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Parshat Vayishlach: The Other Struggle By Rabbi Ari Kahn
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Auto-generated transcript. Not time-synced to the video.
so as we ended last week's
para and we know something we know that
you know sometimes we uh we make
observations regarding the chapters and
we talk about the Archbishop and so on
but uh laav and you do have to say laav
laav also the division of the parot or
not something which is necessarily
organic it's something which was uh the
function of a particular custom what we
call the min Isel versus the of B so we
the par that we have of the Min of B so
I'm going to ignore it for a second
because when you divide things a little
differently they look differently
towards the end of last par it
says so here we have the the separation
and the leaving and L goes goes back
home L gets up
early
El and he then bumps into now what's
interesting is that when we started last
week we also
had that you have and that's where say
oh that's yob was doing so I don't know
why we don't say this is ding of course
it's the phrasing phraseology is
different and mohim then creates another
similarity to last week in last week in
the very beginning when yob leaves Isel
he sees the he sees
theim so over here again you have this
and you have
theim now there is a hard stop over
there which means that I'm making it
look as if it's you know just continues
from Pim that's not that's not really
true and and again don't get upset with
me that we kind of ignored the division
of the pario instead we adopted the
Archbishop but I'm just showing you can
read read it that way I'm not even
saying that as a I'm much more
interested in the and then we
start so here rash says that Rashi is
saying that it's that it's Angels
because Rashi seems to be reading this
as the continuation of the previous
section and just like those were Angels
these are angels of course you can
counter and say but there's a difference
because those are called Mal Elohim and
these are called MIM so maybe that's the
difference and unclea sees these as
being Messengers and he sends Messengers
and he say tells him to go
to and we are a little
troubled as far as what yob then
does now a lot of us know
that which is actually a little
difficult because he didn't necessarily
keep mitz for example he may have
married two sisters which may not have
been uh accepted in terms of laa I I saw
I didn't track it down before this year
I did see once a discussion that that
part of
Rashi love and gy tar right sharti is
not part of the original text of Rashi
the original manuscrip of Rashi did not
have that line it somehow it entered at
some later Point as I said I have a
recollection of this but I did not go
and try to track it down but but let's
move a little bit more towards Pat what
is Yakov saying he's not talking about
the Tyreek mitzo what is Yakov saying in
terms of Pat he's trying to explain to
asov or send messages to asov what has
taken so long where he's been so let's
go back a second Yakov ran away for one
I'll say he ran away because his mother
said that ASF wants to kill you and she
said that when ASF comes down I'll send
for you so as far as his mother's you
know instructions and his therefore
running away we have not heard from her
again we never hear from her again we
don't know if ASA is still upset in fact
we have no reason to believe the
situation has changed so that's Point
number one as as far as his father goes
his father said go and find the sh so
presumably you know Yakov yov according
to thear was a very attractive man one
would think he wouldn't have such a hard
time finding a sh don't I don't know why
this should have taken over 20 years for
him to uh to find the right person so
when I'm saying that you know and I know
it didn't take him so long but y said to
find the and presumably come back
afterwards it's taken so long so now and
as far as
the the journey that his father sent him
on
that should have ended a long time ago
he should have come back now there's
another factor in all of this there's
only two more factors asov and then
there's God but asov I don't know if he
said goodbye before he left presumably
he didn't and now he has to explain to
asov where he's been till this point he
says oh I've been living with lovan I've
been hanging out with Lan right which is
actually interesting he doesn't say I
got married there he doesn't mention you
know his father sent him I mean one
could have said our father sent me to go
there because it doesn't seems to make
so much sense cuz your father said get a
wife and come back why has he been there
so long so he says I've been I've been
with Lov one okay then and as I said God
is in the back of all this because God
said from the very beginning that was
the beginning of last week's paria he
said that I'll take care of you you're
you're protected and I have your back
and so on so now yakob does something
else which I think we could
question I have all I have accumulated
all of this stuff now if you're asov and
you're listening to this message that's
coming toward you you may very well be
saying ah very nice that you have all
these things you know that all this
should be mine that you stole my broa
you stole the Bounty that I should have
had and therefore all these blessings
are are mine so so it is a little
strange that on the one hand he's saying
where I've been I've been love on the
other hand he's say oh yeah by the way
now I have all of this
stuff and of course you note along the
way that he tells him specifically to uh
say Ad back in
and so he's trying to recalibrate the
relationship as such where Yakov doesn't
benefit from the braa where the person
who the will be the master of the other
one so Yakov sounds on the one hand to
try to be to
undo the the hatred that ASF may have
based upon who is superior right right
I'm only your servant on the other hand
he mentioning all the the gifts that he
has so then what happens then we're told
that the Mal come
back who came to
as and as is coming for you and he has
together with him some 400 men and that
that should most certainly be a cause
for concern that ASF is coming with all
of these I'll call the mercenaries for
back lack of better term right now then
that should that should frighten yov but
indeed
says by the way rash here famously says
he was afraid that he that he would be
killed by and but it Disturbed him that
he would kill others Rashi
writes he may kill others so first of
the K says what does he mean all over
the means who it says
one may in the shame in the name of so
therefore rer was a convert so if he
would have killed asov the neille would
have been a r and then therefore the
never been so so that that that's the
kater the Kut is very clever but uh if
you look at the if you look at the gurar
right the maharal in his commentary on
Rashi it very much sounds like he's
saying that he's afraid he'll kill some
of these 400 people and they may be
innocent but what do you mean they're
innocent they're together ASA wants to
kill them he goes but we don't know
about the the 400 people maybe they're
just there and he ends up getting
towards a situation of perhaps you know
you have the you have the terrorist and
then you have the uh the other people
who are they living together or coming
together or traveling together with him
so therefore are they really uh innocent
or not and uh you can look at the G
because it may be quite timely so Yakov
then articulates something else along
the way so let's pay attention one is he
says
he takes upon a strategy divides the
people and and all the possessions into
two camps that
was now his fear is that they're a by
the way does not necessarily only mean
to hit it means to kill and again is if
ASA goes and kills Slaughters one of the
camps so what's in y's mind is really
clear if ASA is coming 400 mercenaries
then that could be the end and therefore
he's saying at least let's try to you
know do something strategically that at
least there maybe we can salvage
something and now God gets you know
involved in
this The God Who had said to go back and
it'll be good for you and I I want to
stress something there may have been a
time lag between the time that God says
to go and between the time that Yakov
goes I mean he gets busy in the middle
about the making some money leaving with
some money afterwards and the and the
flock and the stripes and the spots and
whatever but um God said to go back but
did Yakov do this in a perfect way but
we'll leave this because we don't like
to pick on
victims which is interesting because
Yakov may be saying that maybe I'm
undeserving but God said I'll take care
of
you which again ironically may not be
that good that that's part of the straty
to
survive save me from my brother save me
from
as now he says it
again that lest he comes and kills
mothers and children together so with
again all of this considering where we
are right now is all very very
frightening and uh but Yakov is very
clear but but then again he turns around
to what God had promised and and all of
this is the promise that took place by
the latter that's when God spoke to him
by theam but
and you said everything's going to be
good you said that there going to be so
many of us that one we can't even be
countered so essentially yakob over here
I'm going to say it again he articulates
you know this interaction with asov
where he is on the one hand trying to
disassociate himself from the Braha on
the other hand it sounds like he's not
so that's you know a little
strange but then theoretically ASF is
going to you know come upon very soon
and see what he has so him giving some
to ASV right now sounds like it's a uh
again a strategic plan in order to
preemptively give ASV some of the things
give as of the honor and give him some
of the of the things as well but he
turns to God In Prayer saying but you
said you're going to protect me but Yo's
fear is articulated a couple of times
that he's afraid that they will be
killed and that's why he separates and
that's why that's part of the prayer as
well you look at this number two in the
it says
so he understands the difficulty of what
we just now read that that ASF could be
looking at all this and saying that you
all the stuff you're giving me should
have been mine in the first place it's
like you're rubbing asf's face in it so
he's so he's saying no and I hope you
you're with me on this that this is not
such an easy commentary no all this I
got out of my wages CU I worked so hard
and not because of the braa and then it
goes into a little nuances about the
Braha you have to be mic the Braha said
this and it didn't say this and
therefore this couldn't be from the
Braha so I hope you you you realize that
he's working hard but my my point is not
if his solution is satisfactory or you
find it satisfying my my point is is
that there's a problem the problem is is
that you know how do you deal with asov
and by showing him all the stuff that
you have is that really the right thing
and in three and four is the
T
so now you realize what this this
is so go back and look at
the so what did I say bothered me about
that isn't that you know the bra so now
you see that the on the one hand no it's
not the it's something else on the other
hand in
the no I didn't get as much as the Bro
should have
I did not really benefit I did not get
benefit from the from that particular so
again it's interesting because he
realizes you know that I don't want say
the elephant in the room the shamor in
the room he realizes that this is
difficult Yakov is bringing this up when
this exactly could be the thing that
could get as of
upset um you'll when you look at Rashi
in five you you see that Rashi also is
trying to disassociate kind of like what
we saw before the
all this is just kind of incidental and
this is not really and and then he
throws in at the end and I sent a
message to
you and that's why I said the message
let you know I'm coming home let's have
this uh let's have this
reunion I have saying going to Rashi I
have nothing in my heart against you I
only I'm just looking for your love and
uh
and Brotherhood so again you realize
that all this is interesting because one
could have read this somewhat different
and we're not sure why not
to you see the r goes in that same uh
same
direction also goes in this dire but he
ends
up I didn't go because I had anything
against you mean you haven't hurt me
you're my brother you haven't heard from
me for a long time I only have have love
and Brotherhood for you and and and so
on so
again you know you can you could fix up
the narrative you know as much as we
want but nonetheless the things that are
staring at us there's an interesting
turn of phrase that is that that the
mothers shouldn't be killed with the
children and the children with the
mothers so that and I mentioned this
couple months ago that this does remind
us of the Mitzvah in Source number eight
in it
says it just brings it right together
just like we had
sensed and God this goes against your
moral Torah because you said that that
that that we are not allowed to take the
mother and the eggs together and and the
birds together we can't do this so how
can you let us be killed together which
goes again back to speaks absolutely the
fear and then it
says
you gave us a rule that we're not
allowed to kill a mother when it comes
to animals you can't kill the mother and
the child in the same day how can you
let us die in this particular way which
is really a plea and a prayer of
desperation but it's interesting that
that in this
midrashic tone that it gives to the to
the yakov's voice it's saying is that
this would be immoral on your part that
you can't let us die this way but can't
can't die that the text itself said he
can't let us die because you made a
promise
and we then get to this point that Yakov
and SAR asov have their
struggle andov and the key word here is
they
wrestle it's wrestling it causes the
dirt to rise up
the dirt the the avak to to rise up then
again he
hurts jakov's inner ey is
hurt when they wrestles and at the end
we're
told
oroh nonetheless we're told that yakob
was Victorious against people against
Elohim whatever it means in this context
yov is Victorious and at the end we get
this whole thing about the ganha the
ganha creates a situation where there's
all kinds of meat that in America you
can't eat because you don't have
yemenites to go and to take out the G
while uh they are very available over
here my uh my my my yite M said that
when they were kids living on the MAV
all the kids know how to take out the
GHA it was one of the things that all
the emite kids know how to do he says he
hasn't done it in 50 years but uh we'll
see we'll see what we can
do but the butcher I go to has somebody
that does it so
now to remind you about the Advent
we have the wonderful
in in Udo he
struggled or is interesting here because
there he's grabbing on to the ankle of
his brother but this is a wonderful play
on
words it sounds like he passed by his
brother it sounds like the struggle that
went by yov was Victorious no but when
he was of strength when he grew up Sarah
at Elohim then he battles with this
Force this power but continue to the
next and he was Victorious over the
angel so by the way that's better than
any medish because here you have a PK
Ina that's telling you that shot and
what
happened again he was
Victorious and then the angel started
crying and begged him to let him go
which also as I said is a great
interpretation of what went on because
who was saying I got to move so here
Yakov beat up an angel that that that's
great and I'll say it again in in the
story begins when Yakov leaves there and
then he sees these angels going up and
coming down and over here when he comes
back he has this more interaction with
various angels and here's an angel that
apparently wants to go back up but uh is
not so we're going to leave it at that
and this phrase of Yer Yakov
right he hurt his thigh so I took it
right away the way the takes it and that
is to the gasha right the that part of
the animal that we can't
eat because yob G was was injured and
every year I say the same thing what is
it everybody remember I said he didn't
break a rib I say that every year so
that uh because that would be
catastrophic anyway
yes I appreciate those who appreciate
this so there you go now you got a Tor
to say by the table and maybe something
want to
cook look at look at now Source number
12 and you see an interesting uh use of
the word
of which means it took theob straight to
this concept which is much more in terms
I don't I don't want to use the word
sexuality but I do want to use the word
which word should we use instead progyny
that the yak of is progyny which you say
okay even though I don't want to say
sexuality there may be some kind of a
correlation over there that you need
some sexuality in order to get to
progyny and but the point to the Yakov
is what the way that it's understanding
it is that it's understanding it in
terms of
uh it just one second it's understanding
it in terms of yakov's having children
and therefore yakov's inner thigh being
hurt the part that again remember when
the evid goes on Mission from a to
find it
says and there Rashi tells us the medish
tells us that the that's where Yakov
sorry that's where aam had the Brit the
Brit was by the Y so over here again
it's using slight what we call L Nikia
it doesn't want to spell it out so over
here the yakov's Yer gets hurt so later
oner yov is the children so the medish
also goes in a similar
Direction
13 that this talks about during times of
persecution when even righteous people
are being killed by uh and again that's
that's that was yakov's thigh being hurt
it's the progyny being hurt sometimes
even righteous progeny being hurt based
upon the the timing and based upon the
the persecutions and and so on so I'm
going to leave at that for a second but
I I do want to tie it up to what we've
already seen Yakov already had
articulated that we can get wiped out
which means there won't be a continuity
there won't be progeny the people will
be killed and he he seems to say this
multiple times along the way here
including Alim including when he said
say just if you want to go back and we
could
see saying we're going to be killed
there's there's going to be keep people
killed yakov's children will be killed
there will be no continuity there won't
be progyny so yeah I think yakob is
being very clear over here on what his
concerns are and now you see the various
midashim picking up on that in various
ways and again the text itself
understand what is thiser yakob that's
heard so as much as Yakov is concerned
while you know the day during daylight
about what could happen now and then he
has this in the middle of the night he
has this I don't know how do you want to
call it I mean if it's an angel
appearing to yo I would actually call it
an epiphany even though that would not
necessarily be the word that you want to
use but something significant happens
over here during this this episode and
as much as yakov's again you I always
you know would say that that this is
very dreamlike this whole episode and I
think the rim would go in that direction
as well there's something very dreamline
so then you could tell me so what do you
dream about you dream about what you're
worried about during the day what is
Yakov worried about during the day he's
worried that he's that they're going to
be all killed so what happens so then
then his thigh his upper inner thigh
gets hurt so that is understood very
much as Yakov is the children the
progyny and so on and that leaves some
kind of a of an imprint of a rosem or
some kind of uh of damage moving uh
moving forward yacob's concern about
being killed is actually articulated a
little bit further in the same para
after this episode and that's in Source
14 and that is after the whole episode
going
to which means this fear that Yakov has
that we're small in number are going to
be killed we're vulnerable it's the
vulnerability that's the issue that
yakob is is articulating the
vulnerability that seems to be the the
the constant going on and that's my
point that even after the a the as of
episode comes to an end Yakov hasn't
finished with this so I just want to now
wrap this part up I'm not finished
there's another side to all this I want
to get to and yakov's fear his fear is
being killed his prayer is that God when
he said I'll protect you God really will
protect him he's afraid that ASV and his
400 mercenaries are going to come and
kill all of them he's afraid that that's
it this is the end of the AL of dream
and uh and all the blessings that he
took and the first born that he took and
so on no none of this is going to help
because the the story is about to come
to an end
[Music]
okay I want to go backwards now to peric
Lam to chapter 30 this is SSE number
now now the only thing so far that you
can tell me that this has in contact or
in connection with what we were're
reading about now is that there is a
concern about children of course you'll
tell me now it's very very different
because yakov's concerned about the
children that already exist are going to
die and R's concerned about the children
that don't exist because they haven't
been
born okay so so far that's the link it's
children and Ra was jealous of her
sister her sister has
children and she says
to so we discussed this a little bit
last week we compared her to when y does
pray for Rifka and she gets pregnant
which is how Yakov comes into the world
in the first place and instead y's
response here
is he gets
upset
am I the one am I God am I the one who
took away from you the ability and and
by the way noticed over here so so in
the previous episode which again right
now at face value has nothing at all to
do with this we did have Yakov
struggling you know with
Elohim and over here yov is struggling
with his wife and says Elohim and he
uses the same word which again you could
tell me is completely unimpressive and
uninteresting but to
so he says here B is over here please
take B but
Al but that's now interesting the bar is
is interesting Al of course is the same
letters as as uh as as right
Al so she's essentially saying that I
will have a surate child but a surate
child in the old didn't sense that her
giving birth I I I will have a child I
will have a child to
raise and as a result of this yov agrees
and then yov is together with
B now yov is another child so again what
we were troubled with in this week's
Parish Yakov is troubled with is about
his children disappearing and over here
we have the inverse and that is children
appearing
right God is
judged and God listened to my voice and
just interesting again with the whole
Cole Yakov in the background then Yakov
refused to use his Cole Yakov refused to
pray right don't we say that the co
Yakov is a Cole of of learning and yov
doesn't want to pray he does want to use
his voice but goes no God listen to my
prayers but and she sees this that I
have a
son
another
son
El I want to get rid of
the
yeah I just have one question what in
the word do these words
mean elim
so one translation right here which
I gave to you it says ra said Mighty
struggles have I struggled with my
sister and have also prevailed and she
named him naali which therefore would
indicate this
struggle so why is that interesting it's
because over here she
is not articulating the problem in terms
of her own fertility per se she's not
putting the problem in terms even of her
and her husband she is framing this in
terms of her and her sister which is
that point about her sister and uh her
jealousy is interesting but she says
I've struggled with and I've struggled
Mighty struggles I struggled with my
sister I've also
prevailed now notice first of all the
word g
and I prevailed I don't know how far
back I have to go to show you that that
was used a couple of times already if
you will go back and in in sequence
going backwards we could uh note where
was the well we could
note when it says that Yakov just one
second didn't want to go that far
back yeah then if you look at a 11 again
Ina it says it uses the the
term if you go look back inour 10 where
it
says over here of course it's very
different because
it's you have a you have a a wrestling
taking place of course I'm going to ask
you so what is the difference between
wrestling and struggling and we'll give
me a second then we'll see something
interesting on the other hand the tum in
sour
16 if you want the English if you like
that better Rachel said God accepted my
request it's essentially looking at the
word and is seeing somehow inside that
word I know you could tell me the
letters are a little inverted but it
understands that that she
pleaded
Sal and as I
prayed that God accepted my
prayers and Rachel said God accepted my
request when I pleaded in prayer desired
that I would have Offspring like my
sister it had to get the sister back in
there why because it
says and she said because orist was also
given to me she therefore called his
name so essentially you have one way of
reading it which is 16 the uncle is
telling you the whole thing has to do
with yakov's sorry with rael's praying
and the other which is the co Rael which
is and the other way of looking at that
is that no I I've struggled but now
let's take a look Rashi writes first of
all he says
from he
says means
that now that is so interesting Rashi
moves away from that I don't want to
move away from that so quickly cuz what
is what is he suggesting that together
with my sister look what we did you know
as much as we read it a moment ago as a
struggle but the struggle would sound
like it was the two of them and
especially if I suggest that somehow
this may be similar to Yakov okay Yakov
struggles with as of and Udo Yakov strug
struggles with the sosal ASV yakob was
afraid of asov and his 400 henchmen but
over here we what
is
suggesting is that it means no we work
together it's a group it's a group
effort together
United together we worked on something
which was holy in order to bring
children that I worked very hard and
this goes back towards prayer and I
struggled in order with God which is
interesting in order to try to become my
sister's
equal God
agreed and then he mentions that other
approach so it implies by the way that
that had also prayed Leia pray so now I
had to pray and now it became my
sister's
equal The Source 18 is not going to be
so
simple
so what does the word ninfa mean so the
answer is that you have absolutely no
idea what ninfa means
correct that's because it's not Hebrew
so I have over here in front of me I
don't know if you can see I have a an
addition of braid rabba which I'm very
happy I bought years and years ago that
has an explanation of the various
midashim so over here I'm going to read
a little bit from the from the
commentary
so we are
in to see exactly where we
are okay so it says as
follow that she had to really work to
get to the same spiritual level as her
sister
and then he writes in
parenthetically by the way those are the
words we didn't know what they meant he
writes and he tells you to look
in
that I would put on all kinds of uh
beautiful clothing and and and
perfume and so on to be with Yakov then
he continues and he explains a little
bit more and I'll just say in the
footnote here he explains that this
phrase is actually Greek and it's from
the word nymph meaning a goddess or a
semi goddess as it were or a beautiful
young
woman right that's the
word and therefore I try to make myself
as attractive as I possibly could to uh
to Yakov but but again I want to read a
little bit further just that was just to
understand the words a little
bit so what's he saying in this mid he
say it goes back to that point that
we work together and she said she
understood that she couldn't have
children and yov needs to have children
the the the the family of a the family
vuk needs to continue and she said
therefore I worked in order to bring the
two of them together Ella
Amar so therefore it's going to be
necessary for yov to be with my
sister and should we read anymore or
that's enough for right now but but
essentially what this is saying is is
that part of her argument is look look
how much I was concerned again together
we made sure that yakob will uh will
have children what's my point so far I'm
going to say it a little bit clearer as
we move on is that when we're reading in
in this week's paraa about yakov's
struggl taking place and the general
theme is that Yakov is concerned that
all of his children are going to
disappear as will he and therefore quote
unquote the Jewish people come to an end
what we have is Rael articulating almost
the exact opposite it if you look at uh
we'll look at
uh yeah look at
midan to be together with my sister so
again this may be a little different
that I want to be like her but let's
let's
continue Source 20 goes along the same
like the mad that we saw it's that I
fooled
him and therefore she's going back to
that point that I wanted you know I did
want to embarrass my sister and I worked
together with my sister which means
again we never were told what happened
that night when lovan goes and tells
Leia to go instead of Rael all these mid
and you know there more of them all
these M are saying that ra is turning to
God and saying you know I I work
together with my sister to uh to bring
these uh to bring these children if you
look at source number
21 now this is really interesting
because everything is in this in this
part except for one word it says that uh
that we struggled that we struggled to
see who is stronger by the way there's
another way of saying that what's the
other way of saying that we wrestled
look at the ezar in Source
22 so by the way I I now I just have to
stop for a second and and make an
observation you you see right in front
of you that there are Reon who say that
what ra and Leah are doing in this verse
is they wrestling with one another if
you want one more you look at
the in
23 and then he quot then he tells you
what it is in
Arabic again quoting him directly and
then he goes and he says a little bit
more about about the and if you go on
there's more and more people who say
this which to me is actually shocking
that I didn't see anybody who then draws
this comparison and says hold it a
second Yakov is wrestling and you know
right over there with this SAR ASV and
over here Rael is struggling or
wrestling together with Leia so what in
the world is happening or what is the
connection between these two or what is
he trying to say to us and it's at this
point that we're stuck because I didn't
find anybody saying it to me it was just
so obvious that now you just have to
take one more step and say okay or
interpret what is the message OB here
but at least I want you to just see that
there's a parallel because it wasn't
just the Elohim in both sources and it
wasn't just the in the same sources it
was this other suggestion that there is
in the word Nai that there was this
struggle taking place which a number of
R say yeah they they they were wrestling
with one another but again there is this
other way of looking at it when it comes
to the Two Sisters which again takes us
to this possible inverse I've said a
number of times that it always strikes
me that Yakov when he wakes up in the
morning and realizes out its Leia that
he doesn't just run away and say these
people are absolutely crazy and I should
not stay here for another second they're
insane and instead it again this idea
struck me that Yakov may be looking and
saying well this is unbelievable that
two siblings can care so much about one
another that one can step aside and put
the other one in their place and I just
came from this functional family where
one sibling wants to kill the other
sibling and that's why I have to run
away and look how these two sisters get
along with one another so now we get to
this point about about Rael saying no I
want a child also I want a child so is
this in again she's jealous and
therefore what exactly is she doing are
are they working together or they
working separately are are they
struggling with one another or are they
struggling with one another I'm going to
say I'm going to say it again are they
struggling against one another or are
they struggling with one another in
order to try to build something which is
bigger so what what may be Sur and by
the way if that's the case if they're
with one another then we have just a
complete inverse which is taking place
I'm going to say this a number of times
where yakov's whole concern is about the
children disappearing and all the future
disappearing where over here you have
somebody else who's concerned about
building that future and let's make sure
that am is going to grow then make sure
that that that you know God says you're
going to be as numerous as okay you know
what it means to become as numerous as
the sand it means a lot of people got to
get pregnant and a lot of people got to
carry children it doesn't just happen by
itself I don't know half the people over
here listening don't know don't realize
that the other half I think do realize
that that it doesn't that it it's it
doesn't just happen by
itself the there's people that have to
make it happen and uh and it's just very
interesting now to think about how the
concern of Yakov over here is the same
concern of Rael over there but it's
again just a complete inverse over here
so I'm going to say it again how exactly
are we reading this there is this
attempt or or desire to read it that
they're wrestling with one another but
I'm going to say it again is that what
it means or or or they actually
struggling together so I want to show
you a couple of more sources now that
you'll see we we we just you know
naturally they they just think it has to
go this other way Source 24 is one of
the now notice something it's the word
elim which is interesting because the
the struggle over here is a struggle
with the
Divine there's God in the struggle I've
struggled with God what does it mean to
struggle with God I've wrestled with God
so as as as much as you could say oh
Yakov was wrestling with God wrestling
with man wrestling with God struggling
with man struggling but that's exactly
what Rael is saying here that's the
name yes you know to be
victorious I think it's a parish of the
of the by the way the rush brings the
same
commentary again that's what we saw
Rashi
quoting but he explains it
more
why that the building of the Mish is a
Divine merger between the children of
Leia and Rael
B Salo coming from Yehuda coming from
Leia and Dan who now comes from bilha
and and he only came into the world
because of rael's insistence it's as if
to say I've struggled with the Divine to
create something Divine and that would
seem to be if ra were still alive to
know oh yeah by the way your experiment
worked out very well because this son of
Billa merged together with a son of Leia
and they built together the mishun then
she would be absolutely delighted and
that that's exactly way that he's
reading it and then he says and
moreover what does that
mean when it comes
to there's no descendant there of Yehuda
who build it although you could Sayo but
it's interesting it ignores
that so therefore these children of
bilha end up building the mishkon and
then end up building the bet mdash which
is the way that he wants to read this
success of this experiment as far as
Rael is concerned and that's what she's
praying
for we'll go a little bit
further I I've I've practi I restraint
and self-control until this point in
order for my sister to have what she has
and then he continues and he talks about
p and uh and so on the as well he he
sees this
the is the it's this thing which is
woven
together it is this Divine taking
place
and she's saying both me and Leia we
brought in more women into the family
this is B and zela in order to bring
children to create clel because CL Isel
doesn't get create it by
itself again that that's of less
importance to me but she's saying again
the will go back to this language of the
struggle of the
the it's a Divine
struggle that I was concerned with
building the spiritual aspects of this
home and that's proven when she gives
over B because I did all I can that we
can build up this family and therefore
by extension
build and she said this will be a
surrogate child because I need to give
my my capabilities as well in order to
help build uh this people
and the goes in the same
direction when Le stopped having
children so essentially ra is at that
point yob needs more children right God
said God I'm adding this in God said
there's going to be as numerous as the
sand so therefore we need to uh we need
to
continue
okay also goes the direction of the
struggling and so on and I think we'll
uh so he gives this other side read to
this that even though Yakov may have
loved Rael more it looked like God loved
Leia more and now we an emerges that
rael's plan is coming to fruition and
bah Zila having children so now SP and
and eventually Rael as well so now it
seems that God loves her as uh as well
I'm going to read just a couple of more
things and then we'll uh and then we'll
stop in the med sha in Source 31
the sequence of the of the it's and
then so now we've left B's children
we've gone to Ra's children and it says
that God's house is in the portion of
ysf by Shilo and afterwards in bamin in
which means the house of God ends up in
the portion of Rael that's
important and it continues and it
says
aot now in order to switch Kat with a
carrot it's the same letters you just
have to inverse the sequence of the
first two letters
a now I just want to put the two parts
of this midash together and and point
out something which is obvious one is a
calls Rael the real wife the primary
wife and of course Leia or reene Leia
can argue with that but this midash
identifies the but but it says it in two
different ways one is it says it in
terms of the K in terms of the mikdash
in terms of the mishan that she was the
one she was theat Hab her children are
the ones where the BET mikdash stands
that's bamin and that is B
on the other hand it talks about the
relationship with Yakov that she is the
real wife that car to BU it now we we
keep in mind in the back of all of this
when Yakov did run away and when Yakov
did have this Epiphany and he does see
the suam and he does say I'm going to
build a
bem so I don't know if we ever imagin
that that bem is you know yob does he
build a bem the B Lem is eventually
going to be built but who whose family
is going to take responsibility or whose
portion will it be built on if a b Fromm
is going to be built then it needs to be
built by the by the by the place of of
Rael CU she's the to B it but it's
interesting because it just took this in
a slightly different way and I know that
you can start arguing with me and say no
the bet mdash is really by yehud but no
it was by
bamin yes it's connected to Yehuda which
is exactly the point that that it
becomes a place of ofor it becomes a
place of unity that's exactly the point
is that Unity takes place and that's
what it said earlier about Bala
together with uh one of the children of
of bilha the AL over here tells us to in
Source 32 to go and to keep in mind of
this midash which I didn't quote for you
but it's the midash that maybe some of
us should have been thinking of it's the
midash which is the beginning
of which talks about during the time of
thean where it's ra
who's now the people that are leaving
are not necessarily the children of Rael
that's what's so important over here
it's not that Rael is crying for her
biological children she's crying for
clly Israel which means you know some
people would say mama Rael right or or
raeli Mayu raeli Mayu becomes the mother
of all of K Israel she is that she is
the mother and all the children look to
her and and people who go to Pray by
kevel assuming it's keval we won't
debate that but people who go to pray
there they don't go and they start
thinking well is she really am I really
from that tribe but not from that tribe
no Rael becomes this figure who is the
mother of Cl Israel I mean that's
exactly what the M was saying but in in
back before in terms of the aay but this
midra says that when all the other
arguments didn't work Rael is the one
who stands up to God during the time of
theban when that bet mdash is destroyed
and she turns up and she starts crying
and says listen you know I I don't know
why you're jealous of idolatry I wasn't
jealous of my own sister and I do what I
I could do to bring CLA together and
look what you're doing to destroy
clausel and essentially God responds
says that you were married I'm going to
bring them back and and but but again if
is what destroys the it's ra over here
there is this by the way you can notice
here in this Al you can just you know
scan how many times the
word which
means that he understands this whole
thing of and Leia really working
together and this kind of struggle with
and here's of course the whole verses in
uh
in it's all
of because these are her children
because she is the because she is the
one who created all of these children to
take place she is the one who
facilitated Leia to be with Yakov and
therefore for Leia's children she's the
one who brought Bill's children in terms
of the arms race that took place then
she's the one who caused Leia to respond
by build by bringing Zila into it which
is she is the aay she's the one who goes
and takes it upon herself to create clel
and uh by the way at the very end over
here I did run a a scan and do a
comparison between the whole section
here with naali and and Rael together
with Yakov struggle so you can look at
the color coded afterward if this
interests anyone I sent you out the
sources including this page but I do
want to move much more towards the
conclusion what what I what I've
discerned over here is that the language
between the birth of naftali together
with this implied struggle which is
taking place and this Victory this V and
then the struggle that takes place in
Yakov and the fear and then the Yer of
Yakov being hurt and the children are
all going to disappear seem to be two
two sides of the same coin but they seem
to be
this fear that yakob has of all the
children disappearing and then the
concern that Rael has with bringing all
these children into the world which
means that yakob is worried about am is
is not going to continue and R is
worried that am Isel is never going to
start and what we have over here is
yakob then struggles but Rael also
struggles and what I I see over here
again I'm I'm afraid to say mirror
images of one another but I see
especially if you read this the way that
the alsek and others wanted to read this
that y that ra and Leia are working
together that this is a struggle they're
working together as opposed again again
are they struggling with one another in
terms of they are helping one another in
a common struggle or are they struggling
one against the other and and again I'll
say you can read it two ways but if you
go back and look at the sources that I
brought you'll see some are reading it
one way and some the other and that's
right away with Rashi he was telling you
oh you can read it like
this or you can read it in the other way
and that's what becomes so interesting
over here is that again I didn't see
absolutely anyone who then said hold it
like the ezzar this means let a don't we
have Yakov being afterwards with the
power of his brother and she's being M
and she's wrestling with with the power
of her sister Nobody Does this I I I I I
don't even begin to know what to say
nobody brings these two together so no
it's it's compassion by the earlier
authorities who were concerned that I
would have nothing to say which would be
uh which would uh be original and it
could be by the way if you if someone's
going to come and say oh I was looking
and I found it and somebody says it I'm
not going to be surprised because
somebody has to say this what do you
mean nobody says this they have to say
this but but the issue is is not so much
the connection to me it's clear that
they're connected the question is the
Nuance of how you put them together but
what you have then is again if you look
at this larger picture especially where
the AL goes and takes it to that Med and
then it takes it all the way you know
the that you have Rael being concerned
that am going to exist and then you have
Yakov being concerned what's going to
happen because we could during times of
attack we could disappear and then when
the B when the worst does happen and the
B mikash is destroyed and Isel does get
carried away then it's Rael once again
that's the point it's not Rael for the
first time doing it it's Rael once again
coming back and saying to Kadesh what
are you kidding me what are you doing
what are you talking about Army Israel
has to continue what what what are you
where are you carrying them to and MDES
has to continue and we have and this is
thear which means she is the truear and
she absolutely refuses to accept a
possibility of that b it not being
complete of that family not being
complete of that Nation not being
complete and if you the a cared aay it
you're the one who's in charge of the
family you want to make sure everybody
gets along together CU that's that
that's what it really means to be the
mother in the family you want to make
sure that everybody gets together and
once you understand that's really who
Rael is so of course she gets along with
Bill and she gets along with Zila and
she gets along with Leia and she's
concerned about Leia and she's concerned
about B and she's concerned about zela
she's concerned about all of these
people and she's concerned even more
about all the children because that's
what mothers are concerned about and and
Rael is the iar to BU it so now you see
that once you stretch this a little bit
broader and that that is seems to be
what kazal understand it's exactly what
they understand I just added one more
element to it I said that's the struggle
which is taking place even before we
started this whole story this is the one
who puts it together together this is
the one who builds the home and that is
where so I think that all of jakob's
concerns over here we understand his
concerns but Rael had similar concerns
before any of this happened to help clol
to come into existence and then she has
these concerns after we run into some
trouble to make sure that God is going
to keep his word he's going to keep the
Covenant he's going to protect us and am
Isel is going to continue and this this
concept of this
people right every family has a mother
and that mother is Rael and Rael is
going to make sure that God's that the
people are going to continue and God is
going to keep his word and as they say
I'm that's it I'm done we have comment
here is get connect to the name Nasha
maybe maybe it looks like it sometimes
any he thought of how Yakov subdivided
the family into two camps we back down
from that afterwards he he he two camps
was till he sent Messengers when he sent
Messengers I think he was afraid that
The Messengers got beat up and
threatened and then they gave over the
information about the two camps so then
he goes back from two camps to one Camp
so then when he goes back to one camp
they're going to be looking for the
other Camp so therefore you've just now
doubled the size of what you think that
your power is very
clever military
tactics okay everyone have a good Shob
is