Sitting at Rav Kooks Seder | Rabbi Aaron Goldscheider

to have everybody with us and learning this morning uh it's especially appropriate as we uh as we are just over two weeks away from PESA to uh to begin to learn for PESA and what we're going to do this morning is something very special and that is to see the insights of Riv cook I think the title of the class is sitting at Riv cook seder what would we hear if we were sitting at the at the home of R cook on the night of the Seder so that's what we're going to look at we're going to highlight five IDE is essentially from R cook from his pish ha but let me begin uh with the following the following anecdote which I like to share every year and that is an ad the vision sevi who came to Eric Isel right after the war right after the Holocaust he settled in Tel Aviv and there he opened a base medish a small base medish survivors that were with him and beginning again after the Holocaust the vision s rebbi and he wants to learn Hebrew and he begins to walk as streets he goes into the Mak he says he's beginning to you know to try to to learn the language he comes home to his wife and he says this is such an amazing country that everyone is saying that everything is found in the Seder that everything s so it's true everything there's a lot to be found in the Seder and everybody has their their St stories everybody has their perspectives and uh so what I'd like to look at is a perspective of rev cook so R Cook highlights the following idea and I would say it in just a few words and that is g or the DF of G which means that there was the great gah the great Redemption of Egypt but that's just the beginning of the story that's the beginning of the story that was the great night there was that great event that momentous occasion of Hashem taking us out of Egypt but we're on the D we're B we're on our way to AR Israel we're on our way to the Final Redemption to the Gul so I would say that that in in just a few words that kind of captures one of the major themes that Ru Cook highlights in the Seder let's now look at five ideas from Ruff cook the first idea is related Toba so we know that one of the mitzvot of the night or one of the things that's required of the night is to doba to lean while we are drinking the wine while we're eating the matah the talks about if you fulfilled your obligation if you did not do hasba by the way you should be very careful about doing hasba when you're drinking the wine when you're eating the matah we don't do that for the mar but we have the ASA why is it that we lean so we generally say the reason for that is because we are free and that's a posture of Freedom Ru cook adds the following the following spiritual insight what does Hasa represent what does that leaning represent he says that the worst thing in the world for a person is for a person to feel uprooted for a person to feel that they do not have a home that they're not secure and I would just share the following I made Aliah 13 years ago we have moved five times in 13 years we're renting one place and then we have to move from that place we're thrown out of this no we were never thrown out of apartment but we the the lease was up on that apartment we've moved a lot and it's not it's not that easy to to move time and time again that feeling what R cook says of uprootedness of not feeling that you have a home people come to our home even now we're still renting and and they see that we have our pictures and they're just like leaning on the shelf and they say that's very artistic you know very nice how you have all the pictures and we say no it's not it's not artistic we just haven't put up our pictures yet you know they're not on the wall we're not sure if we're we're staying here so it's not that easy to be in that PR and that's R cook says hasba is about hasba represents that we feel a sense of security that we feel at home now how do we do that look at the words of R cook this is the First Source on the sheet this comes from mamaya there's actually an article that was printed in a newspaper early 1900s that Rook wrote for the for the honam for the masses and he writes the following we'll just read a few words the person who feels uprooted it's really the worst feeling it's a feeling of anxiety for the Nish for the soul of a person a person needs to know that they have a place that they have a place that they're living that they have a home that they have friends that they have a community without that it's it's very very difficult for a person sh and you don't feel that you're always on the run that you don't feel that you have a rootedness gal what is galut all about what is the pain of galut who we can answer in a word Exile is the feeling that you do not have a home that you do not feel secure that you're not grounded that you're not rooted but then Ru cook says what has a Jew how has a Jew responded to that feeling of uprootedness so let's now go to the last paragraph we'll just read a couple of lines where it says a aeru last paragraph in those three paragraphs and number one a even when we were in Exile we never lost we were able to hold on to a spiritual rootedness and how were we able to do that he says because we had the Torah because we had the mitzvot because we had a way of life unique way of life that gave us rootedness even when we were running from country to Country and here we're going to hear R and the love of R the land of Israel how much more so when we come back to the land of Israel and we as a nation finally feel that we are back where our roots are where we feel that we are settled that we feel that we are at home that we become stronger and that our value our position in the world becomes much more um strengthened and that's happening right now this time of time of Mercy that Hashem is bringing the Jewish Jewish people back to the land of Israel this is the message of it's the situation it's the feeling it's the experience of being free so that is what we are celebrating we're celebrating on the night of the Seder when we sit back we're sitting back we're sitting back with a sense of security we have the Torah and we also have and today barem those that are going to be making the S here in ER Isel that we're sitting back that we're lying in a position we're leaning back and we say we are home that we feel that sense of rootedness and that promise of gah of redemption is a promise not only what happened to the Jewish people when they left Egypt but a promise that's being fulfilled that is the way that Ru cook very beautifully describes hasba let's now go to a second idea which we're going to see that also relates to the galut and Gula and that is the Hala now one of the interesting things about Hala it's the only place in the Sedar that we're not reading in Hebrew it's not in the Hebrew language what language is it in we all know it's an Aramaic we're reading Aramaic now where did this Aramaic paragraph come from and why is it that we are still reading Aramaic at the Seder and if we want to say what we're going to say in why not just say it in Hebrew why not translated so ruk says that this is a paragraph that comes from the galut it comes from the Jewish people in Exile in bavel and look at the words of ruk uh you see the in Source number two right below the text you have where he quotes it and then I'm going to explain to you this why do we begin the with this introduction clearly we see that it's something that was written something that was added to the Seder after when the Jewish people went into Exile and Rook says the following we'll look at the words of rook in just a moment but let me share with you the idea of R cook he says why is it that we are reading in Aramaic in another language he says because the Jewish people for many many generations and it's true today as well will be sitting down to the Seder and they're going to be speaking another language they're going to be outside the land of Israel it could be we're going to be in the land of Israel and we're still much more comfortable in our mother tongue we're going to be speaking other languages and we're going to be in situations and barem there's a lot to celebrate today but over the centuries over time we've been sitting at the Seder we've been talking about and celebrating the galut but we find ourselves in a situation that is a very challenging situation and we can begin to say here and ask the question well why are we really celebrating the G why are we celebrating Redemption when we're going through so much suffering if you can imagine our our grandparents or great grandparents maybe some of us from Eastern Europe sitting in their stle in that difficult environment and sitting down to their seder and they might have looked at one another and said like what are we really celebrating all the pums right all the difficulty around us how can we celebrate the Seder and celebrate the uh the Gula the celebration of Hashem saving the Jewish people and we're in such a difficult circumstance so R cook says we begin that way at the Seder this is a hopeful paragraph and the hagada or the Bal hagada is telling us yet yes you might be speaking another language you might be distant from the land of Israel but know that the Jewish people this is a night that you are to have that faith that Hashem is going to bring you back to the land of Israel and it might be true for us today as well we might sit at the Seder and think about what has happened over the last year and a half and all the pain and all the suffering the loss of life and the widows and the orphans and what are we really celebrating we talk about G when there's so much suffering around us and we begin the S the hak right the first words of the Seder and we hear that these words are not in Hebrew right they're words that come from in Exile from another place but know that even in that Exile the Jewish people are going to come back that promise of the return it's going to unfold it's going to happen let's read the words of ruk the beautiful words of ruk he says the following this is right the middle paragraph in number two I want to explain the following we should not be we should not lose Faith or any confidence we should not be sad in any way that we've come to such a low place in the we might be sitting at the Seder also and saying well look at what we don't have we don't have the Corban p and so many Jews that are assimilated and so many Jews again this paragraph has been read for a very long time with Jews in very very difficult circumstances right why talk about that what do you mean why are we sitting down and talking about of the past we're a we're going through difficult times why is it that we should be joyous speaking about a the where we ourselves are going through such difficult days Al therefore we begin the by the way this is the very first thing that's said in before we get to man if you look at the top of the page you're a that says and this is where it begins this is the way that we begin telling the story R cook sees this as a way of lifting a person giving a person a sense of Faith and Hope as we begin the Sater night we don't have a we're not bringing theb only and we're eating bread that is only below interesting he says that we're eating bread tonight the mat tonight and we're not fulfilling all of the Mitzvah related to the matah what Mitzvah is he referring to what's that not only Cara that he said Cara but we're not the only is without mitz the mitz without Meer without truma without the all the agricultural now he's referring to people that are living outside the land of Israel to some degree we can speak about that as we're living in Israel today that it's not we're not being the C MIT in the fullest sense so we're missing a lot at our seder especially again if we put ourselves in the shoes of those that sitting down to the Seder was not an easy thing for so many generations and so many circumstances ukos they also ate that way in Egypt as well the and with all of that with all those challenges we were redeemed what are we to remember tonight what are we are to instill in our hearts and our souls and pass on to our children that there's going to be a just as there was G there's going to be a Redemption the Jewish people are going to return to the land of Israel we're going to build a great country all Jews will come from the four corners of the world and we're going to have ER Israel and am Israel as Hashem and Visions it's a KN to have greater belief so that's CES cook is how we begin the S there it's a paragraph that's in Aramaic to remind us yes we've gone through hard times there are still Jews that are that are in galut and we who are in the land of Israel it continues to be a challenging time but we are to remember that just as there was the great galut MIT it's going to happen again we now move to the next idea from of cook page two the third idea that uh that I'll share with you this morning and that is that the ag even before the a the gamar itself says the way that you need to lay out the a the structure of the aada and it's the very first line is that the way we are to go through the a is that we begin with the G we begin with the the terrible things that the Jewish people went through and we conclude with a great praise to Hashem that's what thear says is the structure of the a you have to go to your past we have to think about and remember what it was like in the old days the difficult days and the Shabah the praise of Hashem so most understand is to mean that we need to sort of compare or to contrast those words we started as zadin how difficult that was the burden and the suffering of aadin and then the celebration the sh that we need to give to AEM ruk has a different take which I think is a very important idea about seder Knight and in general Jewish life and he says the following he says and let's go to the the text of ruk leot what is this to teach us again we're at number one and this is what comments on we begin with the story of being this is to teach us top of page two in other words what do we think about when we think about the difficulties of the suffering that we went through that that was really a necessary step or there was what we could learn from that experience and to grow from that experience even the suffering even the pain even the challenges in life and he writes the following we begin with the story ofu and what is it that we can learn from that even though even though being an was something that was very very difficult there was a lot of Rah a lot of difficulty a lot of pain a lot of evil with that and that was something that to go through that experience was very very difficult very lowly right certainly that was something that was difficult for those who went through it however but we learned something from that slavery and that is we learned what's called which means that we are the humility or servitude in a positive way that we learn from that experience how to serve God how to be sub servant to God Leever s of cook says the following and this is a very important idea in general and that is in life the difficult things that we go through from the Jewish perspective what do we do with all of those challenges of the past and the sorrow of the past and the degradation of the past the gut of the past we don't just push them aside we find a way to learn from them and to grow from them interesting the Torah says one of the ways that it describes the the experience of of Egypt of being in MIT this a it says it says that Hashem took you out of an iron F furnace I don't have that on the souret I'm just reading that to you thek says this isal Mikel what does it mean mik barel that I took you out this is mosu describing the Jewish people being taken out of Egypt from a COR barel for iron F furnace Rashi says what does that mean Rashi says it's a CLE it's a kind of utensil where you purify gold where you put gold inside and now you have a more perfected gold when you bring it to that heat inside of the Furnace so what is that that we learned from MIT what was that experience MIT the PK itself says that it was a way of purifying that you became more Golden by the way my name is gold shider my last name gold shider what is gold shider mean anybody know the word Shide Shide uh German sh is to separate or to refine gold so in our family we didn't have the gold we were just the refiners right we were the ones that were working with the gold this is what the Torah says mitzraim was it was a COR barzel where we refine the Jewish people the Torah says 36 times it's the most repeated PK in the Torah the most repeated Mitzvah in the Torah it says you are not to cause any pain to an orphan to a widow because you were also a stranger in MIT and it says that again and again you know what it's what it feels like you should remember what it was like when you were an outsider and you didn't have a place and you didn't have the power so what do we learn from the Torah the Torah says to learn from that experience to grow from that experience we don't want that experience of slavery right it's not something that we ask for it's not something that we bargain for it's not something that we ever want but when we go through difficulties in life suffering in life loss in life the question from a Jewish perspective is what do we learn from that how do we grow from that how do we better ourselves going through that that trauma through that difficulty and this is what Rook says what it means Sater night when the the talm when the gar says right we take that G and now we bring it to our lives some talk about this phrase to take per take pain and to turn it into purpose pain into purpose and that's a very very important idea everything that we've gone through the difficulties in life how do we use it in a constructive way Ru cook says we need to do that and that's what sight is teaching us we now go to the next idea and this actually is from a a student of of ruk we said we're sitting at the table of rev cook at the S of R cook so we'll expand it a bit not only from rev cook but from a student who I think is very much uh sharing or conveying his his re's teachings this is from y one of the great sadik we mention often his basement which is just a few blocks from here and he's going to comment on The Following part of the a now the main part of the a is the Magid that's where we that's what takes a few hours to get through the Magid and the main part of the Magid is a section that we take from the Torah called the Bikur section the mikra bikum what a Jew would say when they would come to shal with their first fruit and they would make a declaration and they would say the following this is in Source three this is from the book of this is what the farmer would say now this by the way is what makes up this the centerpiece of the hag there's a whole discussion why that why did they choose that of all sections of the Torah but it's a short concise section of the Torah that summarizes the Egyptian experience and it says they were evil to us they did Terrible Things to us and they forced us to do difficult labor and we cried out to heard our voice saw our pain andem saw saw our am now if you remember the of the a is the night of the S with the a we go through every word here and we analyze every word and the meaning of every word in this paragraph that's the main part of the mid I don't know if you ever took note of it but that's what we're doing on the night of the say there that's the main part of the mid we have this paragraph and we go through word for word analyzing each word so what does the word amenu mean according to the a we'll see it right now but what's the translation of the word we say heard our voice he saw our what's he saw our oh you got the English okay don't look at the English he saw our suffering and what's amenu how do they translate hereu I don't so amenu right means toil means our ch ches something a so this is the way the this is the way the now go to Source number four actually it's a very strange a strange way that the interprets the word amenu amenu now I'm looking by the way this is Source number four this is the a you see at the top it's Mayar that's the name of the a May is Yakov Moshe that's Yakov mosab just if you turn around the letters so mayaram means the waters from above Heavenly Waters but Mayar is also an acronym as many where it's an initial initials for his name so what does it say in the what's amenu these are the children or these are our children but what is that that's where the a says amenu that's the interpretation of Amen our children now what what what have you ever noticed that in the a you have good good usually people at that point are just you know making their way through getting getting to the matah but this is the this is right in the middle of the we say so what is referring to ah so what's what's the toil or this great challenge or this difficulty the fact that they were taking our children away from us and says the following that the night of pasak is a night of family of bringing families together the Egyptians Harrow one of the intentions that he had the strategy that he had was to break down or break up the Jewish Family take the boys away take the children away take the girls leave them alive and intermar with the girls with the women break down the Jewish Family interesting you're probably familiar with it's a medish it's a gamar it's aamar in that speak about the parents of Moshe rabenu that they divorce one another you're familiar with that that they divorce they separate seate with one another they separate they said we don't want to bring children to the world we're going to separate with one from one another Miriam convinces them to get together again they have a child they have Moshe and then the gamar says that that that that Miriam's father is very upset about that because you convinced us to get together now they're going to take away our child Moshe so you see what's happening here with the midrash is alluding to as well that there was a strategy of breaking up the Jewish Family because the Jewish Family is Holy the Jewish Family is is the key to what it means to be to be a Jew and the success of a Jew you know it's one of the nights of the year that we we're so mid we're so careful to be together with family we kind of just know it's like instinct that we know it's a night that we have to be together with family PES is family soap says the following let's look at the words of of the MIT had evil intent here they wanted to create divisiveness a division to break up the family to break up that special relationship of parents to children children to parents that would affect our relationship with God as well but they were not successful in creating that division and we have the following mitvah by and he quotes can you think of any other Mitzvah that the Mitzvah is on the family you never have that in the Torah there's a mitzvah for the family to get together that was true of the carbon P that's the in the Torah is about it's about family being together and when they left Egypt the P says that they also that they were together as family that it's the night that that celebrates the special relationship of parents and children parents and children parents and grandchildren parents and great-grandchildren and that leads us into one of the very very special Parts I would say it's one of the most favorite of the sections of the A and that is that we have the children at the Seder that the that the Bal ha describes to us a Seder table with all the children around the table we know the four different children and then we also have the Russia at the table as well everybody is invited everybody has their place at the Seder and this is you know we always have the question about the Russia but I want to share this is what Rabbi Kap writes and we'll see how he ties this into the importance of family so he says this is Source number five k AR that they four children that this that the Torah speaks about even the rash even one who is rebellious I don't know the word the mosta Godus has the word word Wicked The Wicked Child that's not a great word but some I don't to find the right word for the rash we'll just say the rash the rebellious good although it appears that he's asking although it appears this is the last Source on page two although it appears that he's asking in a in he's clowning around and he's asking in kind of a in in an evil way but on the inside he's waiting for the answer he's waiting for the answer from his Elder that's why he is asking you know I have a good friend rosan he's uh he works in kiru he's he oversees one of the largest kiru organizations in the world called aami they give $50 million a year to kiru all across the world RAB not Rabbi Zev wolson of blessed memory that he gives his family gives a large part of that money so he does a lot of kiru I just was at a talk that he gave and he said if somebody is asking a question even if they're asking a question that it appears that it's with a little bit of a the truth is if you're asking it means that you really want an answer and you have to you have to hear what it is that they're looking for and the Russia the fact that he's asking means that he's interested and that's what RAB says as well RAB says if he's asking there really is there's a question there and he wants to feel that he has a place and he wants to hear an answer this is the night of the year that is specific that is particular a beautiful line he says the night of p is a night where we reconnect where families reconnect with one another that we feel that special bond of family parents grandparents children grandchildren please God great grandchildren sitting at the Seder that connection of family it's a night of family and of bonding and he says what is it this is very interesting why do we bring eliahu to the Seder why is he invited to enter our seder so we say he's the harbinger of the Messiah well has a different answer what does elah doah says this is from it's the very last prophecy that we have what is what's the job of what is he what is he skilled at doing bringing families together he brings families parents and children together he says that's why El is being invited to the S because he a KN of family and he's the expert he's the expert therapist in bringing in bringing families together so if there's a little bit of a falling out here or a little bit of tension here Sater night is about reconnecting it's about creating that Bond once again between family and uh yes we should all be Z to be to be with family okay let's go now to um really the last the last idea from R cook and we'll just add one or two last uh last thoughts so here this is the top of Page Three and I would say this is Classic this is one of one of the great ideas of Riv cook and we'll see uh in just a few lines what ruk has to say and something that's really inspirational so I would say this is one of the more well-known passages in the that in every generation top of Page Three in every generation we need to see ourselves as if we have left Egypt so most interpret that to mean we have to eat the matah we have the mar right some people anybody here have the mug putting the I don't have this Min putting the matah on your shoulder walking around the table right that we're supposed to feel it everyone is obligated you should see yourself as if you are leaving MIT okay but ruk has another interpretation and let's read the words of ruk here behold this is right page three it's the number two right below the the Bold paragraph the words of R there is a strength of the what's the the outstretched arm of God is how Hashem brought the Jewish people out of Egypt at that moment but Zan means the long process of bringing the Jewish people to the final to actualize this high to reach this Rong little by little here's the key you can underline this every single person needs to see themselves as part of the process of what does it mean that you need to see yourself as if you left Egypt not just that you left Egypt but you're part of this great process great journey of Gua what are we doing in our lives right now that's helping the process of Gua and everybody in this room is doing something that is remarkable and that is living here in the land of Israel that we are part of that and R cook says that's what we should think about every single person needs to think about in your life what is it that I'm doing what contribution am I making towards the G bringing the Final Redemption again just to read we need to feel it we need to grasp it we need to see our place this great right what's appropriate for your generation that started with but extends all the way until the final g there's a very moving story that R mosan is a wonderful one of the outstanding today writes for the Tor tibits I recommend his his column um so he was sitting in the home making a Shiva call to KH henin reaban KH henin who heads the uh The nishmat Institute actually I it's one of my first jobs when I came to Israel 13 years ago I worked there had this clus of working for her and um she lost her son and daughter-in-law in a terrorist attack a a terrible terrible uh uh terrorist attack the car car was pulled over to the side of the road and they shot mother and father or son daughter-in-law with the children in the back seat and um so he describes being at a being at the Shiva house with khah henin and there were a group of students that came a group of there were young uh young women that came from a midra and she turned to them and asked the following question said how many she asked how many books are there in Tanana there are 24 books in Tanakh she asked how many books are there in Tanakh so you know one or two of them who knew the answer said 24 books of tanak so she said there are not 24 books of tanak there are 25 books of tanak she said we're we're writing that 25th book right now said my my son and my daughter-in-law are written in that book and we're writing that book that last book of tan so this is what cook is speaking about for all of us every Jew needs to see you need to see yourself that you're part of this great G this great process of redemption um there is a uh there's a custom does anybody here have the custom of eating in we have the egg on the Seder plate on the Cara but also eating as we start the meal that's a custom that I have to begin the meal with an egg yeah you have that very interesting right it's it's really out of the ordinary we don't know exactly where that's from it maybe based on the fact that there's an egg on the Seder table but we begin the meal with an egg so what what good the but that's what's sitting on the K that's what's sitting on the Seder plate but they were eating an egg to start the meal that's not so clear again that were okay the tissue above that's the egg that's correct that's the egg that's sitting on the K but that we're eating the egg okay so there are different explanations of the egg and why the egg is is so prominent the the night of pesak one beautiful explanation is and I heard the name of Mayor Shapiro famous the Riva of the yesin and the as well that the egg is the only food that when you cook the egg right all food it gets softer and softer the longer you cook it the egg you put in boiling water it gets harder gets tougher and tougher and that's the Jewish people right the more pain the more fire you put to us we're going to get tougher and tougher right that's this process of gula right the last year and a half we've become a stronger nation that we're moving closer inching closer and closer to the Gula the very first word that we say the night of the Seder what's the very first word that said Kadesh now most people I don't know if everyone it was my custom at my seder that we first stood up around the Seder table and together that we sang the 15 Steps so the very first word of seder night is so what does Kadesh mean so Kadesh means KES so Rook says well if it means KES so just say KES why say Kadesh Kadesh has a different meaning it doesn't only mean KES now it definitely means KES as well so he says the following ruk says the following kades look at just one line it's one sentence from R every single person's perspective persective that's in the soul of every person it brings a greater light and it brings an eternal light to to uh to that moment and to Generations to come that it's in the hands of every single Jew everyone is to bring their own Kad to the day what does the word Kadesh mean according to R you are to bring your kadus you are to sanctify the night bring your ideas bring your perspective bring your story to the Seder bring a special hagada that you have to the Seder and share that with your family with your children Kadesh means that it's up to each of us to sanctify the night and we can kind of just sit back and kind of enjoy the night which we should but we also should think about how we can cont tribute to the night how we can make an every single and Kadesh is in the singular every single person is to bring kadha to the night so I want to just close with the following and that is I was thinking about this year and it was true last year as well it's it's true in to some degree every year and that is when do we when should we at our seder this year Davin with everything that we have to say but we want to take a moment or two to Davin for our hostages please God they should be home by that time but they pray for those that are in captivity in Gaza to pray for our soldiers that are in Gaza that are in the north to pray for the Jewish people for all of us for the safety of am Israel at a time that still is a challenging time when during the Seder night should you do that when should you take a moment or two and everybody around the Sor table to say okay let's take a few moments now just to DAV in again with so much that we need to do with the and the and all the midst of the night I think we do need to take a moment for that so I came across the F you can choose your moment and everyone can find a beautiful moment to do that but I came across the following this is in a biography of Ritson kvki she was considered to be one of the holiest women of of this past generation she was the daughter of Rael yashiv she was married to rim Ki considered to be one of the greatest K Torah beautiful biography about her life and this is what it says and I wanted just to share it with you word for word from the uh the art scr biography it says for the Ritson this is Ritson kvki was the highlight of the Seder right before the opening of the door and bringing in elvi for her that was the highlight of the Seder she was always the one to open the door of the house for Lei which is interesting because usually ask like one of the kids to go and open the door this one to open the door that was her what that was her custom she was the one that opened the door for Alvi and before the family was up to sh before they would get to that part of the Seder she would spend at least 20 minutes davening fervently for clausell she would go over to the door and she began to Daven 20 minutes davening for Amel she would open the door and only after being repeatedly called by the family members SAA s we're waiting for you then she would come back the revon would frequently reminisce during PES about her grandmother FHA opening the door and the special she she used to Davin one year the Ron was standing ad door completely engrossed in her pre prayers oblivious to the calls of her family so this is one recommendation one recommendation when to Davin it's a very beautiful moment to Davin because what are we daving for we're opening a door for elwa Navi we're opening a door for the Gula for the Gula to come for AIA to come take a sip of the wine and tell us that all the all the travails all the difficulties are behind us and I'll just end with the following line and that is something that I love i' like to share uh just a line from Le the bicher so in his town so they would say each year they would say a frin a frin porum and a Kasher in PES that's how they said a Kasher and PES but he would say they really have that backwards that's not the way to do it it should be just the opposite we should say A kerin porum you should have a kosher porum because people drink a lot on porum don't always act behave properly you have to remind people have a kosher porum but we need to remind people said the re to have a p we have to remind people to have a very very happy PES as well there's a rman who's a well-known magier uh BFA so he says why is it that the Russia is so like angry at the Seder he's so fbis like what what's that where's that anger coming from so he writes in his a because he heard the last few weeks everybody complaining about the price of things and schoras has gone up and cleaning and after hire somebody so he comes to the sedor and he says like I'm not interested in this like everybody's fetching for the last few weeks says noing it has to be a lot of Joy has to be with a lot of has to be a lot of joy in our cleaning in our preparation and the night of PF and we should have the joy that Ru cook speaks about the joy of GMA amen