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Orchos Chaim of the Rosh #74-75 - Don't Be Too Happy; Life is Short, Don't Push Off a Mitzvah
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Transcript
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okay good afternoon everyone uh we
continue time of the rash
today
we begin a
don't be too happy
you want to get into misha nicholas
but not too much
remember your life is a
ruach
a
spirit
atta noit sarmay afar you are created
from dust
and your end will be worms
okay so let's explain
the requirements
in his commentary target rash he quotes
that abbayi was sitting before rava and
he saw that rava was
borderline
so
rather said don't worry i'm not full and
i'm wearing twilight and that testifies
that hashem's memshala is on me so we
see from here
that first of all the ichir hakpada is
not to be too happy
but a measured degree of simha is amida
taiva
and
the fact that the response was the
gilubarada that means a person does
always have to be basimha it's just it
also has to be tempered and it can't be
unbridled now
the governor bracha says
assalamu
you can't fill up your mouth and
laughter in this world like it says
and uh they said about rich lockish he
never was
piv
in the tour the torah brings down that
rabbin says this was an israel even
bisman
now the rush continues remember
remember that your
life is a ruach what does that mean
in the parish mecca
of rabbit sal jyoti he says
remember
rashi is commenting on apostle
that rashi explains
that a person's life is a
shama that
it can
instantaneously
leave
and by recognizing one's life is
extremely temporal that today one could
be here and tomorrow not
that will
ensure meaning the focus on the
transients of life will ensure that one
is not tarbella
that's the
and a way to do that is the
remember that your life is temporal
and
as you know in perique obvious it says
think about three things and you won't
come to do navira that you come from
atipas
and you're going to a malcolm of arima
vittoleya
and this is all i'm quoting from rob
goldberg's pay rush to the bear
manchester um says why be miss goya if
you're going to be removed
so not only are we learning that
thinking about one's origin and end will
make sure that one is not a balgaivah
but this will also make sure that one is
not basumha yusera
okay
um let's go on to ayus
do not say about any mitzvah i will do
it tomorrow
week's you might not have a chance
rav goldberg
dalid says that this is a hem shock from
what he said in the earlier ice and what
we just read in ice i in dalit the rush
said
that
it's not enough to remember that one
will die but one has to be concerned
that
that one's life is a ruach
realize that a person's life could at
any time end just like that
so recognizing that you'll you'll be
reminded not to say that any minute so
oh i'll do the mitzvah tomorrow i'll do
it tomorrow i'll do it tomorrow.
a person doesn't know if they're going
to make it to tomorrow that's the
hamster between oysta
don't say that when i have time i'm
going to learn you might not have time
so one
always associates the idea not to push
things off when it comes to torah so now
the rush is sort of adding that this
idea of shama loy tipanes should not
only be used with gabe tamatara but it
should be
invoked
and remembered in the context of other
mitzvos as well
now
uh rabbi haskell sarna and his
unimaginable says what's the rush saying
don't say about any mitz i'll do it
tomorrow even if tomorrow you could do
the mitzvah better you could do the
mitzvah more mahadrin don't push it off
seemingly zuizos zhuzamaktimum limits
voice trumps hidder mitzvah now it
happens to be a very big mahoikas
should is it better to do mitsubishi or
is it better to do a mitzvah later
says do it right away
says push it off
now
the truma saddashan is quoted in arkham
simultav that if you see the new moon
during the weekday you allow the way to
matsushabus
to be mekaim the mitzvah when you're
mavusam
so from there it seems that you could
it's better to do a mitsubishi than to
do it because resource
and that
asks rosh hashanah in basement base
that you don't delay saying hallel to
mikhaim amitsva
you don't delay saying halal to mikayam
halal later on bihidura ibam
hadjasmalach
so from there this hamad says we see
zuizos is better than hitler
why is it that the chuma sadashian says
you could wait to do uh kill savannah
and tell matsushabas that hidder is
better than resource we know by halal
you do it right away and you don't wait
for broadway
goldberg tries to answer this question
this december when i visited rasha shiva
i remember he told this he said this
over this lumdas we heard it from him
live
and he says as follows
bear
says
the din of z zamaktimum le mitzvoice
only applies by a mitzvah that has a
specific zman
if there's no zman mi yucha it's just
you want to do it earlier then there's
no concept of reason there's just an
idea of
itself
the din of zerism is when there's a
specific time
like halal to do it beyond
or mila to do on the eighth day
so when there's a din of zeriza macdinal
in its voice let's say by hallel
because halal has asman so he says
demon and that trumps hidder
but machain came a mitzvah that doesn't
have his mouth
like by killer savannah
the only reason to be mazaris is no
there's no zman today as opposed to
tomorrow so then the whole indian is
then we say it's better to do the
mitsubishi than to do it biz resource
when there's this man to do the mitzvot
we say it's reason trump's hidden when
there's no particulars man then hidder
would trump za so by kish savannah
there's no particular isman you could
wait you could do be hider by halal
we're supposed to be done during the day
then there's a specifics man then we say
to do it earlier zhuzim
have yourselves a wonderful evening
and call tough be well
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