Orchos Chaim of the Rosh #17-18 Don't Go To Discretionary Meals, Don't Speak For Naught

this torah class is brought to you by torahanytime.com okay good afternoon everyone from alaikam welcome to the uh archos time of the rush so we're continuing in do not dine at a discretionary sudha do not sit at a sudha which is not a sudha mitzvah you're going to obviously it means you're allowed to eat three meals a day but if you want to join with other people one should only join with other people if it's a sudas mitzvah so this is a little bit questionable because this implies that this is a general warning or advice that people in general should not participate at asus rashus but if you look in the gemaram soccer def memphis it says not to eat attitudes for us not regular people so in reversal jyoti's commentary he says uh there's another gersa here in the rash shalom don't eat with you know don't join very rush of people in their meal and this comes from what it says in period and this is this would then be talking about anybody maybe not just however in the commentary on the rush girl that the rush wrote archus for himself and according to this there's no question yeah it's only for tamiya but the rush didn't write it for me and for you he wrote it for himself and he is this is a principle that the rash wanted to personally abide by one should not have idle conversation the gemara numa says vedibartabam you have rashes to speak divide torah not anything else one's main conversation should be torah his primary conversation should be his kavya sticker conversation should be torah and it should not be arai rava said somebody who speaks sikhs i believe i once saw from the khazrish a shear of how much is considered a violation of this in terms of when a person's uh violating the mitsubishi i believe i saw and i usually don't like to do this but i can't tell you where it is but i happen to see today that they asked rebrand kenyawski we say in zmirus of shabbos found respite on shabbos they asked subhan where where is that from who says the yoiner rested on shabbos and rubric says in tikuni zayar we we find that the yoiner came back to yonah the yoni came back to nyach friday toward the end of the day and he believes he once saw in a madrish that he read the yarn arrested on shabbos and he didn't remember where and he never saw it again so if i if i may i once saw from the kazoo niche the definition of sichua taylor is more than 10 minutes that's the threshold but it's interesting the rambam and the perishable missionaries he says what did shemoine the son of gamlial say all my life he grew up among the and he didn't find anything better than silence he says there's five kind of speech one is mitzvah and that's tamatara one is aveira lashin one is disgusting and that is conversation about something that doesn't bring a person any tialis like most just uh chattering what happened with this politician and this sports athlete that's most that's sicha betela that's what it means rav never spoke sikha battela one is something which is not a mitzvah but it's beloved for example to speak about the myla of that's beloved and then there's mutter when it comes to bodily needs to take care of things that you need to ser to survive that's mother and regarding this classification of speech mutter rav shrimagamil says that koyama godalte in other words the healthiest practice is even to minimize speech speaking about sarche hagov in fact the rambam says in pershameshnayas um the rambam writes in us paragraphs a member of miller quoted this the rambam person should always produce a lot of silence silence is a positive contribution now um from here we see that conversation that's not let's talk certainly a person should minimize if not eliminate as we find the gross says we learned this in the garage hagra that all the mitzvahs and the torah that a person amasses is not enough to counteract what he says the words that a person emits that are not necessary the quotes and the whole kaffa keller is all for dvaram battalion and this is all for excessive chatter certainly dvaram surim and if goldberg points out that from here we see that even for a category of speech which is not outright asura there could still be oins for and on the contrary even category of speech which is not outright a mitzvah which is only let's say ahov for example praising khachma and mido's toy voice that would also warrant reward now it's interesting because the rush continues in this ice he says the zohar lil might believe you should be careful to learn at night now what does not having idle conversation have to do with learning at night because usually what takes away from a person's a time to be able to learn at night is empty conversation but you should be careful to learn at night shayashin devaytara until a person falls asleep from learning let me talk shikha taylor but not falling asleep from sichua batila in other words one should go to sleep one should fall asleep from torah and not from sikha battela in fact the balaturim says yaakov woke up not from his sleeper from his learning because he learned torah day and night so he only went to sleep from learning that's what they showed him in his dreams so his his sleep was uh was like learning in fact now writes in hakadoma to safra that's niusa that the guru had a great alias nashoma every night from the time he was aimed at writes of course he did everything he did during the day was learning torah thinking about learning and in the night time they only show a person from his thoughts during the day and therefore there's a specific um hak pada that one should go to sleep meet limara torah and not some people they like to go to they turn on the radio or worse or listen to nonsense there's a special hak pada to sleep from devrai torah in fact they bring down from rabblaser gordon bazanov tells that by adam marishan it says hashem kim tardema adam that sleep is like a tardeda tardema sleep brings a mou paula to a person um they once asked the brisker of why he doesn't darwin vasequin and so riskarov says because he goes to sleep very late so they said well you could go to sleep early and learn early he says yeah but the problem is you don't close the gemara you have to fall asleep from learning and uh until he does it's very late now the the rush ends off that one should dafga not go to sleep meet dvaram battalion so the question is isn't it enough to say you should learn at night until you fall asleep so that you sleep me talk to why does he have to add valois says anyone who satisfies himself from devaytara in the night time and goes to sleep they won't give him a basura surah ice so from the rush it implies that not only is going to sleep from learning a myla but there is a hakpada not to go to sleep from dvaram battalion in the muslim he says that if you go if you learn and then you sleep your sleep will be sweet and your night time you will continue to grow in learning because everything is dependent on what you did in close proximity he brings from a rehearsal levenshtein with golovkin levenstein that if a person goes to sleep he touched varana talem so then that that process and that type of mindset will continue even in one's sleep okay rabbi sai so now that you heard this year you could go to sleep right now or you could uh stay up a little bit and uh remember to learn something right before you go to sleep wishing everyone a great day cult of be well you've just experienced another torah class brought to you by torahanytime.com