Orchos Chaim of the Rosh #44 - Learn Before You Eat, Sleep, and at the Table

this torah class is brought to you by torahanytime.com okay welcome everyone we continue in the rash we're up to it's mem dallad keva one should set times for learning before one eats us before one sleeps now what's the indian of setting time to learn before one eats so with goldberg quotes the rebelheim kanyevsky's payrosh on the orchestra based on the gemara brachaise the gemara says at the last page that anyone who leaves the shul and goes straight to the basa madris the guru likewise commands his household that they should learn the igaras before the sudah and during the suda but there is a special indian to learn before one eats so the way reframe kenyawski is learning it it before you eat you should make sure to learn in other words straight from davaning you should have a say there this is based on the idea that you should go from thila to torah and the mughal rum says that if we know that a person is supposed to be quive the best time to be kavela is right after chakras right after shakhas before chakras it's a question whether you're allowed to learn before chakras if you have a reminder to dab and chakras then it's then it's permitted but the primary time is to learn right after chakras and the magnavrom even says if you don't have time to learn then at least but to say that what the rush means of learning kaidemakhila he means learn before you eat don't eat before you learn it it almost seems like there's a special indian of learning before the eating not just going from tefillah to learning but learning before the eating we once saw from the gracious from the qadosh that is the time to do shiva one should do chuva before ahila so perhaps then there's a special onion of learning before akhila ushivam before going to sleep abraham kenyawski called sagamore dalit anyone who satiates themselves with the words of torah and then goes to sleep will not hear bad tidings will not have bisura suraj now we know that in pirkei avoids one don't love to go to sleep in other words don't go to sleep one should learn and at the when a person feels that sleep is sort of overtaking them then uh then you could hit the sack in other words don't go to sleep but one should learn and when the person feels tired from the learning that's the time to go to sleep and then with goldberg quotes to say for michelle obvious quoting roblaiser gordon the abdozen of tells yaakov we are the supposed to be at gordon's cover in london and he says on the possible god cast a slumber on a person that from here we see sleep is a urethra people think oh the best part of the day is sleep it is the truth is sleep is very important it's very important to get enough sleep the the greatest refua for the body is sleep however nevertheless it's you read that because you can't accomplish anything when you're asleep basically a person is putting themselves to death barak hashem most of the time we wake up but it's a tardema okay so one should try to learn before they eat before they sleep vedibata you should speak in them on the table so now the russia is speaking about the importance of divreitara at the table interestingly he learned it from the passage of so if goldberg brings the positive the seifer yitzchak that the torah says you should learn it implies that your main conversation outside of say there we're not talking about of course you have your sure you have your say there now we're talking about regular conversation your the primary subject of your regular conversation should be divreitaria that's what we learned out from the deepartabam your ichira dibor should be the vitara therefore the rosh in the context of saying devaitara at the table he derives it from the deepartabam now the hizarta bom anche baisra you should warn the people of your household to guide them al torah based on the torah the quran whatever needs to be warned so it's interesting after he talks about the importance of setting time for torah he talks about instructing your household in the pathways of torah lismar pihem mila hishala to guard their mouths from being defiled now the unqualified language of the rush implies that a person has to warn their household numbers not to defile their words even in regular conversation even if it's not us or in other words let's say there's a conversation raging about the price of tuna fish where do they have better prices for tuna fish in glottmart in gourmet glass or in seasons and this conversation raging on no you need one should instruct their family that this is a uh inappropriate form of conversation you don't talk about tuna fish tuna fish is not a topic of conversation why there are the russians it's uh it's you're defiling the the kayak you're not speaking you're not speaking shakka you're not saying anything wrong it's just an improper use of speech azer of goldberg quotes the grah that who tells his household members that the whole kaf haquella it's all for just excessive and unnecessary speech each word is a ca one it has to give an accounting for now the tai susymtif in his uh translation of the arachne he seemed to have the gersa not to guard their mouth from it being defiled but to guard their mouth from mele his halal from being arrogant and rav goldberg explains that specifically someone who is careful in limara torah it's um is more prone for gaiva and therefore the rush in this context warns lishmar pia milhescale and then the rush says something very interesting the first thing a person is judged on is whether he set times for learning why did the rush include the accountability at the end of this piece it should have been earlier when he after he said because before eating before sleeping before at the table so the rash should save because that's what a person is for uh the first indictment on a person is for abital torah now first he says and warn your family and all the pathways of the torah and because the first thing a person is judged on is why it should have been mentioned earlier in the piece but apparently rav goldberg says means you nee a person needs to set many many times for learning in his house so that his family sees the kashivas you have for tyra it's not enough very nice you learn four hours shabbos morning it's very good but there everyone in the house is sleeping so they don't know what you're learning and you learn two hours every night good they don't know where you are you need to learn before the meal and before you go to sleep so that when your kids see you they see you are e tim many many times for learning that's how they pick up the kashivas for learning the kliyakar says on the pasak mibayas um that it's very nice you learn me bachhut but you have to also learn me bias you have to make sure you have saddam in the house as well and therefore uh the taclist of kavathi tamatara is to guard to guide your family so that's why after the rash speaks of the importance of guiding your family the russia ends off okay we will hold it over here we will best hashem next week we there will not be um we'll pick it up the week after uh tonight we have an amazing subject on the hamish from shaytara everyone's invited at 8 30 and uh wishing everyone brahma sakhi to join us friday morning for the regular shurim have a wonderful night call tough you've just experienced another torah class brought to you by torahanytime.com