Transcript
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in the very beginning it says though
hashem lay more the clear car is
bothered by the fact that the word lame
are appears twice look in verse one the
dhabi adenoya moshe the lro laymore
literally the first verse always says
and god spoke to moses
in this case also to our own
lamar lamar means to say over
to say over what
well guess what the following verse we
just said lame war appears again so the
clear car is bothered by the fact that
lamar is set twice
that's the first
point the clear car wants to get across
the second idea is
he's bothered by what it says in rashi
rashi says
regarding this verse
israel that not only the satan but the
nations the non-jewish world
will complain will will be aggrieved
lay more saint israel
what is this commandment
and what reason is there for it
so from the very beginning rashi is
quoting from the major stance that is
telling us that there is a problem with
this particular mitzvah by the
non-jewish world
and we're supposed to answer to them
so rashi is quoting the midrash saying
that's exactly why the torah wrote
it's a hulk
why it's
it is a commandment to me it was decreed
before me
meaning hashem and you have no right to
reflect upon it
what's bothering rashi by this because
we have a well-known verse
a well-known verse in
deuteronomy chapter 4 verse 6.
it says over there
ushmartanva sitam
are you listening to this
right and you shall keep them and do
them for this is your wisdom and your
understanding in the eyes of all the
peoples who will hear all the statutes i
share yeshmi's
and you know what they're going to say
when they hear all these statutes
they're going to respond by saying only
this great nation is a wise and
understanding people
what is rashi bringing down from the
medrash that they're going to complain
and say you guys are superstitious
or primitive or backwards
and yet the passage in deuteronomy tells
us that they will be praising the jewish
people
for
so in order to answer this dilemma
the clear car brings down in michele
verse four and five
do not answer a fool according to his
folly
lest even you become like him
okay but the second part is rather
answer a fool
according to his folly
lest he be wise in his sight so if they
come and they complain to you if you
don't have a good answer for them
they're going to walk away and say the
whole torah
is nonsensical doesn't make sense
but if you can come up with a good
answer
and that is what king solomon is trying
to tell us
to come up with a good answer and that
is what the clear car is telling us in
the verse itself because it says i
shared sivo hashem laymore which god
commanded you to say in other words with
the first laymar is tell over to the
jewish people this is the answer that
you will give the nations when they come
and they complain
that it's a hukata torah not the
para it's not necessarily even though it
really is the law of the the para aduma
but say it is the
of the torah itself that the word torah
as it says
the word torah means law the word law is
interchangeable with the word hamach
with the word the king because where
else do the laws come from other than
the king himself and this really helps
helps us understand rashi when he says
don't think about it it's really means
god commanded us and that's the answer
there's nothing to think about now the
cleo card is going to explain over there
in deuteronomy chapter 4 verse 6 what
the verse is telling us about why the
non-jews will be praising
us will be praising israel
over even the khukem
and he says so beautifully like this
there actually
there are these remember the mitzvahs
are divided into two different
categories in this sense there are the
mishpatim which are logical and makes
sense and any society would come up with
them and then there are the
which are the more mystical and
ritualistic
uh commandments that are not based on
seiko
however there are hukim that one could
come up with reasons behind them
aside from the fact that some of the
reasons
are hidden from the many uh the masses
nevertheless they're still revealed to
unique individual remnants in each and
every generation
when it comes to the para
zutamin nistramikola adam we know this
was hidden from
almost everybody share allah
shalom even king solomon peace be upon
him
he was able to grasp the reasons behind
all the mitzvahs
except for the paradigma as it says in
ecclesiastes in the cohellis chapter 7
verse gimmel
it says
that that was distant from him left
therefore
if that's the only mitzvah that they
heard if that was the only command that
they were that they knew about
vadaymonino love for sure there's no
question they would mock us for that
aloha nemar
but it says esko
right in deuteronomy chapter 4 verse 6
it says they heard all the word call
all of the mitzvahs
yes they even heard about the paradigma
but 99 thing 90 99 of the other things
they heard made sense it was that's the
praise of the jewish people that we we
didn't make this the torah but we keep
the torah and and 99.9 of it makes total
sense
the ishmael kim
of course there are
many of the reasons for the hukim that
are revealed and known about and based
on that if you're able to grasp 99.9
percent
then those also would testify and tell
over
basically reflect upon all the choking
that are still
hidden
yes bo
because they are of a secret uh content
the yeti
and any normal person with enough
humility would come to the understanding
that whatever i don't understand of that
one percent that's fine that's because
of me i don't get it but the torah is so
beautiful with
99.9 percent i can grasp i can
understand and i praise the jewish
people for i will take and i think this
is a cliche a leap of faith on that
other one tenth of one percent
that i don't understand i will still
accept it as part of a package and
praise the jewish people for it and
therefore this is what the cleo car is
explaining
when are they going to be complaining as
rashi said when they only heard about
one thing like the paraduma one thing
that's the only thing they heard about
and they can't make heads or towels out
of it of course they're going to uh say
negative things but if they were taught
the torah and non-jews should learn
torsh bhikkhtav they should know what
the bible says and once they grasp the
beauty of it they'll accept the other
one-tenth of one percent on faith
that's shabbat shalom
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