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Tehillim 121 and 131: Chizuk During Iron Sword by Rebbetzin Pearl Borow
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and so I want to say BTO to everybody
and I hope it will be indeed a BTO and a
yto and a sh
Andes and a sh and everything it seems
almost impossible to me first of all I
want to apologize again for all of my uh
inabilities uh but I also uh I'm having
a hard time it seems impossible for me
to really
reconcile uh the fact that just three
weeks ago exactly three weeks ago it was
in the middle of
hot and we were having our uh wonderful
wonderful family our children and our
grandchildren and our great
grandchildren B and Har B and Hara come
visit us uh on these days exactly three
weeks ago in fact tomorrow three weeks
ago on that Thursday
ofo the grandchildren and great
grandchildren that came to visit us were
my grandson mosha with his lovely wife
and family and children who live in
STO and little did we know on that
Thursday that lovely Thursday suot
little did we know what lay in front of
us and that purely
through and I I can't I I am much filled
with this thankfulness to
a that my personal family were removed
by the Army
safely and that they are with other
people that were um among the pum from
steroid
so they they've been out of their
home all this while that was just three
weeks ago
Thursday and Shabbat we know what
happened it was that
Infamous
day it's very hard it's really very hard
both on the personal level and of course
on the national
level it is very difficult and what do
we do we turn to a we turn to
aad and we say to and there is certain
to Li that we say and there is some toim
that I think are said the most there's
one particular peric of toim that I
would dare say I would guess is probably
said more than any other every time I
listen to auk broadcast or not every
time but very close to every time
somebody will
say so I want you to talk about this
shirot why do we love it so much the
words are so very
beautiful I want you to talk a little
bit about all the Sheep
though we don't normally say all of them
in a time
of but specifically two of them this
one
the
and
and just a little bit to share with you
basically we have as always aat and a
med especially when it comes to
K and we can say that there is a person
person one speaking and person two is
answering him and reassuring him about
his
concerns in fact on a very simple level
we can understand it that the person one
who is speaking is about to embark on
something difficult
whether it be a journey whether it be
some new job he's concerned he is very
concerned about whatever it is that he's
embarking on and so he says
she I lift my eyes to the mountains
May from where will my help come as
mayem and he reassures himself he says I
know where my help comes from I'm
looking at the hills because it's a
natural tendency of a human being to
look
upward everybody looks upward when they
seek help and I'm lifting my eyes to the
hills but the hills are not what I'm
really seeking help from
asem hasem gives me help why Hashem
because
o is the one that made the heavens and
the Earth so let's step back for a
moment I want to remind you of something
you probably all know but I like to
review these basic facts there are 15
in that begin with
she one of which so 14 start H alot one
starts sheer Lama alot and that's the
one that we're talking about right
nowel say why shalot why are they called
shalot answer one that is probably most
familiar to us at the time that we were
fortunate enough to have a bet
mikdash there were 15
Steps that went from the ezat NM to the
Azar to the ezat ANM the area that the
men were permitted to go to 15 Steps and
on those 15 Steps the Levan would stand
with their musical instruments and they
would
sing at specific times especially during
the time that the
Carbono were given and because of these
15 Steps and steps of
maot these particular shim 15 of which
are called
Shir whether the sang These specific
ones or these specific ones and more I'm
not really certain we don't really know
but this is what we are taught aside
from
that another reason is given for it to
be called Shir malot is because it's a
typical poetic
form and you know if you walk up a
flight of stairs or down a flight of
stairs and you want to be especially
careful or you're my age and you need to
be especially careful then you you would
put one foot down and then put the other
foot down on the same step before you
take the following step and so it would
be like you're walking step stop step
stop and all of these
shirot their particular poetic form is
that there is a certain word that is
repeated in one
and then part of something the idea or
the word is
repeated step stop step stop and that
this form of poetry is like a flight of
stairs that a person is going on very
carefully step stop and so it's called
she
H another reason yet another reason is
that you know when we talk about
somebody being on a certain ma he's on a
certain M we have steps again a person
is on a certain level spiritual level
these shot are all very very beautiful
they are very spiritual and they raise
our MAA they raise our spiritual level
so that we feel that we are right ing a
ma we are rising a MRE they do something
for us and so basically Kel say why is
there one the one that we're talking
about that is
sheot because she hot is a song of steps
of
degrees sometimes you've seen that
translation a song of degrees
why is this one
she two degrees because there is an
aspect of this particular
parim this capital or whatever you want
to call it there is an aspect of it that
is really speaking about the time of the
G and in the time of G there will be a
special ma there will be a special
flight of stairs that AES will create
that will be established for the
sikim to be able to go from wherever
their place of Abode is straight up
before
theod to put any that they have any
bakha any request to put it before
the right before himself so this is a
she this is a song for the maot
laot that will create in the time of the
Gula which is I think an exceptionally
beautiful idea so once again we go back
to the conversation and the conversation
is we're talking about a person who's
about to Embark upon something a little
bit difficult he's a little bit
frightened and he says sheot I'm going
to lift she L excuse me I'm going to
lift my eyes to the hills to the
mountains I am seeking help but I know I
am reassuring myself that
as that my help comes
from who is the creator the owner of
heavens and earth and he his friend or
whoever he's talking to
says you are right in having complete
faith that your asra that your help
comes from Hashem because he will and I
am praying for you I am ding for you
that he will not let your legs stumble
or your foot stumble he will not allow
you to stumble and fall
and I D that he who guards
you will not fall into asleep y num is a
little Dremel going into not paying
attention kind of going into a little
bit of a state of sleep not a deep sleep
and the original person the one that's
afraid the one that's going to embark on
a journey or something new a new stage
in his life says I know that I have full
confidence and on theat level the reason
that we love this MIM so much is because
it
exudes pure confidence so the person
speaking says I am
confident I know H is of
course
Lo
is I am totally confident don't we know
that he the guardian of Israel does not
fall into a light sleep the Yum and
doesn't fall into a deep sleep that
doesn't happen there is no such thing
before hasem there is no Y and noan he
does not ever fall
asleep and the person who is answering
him says
good you have the right
attitude and so he continues with
reassuring him at the same time as he is
giving him a braa he is doing both he is
saying May Hashem indeed guard
you and Hashem is your
guardian and you have that wonderful
confidence
he is your shade shade is
protection
se he is your protection on your right
hand your protection your right hand
where you must most need it because most
people use their right hands though
Hashem is your guardian I am so glad
that you have that confidence and I give
you a bra that that confidence should be
fulfilled in what will happen
y not only should he watch you but he
should keep you even from normal
Elementary things that happen on a
regular day things that are in nature by
day May the Sun not harm
you and the in the middle of the night
may even the natural phenomena that
surround you be protective of you Hashem
and
mayem guard you from all
evil guard your
life and may Hashem continue to guard
you on no matter what Endeavor you are
embarking on and whatever Endeavor you
may set out upon in the future may
Hashem guard you're going out and you're
coming in from now forever may your
confidence always
continue and the beautiful thing about
that
shalot is that
confidence that comes from every
P that confidence of
David who
was
Isel the sweet singer of Israel who was
able to express
it
interestingly the madash does not
exude that confidence at all the m in
fact says that this perim this capital
is talking about
the day of Judgment of
a that will take place at the beginning
of the time of the
Gula and it says am Israel when facing
judgment
day will be
afraid they will be
afraid how can they stand up to judge
before
a after all we are all only human beings
we need help and so we say
she a song for that ascending that we
will do on that
great that will come
about at the end of
days you know what I will do because I
will be afraid as
saw I will lift my eyes to the mountains
and very very often in the written Torah
when we use the term mountains we are
talking about our
ancestors who were
mountains
Abraham
yob yose MOS
David
himself I will lift my eyes to the
mountains I will lift my eyes to my
great ancestors and I will
say please come help me on this awesome
day in which I stand before hosh in fear
I am quaking I am really
frightened is going to judge me and I
need my a vote
I need the Merit of my fathers to help
me to come stand with me to argue my
case before the Heavenly
throne and yet I know deep within
myself that that is not
enough it is not the aote that will help
me but on the day of judgment
as my help will come directly from
a who will remember who I am who will
take
into
consideration who I
am what I try to do because he is
O he is the one that created the heavens
and earth he created the human being he
knows the weaknesses of the human being
and thank
God knows who I am and he knows my
foibles and he knows my weaknesses and
on that day of
judgment I am trying to convince myself
that my help will come from Hashem and
of course this peric goes on and says Al
ye
he will not let your foot
stumble and this is really hos speaking
he is saying human being Jew do not
worry on that great Judgment Day when I
will come to judge all human beings I
will not let your foot stumble I will
help you because you see I am never
asleep I am up all the time I am
watching and I am guarding you I am your
protection and I will guard you just
like I did throughout your normal life
when we come to that future Day
May forever I will be your
guardian and so we turn from confidence
in theat to
be in the madash and once again we are
standing in awe before that in
incredible of
David and to me
personally probably because I am a woman
and because I am a mother and a
grandmother and a great grandmother and
B hasem I'm going to boast a great great
grandmother
[Music]
with of course that's who I am there is
an image that David gave us in
K that appeals to me beyond my ability
to
describe but I will try my very best to
make it as clear as I can but I think I
won't need to because it is an image
that is so utterly beautiful it's a very
very short she hamalot it is a
sheot not to the steps but on the
steps
shavid Hashem David
says
David says this is very personal
shavid this is David speaking
personally he's saying Hashem please
please look at me and see that I never
put on hirs lo my heart didn't swell
because of my accomplishments I did not
allow my heart to swell to take credit
to think that I am the one who's
responsible for everything that I did
L when we use the expression of lifting
your eyes it's as though you looking
over all over human beings I never did
that I never placed myself in a position
where I thought that I was above other
human beings and I didn't make myself
feel G
great I didn't feel that I was
especially great because of the things
that happened to me
many IM and hear the word IM the words
IM are like
a like the language of tan when we say
im and it means
Anish I
swear
[Music]
that I try to
level to
lower my soul I try to make it level
with everybody else V is quiet and I try
to quiet it from feeling
boastful I quieted my soul and I made it
level K Al
IMO like a baby who has just been taken
off the breast Gamu is a baby who the
English word is
weaned who stops
nursing who lies on his mother's breast
though he is not nursing
anymore my soul is like that baby
who has stopped nursing but
nevertheless where does that baby get
his
comfort where does that baby feel is the
source of love in the world his
mother that baby has full confidence
full from his
mother so may Hashem may excuse excuse
me Isel have
full may they hope may they have total
confidence and hope in Hashem and again
we have that phrase
may now and
forever this time the med fills in for
us in a very positive way same Med the
med the med shov teaches David is saying
very
personally Hashem
Lo
when when was I afraid that my heart
would become too
proud when shmoel hanvi anointed
me in other words the first very big
thing that happened to David was when
schmi came came to the house of his
father yesi and chose him above all the
brothers above all am Isel chose him and
put the Shish on his
head I did not allow it to go to my head
to go into my heart and think that I was
a very special
person
R and I didn't allow my eyes to look
over all other people and think that I
was greater when the second great thing
happened to me which was when I fought
with golat that great giant that
threatened the army of am Israel and
everybody was afraid but I decided that
I could fight him and I
won I killed him I did not allow it to
go to my
head
big says the med big doot is when I
brought the Aron to
yusim when I was able to return the Aron
that had been hidden for several years
for the years that Shaul was King I was
able to bring that Aron back
toim
safely after some trouble at
first and nla me that which was really
nifla that which was totally and truly
wondrous and that was when I was able to
successfully return to
yusim after the rebellion of my son of
Shalom and I left jerus in
disgrace wanting there not to be battles
face- to-face battles in the holy city
and I was returned
returned me to my throne and I was able
to once again
rule so says the M David is saying all
of those wondrous things that happened
to me I never allowed it to go to my
head and think that it was my own maim
that caused
it I knew that it came from you just as
a
baby knows that all good comes from his
or her
mother just like a baby learns because
he gets his sustenance from his mother
so that even when that sustenance comes
from another
source and that original
food no longer comes from the mother the
one thing that Comforts the
baby is his mother's
arms is when his mother takes that baby
in her arms and he knows all
good comes from there how does that baby
learn this because you see that baby has
had the
experience of all good coming from his
mother
do you see what David is teaching us he
is saying what we need to realize to
recognize and to always know deep within
our soul is that all good comes from
AES so when we might sometimes feel that
we are in a time of danger when we feel
that we are not as close to Heaven as we
normally feel when we feel that there's
something
closed there is something locked up we
need to remember that all good that ever
happened to us throughout our lifetime
came from that
Source it came straight from
AES straight from on high that is where
our good comes and when we remind
ourselves of that we are able to put
ourselves in the arms of
AES we are able to feel that a KES is
with us because the memory the knowledge
the realization the
confidence that we were talking about in
M the confidence in the
they are there because we know that all
good that was given to us came from that
source and so David
says elem he is talking to
us Israel today I'm Israel today all of
us no matter where we
are and my friends of course you know I
am talking to my self I am talking to my
children I am talking to my grandsons
who are out in the sh wherever they are
at
present have hope have faith trust in
Hashem in his
protection
be from now and forever may we be my
dear friendss to really see
yesh in the very very near future I'm
ready for it today it's okay could do it
today I don't have too much to do I'll
I'll I'll
manage yes we are hoping we are praying
we are waiting and we are using the
words of
David to help us to strengthen us to
give us the right
Focus thank you for your attention