Orchos Chaim of the Rosh #63 The Danger of Brazenness

this torah class is brought to you by torahanytime.com okay good afternoon everyone from alaikum so this week the uh is going to be 5 35 and then next week we go back to five o'clock until uh until the minyanim uh switch back okay we're up to ois samar gimmel in the rush do not speak in the neck strongly what does this mean bitsava asak so the the source of this expression al-tadabber but comes from to hillary tehillim al-tarimu lamar in karnakam don't raise up your horns to the heaven to dabru bitsavar asak speak at the neck strongly the methuda says asak is the language of choice meaning don't speak strongly against hashem the targum on those words are loitarimon do not raise up your honor atun di don't speak harshly criticize in other words if things happen in life don't criticize khashoggi don't speak harshly against barack this is this is how hashem orchestrated it and don't don't speak out against it then the rash says do not make your forehead brazen allah do not make your forehead brazen in in an attempt not to accept the yoke of heaven so here the rush is talking about not being brazen and brazenness is a antithesis to the fear of god now we know that azos is a very terrible meda we can't really get much worse than azus someone who is brazen will go to the purgatory and rav goldberg sites from who said in the name of basically because anybody else will ultimately do chuva but a brazen person is there's a sort of a presumption he will not do chuva and therefore he has no choice but to go to gehenom everyone else doesn't have to go to gehenom they could do chuva is suspected of every possible sin you're allowed to call the person in russia because eventually he will sin and say he will eventually do an aveira and you're allowed to hate him and in the eunum of sarna he says that we find that whereas suspected themselves for this middle and they david and therefore that that god should spare them they said that's what we say every day you are somehow from those people who are brazen and from the media of brazenness and therefore the rush says because to the extent that one has this middah it's a khasarin in your shamayim but the more shame a person has the more buddha a person has which is the opposite of assassination he will increase your shamayim therefore in perique obvious it says boises panim legan den therefore a person has to be very careful about the media of aza's ponem now the question though is that we do find in ghazal that azos is a good meetha for example in the baya it says the israel are the azim shabu umais and there are many benefits in the middle of azusa if the jewish people did not have the middle of azus there's no way we could have survived all the ordeals and all the challenges of the golis it's only the only reason we we've stuck to hashem is because of our brazenness there is a river goldberg quotes the re baryaka or ruby of rashi that some in the vidoy say nachen ono aze but we are brazen and therefore have mercy on us we're so brazen that we've kept to you all these years and therefore have mercy on us so there is an element of azus that's a good media in fact in the opening of the the the uh rama tells us that nata the best says not to back off from people who mock you in avoidance hashem but one has to have a certain uh brazenness to per to be persistent and available even if people mock you however it is also warned not to train yourself in this meda because it's not it's not a good meet us that means like oh my dice it has its time it has its place there are elements of azus which are proper for example the people who don't have azo so you could convince them of anything so today they believe one way tomorrow they believe the other way they don't have a backbone and they sway in the wind and they don't have any ideals they just go with what you tell them whoever wins the super bowl that's what that's what fan they are and next year someone else will win and they'll be a fan of somebody else but they have no inherent ideals the media of azasa of calisol is it's hard to convince us of something but once we're consid we're convinced of the the truth of something then we'll never shake it and we'll be loyal to it and we'll always uh will always um stand up for it so that's the media of azus but in general as this is a harmful meda it's a media we specifically pray to eradicate and that hashem should save us from and the if you look in perce on the mishnah of so you um let's take a look for a moment if you if you look in parque avoice the end of parakee yehuda we say as but the very next mission is azpanim lagenam so that's exactly what we said on the one hand you need to be uh as kanoamer and you can't back down from people who try to stop you from serving on the other hand and as panima will go to gehennam so we immediately davin that hashem should build the base of miknash and we shouldn't have to exercise the meda of azos in order to serve aka because of its danger of azpanim legend okay we're going to hold it over here we'll pick it up tomorrow on it again this week our for the rush will be 5 35 and then next week we go back until uh for quite a while until the schedule gets earlier we're going to go back to five o'clock okay thanks evan for joining hi hi etsy how are you doing you've just experienced another torah class brought to you by torahanytime.com