is not a and that is why we don't say this is R's CL and his CLA is thatu has to pick up Bros meaning every phrase Echoes and mirrors a braa and therefore and that's why for the same reason you can't Sayes because y too is not a separate bra right so you never say when there's additions to the amid because you can't incorporate it in the literary structure of havu that picks up ra this is what RAB says to answer the gamar Kasha on the Amira okay let me just see if maybe we have to stop okay so so what is going to do and I'll I'll elaborate on this next week what raim is going to do is he's going to apply a very similar reasoning to Al as well Al picks up only those things that are separate bra Alan is not a separate bra but of course at this point this is a very partial answer because and Y are also not separate bras right so we're going to have to keep so I'm going to keep you uh in suspense for a week but just introduce the idea that raim is going to use Ru understanding ofu and apply a similar understanding to Al and the H okay so we'll see you next week and have a good week