Orchos Chaim of the Rosh - Distance From #3 Lying & Falsehood #4 Mockery

this torah class is brought to you by torahanytime.com okay good afternoon everyone sha malecha i'm broke we're continuing in the safer orchestrim of the rush uh before we begin i want to point out first of all the suramar dedicated by the saka family and i want to point out that the say the name was not the name of the safer that was given by the rosh himself it was originally called actually interestingly i just found today i have another commentary on the arkhashayim that was written by none other than rebhaim kinievsky and khayim says that the reason he wrote this commentary the name of the commentary is hassam or khoisav the gemara marikotten says anyone who pays attention to their path and oil masa so therefore he named this commentary hassam ar hoysav but because the rush says many very short statements we don't know where in ghazal the rush derived these statements from therefore reprime kneevsky shows the macar of each statement of the rush in ghazal now after ghanifus why the what's the difference between so before we determine that let's first try to establish the connection what's the connection between khanifos and gaiva and shakkar yesterday we pointed out from of goldberg that sheker is also one of those things that is a tayeva of hakodesh barco like it says initially and as we mentioned yesterday anything which is a toyava the person is so to speak given over into the hands of the yetzer hara so we have gaiva we have khanifos and we have shakka these are all things which are a tayeva of hakodesh interestingly rav menasha klein wrote a commentary on the uh orchestra of the rush and he says the connection between shakir and khanifos is uh is obvious uh they're basically partners both are really hurting their friend the only thing is when you lie that is only known to the one who's lying and when you are mahanif so to speak the lie is inserted into the one who you are flattering but they're both a form of falsehood and again goldberg says they're both um a toy eva of hakodejbarco now interestingly uh there's something that is even more important about being careful from shakir in our generation and in our times more than any other time the smog in mitsubishi i indaled he talks about the importance of ms especially in the generation of igfasad meshicha the smog says that he already darshand to the golos that now nowadays that our gulas has lasted so long it is incumbent upon us to be even more careful in the union of shekar and that is because the passage says in safanya she's there's no deceit in their mouth so if we're being called sheiras israel what it's saying is who wants to be zaika to mashiach what is it going to take to be zorkha to meshiach that is only those who are honest and straightforward and transparent in their speech only they will be because the mashiach comes and comes to save us the will say you know what hashem did the right thing that for redeeming claudius because they're honest people and they only speak the truth but if we act with deceit and falsehood they're going to challenge barclay what right he has to redeem us so those who are the shairis israel we have to be extra careful to be honest in order to merit the mashiach in other words you want to be around for mashiach you want to be among those who greet the mashiach this is the key this is the important meda now what is the difference between shakir and khazav welcome kanievsky quotes the album and yeshaya parikhraf has passed that shecker is something that you could clarify immediately you could fact check shaker immediately and it will be found to be false but cause of one cannot detect the falsehood and hazal until later on so shaker is something which is false at the get-go it's apparent that it's false in the beginning as opposed to where you don't find out about it until the end the gura in michele on paraguay bay's pastor claude of goldberg quotes says there's two kinds of shakkar there's shakir and there's kazaf shaker is something that was false to begin with you ask somebody you want to come to the shira they say sure they don't want to come to they had no intention of coming to the share they lied to begin with kazov is where a person originally intended to go to the sheer but then never made good on their word so that's khazov so shaker is where somebody lies well somebody says something with the intention of not fulfilling it from the get-go and cause of is where originally the person had in mind to fulfill what they were going to uh what they pledged to do but ultimately they uh backed out of it and they were not good on their word they are the rush continues on us one needs to be careful likewise about scoffing about being too light-headed mockery the gemaran soytunda base uh the late sim among those who are not macabre of the preshrina one of the four groups that are not makable are the late sim and the masochism tells us about the severity of late sunnis he says look at the great severity of late sonus you know what it's like it's like a shield that is smeared with oil that it will cause to slip off or any arrow that you throw at it any arrow thrown at that shield will just slip off so too the middah of late saunas they could hear moser they could hear rebuke they could hear correction and it does not penetrate their heart it does not enter their minds they could see inspiring things they could see frightening things and it doesn't make any impact because they're so lightheaded and they make a mockery and they they undermine the importance of everything that nothing really makes a roisham on them nothing makes an impression on them that is the danger of late sonos one of the four categories that is not makabe the playa shrina now again we mentioned yesterday that these things we don't have to be as careful as gaiva gaivo you need to go away but but these other bad character traits khanifos shakir khazov late sonos we need to distance but not bataclas harihook it's just they're all similar in the sense that they are all what is considered the pitfalls of death okay rabbi we'll hold it over here that's hashem we'll see everybody tomorrow at five o'clock thank you for joining everybody should be mad you've just experienced another torah class brought to you by torahanytime.com