Parshat Tzav: Timely Thanksgiving By Shira Smiles

obviously in par sa there it's like a no-brainer what to speak about and that is the Corban TOA so if we take a look the way the Kish introduces it this is the law of the feast peace offering that one will offer to Hashem a Corban to is part of the Corban schlim and if he shall offer it for a Thanksgiving offering he shall offer with a feast thanksgiv giving offering unleavened loaves mixed with oil unleavened Wafers with loaves of Leaven bread from it she'll offer one each in offering and the Flesh of the feast Thanksgiving peace offering that's a real mouthful must be eaten on the day of its offering he shall not leave any of it until morning let's put this in English the first issue we're going to deal with which is going to be our last issue I'm just going to make mention of it at the beginning and make mention of it at the end if something R drook Points out and Source number three notes these are the laws of the schlim and then it goes into the Corban the Corban to is one type of schlim but it's not the classic schlim so as why doesn't it just say z t these are the laws of the and then get into the schlim it almost seems like this is the schlim let's talk about schlim and then it deviates into Corban TOA orbe it similar and TOA is a part of the schlim it's still not the same and in what way there are a number of ways is the schlam and TOA different so first of all we need to understand in Source number two when was the coron to brought based on Capital 107 thear br 4B learns out that we bring a corbon um TOA for four different occasions and they are um I'm in the bracket those that survived the desert or other potential hazardous Journey dangerous imprisonment serious illness or a sea Voyage that's why you'll see people say bagl after flying because it's um it's going over for the sea Voyage now um the difference between a corbon TOA and a Corban schlam and this is brought in Source number three the Corban TOA is basically a schlim a peace offering but any unlike any other schlim it's brought up with four different types of flower offering 10 of each type three are matah and the fourth is which is so unusual because aside for sh and we do not bring on the so we have to understand why does the corbon to have in addition and here's where we're going to focus today mem the normal time span within which the schlam had to be eaten are two days and one night by the corvent TOA is reduced to one day and one night so the question this is our question for today is if you have 40 loaves of bread or or matah and you have an entire animal give the guy a break and let him eat it for what right exactly thank you so not only do we not give him the normal standard schlam two days we knock it down to one day and anything after that is to you're not allowed to eat it well that seems pretty intense what is it about the Corban schlim that we have a reduced amount of time to eat it risky yeah well that's one of the points we are four points not only one one is classic but I have four because otherwise I won't have an hour shear and I have to give thanks for something here so let's talk about what thankfulness is all about first because that will give us a certain perspective and background and then we'll get into our four levels and obviously the message for our lives so we normally understand thankfulness in Source five A and B as getting something undeserved when you get something above and beyond that's when you what when you think that's who thanked with the fourth son and not with the first already however having said that there is a deeper aspect of giving thanks and that is hinted at in N we say the following if our mouths were filled with song like the sea and again with with Jubilation with song like the the the wave here's the key line and our eyes were enlightened like the sun and the moon so R melus brings down in Source number six we don't have in the other IM iies the big and the small like we have shayam and we don't say kayar like the ocean and like the river right we we we we don't bring the big and the small but with we say and so what do we add by bringing both the moon if we're going to thank Hashem for the sun I don't need the Moon the Moon is so small and finish compared to the son H so he says RIS are you giving my Shear over today for me you're welcome to I offered it to she turned me down I mean you can you know there two types of giving thanks one are those things that are above the natural order like all of these things you see so clearly how is the one who orchestrates this world and that's the of shees that's the aspect of sun it's clear as day in the bracket but there's something that's even higher than this and that is the that does with [Music] us it looks like the natural order right exactly very well stated very well stated and we thank speak the not only do I thank Hashem for the she I also thank Hashem for the Y the moon as well which leads us to the next page little bit of a different booklet isn't it I made it that's why I I got a a ultimatum of Thursday at 1:00 but I was told that at Wednesday at 1:00 and there was no way I was getting this done by Thursday at one I got done by two close but no cigars so I made the sheets myself that was fine he he warned me in advance um the BR rebi who says the seven seven seven seven yeah tap right on the next page yeah there's a difference between a window and aim the window when I look at some through the window they can see me what they call in the English art scroll the kakim are the lattice Works which is a fancy way of saying uh yeah like the M that's exactly what comes to my mind you can see through but the Observer can't really see the one who is observing and this is by the sh sometimes we so clearly see the Reon in our lives at all times Hashem is there but sometimes he's made and uh you aren't able to see it and he says we have to recognize that Hashem is standing behind us at all times sometimes we see it sometimes we don't you know I was just sharing yesterday a beautiful idea I don't know why I'm sharing it now but just came to my mind we sing capital K of Miss Mota which is uh appropriate we say uh we are as nation and we are his uh the flock that he Shepherds so they say if you've taken a look in an arage Israel it's not hard to see a Shepherd where does the shepherd stand Visa his sheep say it behind wherever that voice came you were 100% correct he stands behind the Sheep Hashem is we don't see him because he's what he's standing behind us but he's guiding us and he's leading us is that not a beautiful idea I'm ask we can go home now no I've tried so many times um and that's why he says he's talking to B in the arrow know that in every part of your life Hashem is watching over you and there's tremendous Divine Providence it's going to be complete he says if you want a certain safer talking to and you pull out that safer it's because Hashem wanted you to have that safer if if you pull out a wrong one which happened to me this morning that was also what from sh wanted me to pull out the wrong one know that everything that happens in life is and indeed in eight the wrote in he would thank for everything that happened to him every anything that went easily anything that he had it was continuously thanking Hashem and he WR the end of you want to reach Schamus in this world be a person who continuously thanks and recognizes that nothing is by chance everything is orchestrated by hasem so let's put this in English it's very it is imperative that we give thanks for the what the sun it's even higher to be able to give thanks for the moon is it very warm in here is it just me I must have it just like what now I have water thank you he speaks about the ran which we're all familiar with the end of Why didem create us one of the main reasons that we're here y it's to give thanks to hem and the purpose of the mitzvos is to believe in hem and to give thanks to him this is why we're here and he notes at the end he says why is it so important to bring a to thank hasem this is really important every time a miracle happens to us that uh makes us obligated to give thanks use this as an opportunity to be able to complete oneself to be able to reach the level that Hashem wants us to be at which means in simple English our goal in life is to be able to give thanks all day long for everything but we get lost in life when we have something that is the sun experiences in our lives it is to literally shed light on us that we need to what to reach that level of water hasem created us which is giving thanks to Theon and indeed as Zs points out in Source 10 if a person was going to live their life with the mindset of giving thanks for every single thing a person would never come to sin how could I sin when Hashem gives me a mouth how can I speak lashar how can I use my hands for something that's inappropriate when Hashem gave me my hands if you're living in that zone of thankfulness so then you're completely connected to the rebon sh and where is there a place to what to uh to sin to show uh in gratitude Ron yes yes right right right thankfulness helps you in that zone that's what I'm saying I with you I'm not disagree we're on the same page yeah it helps you get there yeah I agree with you well you're you're all with me and that is why in Source number 11 we know that had the potential to be mashia very good he didn't sing Shir to Hashem when those 180,000 soldiers died we could use that Miracle now couldn't we wake up pesak morning and what why wait till pesak wake up the tomorrow today and all ofas and hisbah are just what gone now yeah it doesn't matter what you can choose whatever way you want I I don't care if something like that happened you you were the king your response is what it's well and Shir to the now we understand we're with me we know that all the coros will be except the Corb except giving thanks if the whole reason we're on planet Earth is to give thanks to Hashem and that brings us to the highest level of our Perfection when does not give thanks there is no way he could be mashiach because that is the calling of the world of perfection so it wasn't just that he didn't give thanks that is the essence of what the next world is about if you're missing that nuda then there's no way that what you can be the the king of msah yes ma'am yes Pur right right 100% well stated now my friends yes ma'am are talking both yes I know I know I the pain is is beyond you want to add to that oh uhhuh didn't think she after she was even before uh beautiful beautiful which is again what we're talking about here this is the essence of what we're about I will say the following Miriam I'm I'm I'm I'm with you I'm with you at the same time I'm not disagree I'm saying at the same time when we're able to bring down gratitude that then opens a pathway of blessing please right but but at the same time one has to acknowledge it it's hard it's hard at the same time when one has blessing one has to appreciate the blessing in one's lifeon shal so you have to do it with with with SE yes go well stated you can't disagree with that that is ABC's okay my friend let's let's now begin this year because it's already 9:38 and we haven't even begun I don't know what we've done but now we're beginning here we go we're thank you first 12 why do we eat it in such a short amount of timeat try to understand this so the first answer is mdash and he says second paragraph we learned this what do we have to emulate how can you emulate walk after emulate him we have to try to follow in's ways best we can to be like him this is true obviously every day the page when hasem does an outright for a person the sun moments in our lives you feel that Hashem has gone out and given to you obviously this is true every day right that's what we're talking about that that feeling of it every day and therefore we should be giving however the sun moments when you really feel that Hashem has given you something special healing or whatever it is we have to emulate Hashem just like Hashem has given to me I need to give to others and therefore what rii said can you share it yes just like Hashem has given it to you and done goodness to you you bringing the kurban have now a heam an opportunity to be able to emulate Hashem by what doing goodness to others invite the poor invite those who need a meal invite others to be able to partake of the kurant TOA so by forcing you in to finish all of this in one day it forces you to invite many people and those people are your way of doing what acts of fascinating yes oh that's the second level not there yet I have four levels we take one at a time slow and steady yeah I have no idea of that question I have to process that here we're we're we're not focusing on the Gratitude of Hashem we're focusing on the goodness of Hashem giving to me so because Hashem gives to me I give to others where God shows gratitude I'd have to process that one but give me time okay okay that's a stab at it appreciate it um and indeed 14a and 14b we've done many times because it's one of my favorite pieces so we'll just do it outside and do the punchline inside M Von Cutler where he says if you ask a person to find for me V tidb to cling to Hashem they'd probably say to you you know go on a Hilltop and say something to Hill him and you know have that Oneness with hem he says absolutely not U tibak is going through the marketplace and having conversations with people making people feel good that's the way you cling to Hashem that's the way you emulate Hashem it's about about being a giver and let's take a look at the bottom in 14b the whole point of the world is we also have to act that way we are wir to be givers um because said and this is the what the more than the calf wants to nurse the cow wants to feed yeah the purpose in this world is not to take but to give and to influence that's what it means to be a human being and that's why if you want to cling to hem be a giver what a gorgeous piece that is how you are going to bring the Divine image within you to its level of fulfillment and completion being a giver well and that we saw as well in 15 the ne he would routinely rebuke me as son says because so I do not share in pain of others this is what he was constantly telling me that the entire person who was not created for himself but to be assistance to other whatever he finds to be in his ability to do so we're here to be givers and that brings us to the imagery r h he says I think it's a fascinating imagery when a person is delivered I'm a double squiggly in 16 from some sorrow that inhibited his step right they were sick you're on an airplane that's definitely being inhibited he emerged from Dire Straits one being in prison and attained Broad Independence this full Independence that one enjoys in a condition of external well-being has no means of expression more fitting than the 10 Lo 10 is the idea of perfection and um but he would not have offered a TOA had he not conceived of this well beinging as follows what appears to be as from the standpoint of his position in the world appears to him as a matah when he stands before God for he knows that only by God's grace does he regain K's Independence thus as he regains worldly Independence his sense of dependence on God is renewed and he commits himself a new to dedicate his whole life and all his independent powers to the service of God let me put that in English we're here and God gives us so many choices of what to do I am Afra free person the greatest aspect that I can do is take my Independence and what say it dedicated to Hashem and and that's why the greatest good that I can do with myself and the resources Hashem gave me is to what give it to somebody else the represents that power that I have that Independence that I have the greatest thing that I can do is become a mat it's saying that I'm using it for something greater than myself a and and again I I don't want to belabor this point here because I don't want to get on too many tangents in the world we live in today of entitlement and everything was M this is the foundation you know what I'm talking about right right exactly right that's a attitude I'm independent I can do whatever I want whenever I want it however I want it the Corban reminds us that theat has to be brought with what with matah I'm here for others yes yes we have a lot of matzas flying around here I don't think it's only the children I would add the whole world has turned into matah right like what's really important in life I agree with you it's brought out it's brought out that matah in US I I I think that was well stated thank you on many levels on many levels you can read that at many levels yes okay my friends that was level one that was pretty easy why do we have it in such a short amount of time the answer is simple because that way you you emulate Hashem by being a giver and really it's not just in the major events of life that we have to be givers we have to be givers when all the time because Hashem is giving to us when all the time second idea I flipped the page the wrong way work with me a second I'm not used to having booklets here I went the right way now second idea 17 yeah work with me the naive answers that because a TOA is brought upon emerging from a dangerous situation you with me 17 yeah Hashem wants the news of that salvation to become public knowledge he therefore required a person offering a TOA to bring quantity of food that he can't possibly finish on his own within the alloted time so he'd have to find others to help him eat it in the process he would tell them about the danger he was in and how Hashem saved him from that danger thereby spreading the word word of hashem's Salvation that's what many people here had offered and that's why in 18 the biras has to be said in front of 10 people in order to what publicize the miracle and not keep it to ourselves and he brings down that among the 10 should be that should be done in a way of publicizing um the goodness Hashem does and we know this that when you publicize something good that happened or a miracle that happened what it does is it increases I'm looking for a word here say it someone said it amuna it increases amuna it does increase well it increases amuna in our V in our when you hear a story like that you say what wow you know I I'll share with you a story which has really nothing to do with anything this is a moon story it's not a sun story but sometimes Moon stories are sun stories when you're going through the story so I'm just going to share the story with you because I just want to share this idea of amuna you have to believe that Hashem is that Shepherd behind us so here's the story as I mentioned many times we have this book gak in our house so in our basement we have a few thousand four or 5,000 books that we have a library for kids so obviously it's very well used hundreds of families use it a week so books come back the books here are not bound uh very well they're not made for a library they come back written so my daughter God bless her who is in charge of Library she binds the book she buys the book she tets the book you know she's in charge we have a barcoded it's a whole nine yards so anytime a book comes back ripped or missing pages she saves it because she's hoping to find the book and the page she has baram photographic memory and she knows which book goes to which page to put it together well my friends it has been I think seven years and the pile of books is getting higher and higher that every time and I open the gas sometimes we just pull out boxes in order for the kids to come in and every week I say to her this this got to go I I I'm I'm not doing this my whole life you know EMA I'll get to it I'll get to it well I was tired of getting to it are you following the story so far so I turned to my sh girls and I said to them I need help uh I need a few of you to come and just clean this place up because I cannot do this by myself so four girls agreed to come they said the only time we come is tester I said great I'll give you food you know break your fast I had no food in the house I had some noodles I called up Rael my other daughter and I said do you have any to make for dinner she said I can come over and make lentil soup but you have to spice it so she made the lentle soup I don't know how to spice lle soup I tell my kids I make sheim I don't make food that's not what I cook so so I have this lentil soup cooking without really being lentil soup I have sort of noodles I have nothing to feed these kids and they are working on a fast they threw out over 10 bags of garbage the the place looks incredible so here I am figuring out like what do I give these kids an hour before the fast is over we get a delivery of I'm talking about a humongo box one of my zoom classes in America sent over or break the fast now they've done that in the past sometimes they've sent over like a little thing just for two people because it's just my husband and myself what overcame them this year to send a box I am talking about baguettes and bagels and and and and tuna fish and avocado spread and an egg salad and and and and and and muffins and a humongo salad and I had the entire forget the L so I didn't serve it the entire dinner for the them and they finished it off as if they had eaten for days which they probably had it and I was so happy that I was able to watch now I took that I know it's a silly story but it is such a hug from Hashem Smiles you're trying your best you're doing this sh this is not about you we do not make money on the gar it was a hug and when you share hugs like this people say yes there are hostages and there are soldiers and the crisises are great but these little hugs remind us that what we're not alone and we need hugs like this to be able just to take that hug and what strengthen ourselves am I making sense you're right you're right Miriam I'm not I'm not going down there you're you're right yes yes that would be a gratitude of Hashem Mrs Ruben you hear that that Hashem is showing me gratitude that I'm I'm doing this that would be a gratitude from above I like that okay Ritson thank you got me off the hook here thank you I appreciate it I owe you one now I want to take this a little bit deeper my friends and this is going going to trigger you but not that I haven't triggered before so I'll just continue here we go 19 usually we offer Thanksgiving to God for salvation from Misfortune or Calamity but if we truly believe that everything that occurs in this world result of Divine Providence then it's hard to understand why we should thank Hashem for saving us from Misfortune since he himself would we thank somebody for pay our medical bills if we fell to conceal trap he had left it in public their Affair and this is a question we asked by PESA we make a big deal of thanking Hashem for taking us out of Egypt could anyone just stop for a moment and realize that what he put us there like can we just get a like a perspective here no no no no it's a different attitude the answer is that we have chosen the wrong analogy consider an orthopedic surgeon who noticed a sumon walking in a manner that's symptomatic of a real crippling bone disease the condition can only be cured if the bones are broken and reset before the disease progresses to the point of no return realize the patient's gate reveals that too much time not too much time is left before a condition is reversible the surgeon takes an iron pole and swiftly breaks both of his legs and then proceeds to set them and nurture the patient back to he in this instance a surgeon deserve thanks for both breaking the legs and setting the legs so too we cause ourselves spiritual illness because of our sins and shortcomings and I'll add here we don't know why challenges happen it's not always because of our sins and and and it could be for a zillion reasons at the same time it is here to what to correct us and to build us Hashem brings with Fortune Calamity to atone and correct the situation thus our gratitude for salvation can only be significant if it includes a confession that The Misfortune and Calamity was also deserved full uninhibited Thanksgiving requires both confession of the justice of of The Misfortune and admission that the salvation was undeserved and theak brings Su who says in The Bold and 20 the Corban to was not just to give thanks for the Redemption but to say that everything that Hashem does is is just and he brings down in the p in the arrow and 20 we give a double aspect of for the challenges as well as for the good and the end of the p is a real understands that the challenge that happened was for his good and thanks Hashem for the challenge a no even though we don't know what goodness is going to come from it but when you are able to give thanks for everything that hem does for you then sometimes end up yesim you'll able to see how this is what how this is for your best right the example that we gave here many moons ago no pun in here but um the example that we gave is the example of I'll just highlight it the the boat that I believe went from England to Australia where they had their suitcases thrown in the Water by the s ERS who were basically Thugs and uh the people were broken because that was their last uh remnant of connection and in the end those suitcases with those letters is what saved them because the Germans saw these letters written in German thought that there were German citizens on this boat and gave them a what uh an escort all the way there and only many years later did it come out that this sah was really what their Yeshua and we usually don't see it in the in the scheme of things you know like I was thinking about that this again has nothing to do with anything as as you know I was in this car accident where this bus rammed into my car so my car was 15 years old I still liked it so I will say is that when it rained not only did it rain into the trunk but it would rain into the front driver's seat and recently there was last week there was that torrential rain and I was sitting and then I had to buy another car and a family member who they never would have otherwise because I never would have asked basically sponsored most of the car because they felt bad for me that I was in this accident so they said we'll help you buy another it wasn't a new car obviously but to help me buy a car so when I was in this rain I was saying thank you Hashem it was so clear that I came here dry you know it's better than the car I used to have where I had to open the door to put my foot outside to break it because the brakes didn't work that that that was that was much more challenging the rain I could handle you know you know they talk about the yiva car been there done that um that was that was something rude yeah yeah you're getting the picture here I just want to make mention in 22 through 25 because I want to get to the last two ideas which are very important so I'm just going to do this outside because I never managed to finish anything I even went down to seven pages is this is PES PES is the we the main part of p is a which is which is where we thank Hashem for Tak us out of Egypt the whole night of seder is a night of seder is a night of thankfulness 23 to thank hem for all the Miracles and he mentions here the why it's in order to inculcate within the speaker's own heart and his why do I say all of these things it's to bring and that's why sh says we tell the story it's praiseworthy it's talking about a the more amuna you speak about tonight the more praiseworthy it is that's the goal the having said this we know in 25 brings down there's a when we say to kiss the on this night and during the year we can't really do this the challenges are for our good now this is like R left in 26 the four types of bread represent the four aspects of true Thanksgiving the K represents thear the confession even The Misfortune Calamity for our benefit and were brought about by our sins the Mata that is boiled first in waterers so will absorb and hold in the oil symbolic ability contain oneself admid the Bounty one receive is unearned and undeserved the mat made of flour saturated oil symbolical feeling of gratitude this is all what we turn to Hashem and that's why did it again wrong side here we go I did it right in 27 today in place according to we recite B it to reflects all aspects of Thanksgiving toot God grants good to those who are guilty and undeserving we don't even appreciate the language of okay my friends we have level number one we am like God we have level number two we share with others to be able to bring more amuna in this world once the mamed who's about to go into said to the I'm about to be a Reby of little kids what is the thing I should know he said tell stories because that makes kids feel that connection to that's the level number three 28 life is about we get excited and then over time we what we lose it like he says you can't compare hearing the mcgilla the first night to hearing the Milla the second time you can't compare the first day of rashash to the second day why don't we say we wake up every day for every Mitzvah there's a certain Mitzvah that we feel were that newness this is human nature human nature is um that uh what you say herac we get used to it so that's why why do we only have one day to eat the Corban because the first day you're on fire I have to tell everyone you're not going to believe what happened it's amazing it was incredible by the second day you're like let me share to you what happened it's not the same what it's not the same passion and he says that's why a regular when I'm just giving you know gratitude to Hashem not for anything specific just you know I want to connect that's the and the SE works over many days I can eat it over two days and I'm able to tell you you but the passion of the Corban to has to be the first day I will make mention um that rev nanel then in 29 through 32 has a very fascinating not Derek but Derek of noting that the difference between the Corban TOA and the Corban schlim is the difference between learning Torah and and based on D of the gar the gar the bracket in 29 talks about in being is called this world and those who are involved in it's called hour so reans wants to suggest that there are two ways to serve Hashem one is Torah and one is Torah in the aster in 29 is that's why it's it's your whole life your whole life you're taking in information you're giving out information it's a very you know cool calculated up experience on the other hand is it's about passion and emotion and that's why sh means when right now and that's why every T has to be different because I'm a different person you know by the experiences that I had from last night to this morning and to the this afternoon a a and and that's that's that feeling and he says we know that um in the a beautiful 31 has to be like eating I'm starving woman you just ate last night I know but I have to eat now I'm hungry now I daen last night but I have to be what I have to be hungry again that's how we have to look at F yes ma'am to what we've been talking about today gra beautiful okay my friends so that is level number that is level number three that why do we leave it in one day because this is the way of what saying thank you you and saying thank you has to be with that level like a with passion with re and not with and again we've said this many times you know the burm Mitzvah boy who says thank you to my parents for everything they have done for me put down the paper and say what IMA ABA I love you so much thank you has to be what has to be regish has to be hard it can't be can't be okay my final idea and then we're going to go back to our original question about the schim and the TOA and then bring it into our lives 34 I'm not adding anything sometimes when you add you what you take away listen to 34 it's this comes in English from ra ra bman around the year with ra the Corb 34 is eaten only for one day and the following night unlike most other K sling which have a lengthy appear of two days an intervening night in which to be consumed why because the next day says the will bring its own reason to express thanks since each day has its own Miracles one who lives with reflection reflection paying attention to the flow of kindness is able to perceive it clearly wow one day because the next day I'm G have to bring another Corb tooda and I have to be able to realize that every day brings and that is the way the is in 35 through 37 explains this is the schlim and then it goes into TOA he says really there are really two types of schlim there's the schlim of the TOA which is the sun experiences of life but you know what a higher schlim is to give thanks every day to appreciate everything that Hashem does for us that's the goal we have to we have to uh the end of 36 when you realize everything hem does is Miracles you don't just wait to bring when you're healed you thank for Contin being weed well our final idea 39 how about today we're still beneficiaries of hashem's salvation but unfortunately cannot bring a TOA how do we express our appreciation for hashem's kindness today in addition to traditional sud that is one way if a major Miracle happens people make a s on that day and then on the anniversary to AOW and celebrate a Heavenly salvation the kavat suggests that we take upon ourselves to improve in some specific fashion in appreciation of hashem's kindness and in L of a COR take on a capella or something you do already do with what with say loud what else can we do each day we recite the chapter tum of the least we can do is recite with great concentration and truly feel that we're thank you hasem and the squiggly for all that he does for us in fact thear brings down you should say missa singing thanking Hashem singing pick a tune any tun it doesn't matter what but it's a way and when you're saying it you can have in mind the things that you are grateful for exactly what about chabas PES when a person does notak does not have cap to say even though you can still say it you know it doesn't there's no end to saying it we have something else and that is another thing not instead of added mod every day we GA once twice three times a day every day when you say MIM thank Hashem stop and appreciate what we have what' you say oh my gosh well you do yes thank you yes great it start your day at a whole different place right and that's the goal of today orbe it we have the Corban TOA for this son aspects of life but the corim is for the moon aspects of life and what really behooves us is to open our eyes to see the that does for us continuously