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Torah Efrat - Rabbi Shay Schachter
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it's always humbling to be in ER
Isel and to be in the presence of those
who I'm so jealous
of for the privilege that you
have to be living
here to the opportunity that you bring
to the Jewish people and the sacrifice
that you have every
day I don't know what to say other
than I'm jealous of the experience the
opportunities and the Privileges that
you have I hope someday myself and my
family in the near future will have the
same
opportunities I know that this evening
was dedicated to talk a little bit about
Gula coming of Masia of course it's
something that we talk about all the
time but of course there are certain
times in the year when we have a
hyperfocus when we're supposed to be
more intently looking at what Gula is
supposed to mean for all of
us so when I want to share this evening
is just a
quick understanding in auk when the Nai
describes one aspect of gula and the
coming of
mashia Zar
writes which means the Jewish people
will be excited the Jewish people will
be
celebra haras sh
your M has come
theia whoever the mashia is going to be
I think all of us can agree will be
someone who all of us respect someone
who is very impressive
Sosha but then the Nai gives a
description of the coming of mashia that
seems almost irrelevant inconsequential
to the whole story we are told the na
zakar says that mashia will arrive
mashia will come writing on
a I don't know this is not a detail that
was troubling me before the Nai told
me I'm not bothered how mashia is going
to come how he'll get here what mode of
transportation he's going to
use the Nai doesn't tell us what color
outfit he's going to be wearing or what
color head covering he's going to
have so why do I need to know that he's
going going to
come riding out a donkey what's the
significance and if you think that that
detail is just something that is worth
glancing over and maybe ignoring the
truth is for those who are coming in now
my name is Nott I'm sorry I'm also not
of scho cats or of D wiberg but I can't
wait to hear them
sing for those who think that this is a
detail that's not
relevant let's take ourselves back to
saos mosh Reno as we know goes down to
midan he's a fugitive he's running away
for his life he meets the daughters of M
the daughters of is he ends up marrying
one of them he has a few children at
some point Theon sh tells him it's time
to go back to MIT the Jewish people need
to be saved he packs up his family and
the TOA says
by Al
a and he rides his family back on this
says rash for anyone who's a careful
studier ofish we all know that when
there's ay in the beginning of the word
it means to indicate something unusual
so Rashi says don't think this is any
this is the that used to go to
the this is the same that was recycled
by m and used again to go down to and
this is the that the refers
to this is the animal that is going to
ride now I ask you
let's be realist for a
moment how old is this at the time that
mashia
comes and if you go based on the who
writes that thear actually was created
in it's a pretty old how long can an
animal last so first of all what's the
significance of thear second of all why
is this going to last from the beginning
of creation until
today it can't be
it's not
realistic and what is thei trying to
teach
us the
maharal has an unbelievable
Insight the maharal tells us perhaps the
significance of this
isar is representative
of of
materialism what the navi is trying to
teach us here is we all live in a
materialistic world
that's the nature of things we are human
beings after all what the Nai is telling
us is that Mia will demand of us you
know when we say in English I'm in the
driver's seat that means I'm in
control what the na is emphasizing isia
will demand of all of us to
be we are going to be in complete
control of our
materialism so often we make decisions
that are clouded by other values by
other things because of the nature of
the world that we experience and we
inhabit what Mia is going to show us is
that we have the ability to live and to
inhabit a materialistic world but we
have the ability to be
Ro to be the ones who are in full
control of every aspect of Our Lives of
all the materialism that God has put
into our
world and that is a utopian
dream that is what most was able to
accomplish in his life that is what AB a
was able to do in his life to put the
materialistic needs as secondary to his
own and to realize there's something so
much larger in the world that is the
focal point of my life that is the
reason for every decision that I
make that says the Nai is what a unique
and special quality the mhia will bring
to all of us that reminder that we all
have that ability to
be to overcome the drive for the
incessant materialism that all of us
feel pulled to gravitated to work that's
what MIA will demand of all of us and
that is what we look forward to that is
what we
want I know that this is not a message
that is so relevant to Jews living in AR
Israel who have a great Mastery over
their Kus or at least a greater Mastery
than many of the Jews that I'm familiar
with in the United States
but when we look at you we remind
ourselves it is
possible it is possible to live this
dream it is possible to
overlook the materialistic
drives that drive so many of the
decisions in our
lives and you are in some way the models
to
us of what that could look like of what
that could be and you should just know
inspiring to us and it's meaningful and
it's noticed and it's
appreciated and it's a dream that we all
look forward to for anyone in the room
that may say peric Shir what time are we
supposed to
begin what an hour
ago in that case I don't feel sorry it's
just should I end with one thing two
minutes for those who are familiar with
peric sheir we're talking on devil speed
now for those who are familiar with per
you'll notice the in the per says one
what does he
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say why is that appropriate for the to
sing that
to what does that have to do with the
there are many in the Tor that we could
have chosen and I believe the answer is
because that
represents what we say to Theon is
we take all the that we
have everything that we've been blessed
with in our lives we understand is for a
greater purpose who is the one who
authored that P it's you know what what
stage of his life he said that after he
spent his entire life planning to build
a bash doing everything to have the bash
built under his watch under his offices
and all of a sudden the last moment
comes and he tells him I know how much
you have tried I appreciate all of your
efforts but I want you to
know you are not going to be the one
who's going to build the base can you
imagine what a devastating feeling that
was for and you tell me I murdered
people who did Kill he murdered the
enemies of the Jewish people he was out
inah and I'm disqualified from building
because I defended your land and your
people it's not that I'm response what
does he
respond it's not about
me everything in my life was only for
you anyway I was doing all of
this for your honor For Your Glory you
think I'm upset you think I only wanted
to build a base Onish because I wanted a
plaque that says this was founded by D I
laid the Cornerstone that wasn't the
corner I did it for
you representing reminds all of us of
that
comment every bit of that we have in the
world is to be used for a higher purpose
and that is the goal of Mia to teach us
that it's possible to live in such
utopian world to live in such a perfect
Society where we can continue to be a
part of the materialistic physical world
that we inhabit but to do it in a way
everything is to the prison of that
understanding our perspective I don't
think it means our eye but it means our
perspective should once again match the
perspective of
Theon he will come back and reveal
himself himself to us we will again have
the opportunity to regain perspective
and to understand that all of the
different facets and aspects of our
lives are all here for one purpose and
that is to help us in the service of
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