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Orchos Chaim of the Rosh #53 - Don't Delay Mitzvos; The Lomdus of the Telzer Rosh Yeshiva
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Transcript
Auto-generated transcript. Not time-synced to the video.
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okay good afternoon everyone
on this fine wednesday what could be
better to do on a wednesday then to
begin yoim review of the
rash
with suras
the
ezra surivigayali movie
oyste
altis
do not slacking off in a mitzvah if it
comes your way
do it
for the sake of heaven without any delay
so the
arch has rush is saying don't slacken
off and doing a mitzvah
do it for the sake of heaven without
delay
here's the question
i'm sure
most of you are bothered by he just said
annoys me zion
fatia zara's last says
be
energetic to do whatever you got to do
so why is he saying don't slacking off
in a mitzvah he already said even more
be azares so why does he have to say
don't slacking off
don't be miss rashad
now
one explanation could be altis ratio
doesn't mean not to delay
altasrasha means
don't do it
apathetically don't do it without
energy but then you could still ask but
he concludes below without delay we
already know that he already said to do
a mitzvot without delay
what is he adding over what he said in
iceland zion
and rav goldberg
says here and he says he says in his
safe ralla shiraz david and pascal
and when i had this khus to visit the
rash of shiva arab shabbos kodesh
parashat's valley
in cleveland ohio the rashiva told over
to us
this
had the rashiva said over the skiddish
to me
um i was together with my good friend
ramore kaizenberg
and my son yehudah
and my daughter even leia
who heard the khidosh of the russia
shiva
and basically it's like this
there's a big shailah in the achroi nym
actually we have a piece on it in the
magdar
what is greater to do a mitsubishi
or to do a hidden mitzvah is it better
to do a mitzvah right away or to delay a
little bit and do it behind there
now the chumas had shen brought in
something
says
that if you see the levana during the
weekday you'll add a delay and wait till
matashabas
the to do the mitzvah behind when you're
wearing nice clothing you're wearing
shabbos begadim
and this hamid asks the question on the
sadashin because in rosh hashanah it
says you should not delay halal to do
the mitzvah later with more people boy
them
see his resources better than hidden so
how could the chima sadashin say it's
better to delay doing his slavana and do
it behind this is a famous
question what's better hidder mitzvah
where's resus
to say you could delay a mitzvah for
hidder on the other hand
this
asks from the rosh hashanah that we
don't delay the recitation of halal for
hidder
and the receiver of goldberg said
based on
the barak bear is quoted by the
berkshire sabraman
that there are different kinds of
mitzvahs
that there's some mid-slice they don't
have any zman miyukhad or kiddushlavana
you could do it once the once it's the
third day of the after the mullah you
could do it any time
i mean yeah you have like you know 10
days to do it there's no
mitzvah to do it on the fourth day or
the fifth day or the sixth day or the
seventh day so when it comes to a
mitzvah that has no zeman
there's no din of the reason makdemon
limits vice there's only a halacha of
you don't have to do it right away but
you're not supposed to delay it
only a mitzvah that has this man like
halal has to be said that day if you
don't say it that day you lost it
forever
or mila on the eighth day it has to be
on the eighth day so a mitzvah that has
a specifics man there's an indian of
zurizus a mitzvah that has no specifics
none there's no resources just don't
delay
now it will come out
that
only when there's a din
of zeriza magdemon limit so it's like
then we say you have to do it bezrees
and push off the hither
that this resource is actually a myla in
the etsem kiyoma mitzvah since halal has
to be on that day is resource becomes
part of the mitzvah as opposed to hidder
is just
a factor of the manner with which you
perform it but a mitzvah that doesn't
have his man may yucca like in the case
of the chumash hades and like kirisavana
that the holy name of
zerezushina and then we say
that it's better that you're allowed to
do it behind her
so says of goldberg we could explain as
follows
and earlier anoise non-zion
the russia is talking about a mitzvah
that you have achieved to do at a
certain time like shaipha like lulav
where there's a mitsubishi
and resource
it trumps even hidder and therefore the
rush says shatte zareza
says now we're talking about where the
mitsu comes your way where you have a
mitzvah but it's not tolai in isman
masuyam
sort of like kydeslavana
by the way it's interesting
talks about kids he says
don't delay
don't be lazy in the moon
only to
receive the shrina every month that
would be enough so that's an example of
a mitzvah where there's no indian of
zhrezus per se
there's just a mitzvah of
however i would have just said i mean
almost identical that non-gimo is not
even talking about a mitzvah that
doesn't have a specifics man it's
it's talking about
a mitzvah comes your way anonymi and ani
is marrying off his daughter
when in three months
so
okay you have a very long time to do it
or somebody needs something or there's
an opportunity of mitzvah but it's
it's not capped at all by
so then there's no then we could say
hidden
is better than zrezus it's just as an
indian of
its
now one last point
namely what does one thing have to do
with the other the rash says don't delay
doing a mitzvah and you should do it for
the sake of heaven
what is
not delaying a mitzvah got to do with
not doing a mitzvah for ulterior motives
perhaps i would say the whole the whole
ice no gimbal is don't slacking off in
mitsvice
a do it right away b don't allow your
personal agenda to creep into the
performance of the mitzvahs or both of
these things need a certain resource and
and
energy to sort of a do the mitzva right
away and block out your own personal
interior motive
he quotes kasarana
who says that sometimes a person delays
doing a mitzvah because he's in the
middle of doing
a different missile let's say he's in
the middle of doing something very deep
in torah it's very hard to pull away
from it
but the reason it's very hard to pull
away from it is because
the person has a personal benefit to get
from that very deep torah that he's
learning
however if a person does mitsubishi
then he won't have a difficult time
pulling away from one mitzvah when
another mitzvah comes his way and that
mitzvot requires his attention
immediately
okay that completes
uh iso and gimbal best show next week
we'll start with oyster nanda
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have a great
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bye-bye
oh sorry
um
i'll we'll try to i'll think about it
let me let me evaluate that thanks
okay call tough bye-bye
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