Hiding Jewish Identity in Halacha By Rabbi Aschi Dick

let's just quickly run through the sources I really kind of have a bad habit of of putting too many sources this one is 73 so we're going to actually we're going to we're going we're not going to finish the The Source but I'm going to this is going to be the same Source sheet for last week last week I didn't have things ironed out as clearly I I iron I ironed things out a little bit more so that's why I made a new soury but there's a lot of a lot of lack of clarity here so number one the famous Kar Sanhedrin there's the three Cal sins for which one has to give up his life we know that already um the rambam I missed the source and didn't number the third Source the that way that's have to give up your life that's not like R like that you don't need to give up your life for it's we don't rule that way we rule like the we the says that he's that's also number five in the reference sheet the if somebody fails to give up his life to avoid doing one of the three cardinal sins he only violated okay so the number six we talked about this last week this was the story of the Jewish family that was being hid by a gentile family during the Holocaust and the Gentile head house head of the household said that either you baptize or I'm handing go over to the Nazis so mes they did not they didn't they were not prepared to give up their life they acted in accordance with the to let's let's put it that way let's as a Mitzvah to diminish the severity of the sin and they didn't give up their lives they didn't do the Bap they didn't get baptized with the priest they got baptized with the head of the household there and they had water poured in them so they wrote a chuva got the chuva what do they have to do for they didn't do they have to do CH for not having done they didn't do AAR because if you're forced to do AAR you didn't the only thing that you did is that you failed to do the mitah number seven in the reference sheet I'm going through this quickly because it's just to review the says the same thing I just look at the Bold section of if a person didn't give up his life let's say to avoid he only failed to fulfill theah of but but he didn't actually do that okay so number eight in the reference sheet we have a very strong difficulty nead an animal was worshiped as an I used to think that the cows in India were worshiped until somebody here corrected me I don't think he's here remember somebody corrected me here and he said that in India they don't well maybe was you har they don't actually worship the cows the cows you can't eat them it's a symbol of peace or symbol of love but they don't actually worship the cow I happen to be an Indian and if a cow gets into the into the street everything everything Stomps but they don't actually worship the C them in a way that's certainly Beyond just not eating them they they consider it maybe I don't know what it is but it's not exactly my son has an office and was there about two months ago yeah they they're adding another floor or something like that so he was there looking out the window and there's a roe right in front of and there's a c working for a th he was shocked he starts videotaping oh dear all of a sudden this Jitney the Jitney is like one of these free Wheels with a guy sitting in the back drives right into the cow oh dear JY flipped over the cow flipped over the cow got back up the dad fli JY F back up I got all on video if anybody want okay great yeah how many you have to let us know how many hits it gets on YouTube that's if that's the case things have changed since I I I heard a talk from student of in Al oh yeah sure and he had just taken a trip to India he came back and he came to he said it's so exciting I sawar so I got to and he was so excited how excited he was that he saw able to see M it's interesting I don't know but I hear that apparently the cows are not but anyways if if an animal was worshiped so you're allowed to eat there's no don't become prohibited the only thing that becomes prohib prohibited to a which means an ordinary person it can't be carbon it could be eaten you can bring it to the can make a Barbe but it's not it's you can't bring it as a carbon to be forbidden to be for an ordinary person it has to be something that changed under human hands but a cow that never changed under human hands that go same goes with a mountain or river whatever it is doesn't become forbidden to hien so if an animal was worshiped you can't bring that animal as a carbon you can't similar to the um that's yeah the m is something that was Bartered for dog and then the other thing that the Torah forade is is an Ean an eon is pay payment for a prostitute I must have mentioned what the ramban says about this no me remember what I mentioned the ramban had a lot of disputations with the Christians so he one of the things he pointed out is how corrupt the church is they incentivize genocide because the Kings the medieval kings would do whatever they want orgies of inest and they torture the Cardinals and they' go do genocide and then you go to the church okay the church that'll cost you this we'll send you the bill pay us and a dispensation so he says that's what the T forb the forbade the Ean you give the the that you used to have a guilty conscience from time to time she it's fine I'll just take the animal bring it as a carb and then I'm off the hook that incentivizes the sin so therefore the T said don't take a don't take an animal that was used for payment for prostitute okay that's so you can't bring a nead an animal that was worshiped as a carbon so Z the second line number eight says why not why not the so the says excuse me that means even if a go let's say put a gun to a Jew's head and said you bow to the you bow to you bow to Betty the cow okay if you don't bow to Betty the cow I'm going to kill you so he didn't want to lose his life so he bowed to Betty the cow he should have given up his life he didn't he wanted to live he didn't withstand the n and the test he bowed to the cow so this cow was now an excuse me this cow is now n you can't bring this cows of carbon in the B ask why it's an so answers okay so I'm not sure if it's because there's a redundancy in the or because the doesn't specify but ra understands from the of that an animal becomes an even if it was worshiped byess so number nine in the reference sheet right rski panovich he says he doesn't understand you told me that's what really the gar was very clear and that was the of the r that if a Jew has a gun put to his head and the go says you bow to the idol so the Jew has to give up his life to make a k but if he did bow to the idol he didn't do AAR that's that's what the word of mosha understood the r that's mosha Pas for this family that was hid during the Holocaust they don't have to do chuva for baptizing they don't have to do Chua for denying the T they have to do Chua for having made that's all they need to do chva for so how could you say the animal becomes a worshiped animal why does the animal have the status of Nev right he didn't he failed to fulfill the Mitzvah but he didn't worship the animal inside of his heart did he believe the animal had any Godly Powers he didn't so he didn't really worship the animal so why is the animal possible to be brought in the B of is the question clear in other words the failure to give up your life in order not to bow to the animal is an a of it has nothing to do with a said it's not a that's the implication of the ramban the question clear so doesn't have an answer he leaves with the last week I wanted to say you suggest you that was your suggestion that the that because the was worshiping the animal the guy used you as his proxy to worship the animal so the animal has a din of NE not because of the Jew but because of the go because the used the Jew as his proxy to worship the animal but who's not here tonight pointed out it's not because according to the gumar you can't make an animal a nead if it's not your animal so in as much that the animal doesn't belong to the how could the confer the status of neeva to the animal if it's not the Go's animal thear says explicitly we're talking about a forcing a Jew to Bow his own animal so how could the animal have the status of nevad because of the go the Jew needs to worship the animal in order for the animal to have the status of NE and the Jew wasn't really worshiping the animal in the heart of hearts of this Jew he didn't believe that the cow had Godly Powers he wasn't really worshiping the cow he failed to make a kidm but he wasn't really worshiping the cow so I don't have an answer to this question this question is there's a brisar velv the Grizz he wants to give an answer it's very fancy terminology but I don't know what it means okay he says it's not it's a real brisk he says it's it's not the a it's the it's not the I whatever it's brisk sometimes brisker sounds a bit the I don't whatever it is you know something I'd rather I'd rather leave with a Kasha than to give an answer I don't really understand I don't think I I read through his answer I don't think it really sufficiently anyway rski he didn't have an answer and neither do I so at least I'm in good company is it is the opposite of yeah the opposite of in other words if you fail to carry out something is why just an ordinary something ordinary I mean why does it automatically the opposite you're right you're right mhu failed to do K he hit the stone doesn't say he did so you're right a person sometimes fails to do the and in other times he could potentially God forbid do yeah so you're right I'm just saying they are opposites but they're not mutually exclusive okay or inclusive whatever okay so anyways by the way so in as much we have I don't have an answer through the ra didn't have an answer neither do I so number 10 okay number 10 I just now want to point out that the rambam's position at least the way of mosha interpreted the rambam it's not at all unanimous says okay number 10 in the reference sheet that according to ra when a Jew was forced to bow to the animal not like the way he explained the r it's just a and a according to T he actually it's called idol worship that's what the RIT explains number 11 in the reference sheet he says what's between and let's look at the third line of the disagreed with you see that according to to the rvah and T and the ran and the Mahar I brought you all the sources I counted four that don't at all accept Mo's inter well they don't didn't write it but according to them if a Jew has a gun puts his head God forbid and Bows to the animal according to these it actually has the stat it is considered an act of aoar and their proof is from thisara that if the animal assumes the status of Nev that means that there was an act of a that took place once you do a from what I remember yeah please correct me that he goes very much into the actual actions that have to be done M strict actions you put it here did he go in here and did he do this he doesn't talk about something that's in his heart says he doesn't talk about attention he looks at the ACT I have to see the but the way you're describing it sounds like okay so I'll have a look but anyways it's interesting that ra wrote his chva about this family that was hid during the Holocaust he just invokes the RAM and he says according to the r they didn't do a so therefore their Chua should be on the TR doesn't need to be on their idol worship because they didn't really do have but didn't point out I'm not sure if intentionally avoided maybe Feinstein understood the grief that this family was experiencing so he wanted to make it as easy for them as possible so therefore when you know a as a concept we make things easier for balich Chua you know the famous story we had in bakama we had the Reas about it was was a famous Thief he everything he owned was stolen so he said I'm going to do trua so his wife said you're silly because even the belt that you're wearing isn't yours and you're going to have to give away your Bel you're going to have to go on the street naked you're not going to have any clothing so he said okay I'm not doing tra so because of that they made a Tak for all coming Generations that if somebody's a famous thief and he wants to do truva you don't demand it back from him if he gives it you give it to him but you don't sue him Accord because otherwise people will be disincentivized to do truva or for example if you have a beam a guy stole a beam and you put the beam in there according to the strict law the owner of the beam says the beam is mine dismantled all house and give me back my beam no no one's going to want to do TR you see there's such a thing called so I guess wanted to make it easier for them to do chuva so he gave them the opinion of the rambam and he completely avoided the fact that there's the opinion of tus the RIT of the r and theik that prove it really from a almost and we don't even understand how the r learned this gar if is correct in his interpretation of the ramban that according to these when a Jew was forced to Bow he actually he actually did the act of a it could be's Cas because it wasn't done in the church just done privately and in somebody's house right just some water just water inami he's right not that's not thear doesn't talk about a case in the church I mean if somebody came over to you in the street and said it's not in the church it's it's not in the church it doesn't need to be in a church but but the truth is he the truth is according to I don't know I'm not an expert in in in comparative religion some people get the doctorine and comparative religion that's the last thing I would do the last thing I'd get my doctor would be comparative religion I think my brother-in-law did it so I don't know what the Baptist what the and baptism is I don't know if you have to do it all day or not but the truth is it kind of isav every before the Y there's some let in America that gives Valentine's Day you ever heard this guy a lot of people think he's funny I think it's ridiculous okay maybe some people find it funny because it's ridiculous it sounds yes so anyways so no the truth is the very fact that we really quoted this RV andas many times you don't have to actually worship idols to fit the bill of AAR anytime a person does something that's tantamount to saying I'm trading in my religion or I don't accept the or I don't accept the has the same status of idol worship you Al that's why the said you have to give up your life in order not to publicly Proclaim allegiance to Islam because Islam means that you don't believe in the you don't believe in the so according to these if let's say somebody bow to the Idol with a gun to his head so is he going to get punished so these R agree he's not punished says the the ran for another reason number 14 the T says that who I put it in bold is redundant it didn't need to be said just say why does the emphasize this is going to be cut off it appears five six seven or eight times in the Torah so the sa says which means to say that he is he's not going to be subject to the punishment of idol worship because he was anus but according to the he still did the act of idol worship according to so we have three madas according to the rambam if somebody has a gun to his head and he bows he didn't even do idol worship the ran and the ritv they hold no he did idol worship but he's not going to get punished because the T says we only punish people that worship Idol voluntarily willingly not people that are done not people that do idol worship under the thread of a of a gun to their head what's that last word m mut means he was misled he was fooled he thought that but there is actually the sheet of the smug I didn't quot the smug holes you get punished the smug holes that if somebody has a gun put his head and he Batts to the idol you're going to kill him and B him but let me repeat myself there's three MRE according to the r somebody bows to the idol under the threat of a gun so you have to have aen that say look don't don't cave under the don't cave to the go you have a gun to your head you have to give up your life according to the SM that would be a I don't know how he learns the sa maybe has a different obervation of the just there three in according to the r if somebody bows to an idol with a gun to his head he didn't even do the only thing he did was according to the the ra he did but he's not going to get punished for it according to the he'll even get punished for this days yeah so do what do you dolam is a no Islam is not AAR which means that they're wine by the way it's an interesting point har you brought up that you should if it's your wine you can have really an Arab waiter because he's not good I you can't drink his wine because of we don't know we don't drink but it's your wine he's gonna he's gonna use those white as that wine is wi no but it's his wine and that's non-jewish wine that's own by non Jew even if it's not about if you buy it go once you can't buy once it belong to a non-jew then how mixed marage or something they're Jewish the are Jewish they are Jewish the r was asked believe yes so the r was asked we when we we did the about we saw the r was the r was asked can we to be the 10th Man for Minion so the ra said no because they don't believe believe in and the r in another he writes the in the beginning of the r in his Parish also he writes so you won't punish them they're Jews but they can't be because they don't believe in the okay writes that a cannot count as the 10 man the of Prague is a fairy tale it was invented by it was invented by Rosenberg it's fin was so adamant that it's Ms and that it's true and I don't know I don't had his things and he wouldn't budge from them ask him again change his mind they said they complained to the to the the of I think he said that they're giving Alias to the they said fine don't give him give him h my wife my wife sto was with my wife on by telephone every week and my wife said she left she live a yite life she was upset she didn't hear she didn't hear from him you the Rosenberg he was a bit of he was an interesting guy this year was he lot of forgeries and so he made up the story of the of the gum of prag there obviously it's anybody who still believes in is really trying to I don't know is really trying to sell the Brooklyn Bridge probably it's even less right no the whole the whole but but the he writes that his Granda it was also was called the balem but not the B of from from Mish it was the BM of what was it called another one of the other was also called the bem so it was the grandfather of the so he said that his grandfather it's in printed in the of he's printed the in his introduction to the couldn't findrow way I don't know he says the in is the cabalistic work of the Zar it's a very Central cabalistic work of the Zar so the the wrote a commentary on the wrote an introduction to the girl's commentary and he says that the gr was able attempted to create a g when he was 13 years old okay there you go I don't know so it's good it's good for business they didn't they didn't have ai Steven Spielberg I remember as a teenager Steven Spielberg wrote a made a film about about a he was probably inspired by the moral so anyways so basically so we have three and so the truth is now we're stuck between a rock and a hard place we have this disagreement here we have the R Who holds that if you bow to the idol under the threat of the gun so the r says he didn't we have and the and say you did do you don't get punished but did the ram is contradicted by the gar because the gar says if somebody bows to the cow the G had the cow the the cow is a din of Nev that seems like reputation against we don't even know how to reconcile the Ramba the problem is that the other are not cannot be reconciled with the because the says that if somebody says says say because you bowed says you're po because you didn't accept it as a God right that's what the that's what the gar says rash sayashi says that if you did it you're afraid of your coworker somebody gave a beautiful example he wants to marry a shika and the shika says well listen I'll marry you if you B if you bow to My Buddha okay so he's so in love he bows to the Buddha so he didn't really so says he didn't doar you didn't believe you you're not M the Buddha as a as a God so so how the other GNA reconcile with if I bowed to the Idol because it was a gun to my head ra said that since I didn't accept the idol I didn't accept the cow as a God I isn't doing anything right so what we're called really Stu with on a hard place the one who asks the question number 20 is the tus rid asks the question explicitly you want to look at number 20 in the reference you can see how the tus asks the question we can read it together as what's an animal that was worshiped that's says that even if I bow to a cow with a gun to my head the animal is a is a worshiped animal how does that make sense this should be reputation against ra who said in that that says that if you didn't do anything right so how are we going to it's basically two garas that are Mish on a head on collision the r is going with the gor in the going with thear in Nal and we have this head on collision so basically just in short we're trying to figure out if somebody bows to a cow with a gun to said did he doar did he not doar the Rah said he didn't doar that's the that says that that's Pro to the ra the that's from the in sanin inar and thear says that the animal that is battled to with a gun to the person's head is a so could be the r learned that it was the has always tried to reconcile contradictions the rambam was more inclined to believe that one Su disagreed with another sugya one but the problem was that both of them are ra they're both statements of statement statement so we don't we we do not only have a contradiction against two between two Su we have unless one of them is Raba you never know if it's ra because very often Raba and Raa were next were in the change but I haven't seen any geara that's G leaves off with a little bit of a generation gap so maybe ra it's usually no but maybe the maybe it's not ra maybe it's R maybe it's R Who disagreed with so in any case what move on okay so basically brings thear and says how's the r going to work himself with that and he doesn't have an answer the T right seems to have sided with the other brings the and how they going to work out with and he doesn't have an answer so this is a wonderful situation right we don't have any we have we're left with lots of questions and no answers okay now number 21 there was another that actually came a few Generations before the okay sounds like a bit of an obscure ran but he was actually a very important re he was the leading Sage of the generation he was the head of the all of his were major all the he actually even wrote many for example okay the truth is the scholars enjoy the Academia they really enjoy figuring out which scholar wrote the different t on the says that's something they're not so interested in the yes and yes is they're interested in the in the Lumas right the SCH in the universities they more interested who which scholar wrote which Tes but according to the scholars the academics T wrote quite a few Tes were written byis one thing is Yuma everybody knows it was the mam renberg the moram rudenberg the RAB of the rush he wrote the T on Yuma that's been confirmed it's important to know by the way because sometimes it helps shed light if you know who wrote which T it helps you understand sometimes so was actually very important ran and he also asks the the between the two Su and he quotes the sa for the sa for says you know something the truth is if you bow to the to the to the cow with a gun to your head it's AAR he sides with the other so what did the mean what did mean when he said that if you didn't do anything right look at the Bold of the we're not talking about a cow that was once worshiped as a God we're talking about a cow that from its very Inception was only nobody really believed in the cow nobody actually believed Betty was a god everybody was doing it for year in a so we're talking about something that was never really sincerely worshiped an animal or an item that was never sincerely worshiped everybody was doing it just to find favor for hon as an example T says hon was an example nobody ever believed that H was a God except for himself so everybody was bowing to H everybody was bowing to H did anybody believe that H was a God no they were bowing to him because they were scared of hon or they want to find favor in Hon's eyes so that is not really an AO but says but ra never meant to say that if somebody bows to something that is already pre-established as as an idol Roba never meant to say that that's not a Zara that's interesting like if you have that gave I had that stud I have a I had a I had an interesting story when I was in when I today just today this afternoon I went to have a coffee and cake with my wife in The Greens you know greens right the the cafe that you can you barely find the place to sit my wife likes it because my wife likes only the best of she likes Ruben I eat all but she likes Ruben okay so we go to Greens I would prefer or whatever but anyway okay so so we went to Greens today and there was an older one old lady with her with her non-jewish caretaker and she was so disoriented this older woman she really old lady and she was very disoriented she was asking where am I where am I where am I and the aid kept on telling her don't worry we're okay we're taking a taxi very often when you take older people especially if they have dementia they get very disoriented when you take them out of their natural environment I remember I have relatives like that they come so she was totally scared she maybe had some childhood trauma and she came to me I was there with my wife she says where am I where am I so he said the the a kept on telling her don't worry we're okay we're okay a tax is coming we're going to order a taxi for you so she tells me she says please stay with me she says I'm scared stay with me right she says stay with me until the taxi comes so I my wife stay with her she's scared and it's total strange I don't she said stay with me she said don't leave me don't leave me don't leave me so I calmed her down I said don't worry and she started kissing my she started kissing me so was hold I I I have no problem with that it's not D but she's 90 years old she's she's a very old lady a wife thought that I have to she was surprised I didn't give up I I give up my life for G expain my wife is not there she gave my she she gave her hand I shook her hand and and she kissed my I didn't I have no because lead to this but it was funny my wife was saying you got to keep a distance she's going to that's funny my wife is jealous it was 93y old woman I said come on but anyways it's funny that you mentioned this cuz just this today I had I I shook hands with a woman okay I hope nobody's going to stop coming to the sh because of but you see you did a major that is the bigger that's it that's I have no I I never I have no havina that I did the wrong thing because she was scared she was disoriented I managed to calm her down that's a much greater mitzvah then I remember um RAB arvin's grandson from har if you know him Benji Benji is a character so Benji I had a meal with him as a b so he had great stories about his grandfather Yash and he started to list all the G in serious G that used to give their hands to wom if their shirts not now if it's a young attractive woman it's much more problematic because if she's a young attractive woman you can never be sure that there's no listen that there's there's the chemicals in the brain that do you know if it's the younger but if it's an older woman and you're absolutely certain that you're not going to be attracted and there's no and especially if it helps the woman calm down I mean I think that's what I I have I have no doubt I I that was the right thing to do but my wife is from antp and in ANP they're very conservative but but no she's a good wife she i i i h i c upper kitchen what yeah we have a big problem it's a major problem it's a major problem so anyway so so first of all the question is is the sa is clear basically sa is reinterpreting we were learning ra according to Rashi that if you bow to the cow and you're just doing it because somebody putting a gun to your head or because the shika will marry you if you Buri to the cow so we understood until that R holes that that's nothing it's out of says the no no no ra will agree that when ra said that it means an animal that was never worshiped H H was never worship so then he doesn't have the status of AAR but if something was already established as an AAR even RAB would agree that it's a okay so quotes this says now we've answered the question it's not like Rashi but at least the ran and the and the Marik if they learned the Su like theim then it would so the was probably a bit before the was considered the priz of RA the the was the T of thei it was a nephew of R so they probably overlapped each other did he I have NOA I'm very gullible by the way you have to be careful if you say something I'm going to believe youu when you told me when you when you told me that the G was made by the probably almost belied you so by the way so the number 24 he drops a bombshell this is a that you won't find in any other he has another way of reconciling the animal he says you know when you know when the animal has the status of NAD he says if somebody verbally declared that the animal is an avoid Zar right okay no I should really jump to number Okay so first of all number 24 that's just I explained that already let's jump to number 26 number 2 by the way the AR is also quoted in tes it's not quot in the name of the sa Reign but the idea the concept is also qu number look at 26 26 is a bombshell okay number 26 in the reference sheet we have we've been through a lot of Concepts today so I hope to leave the last five minutes to get a little bit of clarity and kind of organized because I know there's a lot of information you said tonight okay number 26 this is a bombshell he says like this you know why the animal has the status of the guy not only put a gun to the guy's head and said bow to the cow he said I want you to declare verbal I want you to declare allegiance to the cow I want you to declare and say that you're accepting this cow as a God say then that's called a even if you don't mean it just the fact that a person verbalizes his allegiance to a certain that will be defined as AAR even if you don't mean it inside this is a from that I have not found anywhere in any other region and I went on the and all the digital libraries to see if anybody ever know if anybody even points out this from nobody points it out when I went to I quoted the three words from it only come up that's the only place that it show nothing nothing the only and this is very unusual usually if you have a rean that says something very novel everybody jumps on it everybody calls hey look I have a m I found something interesting that this rean says and everybody T it everybody talks about it this is a big whether it's he says that if the guy puts a gun to head and I bow I didn't make any verbal so if in my heart I don't believe that it's an AV it's not AAR but the moment that I make a verbal declaration that this is my God so then it's a even if you don't mean it if it's huh yeah but the the fact that you're verbalizing Your Allegiance to the animal that in itself is a form of a that becomes a that's why the becomes a that's is it only that the becomes a but you yourself have not been over question is considered it's you won't get punished for it because the tah says you'll be exempt of punishment but you really did an act of avoid and that's why the animal has the status of but it's an it's an O you won't be punished but it's real AAR once you make that verbal declaration then it's real AAR even if you were forced now I was wondering myself I said where did R get this from the the if you bow you don't and you don't mean it it's not a voar but if you make a verbal declaration then it's a voar even if you don't mean it where do you get it from so it's interesting that you never heard this anywhere else is that the question came up with Alexa with the talking to Alexa about turning on lights right right okay yeah this never showed up okay no nobody showed up this is May it comes from the when they say oh so you're right you're absolutely right the B learns the say how do we know that if somebody says a if somebody says to thear you're my God how do we know that it's AAR so the says because we are Mish bowing with verbal declaration it's learned from the a the made it more difficult for me on because the Compares Bo with verbal declaration and learns it from the PK that you mentioned from the agle so I said why do we make a distinction get this from that if you bow and you don't mean it it's not AAR but if you make a verbal declaration then it's AAR even if you don't mean it so that's you're right when it comes to NE we have a in that say you have to have teaches us that you have to have and if you make you really have to mean it but when it comes to you you don't have to have P where' he get it from so I think the his Source was number 27 is theii has a different Source than the how do we know that saying you're my God is a form of says is somebody who tries to convince his friend to Ser which means to say the verbal the the the verbal form of AAR is learned from mces so I think maybe that's the source if let's say I tried to convince somebody to worship AAR and AIS I lure mear but I don't mean it I'm an actor okay Bean once told Reagan he says he says whenever I watch you I'm not sure if you're still an actor if you're see so B Reagan said me too right that seems to say actors are do are pretty good at being uh we have we have Reagan and we have in Ukraine what's his name anyways zy so it seems to that the actors have a good knck at do poition in any case so we learn so somebody's just acting and he learns his friend inara you don't need when it comes to Mesa so maybe that's Paris Source but if the whole way we know that make that you can do a form a verbal learn from M just as by m you don't need pivot maybe that's why when comes to verbal you don't need to really mean it you need to say the words and you have to mean it there be a difference of I'm not that convinced in my heart but I say the words no means you have to really say it sincerely if you have has to come with sincerity you have it's not so anyways I just finish off we finished off so why is this so relevant I gave this huge introduction to the topic of denying your Jewish identity the rash says that if you say that I'm an even if you don't mean it the rash says you're not allowed to do this and when I saw the rash I said what's the rash talking about I'm afraid of being killed I don't want I don't want to be beaten up on the University campus I don't want the Palestinians on the to beat me and and kill me there Comes The Rush we'll see it next year the rush says no you can't say you can't say that's where' he get it from and this Rush when I saw it didn't make any sense to me what makes things worse is that the rush I think maybe the rush is like is like said that when you say something when you make do verbal you don't really need to mean it so I think the rush if you say I'm a I'm a heathen I'm a I'm a Christian I'm a this I'm I'm a Muslim and you don't mean it inside could be the r holds even if you say I think that that maybe the sheet of the rush is based on this so that's why we the whole introduction this whole section was just to get me to this as an introduction to the of the that just by verb verbally declaring that I don't have to do Mitzvah I don't have to do we we'll see something you make it real that's what the by verbalizing you make even if you don't mean it even if you don't mean it I'll just B biographical sketch it's I just find this interesting some people get such a kick out of seeing mistakes that are to make okay there was a guy wrote a say for all the mistakes that all to make some people enjoy it so if people are going to enjoy it I'll give them some the number because when I he number 32 he said that he theorizes that okay now the reason what led him to believe that was because they were both both of Thea but the truth is they're not the same person number 31 the ARA quotes is Sir Leon and maybe he would had some connection to the government his name was Sir right maybe he came from the city of Leon and he was namly on I don't know but fathers was they died in different years they were different people lived in Germany lived in France I don't know why the I don't know why the made this mistake the was quite well researched but somehow he was a very important he was the of Truth is was and also so that's what misled the but anyways do your research they're not the same person so anyway so basically I I'll just want to make a bit of a summary what we see now is that a person has to give up his life not to be a to Zara what if some somebody did do AAR with threat of a gun to his head so we said um so we said he said that three according to the r that's you didn't do AAR at all there's no AAR whatsoever according to the ra the according to most you did but you're exempt of a punishment the question is that why so the difficulty is that how could you if you bow to the animal with a gun to your head you didn't mean it so why should there so why should that be defined as so we saw theim said no you don't have to mean it when he was talking about something that was never accepted as a god something that was always worshiped like H but we have this when it comes to verbal you don't need to mean what you say when you bow if you wanted to find then you need to mean it but if it comes to saying when it comes to verbal you don't have to mean it that's a big I haven't seen anywhere else and I think that's an important introduction to understanding why the rush says that if somebody say I'm an idol worshipper to save his life something he's not allowed to do next week we're going to see that if you say I'm a go I think it's m nobody makes this thing because go could also mean Kad and we'll see that a verbal of is only when the statement is unequivocal conclusion in the T to go article that you have toce deceive them oh you saw the article so the truth is nobody appreciates people think between the Russ and Thea we'll see anothera next week said you're allowed to say I'm a the rush said you're not allowed to say but if you look carefully the rush said you're not allowed to say I'm said you're allowed to say I'm not a I am a so they said there's the Russ I hold no you're allowed to say I'm a go if your kav is I'm a what if you say I'm not Jew huh that's so you don't say I'm not a Jew so so you have to be so we have to be prepared right when before we go to to to Cambridge or Oxford we Harvard we have to know what the way the guy is asking the question is if you're a Jew is you're a Jew culturally uh societally not necessarily religiously say I'm I'm I'm an American I'm just an American I'm just a Canadian yeah I'm just an American I'm not a said in Canada the guy the Jews said I'm I'm a can a Jewish Canadian he says I'm first the Canadian say I'm I'm a Canadian no no I'm just a regular canadi you can say you can say I'm only a Canadian I'm a Canadian I'm American huh Canadian enough to get k l I'm a Canadian a so basically you if you say I'm a go he doesn't know what go means you say I'm a and your is I'm a so then it's okay you can't say but that's next week anyways thank you very much every I'm sorry for going a little over time okay