Modern Masters: the Rebbe of Piascezna zy'a by Rabbi Sam Shor

Shear which I'm going to give today was publicized under two topics two titles one was that it's a special Shear for Roes Maran which is tomorrow and the other is that it's given the title Modern Masters so over the course of the next few months poam I'm going to be in and out of this program won't necessarily be in the same slot every single week but I'm going to be giving you a course called Modern Masters which is going to focus on 20 and 21st century thought leaders okay amongst am Isel and the reason that we picked this particular this particular um personality to learn together today is that his yard site is coming up next week Onan so we're gonna learn about today one of my personal spiritual Heroes and that's also known as the rebbi of Petna also known as the H KES now Reb Kus ker was a descendant of many many great kic Masters and he himself becomes at a very young age first he's orphaned at the age of three years old he becomes a a a a Reba by the age of 19 or 20 and he becomes a renowned educator throughout po people will come from across Poland they would send young men to his network of Kadar in in within Warsaw in the warsa area P by the way is a small Kar just outside of Warsaw where he first establishes his court he eventually SP ends up spending the majority of his time at a certain point in his life communed between Petna and Warsaw where he has many many and during the the siege of the Nazis of of warsa he and his family become trapped if you will imprisoned if you will uh as residents of the war Soto and he spends the last three years or so of his life uh in the waro ghetto he's often lovingly referred to as the rebi of the waro ghetto he is one of the last Rabbi personalities surviving in the war Soto within the first 18 months of the rebi and his family are find themselves in the ghetto he loses in this order he his son his mother his Ritson and then finally his daughter-in-law basically everyone that he has in the world everyone that all his immediate family perishes yet despite all this he continues to be the voice of Hope of of inspiration of faith for the Jews literally living the depths of H the so when it becomes clear to the rebi of Petna that um the Nazis are beginning their imaginations to liquidate the ghetto he gathers together the notes you know you see I have all these little scraps and not right every every Rabbi has their sha terms of how they make their notes for their for their sh Shir he gathers together all the little notes and transcripts of his various clandestine talks and sermons and and sherim that he gave throughout the time they was in the war so ghetto and he gathers them up and he puts them in a metal milk can and that milk can is buried together with a a very very extensive archive that's known as the that's known as the on shabas archives there was a group of of Jewish individuals that would meet on Friday evenings to Chronicle they would put down they would hopefully most of much I hope I hope most of it was written ahead of chabas but they would sit and review together and then place these the the the documentation what has been happening to the Jews throughout their time in the war Soto uh they were gather on Friday night and then they would place them in all in in these milk cans so there's a large archive that's that's hidden away underneath a wall in one of the buildings in the area of the orsetto and the rebi places his writings together with that on shabas archives and he includes a note that's actually published here in the in the print edition of the safe that we're going to learn from called H col you can actually see his handwritten note here okay this his hand ready he writes a note in yish and he basically says that to the Great Soul who finds these who discovers these manuscripts if somehow I've survived the horrendous fate of so many of our brothers and sisters do me the kindness and bring these manuscripts see that they return to me clonus in the warsa rabet he says clonus that's what he calls himself and um he says if however I share their tragic fate do me the to make sure these manuscripts make their way to my brother RAB shap made Al to Israel in the 19 he himself was an also a adore re who comes to be known as the Ador he comes to in the 19 he's one of three rebies that are involved in building in building uh the area that's known today isim next week we'll learn about another one of the personalities involved in building and um and he becomes on his the Adar he gives up the the traditional gar he starts wearing the long the Long Black Coat and and on chabas he he still wears a long black coat but during the week he basically the pictures we have him of look like a cowboy with a Cowboy's Hat on with short sleeves literally riding a horse from yesu to yesu to give to the to the he becomes lovingly known as the ad he becomes a devoted disciple of Rook there's a beautiful safer known as erit erit okay it's a beautiful collection of the Torah of Rook that is basically a Le from all of ruk's writings an ed edited edition of all rook's writings about the sanctity of er Isel and it's the Adar who publish that safer who edit edits and publishes that safare and so the rebi the Petna writes to writes writes in this letter please see that these documents make their way to my brother RAB yesai shap living in erel so the rebi Bears these mil this mil can and a few months later he taken to the to the treni Work Work Camp where where he's enslaved for a few months and finally he's executed together with with with many of the other inmates of the treni Work Camp and in on Dollar kesan in 1944 so fast forward to 1951 because obviously his story does the story doesn't end there because we're going to learn from these writings so a non-jewish Polish construction worker who has to be disc described you understand why in a moment as one of the sadik one of the righteous amongst the Gentile na Gentile Nations he discovers these manuscripts okay all these manuscripts of the of the of the on shabas archive which are written in Yiddish and certainly the Reb's manuscripts are half yish half half Hebrew and the Reb's works are all loaded with cabalistic references and so this non-jewish polish construction worker who absolutely has no idea what he's found but he realized this is something significant and he remembered that his mother had a distant cousin that he had never met who was a museum curator in warsa and this before everyone had one of these right so he spends weeks tracking down okay there was no Google okay spends weeks tracking down this distant cousin and he finally brings this archive that he found this treasure drove that he found to this distant custom and um she was also a linguist and she had other linguists that were involved and they were able to begin to slowly archive this project okay and when it became clear to them that this is something significant they let it be known to the world Zionist organization that we found this Treasure Trove of of documentation from the war the time of the war Soto the Jews of the war Soto and the world science organization sends a represent representative a gentleman by the name of barani to to Poland and before barani leaves for Poland the Reb's nephew okay the son of the of the adars who had become one of the leaders of world B AKA he met with barani said listen if they really have found a treasure Trove of documentation from the war Soto maybe maybe you'll find some writings from my from my uncle the rabbi of pet so takes it upon him himself Theus to go and and and and and help archive this material that was found this on shabis um archive and it's barani who indeed discovers the writings the hidden writings of the PS that's the rebi brings them back to erel and a few years later the here inel published the first segment of the writings subsequently the other works have also Subs be published but the first segment of the writings that was published they they gather together and they're his the re's drot and andot or at least what we have left of them the transcripts of what the rebi wrote down are the various talks that he gave the sermons that he gave throughout the three years that he was in the war sag GTO and they titled this work is kodesh which means a sacred flame and this this becomes the moniker today many many people refer to the Rie simply as the H Kesh um and I'll tell you something else very powerful if you Google barani nurmberg trials go on YouTube or just go to YouTube and put in barani nberg Trials bani testified in the nberg trials and his testimony was was shortly after the this first edition of the ish KES had been published and his testimony was to read excerpts from the psets the Reb's own words to describe what was going on to the Jewish people the the torture and the and the and the agony that the Jewish people were were sustaining at the hands of the Nazis throughout the three years of the re was in the war I promise you if you Google and go to YouTube and put in barani nberg trials you'll hear you'll hear him reading from excerts from the re re's works anyways this incredible personality who you'll you'll get to meet a little bit today and learn from a little bit today was an absolute Powerhouse of spirituality of faith of amuna particularly amuna in the diff most darkest of circumstances over the past many months I I've had the fortune to speak in a lot of different settings bar they keep me busy and I often find myself in terms of when we're dealing with how do we how do we contextualize our mitsu what we're living through as a Jewish people now and how do we can remain faithful and and committed and positive in the midst of all the tragedy that we're seeing around us I find myself being constantly pulled to the re's teachings and you'll see as we learn together this this afternoon that have these teachings been said at any time or in any context they'd be inspirational but when we know his story we know when these words were shared and what the RB was living through it makes them even more powerful so before we actually look at this sheet I want to since we're talking about a y his yard site this week I want to share with you a beautiful teaching that the rebi himself shares in terms of this idea of learning in the Merit of a Nish that's departed we all for your art side it's very common that we give a shear and we dedicate that Shear in the memory of that departed Soul right so what's that all about so the rabbi points to a a well this is not on your sheet it's in the saer the rbbi points to a well-known medish in the med and the theum is describing that moshu is is getting nervous about what his legacy is going to be and says when I pass on from this world who's going to remember me that's what MOS is worried about so K says don't be ridiculous every time they the Jewish people open up a safer Torah and they read the words they're gonna remember it's gonna be and listen to those words it's going to be as if you mosha rabenu are there together with the Jewish people teaching them Torah at that very moment so the RBI points that that beautiful m and he says therefore and therefore he says in addition Beyond just saying Kadesh and learning mishna in memory of someone who passed away why do we learn mishna memory someone passed away because the the word the of mish are the same as the as the word right so in addition to those beautiful customs and saying Kadesh and learning mishna memory of someone who who's who's left this world he says it's a great kindness for The Departed Soul even as we recall them when when we do a Mitzvah dedicate a Mitzvah in their Merit or learn Torah in their Merit he but it's important he says lo but that that dedication is not simple intellectual recall we're not just reciting their name and recalling their name that's not what's going on rather rather what are we doing why is it a great kind kindness for that just like hasem answers mosu don't be ridiculous every time they open a Saar and they read about Mo you mosha it's going to be as if you mosha are there with them learning together with them teaching them so too when we dedicate any Mitzvah or any learning in memory of departed says the RAB it's as if we're giving that we're doing a that that it can join together with us learn together with us and in our case that we're going to learn together from the PS that's the rebi himself so having said that in the Reb's own words we're now going to look at three pieces together from the okay so we're going to start with we're going to jump around through I'm sorry I just pick three pieces that I thought we could get through today we're going to start inra um and and we we we're all familiar with t the of TS where we're introduced to the spiritual um leprosy known as Sarat okay leprosy is a bad translation we call it a spiritual leprosy a spiritual Affliction known as Sarat and Sarat is is is something that's metaphysical meaning not only can It afflict our bodies but it can afflict our clothing can afflict the walls of our homes okay and specifically we're gonna look at a very very famous Rashi on these okay just take a look text number one okay when you come into land of Israel and you inherit and you take over the land from the amorites the Amor not the Amor the amorites but the amorites right the amarim who lived in the land before us okay and you're going to inherit the land and take over their homes and what might you find on the walls of the homes this m mysterious spiritual um Affliction okay near Li but when you come to the house you have to and you see such a an Affliction on the wall you have to go to the Cain okay and say to the Coen it appears to me as if what there's a Affliction on the wall we're not allowed to diagnose it ourselves even if we're even if we ourselves are indeed we're not allowed to make that final diagnosis only the co okay we'd have to pick up the phone like I often do and callah and my my resident cohain and re would have to pass the Shila for me okay anyways we go out a little bit more just we'll just skip to the end what what ends up happening the house has to be closed for seven days and then only after the seven days are you allowed to return and take over the house so Rashi a very famous Rashi this is text two okay and you'll see that Hashem has placed a a mark of Affliction on the walls of your house listen to this unbelievable Rashi wow he says it's a sign for you okay thisen the Rashi he says this Affliction what appears to us K okay and it seems like an Affliction to me okay appears on the wall but in reality why does it appear on the wall to it's a spiritual treasure map okay to say what that the those who inherited the land beforehand they hid Treasures in the walls okay and they Buri them in the walls and they left them behind and it's only when we see those those those those marks that we know what that eventually we're going to after after the seven days we're allowed to come back to the house and remove those stones that were Afflicted and when we remove those stones Rashi says what are we going to find we're going to find those Treasures so the house is struck with an Affliction apparently and ultimately what comes from that that that that Affliction treasure hidden treasure we find hidden treasure says Rashi so listen to what the pset the rebbi does with that famous Rashi this is text number three on our sheets V says rash we we accept rash's right it's true that the the reason why the reason why this Affliction appears on the wall is what to be that spiritual treasure map for us in order that we should find the hidden treasure that's hidden in the walls so so the Reb asked a very simple question on rash that is a what if that's true why do we have to wait seven days Hashem wants us to find the treasure just give us the treasure what's this that it has to be it's an Affliction it looks like looks to me like it's something bad but ultimately it's hidden treasure what do we meant to learn from this and only afterwards can we remove the Stones it's really the reason why this Nega appears says the rabbi to is to tell us that there's a hidden treasure why do we have to wait seven days okay and he he quotes a ran he ran that's quoted in the of his father okay and that says that he says the first thing we have to understand is that what that when a leprous mark the spiritual leprosy this spiritual Affliction which can appear on clothing or on the walls of a house that is Supernatural you can't explain it's not it's not like any other contagion right it's something Supernatural it's beyond the laws of nature that you would have a leprous mark on the wall or seemingly leprous mark on the wall or on your clothing that's Supernatural that's the first thing we have to recognize and if that's true then the only purpose of that Nega appearing on the wall is what for the ultimate good for am Israel that to reveal those Hidden Treasures the L and so the re rebi asked again the same question why then do we have to does the Torah say we have to what wait those seven days that the seven days of impurity and then and only then can you can you re fi kind of go find the hidden treasure so now look what the rebbi does with this question there's a second paragraph the first important yod of fa faithful Jew is that what that the the under we we can never fully understand hashem's reasoning and the full meaning of hashem's Torah and mitah okay doesn't mean we don't try to find meaning and we don't try to relate to it in in a way that that that is Inspire inspirational to us but the reality is is what we have to recognize that the reality is is that we can't begin to Fathom and to perceive that we understand exactly what Hashem intends with giving us the Torah mitv and exactly what hasm intends with everything that exists in the world okay that's the first important spiritual yod as we say all right and then he says [Music] but what we do need to embrace he says we can't understand why but what we do need to embrace and believe firmly is what that even when Hashem appears to be harming us and striking us that ultimately what that there's ultimate good that's going to emerge from those challenging moments and those difficult moments talk about a relevant message for us today and a relevant inspirational message for us today how do we continue to persevere and put our total trust in the ultimate good of the big picture my great teacher AB by David Aaron many of you may have heard of him RAB by Aaron so he he describes he gives a beautiful mush in terms of understanding this point then we'll learn the next piece of this from the rabbi so if a person goes to an art museum okay you go into an art museum and you see these beautiful tapestries masterpieces on the on the wall right but so when you walk into that art museum you start to see the full picture on the wall and it's a masterpiece but if you to put your face up directly against that the tapestry what would you see a bunch of random ugly squiggly lines of blotches that make no sense that we can't make any un any any heads or tails of okay it might even scare us and be ugly to us he says but when we take a step back and begin slowly to take in the full tapestry then those random ugly blotches and squiggly lines become a piece of a beautiful Masterpiece and that's how we have to look at life says Rabbi Aaron there are moments in life where we have difficult difficult troubling ugly episodes episodes that don't seem to make sense to us that might confuse us might frighten us might sadden us might terrify us it's only we take a step back and work to begin to see the bigger picture and embrace this idea of the bigger picture that slowly we can what Embrace this idea that there's ultimate good there is eventually going to come from those challenging moments okay so let's go a little bit further and now the Reb's goingon to say now he's going to get personal what does K mean what does K mean right now as we're seeing K as we're seeing right now should we maybe close these windows is that okay thank yeah so the re says as we're seeing right now shalu that Hashem doesn't seem to be striking us solely physically but he's also what we're not we're not only being Afflicted physically but we're also being afflicted by what by having taken away from us many of the things many that we many of things we have that bring us closer to Hashem and he's going to list them okay he's saying he's talking about his reality there in the in the in the in the ghetto ghetto the wor of ghetto he says there's no for the little boys there's no yes for us to study and there's no for us to together in and there's noik things like this and therefore God forbid what could happen because we don't have all those things that are normally our way to connect to Hashem what could happen as a result God forbid one might begin to question if there's ultimate good that's going to come from this we might begin to have our faith be damaged God forbid okay and if Hashem wanted us okay to see the good if was really for our good we might think what then he wouldn't take away the things that allow us to come close to him he saying God forbid a Jew living in the circumstances of the wetto God forbid it would wouldn't would it be a stretch for them God forbid to lose their faith in God okay their ability to see the the big picture he says he says that's why we have to learn for the T from this example of the Torah the story of the T the neat that the Torah tells us that we come into our house and it seems like we're being struck but then ultimately what it's revealed at some point that there's ultimate good and he says it starts seven days it's and then the goodness the treasure is revealed it and that's why a person has to say it appears to me from my limited human perspective as an Affliction has come upon the house and even a that knows with certainty that this is an Affliction okay ra he has to say appears to me shal only he has to say what from my limited human perspective it looks to me as if there's an affliction the truth is that there's going to be ultimate good that's going to result from that Affliction that appears in the house for the Jewish people and so too Hashem will bring good to us as well says the re that's the first powerful piece okay we're now going to learn another very beautiful short piece we're going to learn two more two maybe three more short pieces from the rabi we're going to learn a powerful piece from from parl everyone knows the story the story of theing come and they come and they have all these seemingly less than positive things to say about about about coming into ER Israel they talk about how the people are Fierce and the cities are heavily fortified and it's going to be difficult for us etc etc and then along comes khuna and andu and the tells us text number four and KH quiets down the people before Moshe there's you can imagine they hear the report from the Morag and all Israel is suddenly what they they're going crazy what are we gonna die what do we do what what what's going on here why does hasm want us to go there and KH quiets everyone down and says Al we shall go up okay we shall surely go up and settle the land because it's within our capability to do so without any without any Rhyme or Reason without any rational um disputation of of of of the various the various complaints of the Morag simply we shall go up and take the land because we can right remember there's a there was a uh a certain presidential candidate without not taking sides a number years ago that said yes we can and won the election k k basically gives a similar pep talk says why should we go to the land of Israel because we're capable of doing so it's a gift by the way in our generation okay it's AEL to me that in today's day and age when all is flying I mean even in a war time El is flying regularly here to a how how are people not realizing the gift that is to come to this land but that's exactly the message of K like we shall come because we can so take a look what the does with this this text five he says the let's understand this he says the mor give very thought out rational reasons for why they don't think we should go to land the people are Fierce they're we saw the children are giants there the cities are heavily fortified okay then why doesn't K try to argue with them okay any when you I was on I don't know about you guys but I was on debate team in high school right so what do you what do you learn about in debate when you when you practice for a debate okay if you have the opposing team the opposing side presents X Y and Z as fact what's our job to contradict them to what to debunk their pres what they presented as factual same with any any any defense attorney okay if the prosecutor presents a certain case then a defense attorney's job is what to try to debunk the information that's been that's been presented as factual okay but KH doesn't do this says the rabbi he says why doesn't he do that Al he only says let's go up because we can now listen what the rebi does with that that's that statement by he says KH is teaching us an eternal message this is the way a Jews faith has to be so not only in those moments when a person can look with their own intellect and see a natural way out from a challenging situation and therefore be encouraged and strengthen themselves and persevere no a Jew has to believe always even when we don't see those natural ways out but even in those moments what when we don't see any natural way out doesn't appear to us if there's any any way that we're going to be saved no je tell us to believe what yes that Hashem can indeed bring the Salvation at the blink of an eye and he takes it a step further it says quite the contrary bishu what's bishu at this moment what we're living through okay wow he says in our circumstances what it's better not to look for natural way out why because when we do what's going to happen we're going to come and realize that it looks hope hopeless and we're going to feel helpless and we're going to become devastated and depressed and our faith in God our trust in God is going to become damaged impaired deficient and what happens when our faith becomes tainted like that okay the re says that if a person Faith becomes damaged or impaired than what can happen that could be the impediment to the Yeshua coming now what does this mean I want to share with you a very powerful idea from another great cidic master sakin sakin who died in the 19 I think around 1910 if I'm not mistaken he asked a very very famous question about Le Le the Magi begins in Le with the words this is the matah this bread that we eat this matah we eat on the Le is the matah represents the matah that our ancestors ate okay when they were in servitude in MIT it's matah in the beginning the Seder we declare that matah is what the slaves rations okay that Israel ate for the 210 years that they were enslaved in MIT all right and then later on the S when ra gam comes and teaches us that there are three things we need to speak about and discuss in great detail and if we don't do that we we we don't fill the Mitzvah of those three things are we have to talk about the P the carb P the mat and the mar what is Rao give us the reason for why we eat matah because Hashem took us out quickly from and there was no time for for the to to rise so ask a question he says which is it okay is matah representative of the slaves rations or does matah represent the fact that we left quickly great Hast so what's the answer but well the answer says it's both but then he goes on to ask another question and says but let's think about this if indeed it's both and if indeed the Jews have been eating matah for 210 years and they believe in a they see that hm's got their back he's just turned the world upside down with the with all the makos right so for 210 years all they've had to eat is matah and they're baking they're baking bread of their own finally and Hashem is just turned the world upside down and demonstrated that he's got their back so you don't let the bread rise and EXT few minutes extra half an hour and you finally have a nice Bila or a marble Ry or something like like like it's a good question it's a good casha right so listen to what says sad says what we learn from this is that sometimes brings us a moment an opportunity opens up a window to experience yeshu in our lives and if we are constantly open to those moments our eyes our minds and our hearts if we really believe and put our faith in Hashem yeshu if we really live that that motto and we believe wholeheartedly that hasem could literally bring a Yeshua at the blink of an eye then we're always ready for those OPP to seize those opportunities to jump through those windows as they open up for us but if we're blind to it if we've given up we don't believe that that's possible and what could happen God forbid that's exactly what the Reb is saying in this piece when those moments of opportunities open up we won't see them and therefore says the rebi the most important thing is that a Jew has to believe and put their full faith and trust in the okay even when we're in pain even we in difficult circumstances because God forbid what can happen if her faith is is Tainted that when those opportunities do come our way if we no longer believe it's possible then what's going to happen we're going to miss the boat okay and now just to finish this piece off look listen to what the rebbi does here because he takes exactly the words of and talks about their circumstances in the war Soto rather we have to say everything is true it's true the people who are who are dwelling among us are Fierce the words are correct that the cities are indeed Heavenly fortified there despite that I put my full faith in Theon sham who Beyond any limitation of nature that he will indeed redeem us he says we should surely go up we believe this kind of level and faith in Hashem and Trust in Hashem will speedily bring our Redemption bring our Redemption closer so just share one story about this piece so many of you have met my father-in-law Rabbi snow U you should live and be well and please God will be back with us um to learn together with us soon but rabbi snow for many years is the rabbi of the young Isel bethl Bar Park in Brooklyn and um poam he and I like to when we have time we like to try to learn a little bit throughout the week you know share ideas about the sedra things we're going to share and our sh some I think about 10 years ago I happen to share this Torah um the week of parlak with my father-in-law and he shared in his sh in bar park in Brooklyn okay now fast forward about seven months later my in-laws were here at the time they hadn't yet made Aliah but they were now they have bar they're here here at the time visiting and my father-in-law and I went to the cotel and gentleman stops us when we get to the cotel and he says to say my father-in-law are you Rabbi snow and my father-in-law says yes and he says I want you know that many months ago I was in your sh in bar Park and you shared an idea from the psets and the RBI I just I had just gone through a painful divorce my family was very upset at me that that that I that I left that sh and left that again he was from family young man and I decided you know what like I need to heed the Reb's words and I need to to to move on and he came to ER Israel and decided that that speech inspired him to come and see if he can make it here in Israel and he said that he and had just become engaged he wanted to invite us to the that evening we didn't go we didn't go but the Reb's words yeshu I want to learn quickly just I know it's the hour is L we have 10 more minutes I want to learn one last piece that is probably there or to say there's a defining Torah of the P that's the Reby that I like to share and then I probably shared about 00 times I'm not kidding this year it's this this piece from perum of 1940 in the war ghetto I can't think of a more challenging speaking assignment for a rabbi what do you share on P in the warto and this year we had two months we had two months of Adar so I must have shared this piece of Torah probably 50 times or more during those two months and and um we're going to learn it together very quickly now and the rabbi points to the very very important teaching and well-known teaching in theun that Pam is like yum Kipper okay okay the Torah calls yum Yumer Yim and the tiar says that therefore yipper is like P P Yim and the raban raban said famously said that if the Torah calls it a that means that Yumer is being compared to P which means that the Lesser day of Yumer is being compared to the greater day of P okay that's a whole different discussion for before P we'll learn this Torah again but let's learn what the rebi does with this piece says says um what does it mean that these two days are are are likened he says well first of all let's start with young Kipper no one wakes up in young Kipper morning says the rebbi and says I'm so excited to fast for okay he says why do we do it why do we fast the young Kipper we do it because Hashem tells us we we we have to he says so too The Joy were meant to feel says not only is it when it's when a person's in a good mood and it's easy for us to be happy should we be happy on per but even if a person is depressed and brokenhearted his entire Spirit has been crushed it's a on this day of per we have to find and allow some spark of to enter into our hearts so to from above directed down below just as with the famous G and Yuma that where rebi says that the very essence of the day of yam Kipper brings kapara even if we haven't fully done sh okay even if a Jew is not as happy as we're really meant to be on and therefore all the things we're supposed to do on Perm are incomplete they're not they're done half-heartedly or or we can't really do them like we're meant to normally to Rejoice think about this what was shus in the in the warto okay today we go crazy on with SH to make to to bring something to our neighbor to make them happy okay what a moldy crust bread and a rotten onion what was think about this he says despite this even if a Jew can't be as happy as we're really meant to be and therefore all of our the mitzah that we're meant to do on per are not truly complete that Yeshua the salvation and joy that per brings metaphysically to the Jewish people it's happening even now there's something spark of Salvation and happiness that's coming from above projected down to us even now in the war soos is the rebi Emperor and therefore we have to tap into that and allow ourselves to tap into that energy of being B any rate the re's yed is coming up next week D kesan may his inspirational Torah that we got to learn together with him as we said in based on the introduction today may continue to be um a source of inspiration and for us even as we navigate these difficult and unprecedented times and may indeed we be strengthened to know that and to put our full trust and faith and to know that indeed yeshu that hasem can bring Miracles at the blink of an eye even throughout this difficult period I think we've already seen a couple of examples of the miraculous things coming at the blink of an eye may we be blessed to see the Yeshua the GMA bov yeshu right so next week the schedule again for next week we're going to learn at 9:15 next week I'll just give a a a commercial for the the the class next week we're going to learn from two great kic Masters who both made Aliah to ahead of the nais that is the the a of kajit who's the actually the brother-in-law of the rebi we just learned from as well as the ohal yov the rebi ofan who was lovingly known as the ad we're actually going to learn two beautiful p a few beautiful pieces from each of these two Rees that are gonna speak to the question ofel and I think uh we give us some very relevant and Powerful food for thought as well so that's that's the commercial for next week Shak have a great shabus [Music]