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Parshat Vayera: Hagar’s Hopelessness by Shira Smiles
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Auto-generated transcript. Not time-synced to the video.
let's talk about
M that's found in our uh in our para you
know we're dealing with yes and uh the
root of is found in so to look at the
root will give us a deeper understanding
of what we're dealing with and we're
going to focus in on one question
tonight well let's take a look at the at
the context Source number one SAR Manu
has no children she has an Egyptian maid
servant whose name is Hagar Sarah said
Abraham um you know marry her marries
her she gets pregnant then she
uh her the esteem is lowered in the
Hagar treats her with
disdain sorry Mino isn't happy she says
hello and AR says do whatever you want
so in the bracket uh your ma service
your hand do it as you see fit and sah
dealt harshly with her so she fled from
her and then she comes to the desert and
Angel of hasem found her and he says
what are you doing here she I'm running
away from sah my
mistress next Angel comes and says
return to your sah your mistress and
submit to your her domination another
Angel comes I will greatly increase your
Offspring and they will be counted for
abundance and a third Angel comes behold
you will conceive him the birth your son
you shall name him Ismael for hasem has
heard your prayer and he shall be a wild
ass of a man a peram his hand against
everyone and everyone's hand against him
and you rule over the Nations very nice
and then
um the the result of that is that um she
thanks Hashem for listening to her her
Hera which isn't clear what Hera really
is and she calls the placei that's the
end of the story so I want to ask one
question here and with that question
we'll be able to have a deeper
understanding what's going on here and
that
is um mega Joseph asked this question
um s Mayo is told in Source Four that
she I mean ha Hagar is told that she's
going to have a child who's going to be
a perah
Adam and uh what's her
reaction great Hashem you see my
Affliction of those who are being
Afflicted wonderful news
now if most people were be told uh your
child is going to be I mean Dennis the
menis looks like you know a uh you know
minor compared to this your child is
going to be a
param a and you don't want to change it
and and your reaction is thank you
Hashem for listening to my that's the
reaction to a peram so the question that
we we have here is what what was the
response of Hagar to this child and why
did Hagar respond in this way and in
order to answer that question we really
have to ask another question and that is
well what is peram we are told that he
will be a parad his hands against
everyone and everyone's hands against
him and it's Rashi notes in Source
number five what does it mean a param
one who loves deserts to hunt animals
y this means he'll be a
bandit all will hate him and attack him
I mean it doesn't look so pretty this
this picture that is painted here
nevertheless we need to understand what
per means and based on what per means we
have an understanding of why
um Hagar responded the way she did so my
friends let's take a look at a number of
understandings of what is par what is
hugger's response and that's why I
struggled with this title of hugger's
Hope and hopelessness depending on what
level you take a look so let's begin
with the classic understanding of what
isal is about the OS quotes this idea in
Source number six and he says the
following he says in the Hebrew
language you first have the shame before
the shame to in English you have the
noun and then the adjective so you have
a first you have the noun the and then
you're describing him he's a right
that's the way you would have a person
that's an Adam G a great person we don't
say G Adam we say an Adam G the person
is G he's
big therefore if that was going to be
consistent here it should say
perah a man who is wild that would be
the consistent but it doesn't say that
it says perah in the bracket in
six
[Music]
says whatever's first is the essence he
is going to be wild the Adam is
secondary to his paranis which means
that it's not that he's just going to be
a wild person no he is going to be
wildness at its height that is his
Essence now listen to this because this
is where we could just stop right here
the says the following the end the
six the uh the Kish tells us that he is
going to be a par Adam
and
H and Torah is something that
is
eternal if it's gonna tell us he's gonna
be
a it's not that just the in the times of
you know hugger's child it's going to be
wild
no he will be that is his Essence he
will always be
a you can take the entire civilized
society and you'll try to make him
civilized you will not succeed at all
K he is
not civilizing
okay that was in English but I don't
really care that was my poetic license
and this is where you can have a person
is could be a doctor a professor and
they's still a
param their Essence is this wildness I
mean you see this is an because we live
in you see the way the Arabs live even
those who aren't bins who live in tents
they're still living in pretty primitive
type of existence their whole Essence is
pretty
primitive that's the that's the who they
are and a man is this prophetic based on
our lives in the DT in
seven died 90 years
ago side and he said o
well who can even imagine what this is
going to do to us in the future
time
wow and that's why the pad answerer in
Source number eight points
out
that the name is is fascinating if it
meant that Hashem listened to her prayer
it should be in the past sh Hashem
heard means Hashem will here says
the what is
mean the
bracket name it's about the future
Hashem isn't that he listened to Huger
yes Hashem will listen to us he'll
listen to the Jewish people's
cry when yes torments us in the
future my friends we could just call it
a night here right here and now we have
gotten into the essence of what is about
peram the essence is about being a parot
the essence is about being wild Adam is
secondary is hasem will hear the the
challenge and the pain that we
experience in our lives
Now notes that the description of what
yma wants to do to us it's best
encapsulated in chapter 124 of tum which
is Source number 10 a song of a sense by
David had not hasem been with us let
Israel declare it now had not Hashem
been with
us when men rose up against us then they
would have swallowed us
alive when their anger was kindled
against us then the waters would have
inundated us the current would have
surged against our souls they were
surged across our souls of treacherous
Waters so he explains I'm doing it out
sign in Source nine there AR balal
they're four different uh
uh um n um
Exiles there thank you there is a fifth
which is is and yes's Essence is about
not just creating challenges for us and
giving us a hard time which was The
Crusades and the spish Inquisition and
again in those cases had we converted we
would have been okay Yo's whole retra in
life is to swallow us up completely
that's the imagery if Hashem was not
with us we would be swallowed up to such
an extent similar to the dream of parro
where in the dream of parro you didn't
even know in the bracket in nine you
didn't even know that the that the
sheaves were were eaten that's what what
is wants to do to us they want to
destroy us so completely that there's
nothing left of CLA Israel how does this
Capital end going back to Source 10 our
help is through the name of Hashem maker
of heaven and Earth Source number 11
Haru we see clearly from V focusing on
this capital
in the as we have no other
choice our only recourse is Hope
my friends this is really the challenge
you know we're sitting here looking at
the news waiting uh uh when is there
going to be a ground Invasion right we
expected a ground Invasion already on
Sunday it's Thursday night there's been
no ground Invasion and we're like
wondering what is the you know what's
going on here my friends we all
know every single soldier it's kados
every single soldier we need a
100% but right now the battlefield is
not going on on the Gaza
Strip there's no ground Invasion as we
speak but there is a battle going on
right now and each and every one of us
are the holy
soldiers where is that battle gr on up
in
heaven are we we worthy of being saved
or not where are we three bonus shum has
given us an extra week to pull our
troops and our forces together to make
ourselves worthy of being
saved and there's no end to what the
ronom can do you know a glimpse of that
was the the the the incident that
happened a week ago with the Arabs
blowing themselves up in the hospital
when they're trying to send a missile
and 500 of them die so my
friends that could happen to the entire
Gaza like there's nothing that's
stopping the shalam to have this war end
in a way where those who need to get uh
their due
judgment happened to them without losing
one soldier of our
and the responsibility is on
us our soul Escape like a bird from the
Hunter's snare the snare broke and we
escape our help is through the name of
Hashem Master Of Heaven and Earth and we
can't lose that Focus that this is a
spiritual battle and that the major part
of this battle is taking place up in
shim and every one of us has to be there
with ouros with our hel them you know
sometimes you get used to well certain
things you know we just dragging on and
then you you know life goes back to
normal it can't this is where the work
this is where the work is at let's take
this one step further One Step deeper
and we'll get back to Huger reaction
which we haven't forgotten is the uh is
the focus of of of our discussion today
and that is what uh the to 13 14- 15
brings we're at the end of this page
thank you are you doing great and that
is yes yes I you're right you're right
and we don't want to lose one more
you're right you're 100% right we don't
want to lose one more everyone is a
world everyone is a family you're right
everyone it it's it's beyond
painful notes the following and he says
that had a dream very famous dream that
uh theil brings down and the different
parts of this in his dream he sees this
monster and in this dream he has uh he
has the the
um he has the head which is a golden
head which represents the malus of B and
he has the neck of silver which is um
harus and he has the body of net of
copper which is yon and then the feet
are iron and the feet is the longer part
that's
M then on the bottom of the feet which
is the bottom of this page you have
10 toes half are made out in the Stream
of which is Earth and half are made out
of iron and the RAS in Source 14
explains what are these T toes it's at
the end of the Gus of edto right the the
the feet are the Gedo and that the the
legs and now we're at the feet and
that's why this era is called the
IAS the E the eev is because we are on
the feet we are at the end of this uh
dream half the feet five toes represent
B Edo and half the toes representes
which is the earth in we which we'll
talk about soon why represents
we are now dealing with a combination
Which is far more dangerous than just
Edom and alone that's it very good we're
g to get to that on the next page Bingo
and that is the marriage of yo as
married the daughter of Yo and it's
interesting when he marries her in the
end of 17 the next CL says yob yob
leaves it is such a powerful combination
that jaob says I have to get out here
and
the makes a few comments that I want to
do outside comment number one is he says
is that Edom is a firm believer that we
were the chosen people and we're no
longer the chosen people and uh that's
their Battleground also in the spiritual
world you is very fascinating Huger fed
to her son yesma that really isn't the
son of Abraham he's the son of
a in K and therefore we're also not the
chosen people if you look at the Quran
you will see that the AA
isn't is is the chosen child and so
we're battling the the whole idea of
that the Jewish people don't have any
reason to be around we were and no
longer or we never even were it's the
battle which tries to undermine the
whole existence of the Jewish people the
gr is very beautiful in 18 again we'll
do the Southside and then we'll get back
to our original question the girl speaks
about this Capital tum that we've all
been saying now during this time chapter
20 and at the end of chapter 20 we
say those who are going with chariots
and those who are going with
horses but we are going with the calling
out in the name of Hashem so the way the
girl understands it and it's it's a very
beautiful understanding is that a is
made up of two words
Al Al is Al the general each one of them
Edom and is it says if there's a concept
of 70 Nations each have half so Al L
there's an Al there's the head of edto
who has 35 Nations and those are
characterized as a those are
characterized by the Chariots which is
technology which is you know moving
forward in in in in development of the
country of of the world
aim Al Al 35 belong to Yo and yo is
referred to as a horse which is a again
the barbaric aspect the the the base
aspect they're coming at us both in the
re and the susim and my friends we see
this today we have the Arabs who are
trying to attack us and again in the
most primitive way you ever seen those
bombs that they make they take a tin can
and they put an explosive in it
everything about them is
primitive not that I want them to be
more sophisticated don't get me wrong no
I want them obliterated as long as we're
on the same
page America Western Civilization comes
to us with pressure of what the world
thinks we are attacked from both sides
you can't do this because it's not
morally right we're so concerned about
world
opinion our hands often times are
tied what is our only recourse and we
have to to remind ourselves and we've
been hearing this over and over again my
friends but we have to integrate this
there's only one recourse yes we have to
have political means yes we have to have
military means with and conjunction with
what is
primary and that's why all of these CES
that are abounding is such a br because
what the cus is about is about these
soldiers who've never worn a cus in
their life are realizing you know what
we need Ron Shalom as our protection you
know I just somebody sent me this week a
story which perhaps You' were also sent
so uh it will just be a repeat story a
beautiful C story of uh Zed who is a
famous speaker in the Israeli
world he always has fascinating stories
so a girl calls him up a young woman and
says she wants she wants to uh give
6,000 shekel worth of she how much her
savings is uh to by sis for the Army so
he says you know you shouldn't really
give all of your money it's not such a
smart idea so he takes part of her money
and he raises the other part so because
she wanted 6,000 shekels worth of czes
and he buys that amount of sitzes so far
so good so he says to her okay I got
those czes so she says great now bring
them to the South and give them out he
says what I I got them I'll send them
down no no I want you to deliver them me
yeah okay so he goes down to the South
and uh he gets to a certain point and
the Army stops him and says you can't go
any further he said there are three
terrorists who are out on the uh loose
we caught two of them and one of them is
around and someone's not an army
Personnel we're not letting on Beyond
this point he says you have to
understand I have sites blah blah blah
the whole spiel so they give him a army
uh a top army guy in his Jeep with Army
in front of him and army behind him and
it's interesting the way the story goes
is that this very high Army official
says when push comes to show and we have
to you know look at what happened and
how dides it happen he said the answer
ultimately is going to
be it's reot who uh who who
was in charge of all of this I mean okay
so they come down to the S base and R
that he starts giving out situs
beautiful so he sees a soldier a bit
away and he about to go to him to give
him a pair of cus and the soldier goes
like this so he stops and but he still
wants to give them CES so he takes it
you know the CES rolls it up in a bowl
and he throws it well it was a little
bit windy down there and it went onto a
bush in the bush was where the Mel was
where the terrorist was hiding and he
suddenly sees something hanging on his
head and his automatic reaction because
he was startled was to jump up and they
shot him and that's how they found
him so this is a beautiful story I like
happily ever ending stories in terms of
we don't we think that the S protects Us
in this way sh knows how and when the
will help knows how and when ouros will
help which is next week's year we are
limited in our vision now having said
all of this my friends now we come to
the following idea and it's going to
make us feel very uncomfortable and I
know it's going to make us feel
uncomfortable and I really struggled do
I teach this or not and I said I'm going
to teach it so Source number 19 Han here
we go
what our forefathers do for us impacts
us and there's a lot of goodness that
they've done that's impacted us
tremendously and Sarah dealt harshly
with her so she fled from her ran says
the following he says
was Sarah justified in her treatment of
Hagar ran States his opinion our matria
Sarah again on her level sinned in this
oppression of Hagar as said arino sin
for allowing her to do so God therefore
heard her prayer and gave her a son who
would be a wild ass of a man to oppress
the descendants of ab and Sarah with all
sorts of Oppression measure for measure
obviously if we don't deserve it it will
not happen it goes hand in hand
ultimately Hagar is
told because ultimately this is an
illusion that Hagar would never gain
freedom from her
and ultimately we are going to be
Victorious on this the mega Jose says
the following our original
question what what how do we understand
huger's
response she's told that her child is
going to be a
param she is happy there is nothing that
makes her happier than to get even with
abah ainu and Sarah IMU when she hears
this continuing in 20 she says you are
the
the the Kell you the one who has heard
my prayer because this is what I want
more than anything else is to be able to
take
revenge wow amazing and he says the
following he
says you see mothers who are happy I I
can't even say this I can't even say
this statement because it's so goes
against our grain How could a mother be
happy for a child to do a suicide
mission I can't get the words out weird
as this come from it comes from Huger
who is happy that her child is going to
oppress clra and this is something that
remains within their genetic DNA
to do whatever they need to do in order
to destroy us that my friends is like
the number one for
tonight idea number two for tonight so
that's why I I played with the title
Huger hope this was her hope her hope
wasi I should have a child
a that's idea one idea two what is a
param source 23
raon quotes the sworo the sworo says Y
is the possessor of a double
Heritage from his mother's side he's a
perah he is a a wild ass a passion for
Independence a thirst for freedom from
his father's side he's an adum an
aspiration to human
Perfection you know today we call these
split personalities he's a peram he has
two different signs to him as
uh points out in Source
that didn't want anyone above her she
didn't want to have anyone tell her what
to do and how to do it so if that's the
personality of the mother is it any
wonder that the child follows through no
one's going to tell him what to do he'll
do whatever he feels
like but yet my friends he has another
side to him and that other side to him
is his abu's child and a we know was the
rosh he was the big Believers so what
does this combination look like somebody
who refuses to take that's like this
animal this perah it's like this mule
that doesn't want to have any yoke on it
like you know wild let's you know let me
be so he has that aspect and yet he has
the as
ofu which is very much amuna when you
put this combination together my friends
you have big trouble top of this page
24 this is from M
shabir quotes and he says the following
theira isn't keeping them in check their
desires their is what propels them what
ignites them to do whatever they
want they don't make their will God's
will they say that what ever they're
doing is the will of God and we know
this before they go on these missions
they say in in the name of
God that's the
idea in a in a metaphorical way when
ainu sees the next week's parisha these
Arabs again this is imagery um and he
says wash the dust off of your feet and
Rashi says you know get rid of
your well my friend since when have you
you seen people worship dust they've
worship trees and stones and many
different things stars moon but when do
they worship dust and the answer is when
you live a life that wherever you
go you say this is God's will so the
dust of my feet is that imagery of I
create this
reality and that's what yal is about
this combination is a dangerous ination
because if a person's able to say well
you know God told me that I have to
restrict myself and and hold back I get
it but when you're feeling like I can do
whatever I want then we're in trouble
and there's another aspect of
having the name of Hashem the amuna and
that is we know and this is 25 we'll do
outside isal and is are the only two
Nations that have the name of Hashem in
their name they have that amuna built
inside of them they also have a bris
orbe it not a full bris as CL Israel and
they really believe that AR Israel
belongs to them andal tell us as long as
we are not holding where we should be
holding then they get a hold on the
land as soon as we are able to to come
back to this level of belief then we
will be able to get back AR Israel so to
a certain extent now um let's move down
to the bottom of this page the asteris
here just one stop that's good perfect
the
asteris if we ourselves aren't going to
strengthen ourselves in
wants to give usel but he wants us to
give it it deserve it that we are really
holding by so when we're not holding in
that level of closeness to hem
it's it's G to be's job you
tell to bring us back to that place and
that
is what ishma does by acting out in this
way it is immediate for
us hasem uses them as a tool for us to
get back to that level of auna that
Hashem wants from us wow you know what's
so amazing my friends is that you learn
these sources and it's like living the
history it it's like you're reading the
paper today like this is is where it's
at
now Huger hear that her son's going to
be a par them he's going to be wild he's
going to use the in his own way and he's
going to be destructive what is his her
reaction
29 she's silent okay great so have a
child like this contrast this with rif
Manu has a child who's running to go out
to the Bora she gets really excited she
goes to Hashem and she says L why is
this me why am I having this she doens
continue on the next page Huger is
silent and
this and now we
understand why is the telling her this
like you know most people don't want to
hear that their kids are going to be
Bandits wild a and uh you know
murderers when turns out that way
okay why make her feel bad before you
have to
bracket the air she knew that Huger
wasn't going to be pained at all
he be GL she wasn't going to ask hasem
she was just going to take this has his
so that's why I I don't know if I did
well with the title that's why I put in
this hopelessness but hopelessness is
probably the wrong word it's this um
this feeling of okay so this is what it
is a and it just gives you a sense of
what we're dealing with here that
someone isn't concerned that their
children are like this what does it say
about Hunger what type of mother is she
to this type of nation now I want to
take this like aide of of the Huger in
in in this mix with a fascinating rough
hsh and and and it's just fascinating to
understand this book here let's start on
the top here in Source number uh good
39 what does it mean that she Afflicted
her so the the same root is the root of
Ana to be in dependent on somebody the
like to answer somebody the common inary
of these two meanings was state of being
or gesture caused by someone else to
make someone feel his dependence this
was the condition in which the
Fulfillment of Sarah's intention
dependent that Huger should remain
subservient to her Huger must remain s's
made servant and she couldn't handle
this she I can't be um I can't be like
this so let's move down at 32 listen to
our verse it's
fascinating so uh she runs away and the
M says where are you running she says uh
I can or I will no longer be a servant
and then we have three Angels coming
back to back so we look at it as one
continuous
conversation but her says that there are
three separate statements the first
expresses a condition the second a
promise the third a mission and a
favorable outcome Watch What Happens
first the angel says return of your own
free will submit to sorrow of your own
free will this sacrifice is a condition
for what is to follow recognize of your
own free will sah Supremacy this
recognition will leave its impression on
your child and he'll grow up under s's
educational influence and he'll be a
good child so the first thing Hagar is
told R her is go back you'll have a kid
and everything will be fine he'll be a
great boy he'll grow up
beautifully she doesn't budge I'm not
interested okay next Angel comes okay in
return for the sacrifice on your part
going back your Offspring will in Incas
greatly there will be too many to count
not interested I'm stay
put third Angel comes your descendants
will be the freest of all
mankind this is sufficient for Hunger
under these terms she's ready to
submit
wow what does hugger want she wants this
she wants the par she wants her child to
be as free as her she doesn't want to be
under suru she doesn't want him to grow
up to be a mench this is her hope this
is what she
wants and that's a crazy
combination that yesal has from the
father there is you know great
philosophers from yesal but at the same
time from the mother there is this lack
of being able to take
myself and submit it to the to a higher
form to submit it to something greater
than myself it's that freedom to do
whatever I want my friends again you
look today you know there's the Geneva
conference there's
basic um International rules and
fighting we all know that part of those
International rules is you do not take
elderly women and children captives what
are you
thinking and I'll tell you what you're
thinking you're
param you do whatever you feel like no
one is going to tell me what to do that
is the essence of hugar and that is why
she is thrilled when she's going to have
a child who's just going to be like her
you know it's interesting if you flip
the page or go down the page I guess you
don't flip Han you you go
down oh very good that's an excellent
question why don't we need to erase them
like a molik that is an excellent
question and I I I I don't have a good
answer for you but I think part of the
answer is that they have the a ofu in
them amalik doesn't have that at all
amalik is riches to its end degree
yesma amalik has no redeeming quality
you does and that's the second part of
this year which I'm not there yet so
don't go offline till I finish and then
you'll get your answer okay because it
was a great question so thanks for
asking now let's go down a little bit
further next
para sends hugar away and there's no
water what does hugar do she cast her
child
she she throws her child under one of
the thorn
bushes hello that's what you do to your
children you throw them under a thorn
bush what are you
thinking and the answer is that mother
that concern that love and that concern
for human life is missing in Hagar's
repertoire it will be missing in is's
repertoire and it's missing in their
repertoire today and that is why they
can send out people and so they get
killed so you'll send out more and they
get killed the value of human
life doesn't exist which by us as was
mentioned before 300 soldiers 300
soldiers is 300 worlds every
Soldier it's like we're
inconsolable the difference between the
two okay my friends let's summarize what
we've seen till now and then I want to
flip it on its head and that's the
beauty of learning and now we also
respond to this question that was asked
why don't we destroy them like a
mik so idea number one param you're GNA
be a per Adam not an Adam perah Huger
says amazing I can't wait to get back at
SAR imanu and her descendants for all
time she's thrilled idea number two it's
that combination of hugar and a ofu and
she just takes it a fade complete okay
so love a child like this big deal it
doesn't it doesn't concern her in any
way idea number three this is what she
wants she wants this type of child this
is her hope I want freedom I don't want
to be told what to
do my friends if that were the
case then we have Yar doomed to be
destructive and then it takes away
any so now let's step back and look at
this from a different perspective and
that's why learning has so many levels
to it do you ever wonder and ask
yourself the
question why was Huger chosen like
wasn't there a better candidate to be
aru's wife this is ainu what what was s
Manu thinking here take hugar like
what's going on
here so there's beautiful piece I'm
moving down on this page that uh is
found in Source number 39 echoed in 37
and 38 okay
and it's the
following we know that let's start with
37 Hagar was a princess she was the
daughter of param and her father
explained you're doing great 37 don't
don't don't go
anywhere it is better perfect that she
serve as a servant of in this house
there'll be a princess in another's
house Huger also happened to be the
granddaughter of nimrod which is very
fascinating hence in effect Hagar was
also the seed of Canan to understand
Hagar it's imperative to First
understand elezar the disciple of
Abraham Eleazar was a son of themr who
had given elzar to AB as a gift elzar
possessed a Holy Soul
which was entangled in a well of
unholiness by the children of k kick
into that now now
elar was not a servant in the
conventional sense he was actually ab's
disciple who committed himself to his
teacher in the fullest sense of the T
the T refers to elzar as domestic elzar
elzar domestic the gamor interprets this
to mean go go down down down down down
down down
down 38 38 no up up up up up up up up
good perfect
amazing Drew and provided
for others from his master's
teaching Abraham taught to the men while
Sarah taught to the women now let's
explain what's going on here ready watch
this a aino had a what we call a chief
disciple and that Chief disciple was
Eleazar what was elzar's job elzar's job
was to take the Torah from Ab know to
teach it to all the people S taught the
woman the woman also needs somebody to
go over the teachings of saru and be
able to teach it to the women who was
that person
Huger Huger wasn't somebody who just
slept the floor you know that's how we
learned it in third grade you know she
was the maid servant you know it's like
you're a Spanish maid that's what you
know you would teach in
La no she was a great person she was a
princess she had royalty in her and this
I'm doing it outside in 39
the says the
following that when
a took Huger as a wife SAR IMU then said
you know gave her respect you're now the
wife and what did Huger do with this
respect Huger said well if I'm now the
wife what does it mean that she lessen
Sarah in her eyes
but man she said to Sarah if I'm the
wife I can have now my own
Torah I can now be one who's going to
not be the not to be the one who's going
to but rather I'm going to be able the
one who's going to teach it
myself and there s Manu said no no no I
draw the line you want to be the matur
kaban you're worthy but for you you to
teach Torah you're not on that level
what was the enoi what was the
Affliction she took away her students
she said you can't be the r Yeshiva and
for her that was the anoint that was the
Affliction so now my friends we
understand that when Huger comes a
running away from suro why is she worthy
to see so many angels because she was a
spiritual person she she desired
spirituality she she she yearned for
spirituality but it was limited and that
brings us to the next page I'm getting
my uppers and downs right perfect 41 the
kadua Ley Thea slavy just came out in
English uh art scol just put it
out Hever saw the Angel's own Angelic
form and consequently was our frighten
the implication here is that
experiencing spirituality is something
divorced from materiality is not
threatening we can all have spirituality
as long as it's confined to its native
realm what is threatening is the notion
that spirituality can combine with
materiality and inform it thus a
non-jewish hugger was not troubled by
the appearance of an angel in Angelic
form since this Vision does not carry
any moral consequences that's the key
line see Angels spiritual believe in
God ah you want that to impact my life
you want me to be a
menal there I drew the line and that is
the challenge and that's the difference
between you on us it's about being able
to take that spirituality and be able to
have that humility in front of
God at the same time we see that there
was a a greatness to huger a a a great
spiritual value but again not without
the ability to have it conform in the
language of theas to carry any moral
consequences with this in mind my
friends when hugar is told that her
children will
be let me just read this whole question
and then I'm going to be able to how can
we say that harer sin by flicting hugger
when she hugger serves as her spiritual
assistant so again would you say that
she was uh that she sinned that's the
ran that says that she sinned according
toad she didn't necessarily SL because
the said what go back
and so the idea of her sinning is
according to the ra move the ran out
here this is what she was supposed to do
and uh was to put in her place and this
was not a sin at all this is what uh
this is what she was meant to do so
again we have to be careful to separate
me first in their ideas good question to
know now according to this what does it
mean he's aam so you look at
the and you look at the they translate
peram very differently the caban 42 says
peram is the idea of to
multiply that this is a further in the
double
underline he'll multiply he'll become
great so to be a peradam we understood
peradam as a wild ass of a man rabbi
arsc and how could you have a son like
this and how come she doesn't respond
and this is what she wants whoa Rabbi
art SC is translating there are other
ways of translating peram peram could
mean that he will be fruitful and
multiply and that's why she says thank
you hashm for such a br and that's why
she takes it with in in such a way the
says he will be a merchant and that's
the idea of Y coobo he will be involved
in transactions with people this is
going to be his his lot now why this is
important is twofold one is why we don't
destroy ismo because ismo could and has
the potential to utilize the positive in
their name they could be multiplies
which they are they could be Merchants
they could be a peradam in a in a
different type of way so the fact that
we say a peradam is negative is only
because we've been Translating that way
according to but there are other ways of
translating param because there's other
ways of understanding hugar and there's
a beauty in hugar and there's a
greatness in Hagar and yesal had the
ability to take that and become great
and utilize
it final idea for today we know that
ishma did not take that path that is
took the path of peram so the question
for us and this will be our final
question for today is what is our
response if we're dealing with this
combo of Edo for four of Ed and what is
our response so he brings down here the
um in the in the bracket the malal amuk
maleos points out that spiritually asov
is compared to the kipat shore to the
ox and Y is compared to theor to the
donkey right by
the stay here with the
his mother's from Egypt EG Egypt is
connected to
donkeys the counter spiritually to a
Shore in Ox is Yos ysf is referred
Tolo is referred to as an ax the counter
to the spiritually
is is referred to as a donkey in the
bracket on the left hand side here sure
is y is a paradigm
for and is who's a paradigm for Torah
that's why back in the arrow on the
right hand side the gar hedin says the
students RAR ask what should a person do
and be
saved mashia from the birth pangs of
mashia the answers T Torah and go hand
in hand it's the two voices
my friends this is our response today
what is our job to counteract this
combination of Ed and is these 10 toes
we have to have the mindset of Yos which
is acts of kindness and we have to have
the mindset of Torah and which is the
mindset of what you is about that is the
response that we need and we'll end with
the final source the next page we say in
the last paragraph
of um
Maur we say going down down down down
down down down we
say yesu bear your holy arm and hasten
the end for salvation Avenge the
Vengeance of your servants blood from
the wicked Nation for the Triumph is too
long delayed for us and there's no end
to days of evil and then we
say repel the red one in the nethermost
shadow and establish for us the Seven
Shepherds and he points out that the
admon clearly is Edom who is red and the
tone who is in the shadow of Edom which
means who is not a mouthless his own
right but has come as the shadow of the
final malus
of Ed the shadow is and this is what we
D
for
and and this my friends is is is our wor
right now to be able to understand this
battlefield of absolutely we need to be
fighting on the physical Battlefield
don't don't in no way we are we are you
know you know we are lessening that's
important it's
crucial at the same time we can't negate
that our work is and continues to be and
that's what everyone's
saying Torah
and this is our work this is the counter
to this par